Minister Of Magic Quotes

The trouble is, the other side can do magic too, Prime Minister.

But the other Ministers considered that to employ a magician was one thing, novelists were quite another and they would not stoop to it.

The Prime Minister gazed hopelessly at the pair of them for a moment, then the words he had fought to suppress all evening burst from him at last. “But for heaven’s sake — you’re wizards! You can do magic! Surely you can sort out — well — anything!” Scrimgeour turned slowly on the spot and exchanged an incredulous look with Fudge, who really did manage a smile this time as he said kindly, “The trouble is, the other side can do magic too, Prime Minister.

I have no power to make other men see the truth, or to overrule the Minister of Magic.

What’s wrong with being naked?” --Zeena Schreck on AMLA to Christian Minister Jerry Johnston

Deep down, Fudge knows Dumbledore’s much cleverer than he is, a much more powerful wizard, and in the early days of his Ministry he was forever asking Dumbledore for help and advice,” said Lupin. “But it seems that he’s become fond of power now, and much more confident. He loves being Minister of Magic, and he’s managed to convince himself that he’s the clever one and

Minerva McGonagall was later awarded the Order of Merlin, First Class, by the new Minister for Magic, Kingsley Shacklebolt, and shortly afterwards appeared on a card in the Chocolate Frog Famous Witches and Wizards series, an accolade she admitted she had never imagined receiving.

He forced himself not to break down as he remembered Dumbledore’s funeral, and the rows and rows of golden chairs, and the Minister of Magic in the front row, the recitation of Dumbledore’s achievements, the stateliness of the white marble tomb. He felt that Dobby deserved just as grand a funeral, and yet here the elf lay between bushes in a roughly dug hole.

No Muggle Prime Minister has ever set foot in the Ministry of Magic, for reasons most succinctly summed up by ex-Minister Dugald McPhail (term of office 1858 - 1865): 'their puir wee braines couldnae cope wi' it.

Our Chasers Aren’t Cheating! That was the stunned reaction of Quidditch fans across Britain last night when the so-called “Stooging Penalty” was announced by the Department of Magical Games and Sports last night. “Instances of stooging have been on the increase,” said a harassed-looking Departmental representative last night. “We feel that this new rule will eliminate the sever Keeper injuries we have been seeing only too often. From now on, one Chaser will attempt to beat the Keeper, as opposed to three Chasers beating the Keeper up. Everything will be much cleaner and fairer.” At this point the Departmental representative was forced to retreat as the angry crowd started to bombard him with Quaffles. Wizards from the Department of Magical Law Enforcement arrived to disperse the crowd, who were threatening to stooge the Minister of Magic himself. One freckle-faced six-year-old left the hall in tears. “I loved stooging,” he sobbed to the Daily Prophet. “Me and me dad like watching them Keepers flattened. I don’t want to go to Quidditch no more.” Daily Prophet, 22 June 1884

Thank you,” said Lee’s voice. “And now we turn to regular contributor Royal, for an update on how the new Wizarding order is affecting the Muggle world.” “Thanks, River,” said an unmistakable voice, deep, measured, reassuring. “Kingsley!” burst out Ron. “We know!” said Hermione, hushing him. “Muggles remain ignorant of the source of their suffering as they continue to sustain heavy casualties,” said Kingsley. “However, we continue to hear truly inspirational stories of wizards and witches risking their own safety to protect Muggle friends and neighbors, often without the Muggles’ knowledge. I’d like to appeal to all our listeners to emulate their example, perhaps by casting a protective charm over any Muggle dwellings in your street. Many lives could be saved if such simple measures are taken.” “And what would you say, Royal, to those listeners who reply that in these dangerous times, it should be ‘Wizards first’?” asked Lee. “I’d say that it’s one short step from ‘Wizards first’ to ‘Purebloods first,’ and then to ‘Death Eaters,’” replied Kingsley. “We’re all human, aren’t we? Every human life is worth the same, and worth saving.” “Excellently put, Royal, and you’ve got my vote for Minister of Magic if ever we get out of this mess,” said Lee. “And now, over to Romulus for our popular feature ‘Pals of Potter.’” “Thanks, River,” said another very familiar voice; Ron started to speak, but Hermione forestalled him in a whisper. “We know it’s Lupin!

Potter,' she said in ringing tones, 'I will assist you to become an Auror if it is the last thing I do! If I have to coach you nightly, I will make sure you achieve the required results!' 'The Minister for Magic will never employ Harry Potter!' said Umbridge, her voice rising furiously. 'There may well be a new Minister for Magic by the time Potter is ready to join!' shouted Professor McGonagall. 'Aha!' shrieked Professor Umbridge, pointing a stubby finger at McGonagall. 'Yes! Yes, yes, yes! Of course! That's what you want, isn't it, Minerva McGonagall? You want Cornelius Fudge replace by Albus Dumbledore! You think you'll be where I am, don't you: Senior Undersecretary to the Minister and Headmistress to boot!' 'You are raving,' said Professor McGonagall, superbly disdainful.

But for heaven’s sake — you’re wizards! You can do magic! Surely you can sort out — well — anything!” Scrimgeour turned slowly on the spot and exchanged an incredulous look with Fudge, who really did manage a smile this time as he said kindly, “The trouble is, the other side can do magic too, Prime Minister.

Because the minister's wife refused to leave the minister, and because my mother required a worshipful companion, she was forced to break up with Fern and secure herself a new mate. As luck would have it, Dr. Finch had recently begun seeing a suicidal eighteen-year-old African-American girl who had taken a leave of absence from the Rhode Island School of Design. Her name was Dorothy.

Oh no, we stem from different traditions, all three of us. Monsignor O’Brien is a priest in the tradition of the priests of the Bible, the sons of Aaron. He has certain powers, magical powers, that he exercises in the celebration of the Mass, for example, where the bread and wine are magically changed to the body and blood of Christ. Dr. Skinner as a Protestant minister is in the tradition of the prophets. He has received a call to preach the word of God. I, a rabbi, am essentially a secular figure, having neither the mana of the priest nor the ‘call’ of the minister. If anything, I suppose we come closest to the judges of the Bible.

Evangeline Orpington 1849 – 1855 A good friend of Queen Victoria’s, who never realised she was a witch, let alone Minister for Magic. Orpington is believed to have intervened magically (and illegally) in the Crimean War.

