Minimal Inspirational Quotes

She remembered who she was and the game changed.

Edit your life frequently and ruthlessly. It's your masterpiece after all.

My goal is no longer to get more done, but rather to have less to do.

Simplicity is complex. It's never simple to keep things simple. Simple solutions require the most advanced thinking.

Perfectionism is not the same thing has striving to be your best. Perfectionism is the belief that if we live perfect, look perfect, and act perfect, we can minimize or avoid the pain of blame, judgement, and shame. It’s a shield. It’s a twenty-ton shield that we lug around thinking it will protect us when, in fact, it’s the thing that’s really preventing us from flight.

Who could justify trading a lifetime of stress and backbreaking labor for better blinds? Is a nicer-looking window treatment really worth so much of your life?

Clearing clutter—be it physical, mental, emotional, or spiritual—brings about ease and inspires a sense of peace, calm, and tranquility.

Sometimes, minimizing possessions means a dream must die. But this is not always a bad thing. Sometimes, it takes giving up the person we wanted to be in order to fully appreciate the person we can actually become.

Sadness, disappointment, and severe challenge are events in life, not life itself. I do not minimize how hard some of these events are. They can extend over a long period of time, but they should not be allowed to become the confining center of everything you do. The Lord inspired Lehi to declare the fundamental truth, “Men are, that they might have joy.” That is a conditional statement: “they might have joy.” It is not conditional for the Lord. His intent is that each of us finds joy. It will not be conditional for you as you obey the commandments, have faith in the Master, and do the things that are necessary to have joy here on earth.

If you cannot afford yourself any luxuries for the time being, at least offer yourself the one priceless luxury no one can take away from you – your time

Einstein’s remark on the limitlessness of human stupidity is made even more disturbing by the discovery that infinity comes in different sizes. Answering ‘How much stupider?’ or trying to measure the minimal idiocy bounded by an IQ test are mysteries which are themselves infinitely less alarming than simply attempting to tally the anti-savant population. One can count all the natural idiots (they’re the same as the even number of idiots – twice as many), but the number of real idiots continues forever: all the counting idiots (finger reckoners) plus all the fractional idiots (geniuses on a bad day) plus all the irrational idiots (they go on and on and on) add up to a world in which the approaching upper limit of our set of natural resources has its complement in the inexhaustible lower limit of our set of mental ones.

Keep the focus on minimal product. More on this later, but your job as product manager is not to define the ultimate product, it’s to define the smallest possible product that will meet your goals.

Minimalism means not trying to improve perfection.

The bare minimum will get you a bare minimum life. Going above and beyond will launch you above and beyond.

You can't achieve major goals with minimal work.

The more we gave up, the more we gained.

If we are to truly evolve and grow, it’s not enough to read about concepts. We must also incorporate them into our lives. Unless they are applied, and unless their worth is verified and validated through personal experience, their influence will be minimal. To really be effective, learning also has to be experiential.

This is the beautiful secret of minimalism: It may seem like it’s about stuff, but once you’ve cut through the clutter and adopted a new frame of mind, you learn that it’s barely about ‘the stuff’ at all.

Our excessive possessions are not making us happy. Even worse, they are taking us away from the things that do. Once we let go of the things that don't matter, we are free to pursue all the things that really do matter.

We deny, suppress, repress, and minimize our trauma to preserve our self-concept. By doing so, we set ourselves up for repeating the cycle again.

When you maximize your strengths you minimize your weaknesses.

Reduce what you have. Decrease what you want.

Minimalism is really about reassessment of priorities, so you can remove unnecessary thigns from your life; get rid of things like possessions, activities, and relationships that do not improve or bring value to your life.

I also have in mind that seemingly wealthy, but most terribly impoverished class of all, who have accumulated dross, but not know not how to use it, or get rid of it, and thus have forged their own golden or silver fetters.

Life is iffy. We never know when it might pull the plug (we don’t know opponent’s strategy), so we should live and enjoy every moment to its fullest (minimize losses. Enjoy this moment—this, this very moment. Live today, as if there’s no tomorrow.

He was thinking of the book, and what Dahlia had said about sleepwalking, and a strange thought came to him: had Arthur seen that Clark was sleepwalking? Would this be in the letters to V.? Because he had been sleepwalking, Clark realized, moving half-asleep through the motions of his life for a while now, years; not specifically unhappy, but when had he last found real joy in his work? When was the last time he'd truly been moved by anything? When had he last felt awe or inspiration? He wished he could somehow go back and find the iPhone people whom he'd jostled on the sidewalk earlier, apologize to them--I'm sorry, I've realized that I'm just as minimally present in this world as your are, I had no right to judge--and also he wanted of every 360° report and apologize to them too, because it's an awful thing to appear in someone else's report, he saw that now, it's an awful thing to be a target.

With teamwork we are able to multiply our output and minimize individual input.

You are one of a kind. You are irreplaceable. A masterpiece, a Mini-Me of the Divine sufficient unto yourself.

