Mission Impossible 1 Quotes

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You know the phrase ‘hard to get’?” K.T. asks. “Yeah.” “Forget hard to get. Chasing Mari would be like Mission: Impossible.
Erica Cameron (Sing Sweet Nightingale (The Dream War Saga, #1))
mission impossible,
S.L. Morgan (The Legacy of the Key (Ancient Guardians, #1))
He had no illusions about the dangerousness of his mission. He spent the first year meeting with different chiefs of gangs in New York, laying the groundwork, sounding them out, proposing spheres of influence that would be honored by a loosely bound confederated council. But there were too many factions, too many special interests that conflicted. Agreement was impossible. Like other great rulers and lawgivers in history Don Corleone decided that order and peace were impossible until the number of reigning states had been reduced to a manageable number.
Mario Puzo (The Godfather (The Godfather #1))
There are details about your life I really do not want to know about. You told me he taught you how to fight with weapons, but I guess I never…” “Put two and two together?” Katie grinned. “That’s not like you, detective Jules.” “I know. I guess I overlooked the gory details. Blood and guts have never been my forte. I like action. Give me Mission Impossible and CSI, but leave out the gruesome details.” They stopped upon reaching the entrance to the barn. “Roller skating disco lover turns FBI crime scene investigator. I think there’s a book waiting to be written for you.
Mary Abshire (Immortal Revenge (Legacy, #1))
Why are you smiling?” she asked. “Thanks for the swim. I needed that. Nothing worse than a major hard on right before a mission.” “Do you ever temper your tongue?” She forced herself not to peek lower than his chin. “Nope. I just let it do what it wants, and might I say, it does wicked things.” “You’re impossible.” “No, totally possible, and unforgettable.” -Ysabel & Remy
Eve Langlais (A Demon and His Witch (Welcome to Hell, #1))
Ah yes, “The Calling.” This is certainly a favorite Christian concept over in these parts. Here is the trouble: Scripture barely confirms our elusive calling—the bull’s-eye, life purpose, individual mission every hardworking Protestant wants to discover. I found five scriptures, three of which referred to salvation rather than a job description (Rom. 11:29, 2 Peter 1:10, and Heb. 3:1).
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
When God gives you a dream, He will grant you the grace to fulfil it.
Lailah Gifty Akita (Think Great: Be Great! (Beautiful Quotes, #1))
L’amour est simple à définir, mais il se produit peu – dans la série des êtres. À travers les chiens nous rendons hommage à l’amour, et à sa possibilité. Qu’est-ce qu’un chien, sinon une machine à aimer ? On lui présente un être humain, en lui donnant pour mission de l’aimer – et aussi disgracieux, pervers, déformé ou stupide soit-il, le chien l’aime. Cette caractéristique était si surprenante, si frappante pour les humains de l’ancienne race que la plupart – tous les témoignages concordent – en venaient à aimer leur chien en retour. Le chien était donc une machine à aimer à effet d’entraînement – dont l’efficacité, cependant, restait limitée aux chiens, et ne s’étendait jamais aux autres hommes. Aucun sujet n’est davantage abordé que l’amour, dans les récits de vie humains comme dans le corpus littéraire qu’ils nous ont laissé ; l’amour homosexuel comme l’amour hétérosexuel sont abordés, sans qu’on ait pu jusqu’à présent déceler de différence significative ; aucun sujet non plus n’est aussi discuté, aussi controversé, surtout pendant la période finale de l’histoire humaine, où les oscillations cyclothymiques concernant la croyance en l’amour devinrent constantes et vertigineuses. Aucun sujet en somme ne semble avoir autant préoccupé les hommes ; même l’argent, même les satisfactions du combat et de la gloire perdent en comparaison, dans les récits de vie humains, de leur puissance dramatique. L’amour semble avoir été pour les humains de l’ultime période l’acmé et l’impossible, le regret et la grâce, le point focal où pouvaient se concentrer toute souffrance et toute joie. Le récit de vie de Daniel1, heurté, douloureux, aussi souvent sentimental sans retenue que franchement cynique, à tous points de vue contradictoire, est à cet égard caractéristique
Michel Houellebecq (La possibilité d'une île (French Edition))
For weeks, as his mission had moved closer to completion, he had increasingly thought about what he would do then—he had no desire to stay in Germany and no reason to return to Lebanon. Within days, he knew, a modern plague—the black pox was how he thought of it—would burst into the public consciousness. Its presence would start slow, like a match in straw, but it would rapidly become what scientists call a self-amplifying process—an explosion—and the whole barn would be on fire. America—the great infidel—would be ground zero, the kill rate astronomical. Deprived of its protector, Israel’s belly would be exposed and at last it would be left to the mercy of its near enemies. As economic activity fell off a cliff, the price of oil would collapse and the ruling Saudi elite—unable to buy off its own people any longer or fall back on the support of the United States—would invoke a fearful repression and in doing so, sow the seeds of its own destruction. In the short term, the world would close down and travel be rendered impossible, as nations sought safety in quarantine and isolation. Some would be more successful than others and though a billion people had died from smallpox in the hundred years before its eradication, nothing like it had ever happened in the modern world—not even AIDS—and nobody could predict where the rivers of infection would flood and where they would turn.