Professor Sprout awarded Gryffindor twenty points when Harry passed her a watering can; a beaming Professor Flitwick pressed a box of squeaking sugar mice on him at the end of Charms, said, ‘Shh!’ and hurried away; and Professor Trelawney broke into hysterical sobs during Divination and announced to the startled class, and a very disapproving Umbridge, that Harry was not going to suffer an early death after all, but would live to a ripe old age, become Minister for Magic and have twelve children.

He took the sacramental chalice, and stretching forth his bare arm, cried in a loud voice, 'Come ye viewless ministers of this dread hour! come from the fenny lake, the hanging rock, and the midnight cave! The moon is red - the stars are out - the sky is burning - and all nature stands aghast at what we do!' Then replacing the sacred vessel on the altar, he drew, one by one, from different parts of his body, from his knotted hair, from his bosom, from beneath his nails, the unholy things which he cast into it. 'This,' said he, 'I plucked from the beak of a raven feeding on a murderer's brains! This is the mad dog's foam! These the spurgings of a dead man's eyes, gathered since the rising of the evening star! This is a screech-owl's egg! This a single drop of black blood, squeezed from the heart of a sweltered toad! This, an adder's tongue! And here, ten grains of the gray moss that grew upon a skull which had lain in the charnel-house three hundred years! What! Not yet?' And his eyes seemed like balls of fire as he cast them upwards. 'Not yet? I call ye once! I call ye twice! Dare ye deny me! Nay, then, as I call ye thrice, I'll wound mine arm, and as it drops, I'll breathe a spell shall cleave the ground and drag you here!' ("The Forsaken Of God")

You are blinded by the love of the office you hold, Cornelius! You place too much importance, and you always have done, on the so-called purity of blood! You fail to recognize that it matters not what someone is born, but what they grow to be!...I tell you now - take the steps I have suggested, and you will be remembered, in office or out, as one of the bravest and greatest Ministers of Magic we have ever known. Fail to act - and history will remember you as the man who stepped aside and allowed Voldemort to destroy the world we have tried to rebuild!

people to make money, the great minister Russel H. Conwell, author of Acres of Diamonds, said, “Money printed your Bible, money builds your churches, money sends your missionaries, and money pays your preachers, and you would not have many of them, either, if you did not pay them.

You—white-blooded spinster! You so right people, pious pompous mumblers, preachers and preacher’s daughter, all muffled up in a lot of worn-out magic! And I was supposed to minister to your neurosis, give you tablets for sleeping and tonics to give you the strength to go on mumbling your worn-out mumbo-jumbo!

The teachers were, of course, forbidden from mentioning the interview by Educational Decree Number Twenty-six, but they found ways to express their feelings about it all the same. Professor Sprout awarded Gryffindor twenty points when Harry passed her a watering can; a beaming Professor Flitwick pressed a box of squeaking sugar mice on him at the end of Charms, said “Shh!” and hurried away; and Professor Trelawney broke into hysterical sobs during Divination and announced to the startled class, and a very disapproving Umbridge, that Harry was not going to suffer an early death after all, but would live to a ripe old age, become Minister of Magic, and have twelve children.

What could a Prime Minister at that time and in such desperate conditions say that was not pathetically inadequate—or even downright dangerous?” To Battersby, it typified “the uniquely unpredictable magic that was Churchill”—his ability to transform “the despondent misery of disaster into a grimly certain stepping stone to ultimate victory.

You wanted magic, watch". She put her hand into the struggling mass of insects and made a shrill faint piping noise in the back of her throat. There was a movement in the mass, and a large bee lander and flatter then the others crawled onto her hand. A few workers followed it stroking it and generally ministering to it. "How did you do that" said Esk. "Ahhh," said Granny, "wouldn't you like to know". "Yes I would that's why I asked Granny," said Esk severely. "Do you think I used magic", Esk looked down at the queen bee, then up at the witch. "No, I think you just know a lot about bees". Granny grinned, "Exactly correct, that's one form of magic of course". "What just knowing things". "Knowing things that other people don't know," said Granny

The Sun King had dinner each night alone. He chose from forty dishes, served on gold and silver plate. It took a staggering 498 people to prepare each meal. He was rich because he consumed the work of other people, mainly in the form of their services. He was rich because other people did things for him. At that time, the average French family would have prepared and consumed its own meals as well as paid tax to support his servants in the palace. So it is not hard to conclude that Louis XIV was rich because others were poor. But what about today? Consider that you are an average person, say a woman of 35, living in, for the sake of argument, Paris and earning the median wage, with a working husband and two children. You are far from poor, but in relative terms, you are immeasurably poorer than Louis was. Where he was the richest of the rich in the world’s richest city, you have no servants, no palace, no carriage, no kingdom. As you toil home from work on the crowded Metro, stopping at the shop on the way to buy a ready meal for four, you might be thinking that Louis XIV’s dining arrangements were way beyond your reach. And yet consider this. The cornucopia that greets you as you enter the supermarket dwarfs anything that Louis XIV ever experienced (and it is probably less likely to contain salmonella). You can buy a fresh, frozen, tinned, smoked or pre-prepared meal made with beef, chicken, pork, lamb, fish, prawns, scallops, eggs, potatoes, beans, carrots, cabbage, aubergine, kumquats, celeriac, okra, seven kinds of lettuce, cooked in olive, walnut, sunflower or peanut oil and flavoured with cilantro, turmeric, basil or rosemary … You may have no chefs, but you can decide on a whim to choose between scores of nearby bistros, or Italian, Chinese, Japanese or Indian restaurants, in each of which a team of skilled chefs is waiting to serve your family at less than an hour’s notice. Think of this: never before this generation has the average person been able to afford to have somebody else prepare his meals. You employ no tailor, but you can browse the internet and instantly order from an almost infinite range of excellent, affordable clothes of cotton, silk, linen, wool and nylon made up for you in factories all over Asia. You have no carriage, but you can buy a ticket which will summon the services of a skilled pilot of a budget airline to fly you to one of hundreds of destinations that Louis never dreamed of seeing. You have no woodcutters to bring you logs for the fire, but the operators of gas rigs in Russia are clamouring to bring you clean central heating. You have no wick-trimming footman, but your light switch gives you the instant and brilliant produce of hardworking people at a grid of distant nuclear power stations. You have no runner to send messages, but even now a repairman is climbing a mobile-phone mast somewhere in the world to make sure it is working properly just in case you need to call that cell. You have no private apothecary, but your local pharmacy supplies you with the handiwork of many thousands of chemists, engineers and logistics experts. You have no government ministers, but diligent reporters are even now standing ready to tell you about a film star’s divorce if you will only switch to their channel or log on to their blogs. My point is that you have far, far more than 498 servants at your immediate beck and call. Of course, unlike the Sun King’s servants, these people work for many other people too, but from your perspective what is the difference? That is the magic that exchange and specialisation have wrought for the human species.

