Minority Empowerment Quotes

Inequality and poverty, unhealth and no wealth are hand in hand. And if we are all born equal that should be true in all lands. We cannot divide the world between poor and rich countries. It's like saying the ones are good, the others are junkies. That can only increase more prejudice, miseries and sorrow. Turning the wheel today it will lead to a better tomorrow.

The first stage in the empowerment of any minority community is the liberation of reformist voices within that community so that its members can take responsibility for themselves and overcome the first hurdle to genuine empowerment: the victimhood mentality.

I want those in what I call the regressive left who are reading this exchange to understand that the first stage in the empowerment of any minority community is the liberation of reformist voices within that community so that its members can take responsibility for themselves and overcome the first hurdle to genuine empowerment: the victimhood mentality.

The current catchwords—diversity, compassion, empowerment, entitlement—express the wistful hope that deep divisions in American society can be bridged by goodwill and sanitized speech. We are called on to recognize that all minorities are entitled to respect not by virtue of their achievements but by virtue of their sufferings in the past. Compassionate attention, we are told, will somehow raise their opinion of themselves; banning racial epithets and other forms of hateful speech will do wonders for their morale. In our preoccupation with words, we have lost sight of the tough realities that cannot be softened simply by flattering people's self-image. What does it profit the residents of the South Bronx to enforce speech codes at elite universities?

Dear Young Black Males, Please listen to me closely. You have to start making smart choices in your life because, if you don’t, the judge won’t have any problems locking you up and throwing away the key. FYI: They’re charging minors as adults in some cases nowadays. Trust me, they don’t care about your life. They will wash you up in a heartbeat, simply because you’re a black male. Following the crowd will get you caught up. Trying to play the hard role will get you caught up. Trying to show out for others just to make a name for yourself will get you caught up. Stealing, robbing, selling drugs, etc…it will all catch up with you sooner or later. The statics for black males in prison is alarming. Give yourself a chance! Find another way! No matter what upbringing you’ve had, it’s up to you to make a change. You can’t live your life making excuses for why you do what you do. Prove them all wrong! Prove to yourself that you’re better than the life that was dealt to you. Rise up my brothas! You’re much better than that.

I want those in what I call the regressive left who are reading this exchange to understand that the first stage in the empowerment of any minority community is the liberation of reformist voices within that community so that its members can take responsibility for themselves and overcome the first hurdle to genuine empowerment: the victimhood mentality. This is what the American civil rights movement achieved, by shifting the debate. Martin Luther King Jr. and other leaders took responsibility for their own communities and acted in a positive and empowering way, instead of constantly playing the victim card or rioting in the streets. Perpetuating this groupthink mind-set is both extremely dangerous and in fact disempowering.

Liberté has been bureaucratised in the sense that it doesn’t any more represent the freedom of people to break out, to do the thing that they really want to do. Rather it’s conceived as a form of empowerment – the state gives you this in the form of vouchers or privileges, privileges, for example, that you might have as a gay, or a woman, or an ethnic minority.

began. A chief element in positioning the new Barbie was her promotion. In 1984, after a campaign that featured "Hey There, Barbie Girl" sung to the tune of "Georgy Girl," Mattel launched a startling series of ads that toyed with female empowerment. Its slogan was "We Girls Can Do Anything," and its launch commercial, driven by an irresistibly upbeat soundtrack, was a sort of feminist Chariots of Fire. Responding to the increased number of women with jobs, the ad opens at the end of a workday with a little girl rushing to meet her business-suited mother and carrying her mother's briefcase into the house. A female voice says, "You know it, and so does your little girl." Then a chorus sings, "We girls can do anything." The ad plays with the possibility of unconventional gender roles. A rough-looking Little Leaguer of uncertain gender swaggers onscreen. She yanks off her baseball cap, her long hair tumbles down, and—sigh of relief—she grabs a particularly frilly Barbie doll. (The message: Barbie is an amulet to prevent athletic girls from growing up into hulking, masculine women.) There are images of gymnasts executing complicated stunts and a toddler learning to tie her shoelaces. (The message: Even seemingly minor achievements are still achievements.) But the shot with the most radical message takes place in a laboratory where a frizzy-haired, myopic brunette peers into a microscope. Since the seventies, Barbie commercials had featured little girls of different races and hair colors, but they were always pretty. Of her days in acting school, Tracy Ullman remarked in TV Guide that she was the "ugly kid with the brown hair and the big nose who didn't get [cast in] the Barbie commercials." With "We Girls," however, Barbie extends her tiny hand to bookish ugly ducklings; no longer a snooty sorority rush chairman, she is "big-tent" Barbie.

The problem, this book will argue, is not just that law schools generate so many bad ideas—mistaken and benighted ideas, impractical and socially destructive ideas—but that those ideas follow a predictable pattern. They confer power on legal intellectuals and their allies—at least the power to prescribe, often the power to litigate. The movement that results—whether couched as public interest law, as minority empowerment law, or as international human rights law—is in fact a bid for power, whether naked or cleverly disguised.

law schools generate so many bad ideas—mistaken and benighted ideas, impractical and socially destructive ideas—but that those ideas follow a predictable pattern. They confer power on legal intellectuals and their allies—at least the power to prescribe, often the power to litigate. The movement that results—whether couched as public interest law, as minority empowerment law, or as international human rights law—is in fact a bid for power, whether naked or cleverly disguised.

Our womanhood is major business. When it is treated like a minor issue, we burn.

or ignore the sheer physical pleasure that exercisers get from moving and activating the body, recognized by the philosopher Jeremy Bentham as ‘the pleasure of health, or, the internal pleasurable feeling or flow of spirits which accompanies a state of full health and vigour’. The gym also gives its members a sense of personal empowerment and agency that might not be available to them in other areas of their lives, as well as a sense of achievement when they accomplish the physical challenges they have set themselves. On the social level it gives them access to a ready-made community of like-minded people who are potential friends and partners. My conclusion, therefore, is that for the convert minority, the gym has once again become a quasi-religious space

If you aren't consistently executing your work at a high level, the rest of it doesn't matter. And this is especially true for minority, who are often the first on the chopping block when companies make cuts - last hired, first fired as the expression goes.

I could not burden myself with the guilt and expectations of others, which had muted my own voice. Never again did I want to compromise my dreams to tick boxes I had never needed to tick in the first place.

The activism and advocacy geared towards bringing greater visibility, influence and authority of women are not against men (somehow this perception thrives). The role of men can never be disqualified or diminished. We have to work with them – with patience and perseverance. We also have to raise feminist kids so that they could internalize the benefits of having strong and skilled women in society and family. The goal of gender equality, then, would not remain a distant dream for a vast majority of women including minority gender.

In the seemingly endless battle to deny the reality of forced conversion and marriages of minority’s girls, Pakistani lawmakers around the country have repurposed silence to add the cruel effect.

The sad reality of forced conversion is the wound remains as fresh as ever.