Terry Hayes (I Am Pilgrim (Pilgrim, #1))
Yossi Sarid, a leader of the left, wrote that I would soon discover that Israel is not America and that I would be a brief and passing phenomenon. Sarid made common cause with my opponents from Likud, explaining that I was “shallow,” a “sound-bite man,” “all show—no substance,” “soon to evaporate.”1 They relied on the overwhelming concentration of left-leaning journalists in Israel’s press, still largely unchanged today after thirty years, to drive this message home to the public. In Israel’s first decades, the country’s press was fairly balanced. Although the ruling Labor Party controlled the monopolistic state radio (it is said that Prime Minister Ben Gurion actually dictated news headlines), the three major dailies represented a broad spectrum of news and opinion from right to left. This began to change with the introduction of the single-channel state television in 1966. Television gradually overtook the newspapers as the main source of information and entertainment for the public. State TV was largely a closed shop dominated by the left. It was a main breeding ground for media personnel who would percolate into the two state-regulated commercial channels that were later launched. Legislation made it exceptionally difficult to introduce any additional broadcasters and effectively impossible to launch competing news channels. While it is common that the mainstream media is dominated by the left in most Western democracies, these countries also have alternative media, such as cable news and talk radio, that reach large segments of the population. Israel has none of that. Most Israelis get their news from just two left-leaning nightly news channels. This monopolistic stranglehold on information and opinion has only recently begun to loosen with the spread of social media that enables other voices to be heard. Though there have always been a sprinkling of right-leaning journalists, most of the newscasters, editors and program producers hail from the left. Especially since the historic election of 1977, when Likud elevated Begin to prime minister, the dominant media oligarchy has sought to maintain their power through legislative barriers to entry into television and radio. They see it as their mission to pull public opinion to the left.
Benjamin Netanyahu (Bibi: My Story)
The explosion At first the crew thought a meteoroid had hit them. As well as the noise of an explosion, the electrics were going haywire and the attitude control thrusters had fired. In fact, a short circuit had ignited some insulation in the Number 2 oxygen tank of the Service Module. The Service Module provided life support, power and other systems to the Command Module, which held the astronauts as they travelled to and from lunar orbit. The Lunar Module was a separate, though connected, craft that would be used to ferry the men to the lunar surface and back. The fire caused a surge in pressure that ruptured the tank, flooding the fuel cell bay with gaseous oxygen. This surge blew the bolts holding on the outer panel, which tore off free and spun into space, damaging a communications antenna. Contact with Earth was lost for 1.8 seconds, until the system automatically switched to another antenna. The shock also ruptured a line from the Number 1 oxygen tank. Two hours later all of the Service Module’s oxygen supply had leaked into the void. As the Command Module’s fuel cells used oxygen with hydrogen to generate electricity, it could now only run on battery power. The crew had no option but to shut down the Command Module completely and move into the Lunar Module. They would then use this as a ‘lifeboat’ for the journey back to Earth before rejoining the Command Module for re-entry. As for the mission, the Service Module was so badly damaged that a safe return from a lunar landing was impossible. These men would not be landing on the Moon. 320,000 km from home The Flight Director immediately aborted the mission. Now he just had to get the men home. The quickest way would be a Direct Abort trajectory, using the Service Module engine to essentially reverse the craft. But it was too late:
Collins Maps (Extreme Survivors: 60 of the World’s Most Extreme Survival Stories)
When the light faded, Vince strolled down to the falls. Heavy mist made the spotlights appear especially cool. He got himself a sausage on a bun, with lots of mustard and fried onions, and settled on a patch of damp grass to watch the standard Friday night fireworks. He never tires of the fascinating colours and patterns. They’re impossible to reproduce on canvas. He couldn’t resist making his usual wishes on them. He wished he had someone special with him. Maybe there’s some girl on the planet who would like to hear that gold fireworks contain actual gold, he thought while watching a nearby couple laugh. Wouldn’t it be great to be able to share that?