HE WHO MUST NOT BE NAMED RETURNS ‘In a brief statement on Friday night, Minister for Magic Cornelius Fudge confirmed that He Who Must Not Be Named has returned to this country and is once more active. ‘“It is with great regret that I must confirm that the wizard styling himself Lord – well, you know who I mean – is alive and among us again,” said Fudge, looking tired and flustered as he addressed reporters. “It is with almost equal regret that we report the mass revolt of the Dementors of Azkaban, who have shown themselves averse to continuing in the Ministry’s employ. We believe the Dementors are currently taking direction from Lord – Thingy. ‘“We urge the magical population to remain vigilant. The Ministry is currently publishing guides to elementary home and personal defence which will be delivered free to all wizarding homes within the coming month.

In the very middle of the front row sat Cornelius Fudge, the Minister for Magic. Fudge was a portly man who often sported a lime-green bowler hat, though today he had dispensed with it; he had dispensed, too, with the indulgent smile he had once worn when he spoke to Harry. A broad, square-jawed witch with very short grey hair sat on Fudge’s left; she wore a monocle and looked forbidding. On Fudge’s right was another witch, but she was sitting so far back on the bench that her face was in shadow.

Muggles remain ignorant of the source of their suffering as they continue to sustain heavy casualties,” said Kingsley. “However, we continue to hear truly inspirational stories of wizards and witches risking their own safety to protect Muggle friends and neighbors, often without the Muggles’ knowledge. I’d like to appeal to all our listeners to emulate their example, perhaps by casting a protective charm over any Muggle dwellings in your street. Many lives could be saved if such simple measures are taken.” “And what would you say, Royal, to those listeners who reply that in these dangerous times, it should be ‘Wizards first’?” asked Lee. “I’d say that it’s one short step from ‘Wizards first’ to ‘Purebloods first,’ and then to ‘Death Eaters,’” replied Kingsley. “We’re all human, aren’t we? Every human life is worth the same, and worth saving.” “Excellently put, Royal, and you’ve got my vote for Minister of Magic if ever we get out of this mess,” said Lee. “And now, over to Romulus for our popular feature ‘Pals of Potter.

A beggar came to an emperor’s palace. The emperor was just in the garden so he heard the beggar. The man on the gate was going to give something, but the beggar said, ”I have one condition. I always take from the master, never from servants.” The emperor heard. He was taking a walk so he came to look at this beggar, because beggars don’t have conditions. If you are a beggar how can you have conditions? ”Seems to be a rare beggar.” So he came to look – and he WAS a rare beggar. The emperor had never seen such an emperor-like man before; he was nothing. This man had some glory around him, a grace. Tattered his dress was, almost naked, but the begging bowl was very very precious. The emperor said, ”Why this condition?” The beggar said, ”Because servants are themselves beggars and I don’t want to be rude to anybody. Only masters can give. How can servants give? So if you are ready, you can give and I will accept it. But then too I have a condition, and that is: my begging bowl has to be completely filled.” A small begging bowl! The emperor started laughing. He said, ”You seem to be mad. Do you think I cannot fill your begging bowl?” And then he ordered his ministers to bring precious stones, incomparable, unique, and fill the begging bowl with them. But they got into a difficulty, because the more they filled the begging bowl, the stones would fall in it and they would not even make a sound, they would simply disappear. And the begging bowl remained empty. Then the emperor was in a fix, his whole ego was at stake. He, a great emperor who ruled the whole earth, could not fill a begging bowl! He ordered, ”Bring everything, but this begging bowl has to be filled!” His treasures... for days together all his treasuries were emptied, but the begging bowl remained empty. There was no more left. The emperor had become a beggar, all was lost. The emperor fell to the beggar’s feet and said, ”Now I am also a beggar and I beg only one thing. Tell me the secret of this bowl, it seems to be magical!” The beggar said, ”Nothing. It is made of human mind, nothing magical.” Every human mind is just this begging bowl. You go on filling it, it remains empty. You throw the whole world, worlds together, and they simply disappear without making any sound. You go on giving and it is always begging. Give love, and the begging bowl is there, your love has disappeared. Give your whole life, and the begging bowl is there, looking at you with complaining eyes. ”You have not given anything. I am still empty.” And the only proof that you have given is if the begging bowl is full – and it is never full. Of course, the logic is clear: you have not given. You have achieved many many things – they have all disappeared in the begging bowl. The mind is a self-destructive process. Before the mind disappears you will remain a beggar. Whatsoever you can gain will be in vain; you will remain empty. And if you dissolve this mind, through emptiness you become filled for the first time. You are no more, but you have become the whole. If you are, you will remain a beggar. If you are not, you become the emperor.

If the Pentateuch be true, religious persecution is a duty. The dungeons of the Inquisition were temples, and the clank of every chain upon the limbs of heresy was music in the ear of God. If the Pentateuch was inspired, every heretic should be destroyed; and every man who advocates a fact inconsistent with the sacred book, should be consumed by sword and flame. In the Old Testament no one is told to reason with a heretic, and not one word is said about relying upon argument, upon education, nor upon intellectual development—nothing except simple brute force. Is there to-day a christian who will say that four thousand years ago, it was the duty of a husband to kill his wife if she differed with him upon the subject of religion? Is there one who will now say that, under such circumstances, the wife ought to have been killed? Why should God be so jealous of the wooden idols of the heathen? Could he not compete with Baal? Was he envious of the success of the Egyptian magicians? Was it not possible for him to make such a convincing display of his power as to silence forever the voice of unbelief? Did this God have to resort to force to make converts? Was he so ignorant of the structure of the human mind as to believe all honest doubt a crime? If he wished to do away with the idolatry of the Canaanites, why did he not appear to them? Why did he not give them the tables of the law? Why did he only make known his will to a few wandering savages in the desert of Sinai? Will some theologian have the kindness to answer these questions? Will some minister, who now believes in religious liberty, and eloquently denounces the intolerance of Catholicism, explain these things; will he tell us why he worships an intolerant God? Is a god who will burn a soul forever in another world, better than a christian who burns the body for a few hours in this? Is there no intellectual liberty in heaven? Do the angels all discuss questions on the same side? Are all the investigators in perdition? Will the penitent thief, winged and crowned, laugh at the honest folks in hell? Will the agony of the damned increase or decrease the happiness of God? Will there be, in the universe, an eternal auto da fe?

