Mis Commitment Quotes

Bernard Law, the former cardinal of Boston, mistaking (or maybe understanding too well) the degree of authority bestowed on him by the signifier of his patronymic, denounced in 1996 proposed legislation giving health care benefits to same-sex partners of municipal employees. He did so by proclaiming, in a noteworthy instance of piety in the sky, that bestowing such access to health care would profoundly diminish the marital bond. "Society," he opined, "has a special interest in the protection, care and upbringing of children. Because marriage remains the principal, and the best, framework for the nurture, education and socialization of children, the state has a special interest in marriage." With this fatal embrace of a futurism so blindly committed to the figure of the Child that it will justify refusing health care benefits to the adults that some children become, Law lent his voice to the mortifying mantra of a communal jouissance that depends on the fetishization of the Child at the expense of whatever such fetishization must inescapably queer. Some seven years later, after Law had resigned for his failure to protect Catholic children from sexual assault by pedophile priests, Pope John Paul II returned to this theme, condemning state-recognized same-sex unions as parodic versions of authentic families, "based on individual egoism" rather than genuine love. Justifying that condemnation, he observed, "Such a 'caricature' has no future and cannot give future to any society." Queers must respond to the violent force of such constant provocations not only by insisting on our equal right to the social order's prerogatives, not only by avowing our capacity to promote that order's coherence and integrity, but also by saying explicitly what Law and the Pope and the whole of the Symbolic order for which they stand hear anyway in each and every expression or manifestation of queer sexuality: Fuck the social order and the Child in whose name we're collectively terrorized; fuck Annie; fuck the waif from Les Mis; fuck the poor, innocent kid on the Net; fuck Laws both with capital Ls and with small; fuck the whole network of Symbolic relations and the future that serves as its prop.

Given the constraints and foundations of state-sanctioned violence as ‘schooling,’ ” Stovall asks, “can education happen in the institution commonly known as ‘school’?”[29] Stovall acknowledges that this critical question is a challenging one (not least because it leaves us to ask, “What do we call the places where education happens if we are abolishing ‘school’?”),[30] but that doesn’t make it any less imperative. He is pushing us to both “build and resist” in a manner that is both “imminent and in perpetuity.”[31] Stovall is inviting us to understand abolition not as a destination or as an act of destruction, but as a set of experiments—as a type of creative and rebellious play. This requires a commitment not only to imagining an otherwise but to enacting that otherwise in every way imaginable, relentlessly, collectively, and in the spirit of pleasure and resilience. In this way, we stand to not only take power; we are able to make power.[

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