Jess Molly Brown (Moms on Missions (Mommageddon #1))
It's like Finding Nemo." ( Constantine) "How the hell is this anything like Finding Nemo? If anything it's like Mission Impossible."(Alexon) "I have never seen this Impossible Mission and Nemo is cute." (Constantine)
Rosetta M. Overman (Tidalwave (Game of Gods #1))
Yes, but I did do an afternoon of pickup duty for my brother once. Took every logistics skill I have. Two schools, three different car lines, dance, snacks, karate. Mission impossible. - Matt
Claudia Connor (Worth the Fall (The McKinney Brothers, #1))
Mission Impossible
Rita Williams-Garcia (One Crazy Summer (Gaither Sisters, #1))
David and Neil were MBA students at the Wharton School when the cash-strapped David lost his eyeglasses and had to pay $700 for replacements. That got them thinking: Could there be a better way? Neil had previously worked for a nonprofit, VisionSpring, that trained poor women in the developing world to start businesses offering eye exams and selling glasses that were affordable to people making less than four dollars a day. He had helped expand the nonprofit’s presence to ten countries, supporting thousands of female entrepreneurs and boosting the organization’s staff from two to thirty. At the time, it hadn’t occurred to Neil that an idea birthed in the nonprofit sector could be transferred to the private sector. But later at Wharton, as he and David considered entering the eyeglass business, after being shocked by the high cost of replacing David’s glasses, they decided they were out to build more than a company—they were on a social mission as well. They asked a simple question: Why had no one ever sold eyeglasses online? Well, because some believed it was impossible. For one thing, the eyeglass industry operated under a near monopoly that controlled the sales pipeline and price points. That these high prices would be passed on to consumers went unquestioned, even if that meant some people would go without glasses altogether. For another, people didn’t really want to buy a product as carefully calibrated and individualized as glasses online. Besides, how could an online company even work? David and Neil would have to be able to offer stylish frames, a perfect fit, and various options for prescriptions. With a $2,500 seed investment from Wharton’s Venture Initiation Program, David and Neil launched their company in 2010 with a selection of styles, a low price of $95, and a hip marketing program. (They named the company Warby Parker after two characters in a Jack Kerouac novel.) Within a month, they’d sold out all their stock and had a 20,000-person waiting list. Within a year, they’d received serious funding. They kept perfecting their concept, offering an innovative home try-on program, a collection of boutique retail outlets, and an eye test app for distance vision. Today Warby Parker is valued at $1.75 billion, with 1,400 employees and 65 retail stores. It’s no surprise that Neil and David continued to use Warby Parker’s success to deliver eyeglasses to those in need. The company’s Buy a Pair, Give a Pair program is unique: instead of simply providing free eyeglasses, Warby Parker trains and equips entrepreneurs in developing countries to sell the glasses they’re given. To date, 4 million pairs of glasses have been distributed through Warby Parker’s program. This dual commitment to inexpensive eyewear for all, paired with a program to improve access to eyewear for the global poor, makes Warby Parker an exemplary assumption-busting social enterprise.