Dorian might have found it funny—so typically Celaena to make such a flamboyant return—had he not been utterly petrified. She had drawn a line in the sand. Worse than that, she’d defeated one of the king’s deadliest generals. No one had done that and lived. Ever. Somewhere in Wendlyn, his friend was changing the world. She was fulfilling the promise she’d made him. She had not forgotten him, or any of them still here. And perhaps when they figured out a way to destroy that tower and free magic from his father’s yoke, she would know her friends had not forgotten her, either. That he had not forgotten her. So Dorian let his father rage. He sat in on those meetings and shut down his revulsion and horror when his father sent a third minister to the butchering block. For Sorscha, for the promise of keeping her safe, of someday, perhaps, not having to hide what and who he was, he kept on his well-worn mask, offered banal suggestions about what to do regarding Aelin, and pretended. One last time. When Celaena got back, when she returned as she’d sworn she would … Then they would set about changing the world together.

Monsignor O’Brien is a priest in the tradition of the priests of the Bible, the sons of Aaron. He has certain powers, magical powers, that he exercises in the celebration of the Mass, for example, where the bread and wine are magically changed to the body and blood of Christ. Dr. Skinner as a Protestant minister is in the tradition of the prophets. He has received a call to preach the word of God. I, a rabbi, am essentially a secular figure, having neither the mana of the priest nor the ‘call’ of the minister. If anything, I suppose we come closest to the judges of the Bible.

There is an old Chinese tale about the woman whose only son had died. In her grief, she went to the holy man and said, 'What prayers, what magical incantations do you have to bring my son back to life?' Instead of sending her away or reasoning with her, he said to her, 'Fetch me a mustard seed from a home that has never known sorrow. We will use it to drive the sorrow out of your life.' The woman set off at once in search of that magical mustard seed. She came first to a splendid mansion, knocked at the door and said, 'I am looking for a home that has never known sorrow. Is this such a place? It is very important to me.' They told her 'You've certainly come to the wrong place,' and began to describe all the tragic things that had recently befallen them. The woman said to herself, 'Who is better able to help these poor unfortunate people than I, who have had misfortune of my own?' She stayed to comfort them, then went on in her search for a home that had never known sorrow. But wherever she turned, hovels and in palaces, she found one tale after another of sadness and misfortune. Ultimately, she became so involved in ministering to other people's grief that she forgot about her quest for the magical mustard seed, never realizing that it had in fact drive the sorrow out of her life.

HE WHO MUST NOT BE NAMED RETURNS ‘In a brief statement on Friday night, Minister for Magic Cornelius Fudge confirmed that He Who Must Not Be Named has returned to this country and is once more active. ‘“It is with great regret that I must confirm that the wizard styling himself Lord – well, you know who I mean – is alive and among us again,” said Fudge, looking tired and flustered as he addressed reporters. “It is with almost equal regret that we report the mass revolt of the Dementors of Azkaban, who have shown themselves averse to continuing in the Ministry’s employ. We believe the Dementors are currently taking direction from Lord – Thingy. ‘“We urge the magical population to remain vigilant. The Ministry is currently publishing guides to elementary home and personal defence which will be delivered free to all wizarding homes within the coming month.” ‘The Minister’s statement was met with dismay and alarm from the wizarding community, which as recently as last Wednesday was receiving Ministry assurances that there was “no truth whatsoever in these persistent rumours that You-Know-Who is operating amongst us once more”. ‘Details of the events that led to the Ministry turnaround are still hazy, though it is believed that He Who Must Not Be Named and a select band of followers (known as Death Eaters) gained entry to the Ministry of Magic itself on Thursday evening. ‘Albus Dumbledore, newly reinstated Headmaster of Hogwarts School of Witchcraft and Wizardry, reinstated member of the International Confederation of Wizards and reinstated Chief Warlock of the Wizengamot, has so far been unavailable for comment. He has insisted over the past year that You-Know-Who is not dead, as was widely hoped and believed, but is recruiting followers once more for a fresh attempt to seize power. Meanwhile, the “Boy Who Lived” –

Sorry,’ said Harry nervously. ‘I – I didn’t know the time had been changed.’ ‘That is not the Wizengamot’s fault,’ said the voice. ‘An owl was sent to you this morning. Take your seat.’ Harry dropped his gaze to the chair in the centre of the room, the arms of which were covered in chains. He had seen those chains spring to life and bind whoever sat between them. His footsteps echoed loudly as he walked across the stone floor. When he sat gingerly on the edge of the chair the chains clinked threateningly, but did not bind him. Feeling rather sick, he looked up at the people seated at the bench above. There were about fifty of them, all, as far as he could see, wearing plum-coloured robes with an elaborately worked silver ‘W’ on the left-hand side of the chest and all staring down their noses at him, some with very austere expressions, others looks of frank curiosity. In the very middle of the front row sat Cornelius Fudge, the Minister for Magic. Fudge was a portly man who often sported a lime-green bowler hat, though today he had dispensed with it; he had dispensed, too, with

I here behold a Commander in Chief who looks idle and is always busy; who has no other desk than his knees, no other comb than his fingers; constantly reclined on his couch, yet sleeping neither in night nor in daytime. A cannon shot, to which he himself is not exposed, disturbs him with the idea that it costs the life of some of his soldiers. Trembling for others, brave himself, alarmed at the approach of danger, frolicsome when it surrounds him, dull in the midst of pleasure, surfeited with everything, easily disgusted, morose, inconstant, a profound philosopher, an able minister, a sublime politician, not revengeful, asking pardon for a pain he has inflicted, quickly repairing an injustice, thinking he loves God when he fears the Devil; waving one hand to the females that please him, and with the other making the sign of the cross; receiving numberless presents from his sovereign and distributing them immediately to others; preferring prodigality in giving, to regularity in paying; prodigiously rich and not worth a farthing; easily prejudiced in favor of or against anything; talking divinity to his generals and tactics to his bishops; never reading, but pumping everyone with whom he converses; uncommonly affable or extremely savage, the most attractive or most repulsive of manners; concealing under the appearance of harshness, the greatest benevolence of heart, like a child, wanting to have everything, or, like a great man, knowing how to do without; gnawing his fingers, or apples, or turnips; scolding or laughing; engaged in wantonness or in prayers, summoning twenty aides de camp and saying nothing to any of them, not caring for cold, though he appears unable to exist without furs; always in his shirt without pants, or in rich regimentals; barefoot or in slippers; almost bent double when he is at home, and tall, erect, proud, handsome, noble, majestic when he shows himself to his army like Agamemnon in the midst of the monarchs of Greece. What then is his magic? Genius, natural abilities, an excellent memory, artifice without craft, the art of conquering every heart; much generosity, graciousness, and justice in his rewards; and a consummate knowledge of mankind. There

To Harry James Potter,’” he read, and Harry’s insides contracted with a sudden excitement, “‘I leave the Snitch he caught in his first Quidditch match at Hogwarts, as a reminder of the rewards of perseverance and skill.’” As Scrimgeour pulled out the tiny, walnut-sized golden ball, its silver wings fluttered rather feebly, and Harry could not help feeling a definite sense of anticlimax. “Why did Dumbledore leave you this Snitch?” asked Scrimgeour. “No idea,” said Harry. “For the reasons you just read out, I supposed . . . to remind me what you can get if you . . . persevere and whatever it was.” “You think this a mere symbolic keepsake, then?” “I suppose so,” said Harry. “What else could it be?” “I’m asking the questions,” said Scrimgeour, shifting his chair a little closer to the sofa. Dusk was really falling outside now; the marquee beyond the windows towered ghostly white over the hedge. “I notice that your birthday cake is in the shape of a Snitch,” Scrimgeour said to Harry. “Why is that?” Hermione laughed derisively. “Oh, it can’t be a reference to the fact Harry’s a great Seeker, that’s way too obvious,” she said. “There must be a secret message from Dumbledore hidden in the icing!” “I don’t think there’s anything hidden in the icing,” said Scrimgeour, “but a Snitch would be a very good hiding place for a small object. You know why, I’m sure?” Harry shrugged. Hermione, however, answered: Harry thought that answering questions correctly was such a deeply ingrained habit she could not suppress the urge. “Because Snitches have flesh memories,” she said. “What?” said Harry and Ron together; both considered Hermione’s Quidditch knowledge negligible. “Correct,” said Scrimgeour. “A Snitch is not touched by bare skin before it is released, not even by the maker, who wears gloves. It carries an enchantment by which it can identify the first human to lay hands upon it, in case of a disputed capture. This Snitch”—he held up the tiny golden ball—“will remember your touch, Potter. It occurs to me that Dumbledore, who had prodigious magical skill, whatever his other faults, might have enchanted this Snitch so that it will open only for you.” Harry’s heart was beating rather fast. He was sure that Scrimgeour was right. How could he avoid taking the Snitch with his bare hand in front of the Minister? “You don’t say anything,” said Scrimgeour. “Perhaps you already know what the Snitch contains?” “No,” said Harry, still wondering how he could appear to touch the Snitch without really doing so. If only he knew Legilimency, really knew it, and could read Hermione’s mind; he could practically hear her brain whirring beside him. “Take it,” said Scrimgeour quietly. Harry met the Minister’s yellow eyes and knew he had no option but to obey. He held out his hand, and Scrimgeour leaned forward again and placed the Snitch, slowly and deliberately, into Harry’s palm. Nothing happened. As Harry’s fingers closed around the Snitch, its tired wings fluttered and were still. Scrimgeour, Ron, and Hermione continued to gaze avidly at the now partially concealed ball, as if still hoping it might transform in some way. “That was dramatic,” said Harry coolly. Both Ron and Hermione laughed. “That’s all, then, is it?” asked Hermione, making to prise herself off the sofa. “Not quite,” said Scrimgeour, who looked bad-tempered now. “Dumbledore left you a second bequest, Potter.” “What is it?” asked Harry, excitement rekindling. Scrimgeour did not bother to read from the will this time. “The sword of Godric Gryffindor,” he said. Hermione and Ron both stiffened. Harry looked around for a sign of the ruby-encrusted hilt, but Scrimgeour did not pull the sword from the leather pouch, which in any case looked much too small to contain it.

The Sun King had dinner each night alone. He chose from forty dishes, served on gold and silver plate. It took a staggering 498 people to prepare each meal. He was rich because he consumed the work of other people, mainly in the form of their services. He was rich because other people did things for him. At that time, the average French family would have prepared and consumed its own meals as well as paid tax to support his servants in the palace. So it is not hard to conclude that Louis XIV was rich because others were poor. But what about today? Consider that you are an average person, say a woman of 35, living in, for the sake of argument, Paris and earning the median wage, with a working husband and two children. You are far from poor, but in relative terms, you are immeasurably poorer than Louis was. Where he was the richest of the rich in the world’s richest city, you have no servants, no palace, no carriage, no kingdom. As you toil home from work on the crowded Metro, stopping at the shop on the way to buy a ready meal for four, you might be thinking that Louis XIV’s dining arrangements were way beyond your reach. And yet consider this. The cornucopia that greets you as you enter the supermarket dwarfs anything that Louis XIV ever experienced (and it is probably less likely to contain salmonella). You can buy a fresh, frozen, tinned, smoked or pre-prepared meal made with beef, chicken, pork, lamb, fish, prawns, scallops, eggs, potatoes, beans, carrots, cabbage, aubergine, kumquats, celeriac, okra, seven kinds of lettuce, cooked in olive, walnut, sunflower or peanut oil and flavoured with cilantro, turmeric, basil or rosemary ... You may have no chefs, but you can decide on a whim to choose between scores of nearby bistros, or Italian, Chinese, Japanese or Indian restaurants, in each of which a team of skilled chefs is waiting to serve your family at less than an hour’s notice. Think of this: never before this generation has the average person been able to afford to have somebody else prepare his meals. You employ no tailor, but you can browse the internet and instantly order from an almost infinite range of excellent, affordable clothes of cotton, silk, linen, wool and nylon made up for you in factories all over Asia. You have no carriage, but you can buy a ticket which will summon the services of a skilled pilot of a budget airline to fly you to one of hundreds of destinations that Louis never dreamed of seeing. You have no woodcutters to bring you logs for the fire, but the operators of gas rigs in Russia are clamouring to bring you clean central heating. You have no wick-trimming footman, but your light switch gives you the instant and brilliant produce of hardworking people at a grid of distant nuclear power stations. You have no runner to send messages, but even now a repairman is climbing a mobile-phone mast somewhere in the world to make sure it is working properly just in case you need to call that cell. You have no private apothecary, but your local pharmacy supplies you with the handiwork of many thousands of chemists, engineers and logistics experts. You have no government ministers, but diligent reporters are even now standing ready to tell you about a film star’s divorce if you will only switch to their channel or log on to their blogs. My point is that you have far, far more than 498 servants at your immediate beck and call. Of course, unlike the Sun King’s servants, these people work for many other people too, but from your perspective what is the difference? That is the magic that exchange and specialisation have wrought for the human species.

and Professor Trelawney broke into hysterical sobs during Divination and announced to the startled class, and a very disapproving Umbridge, that Harry was not going to suffer an early death after all, but would live to a ripe old age, become Minister of Magic, and have twelve children.