Jean Case (Be Fearless: 5 Principles for a Life of Breakthroughs and Purpose)
The Mike Douglas Show wasn’t the only place to find colored people on television. Each week, Jet magazine pointed out all the shows with colored people. My sisters and I became expert colored counters. We had it down to a science. Not only did we count how many colored people were on TV, we also counted the number of words the actors were given to say. For instance, it was easy to count the number of words the Negro engineer on Mission Impossible spoke as well as the black POW on Hogan’s Heroes. Sometimes the black POW didn’t have any words to say, so we scored him a “1” for being there. We counted how many times Lieutenant Uhuru hailed the frequency on Star Trek. We’d even take turns being her, although Big Ma would have never let us wear a minidress or space boots. But then there was I Spy. All three of us together couldn’t count every word Bill Cosby said. And then there was a new show, Julia, coming in September, starring Diahann Carroll. We agreed to shout out “Black Infinity!” when Julia came on because each episode would be all about her character. We didn’t just count the shows. We counted the commercials as well. We’d run into the TV room in time to catch the commercials with colored people using deodorant, shaving cream, and wash powder. There was a little colored girl on our favorite commercial who looked just like Fern. In fact, I said that little girl could have been Fern, which made Vonetta jealous. In the commercial, the little girl took a bite of buttered bread and said, “Gee, Ma. This is the best butter I ever ate.” Then we’d say it the way she did, in her dead, expressionless voice; and we’d outdo ourselves trying to say it with the right amount of deadness. We figured that that was how the commercial people told her to say it. Not too colored. Then we’d get silly and say it every kind of colored way we knew how.
Rita Williams-Garcia (One Crazy Summer (Gaither Sisters, #1))
THE MASADA MYSTERY WE WERE STANDING in the middle of a large valley, harsh and forbidding. “The prophet Ezekiel was taken in a vision to a valley filled with dry bones, which, by the hand of God, would rise and come to life and become a massive army. It was a prophecy that the nation of Israel, though utterly destroyed, would one day by God’s hand be resurrected from the grave.” The teacher began to walk through the valley, unfolding the mystery as he went. “In the first century the Romans destroyed the nation of Israel. The nation’s last stand took place on a desert mountain fortress called Masada. It was there that her last soldiers would meet their end. So Masada became the grave of ancient Israel. But then, after two thousand years, the nation of Israel was resurrected by the hand of God as foretold in the vision of dry bones. The people were resurrected, the cities were resurrected, and the Israeli soldier was resurrected. And then the resurrected nation decided to return to its ancient grave.” “To Masada? Why?” “To excavate it, to dig it up. The man in charge of the excavation was one of the nation’s most famous soldiers and archaeologists. And Israeli soldiers helped in the excavation. So now on the grave of Israel’s ancient soldiers walked her resurrected soldiers to see what lay hidden in its ruins.” “And what was hidden in the ruins?” “A prophetic mystery . . . a Scripture. It had been buried and hidden there for almost two thousand years.” “And what did it say?” “It was from the Book of Ezekiel, the section that contained the prophecy of the Valley of Dry Bones: ‘Thus says the Lord God: “Behold, O My people, I will open your graves and cause you to come up from your graves, and bring you into the land of Israel.”’ So the prophecy was hidden right there in Israel’s ancient grave, waiting for ages for the day that it would be uncovered, the day when its words would be fulfilled and the nation resurrected from its grave. You see, God is real. And His will is to restore the broken, bring hope from hopelessness, and life from death. Don’t ever give up. For with God, nothing is impossible . . . even restoration of a nation from a valley of dry bones.” The Mission: Bring your most hopeless situations and issues to God. Believe God for the impossible. Live and move in the power of the impossible. Ezekiel 37:12–14; Luke 1:37 The Masada Mystery
Jonathan Cahn (The Book of Mysteries)
There's no secret entrance into Blackcliff, Laia. Even if there was, I wouldn't be stupid enough to try to attack a school of Masks." "Then how--" "How?" he muses. "A good question. How do you get rid of a girl who blunders into your hideout at the most inopportune moment, claiming to be the long-lost daughter of the Lioness? How do you appear in essential faction in the Resistance when they stupidly insist you help her save her brother? How do you make it look like you're helping her when in fact you don't have the time or the men to do so?" My mouth goes dry. "I'll tell you how," Mazen says. "You give the girl a mission she won't come back from. You send her to Blackcliff, home of her parents' killer. You give her impossible tasks, like spying on the most dangerous woman in the Empire, like learning about the Trials before they even occur.
Sabaa Tahir Tahir (An Ember in the Ashes (An Ember in the Ashes, #1))