I have written to the Minister of Magic and am expecting him to give Stubby, alias Sirius, a full pardon any

Souls of Mercury illuminates us as to how we can empower all relationships, specifically with oneself, others and with the Ultimate Reality. The author invites us to awaken from the suffering illusion of life to the wisdom of the ages. —Sunder Arora M.D. FRCPC Adult and Child Psychiatrist, Interfaith Minister, Yoga Teacher. Author of” Ushering in Heaven” A psychiatrist prescription for Healing, Joy, and Spiritual awakening.

Professor Trelawney broke into hysterical sobs during Divination and announced to the startled class, and a very disapproving Umbridge, that Harry was not going to suffer an early death after all, but would live to a ripe old age, become Minister of Magic, and have twelve children.

In 2020, Hermione replaced Kingsley Shacklebolt as the Minister for Magic.

we were having such a good time and getting along so well, he said that he was going to create a new cabinet position for me.” “What, Secretary of Stupid?” Feller asked. “Is that a real thing?” Rhymer asked. Rook ignored them both. “Legs promised that if he’s elected, he’s going to appoint me as the United States’s first-ever”—he paused to give the moment its due gravitas—“minister of magic.” Heat couldn’t stop her eyes from rolling. “We hashed out my budget and everything. Admittedly, this was after about the sixth shot. Then we toasted Dumbledore with the seventh. So I’m a little fuzzy on some of the details this morning. But there’s no question he’s giving me broad latitude to run the ministry as I see fit.” Rook went over and clapped Rhymer on the shoulder. “You know, I’m going to need someone to head my Muggle Relations Office. I could use a good man for the job.” “Just as long as you don’t want me to teach Defense Against the Dark Arts,” Rhymer said. “Oh, God, Opie,” Heat muttered. “Not you, too.” “What?” Rhymer said. “That job is like a death sentence.

147. In 2020, Hermione replaced Kingsley Shacklebolt as the Minister for Magic.

Minister for Magic.

Percy, deeply immersed in a small and deeply boring book called Prefects Who Gained Power. “A study of Hogwarts prefects and their later careers,” Ron read aloud off the back cover. “That sounds fascinating. . . .” “Go away,” Percy snapped. “’Course, he’s very ambitious, Percy, he’s got it all planned out. . . . He wants to be Minister of Magic . .

MINISTER: Ulick Gamp TERM OF OFFICE: 1707 – 1718 Previously head of the Wizengamot, Gamp had the onerous job of policing a fractious and frightened community adjusting to the imposition of the International Statute of Secrecy. His greatest legacy was to found the Department of Magical Law Enforcement.

Breeding has made the creation of new species illegal. DISILLUSIONMENT CHARMS The wizard on the street also plays a part in the concealment of magical beasts. Those who own a Hippogriff, for example, are bound by law to enchant the beast with a Disillusionment Charm to distort the vision of any Muggle who may see it. Disillusionment Charms should be performed daily, as their effects are apt to wear off. MEMORY CHARMS When the worst happens and a Muggle sees what he or she is not supposed to see, the Memory Charm is perhaps the most useful repair tool. The Memory Charm may be performed by the owner of the beast in question, but in severe cases of Muggle notice, a team of trained Obliviators may be sent in by the Ministry of Magic. THE OFFICE OF MISINFORMATION The Office of Misinformation will become involved in only the very worst magical–Muggle collisions. Some magical catastrophes or accidents are simply too glaringly obvious to be explained away by Muggles without the help of an outside authority. The Office of Misinformation will in such a case liaise directly with the Muggle prime minister to seek a plausible non-magical explanation for the event. The unstinting efforts of this office in persuading Muggles that all photographic evidence of the Loch Ness kelpie is fake have gone some way to salvaging a situation that at one time looked exceedingly dangerous. 7. In his 1972 book Muggles Who Notice, Blenheim Stalk asserts that some residents of Ilfracombe escaped the Mass Memory Charm. ‘To this day, a Muggle bearing the nickname “Dodgy Dirk” holds forth in bars along the south coast on the subject of a “dirty great flying lizard” that punctured his lilo.’ 8. For a fascinating examination of this fortunate tendency of Muggles, the reader might like to consult The Philosophy of the Mundane: Why the Muggles Prefer Not to Know, Professor Mordicus Egg (Dust & Mildewe, 1963). 9. The largest department at the Ministry of Magic is the Department of Magical Law Enforcement, to which the remaining six departments are all, in some respect, answerable – with the possible exception of the Department of Mysteries.

SIRIUS — Black As He’s Painted? Notorious Mass Murderer OR Innocent Singing Sensation? Harry had to read this sentence several times before he was convinced that he had not misunderstood it. Since when had Sirius been a singing sensation? For fourteen years Sirius Black has been believed guilty of the mass murder of twelve innocent Muggles and one wizard. Black’s audacious escape from Azkaban two years ago has led to the widest manhunt ever conducted by the Ministry of Magic. None of us has ever questioned that he deserves to be recaptured and handed back to the dementors. BUT DOES HE? Startling new evidence has recently come to light that Sirius Black may not have committed the crimes for which he was sent to Azkaban. In fact, says Doris Purkiss, of 18 Acanthia Way, Little Norton, Black may not even have been present at the killings. “What people don’t realize is that Sirius Black is a false name,” says Mrs. Purkiss. “The man people believe to be Sirius Black is actually Stubby Boardman, lead singer of the popular singing group The Hobgoblins, who retired from public life after being struck in the ear by a turnip at a concert in Little Norton Church Hall nearly fifteen years ago. I recognized him the moment I saw his picture in the paper. Now, Stubby couldn’t possibly have committed those crimes, because on the day in question he happened to be enjoying a romantic candlelit dinner with me. I have written to the Minister of Magic and am expecting him to give Stubby, alias Sirius, a full pardon any day now.

To Spell A Sentence by Stewart Stafford Spell conjured and created, A magnum opus bittersweet, The sinister minister at work, His face reddened from heat. A leading light's shady grasp, Blood pacts with monstrosities, Freefalling drunk into darkness, On trade winds of pomposity. Battering ram breaches discovery, A beaming grin breaks the sweat, Dark entities screech their claim, Swept down to Hell as a new pet. © Stewart Stafford, 2022. All rights reserved.

Vell, ve fought bravely,” said a gloomy voice behind Harry. He looked around; it was the Bulgarian Minister of Magic. “You can speak English!” said Fudge, sounding outraged. “And you’ve been letting me mime everything all day!” “Vell, it vos very funny,” said the Bulgarian minister, shrugging.

You can try,” said Harry indifferently. “But you seem cleverer than Fudge, so I’d have thought you’d have learned from his mistakes. He tried interfering at Hogwarts. You might have noticed he’s not Minister anymore, but Dumbledore’s still headmaster. I’d leave Dumbledore alone, if I were you.” There was a long pause. “Well, it is clear to me that he has done a very good job on you,” said Scrimgeour, his eyes cold and hard behind his wire-rimmed glasses. “Dumbledore’s man through and through, aren’t you, Potter?” “Yeah, I am,” said Harry. “Glad we straightened that out.” And turning his back on the Minister of Magic, he strode back toward the house.

Converting the problem statement into opportunity is the magic of leaders like Modi Ji.

Ministry o’ Magic messin’ things up as usual,” Hagrid muttered, turning the page. “There’s a Ministry of Magic?” Harry asked, before he could stop himself. “’Course,” said Hagrid. “They wanted Dumbledore fer Minister, o’ course, but he’d never leave Hogwarts, so old Cornelius Fudge got the job. Bungler if ever there was one. So he pelts Dumbledore with owls every morning, askin’ fer advice.

Some interpreters have dismissed practices as "superstition" or "magic." We need not take these terms too seriously, however, since they function mostly to denigrate. Opponents might classify consulting a conjurer as superstitious, even though they would insist that seeking counsel from a minister is religious. I don't see much difference. Magic, which means the manipulation of natural powers for personal ends, is also a divisive term. Historically, it has been employed by those who wanted to condemn Catholic ritual life, its "smells and bells," or the "strange" rituals of Indigenous Peoples in, say, Africa. In the history of the West, the term magic has been a weapon wielded in an interreligious battle. It is not a respectful label for sorting differences.

When Cornelius Fudge, the Minister of Magic himself, arrived, Percy bowed so low that his glasses fell off and shattered. Highly embarrassed, he repaired them with his wand and thereafter remained in his seat, throwing jealous looks at Harry, whom Cornelius Fudge had greeted like an old friend.

The US administration constantly sought to advance its misplaced messianic quest for a magical peace via “courageous” acts on the part of Israel’s leaders, even if these acts meant political suicide. Would American presidents consider taking “courageous actions,” such as, to use a historical example, far-reaching concessions to the Soviet Union if Congress could remove them from office the next day? Of course not. Yet this didn’t prevent American presidents and their envoys from attempting to tutor Israeli prime ministers, especially me, about the need for “courage” and “leadership.” I was being lectured about courage from people who had neither risked their own lives in war nor their political lives. When such “leadership” wasn’t forthcoming from me, this was proof of a clear failure of character by a politician guided solely by cynical and personal interests. The conflict between national necessity and political survival is as old as democracy itself, but it didn’t apply here. What stood in the way of the concessions I was pressed to make was simply my belief that they would greatly endanger Israel. So why make them? This too has eluded many American pundits. They might have noted that when I did believe certain measures were vital for Israel’s future, I didn’t hesitate to take them.

The Sixteen Conclusions of Reverend Kirk In the last half of the seventeenth century, a Scottish scholar gathered all the accounts he could find about the Sleagh Maith and, in 1691, wrote an amazing manuscript entitled The Secret Commonwealth of Elves, Fauns and Fairies. It was the first systematic attempt to describe the methods and organization of the strange creatures that plagued the farmers of Scotland. The author, Reverend Kirk, of Aberfoyle, studied theology at St. Andrews and took his degree of professor at Edinburgh. Later he served as minister for the parishes of Balquedder and Aberfoyle and died in 1692. Kirk invented the name "the Secret Commonwealth" to describe the organization of the elves. It is impossible to quote the entire text of his treatise, but we can summarize his findings about elves and other aerial creatures in the following way: 1. They have a nature that is intermediate between man and the angels. 2. Physically, they have very light and fluid bodies, which are comparable to a condensed cloud. They are particularly visible at dusk. They can appear and vanish at will. 3. Intellectually, they are intelligent and curious. 4. They have the power to carry away anything they like. 5. They live inside the earth in caves, which they can reach through any crevice or opening where air passes. 6. When men did not inhabit most of the world, the creatures used to live there and had their own agriculture. Their civilization has left traces on the high mountains; it was flourishing at a time when the whole countryside was nothing but woods and forests. 7. At the beginning of each three-month period, they change quarters because they are unable to stay in one place. Besides, they like to travel. It is then that men have terrible encounters with them, even on the great highways. 8. Their chameleon-like bodies allow them to swim through the air with all their household. 9. They are divided into tribes. Like us, they have children, nurses, marriages, burials, etc., unless they just do this to mock our own customsor to predict terrestrial events. 10. Their houses are said to be wonderfully large and beautiful, but under most circumstances they are invisible to human eyes. Kirk compares them to enchanted islands. The houses are equipped with lamps that burn forever and fires that need no fuel. 11. They speak very little. When they do talk among themselves, their language is a kind of whistling sound. 12. Their habits and their language when they talk to humans are similar to those of local people. 13. Their philosophical system is based on the following ideas: nothing dies; all things evolve cyclically in such a way that at every cycle they are renewed and improved. Motion is the universal law. 14. They are said to have a hierarchy of leaders, but they have no visible devotion to God, no religion. 15. They have many pleasant and light books, but also serious and complex books dealing with abstract matters. 16. They can be made to appear at will before us through magic. The similarities between these observations and the story related by Facius Cardan, which antedates Kirk's manuscript by exactly two hundred years, are clear. Both Cardan and Paracelsus write, like Kirk, that a pact can be made with these creatures and that they can be made to appear and answer questions at will. Paracelsus did not care to reveal what that pact was "because of the ills that might befall those who would try it." Kirk is equally discreet on this point. And, of course, to go deeper into this matter would open the whole field of witchcraft and ceremonial magic, which is beyond my purpose in the present book.

The Prime Minister gazed hopelessly at the pair of them for a moment, then the words he had fought to suppress all evening burst from him at last. “But for heaven’s sake — you’re wizards! You can do magic! Surely you can sort out — well — anything!” Scrimgeour turned slowly on the spot and exchanged an incredulous look with Fudge, who really did manage a smile this time as he said kindly, “The trouble is, the other side can do magic too, Prime Minister.” And with that, the two wizards stepped one after the other into the bright green fire and vanished.

He died about a year after they brought him in.” “He died?” “He wasn’t the only one,” said Sirius bitterly. “Most go mad in there, and plenty stop eating in the end. They lose the will to live. You could always tell when a death was coming, because the dementors could sense it, they got excited. That boy looked pretty sickly when he arrived. Crouch being an important Ministry member, he and his wife were allowed a deathbed visit. That was the last time I saw Barty Crouch, half carrying his wife past my cell. She died herself, apparently, shortly afterward. Grief. Wasted away just like the boy. Crouch never came for his son’s body. The dementors buried him outside the fortress; I watched them do it.” Sirius threw aside the bread he had just lifted to his mouth and instead picked up the flask of pumpkin juice and drained it. “So old Crouch lost it all, just when he thought he had it made,” he continued, wiping his mouth with the back of his hand. “One moment, a hero, poised to become Minister of Magic . . . next, his son dead, his wife dead, the family name dishonored, and, so I’ve heard since I escaped, a big drop in popularity. Once the boy had died, people started feeling a bit more sympathetic toward the son and started asking how a nice young lad from a good family had gone so badly astray. The conclusion was that his father never cared much for him. So Cornelius Fudge got the top job, and Crouch was shunted sideways into the Department of International Magical

In 1577 there was committed to prison at Oxford a certain Rowland Jencks, a Catholic bookbinder who was accused of speaking evil of ‘that government now settled,’ of profaning God’s Word, abusing the ministers, and staying away from church. Considering the times, he appears to have been a fellow of spirit and conviction. Just before his trial started a number of inmates of the prison at Oxford died in their chains. The trial, at which Jencks was condemned to have his ears cut off, took place in a court usually crowded because of the lively public interest aroused by the Jencks case. Soon after the trial typhus began to appear among those who had been present. MacArthur tells us that Sir Robert Bell, the Lord Chief Baron, and Sir Nicholas Barham both died, as did the sheriff, the undersheriff, and all of the members of the Grand Jury except one or two. The total deaths were over five hundred, of which one hundred were members of the University. The occurrence created considerable excitement, and even Sir Francis Bacon took the trouble to investigate, attributing the disease to the stinks that 'have some similitude with man’s body and so insinuate themselves.’ The theories of the day attributed most of these mysterious infections to vitiated air, a not unnatural assumption under the circumstances. In this particular case papistical evil magic was suspected in the form of winds compounded in Catholic Louvain and secretly let loose at Oxford, diabolicis et papisticis flatibus. Jencks himself, MacArthur says, though deprived of his ears, escaped the infection, settled in Douai, where he obtained employment as a baker in the English College of Seculars, and lived thirty-three years after the disastrous Assizes.

Now see here, Fudge — you’ve got to do something! It’s your responsibility as Minister of Magic!” “My dear Prime Minister, you can’t honestly think I’m still Minister of Magic after all this? I was sacked three days ago! The whole Wizarding community has been screaming for my resignation for a fortnight.

Rufus Scrimgeour, previously Head of the Auror office in the Department of Magical Law Enforcement, has succeeded Cornelius Fudge as Minister of Magic. The appointment has largely been greeted with enthusiasm by the Wizarding community, though rumors of a rift between the new Minister and Albus Dumbledore, newly reinstated Chief Warlock of the Wizengamot, surfaced within hours of Scrimgeour taking office. Scrimgeour’s representatives admitted that he had met with Dumbledore at once upon taking possession of the top job, but refused to comment on the topics under discussion.

Birkmann waved that away. "I'm not religious. Going to church - it's a magic show, in my opinion. Don't tell the Chamber of Commerce I said that." "I'm not talking about religion. I'm talking about God," Virgil said. "I'm a Lutheran minister's kid, and, believe me, there's a difference between a religion and God. I sorta cut out the middleman.

I’m sorry, Harry,” Lupin said. “So Death Eaters have taken over the Daily Prophet too?” asked Hermione furiously. Lupin nodded. “But surely people realize what’s going on?” “The coup has been smooth and virtually silent,” said Lupin. “The official version of Scrimgeour’s murder is that he resigned; he has been replaced by Pius Thicknesse, who is under the Imperius Curse.” “Why didn’t Voldemort declare himself Minister of Magic?” asked Ron. Lupin laughed. “He doesn’t need to, Ron. Effectively he is the Minister, but why should he sit behind a desk at the Ministry? His puppet, Thicknesse, is taking care of everyday business, leaving Voldemort free to extend his power beyond the Ministry.

In the second half of August the officers arrest the last of H. S.’s circle. They still don’t touch the Emperor, because they need time to prepare public opinion: the capital must understand why the monarch is being removed. The officers know about the magical element in popular thinking, and about the dangers it contains. The magical aspect is that the highest one is endowed, often unconsciously, with divine characteristics. The supreme one is wise and noble, unblemished and kindly. Only the dignitaries are bad; they cause all the misery. Moreover, if the one on the top knew what his people were up to, he would immediately repair the damage and life would be better. Unfortunately, these crafty villains pull the wool over their master’s eyes, and that is why life is so hard, so low and miserable. This is magical thinking because, in reality, in an autocratic system it is precisely the one on the top who is the primary cause of what happens. He knows what is going on, and if he doesn’t know, it’s because he doesn’t want to know. It was no accident that the majority of the people around the Emperor were mean and servile. Meanness and servility were the conditions of ennoblement, the criteria by which the monarch chose his favorites, rewarded them, bestowed privileges on them. Not one step was taken, not one word said, without his knowledge and consent. Everyone spoke with his voice, even if they said diverse things, because he himself said diverse things. The condition for remaining in the Emperor’s circle was practicing the cult of the Emperor, and whoever grew weak and lost eagerness in the practice of this cult lost his place, dropped out, disappeared. Haile Selassie lived among shadows of himself, for what was the Imperial suite if not a multiplication of the Emperor’s shadow? Who were gentlemen like Aklilu, Gebre-Egzy, Admassu Retta, aside from being H. S.’s ministers? Nobodies. But it was precisely such people the Emperor wanted around him. Only they could satisfy his vanity, his self-love, his passion for the stage and the mirror, for gestures and the pedestal.

that he might have been resting, then climbed out and gazed for the last time upon the little body. He forced himself not to break down as he remembered Dumbledore’s funeral, and the rows and rows of golden chairs, and the Minister for Magic in the front row, the recitation of Dumbledore’s achievements, the stateliness of the white marble tomb. He felt that Dobby deserved just as grand a funeral,