When we live minimally, we live more mindfully.

People work hard for two reasons: they are externally inspired, or they are internally motivated. Sometimes it’s a combination of both.

Minimalism is a way of living at the maximum of your potential.

Maximize your faith. Minimize your fears.

Often removing is improving.

In the end, he settled on posting one picture every week of whatever personal art project he happens to be working on. “It’s a great way for me to have a visual archive of my projects,” he explained. He also follows only a small number of accounts, all of which belong to artists whose work inspires him—making the experience of checking his feed both fast and meaningful.

Sponsor said relationships are fertilizer for character defects. I thought about it, prayed about it, and agreed. I guess it's better to minimize damage, adopt a sane and sound ideal, and buy pussy from now on.

Throughout history, the life of a businessperson always involves some risk; the higher the risk, the greater the reward. On the other hand, the life of an employee in any workforce involves minimal to no risk at all, resulting in a lifetime full of steadiness with little to no accomplishments during this lifetime. However, there is a crucial factor which can also be considered as a trait or characteristic that made many remarkable men and women throughout history reach high levels of their career paths, which is considered to be “success” in our modern world: Audacity.

If Ever You Feel Down, Remember, 100Trillion Cells Make Up Your Body and ALL each of them cares About is You. Our body is made up of about 100,000 Billions of cells (100 Trillion)... all living working and sacrificing themselves completely for the exclusive benefit, well-being, and survival of the whole (which is you). We are each of us a universe unto ourselves. To put 100 Trillion in perspective... Jeremy Harper counted from one to one million in about 3 months. He did NOTHING but count, eat, and sleep (minimal). During this time; he didn't leave his home nor even shave. And that's only one MILLION, so if you ignore the fact that pronunciation takes much, much longer on ever larger numbers (more than a minute each), counting to 100 Trillion would take more than 25 Million years. It's awe inspiring to think that 100 Trillion cells (worlds) are counting ON me also, my decisions determine (to a large degree) whether they are allowed to continue living and experiencing in this life or not. Knowing all of this, who could realistically say that there are no miracles. We each have over 100 Trillion miracles working FOR us and depending ON us each and every second of every day. So when praying, I must always keep in mind that each word is in behalf of 100 Trillion worlds. OUR Father Who Art in Heaven...

It’s not about living in a sleek loft with three pieces of designer furniture. It’s not daring, nor dramatic, nor even all that difficult. What is minimalism then? It’s eliminating the excess. It’s asking “why” before you buy. It’s embracing the concept of enough. It’s living lightly and gracefully on the Earth. It’s uncovering who you are when all of the logos, brand names, and clutter are stripped away. It’s simple, it’s ordinary, and it’s accessible to everyone—from singles to families, teenagers to retirees. I’m reminded of the saying, “Zen is chopping wood and carrying water.” In other words, the world of enlightenment is none other than our everyday world.

forgiveness. It is not in denying the hopeless days that take place when others reject us or turn on us. It is not in minimizing the pain we experience at the hands of those who seem bent on ruining our lives. People turn on people. They betray one another. Crass unkindness, vicious plottings, horrible and intentional antagonisms are shown, and calling it a hopeless day hardly describes the extended season of struggle that many of us face at times. But there is a lesson at Calvary. Forgive everyone—anyone—whom you think has failed you, hurt you, offended you. If you think they’ve done anything to ruin your day, ruin your life, ruin your opportunities, ruin your dreams, or block your goals—forgive them. Forgiving others is the key to living in the liberty of the freeing forgiveness Jesus has given us, and it’s the first step toward finding hope for a hopeless day, not to mention opening the door to new days unimagined.

The biblical writers were human like us, and nothing is gained by thinking otherwise. Someone might say, “Well, okay, sure they were human, obviously, but the biblical writers were also inspired, directed by God in what to write, and so not simply ordinary human writers.” I get the point. To see the Bible as inspired by God is certainly the mainstream view in the history of Christianity (and Judaism), but what that means exactly and how it works out in detail have proved to be quite tough nuts to crack. Answers abound (and conflict) and no one has cracked the code, including me. But any explanation of what it means for God to inspire human beings to write things down would need to account for the diverse (not to mention ancient and ambiguous) Bible we have before us. Any explanation that needs to minimize, cover up, or push these self-evident biblical characteristics aside isn’t really an explanation; it’s propaganda.

The worst kind of person is the type that goes around minimizing the achievements of other people. If anything at all, I want to maximize whatever achievements and admirable qualities another person has. The better you do, or are, the louder I'll cheer for you. I am into wanting eagles to soar further and higher. I'm not a chicken farmer. There are so many chicken farmers. I cannot stand people who cannot stand in the light of another without trying to diminish it.

Who knows what advantages you might find in a smaller home, even beyond what you were initially hoping for, after you move in? Maybe you'll be inspired to become a more creative person when you take up residence in a quaint older neighborhood and get out of that suburban tract where you can have a house of any color as long as it's beige. Maybe by putting your preadolescent kids in a bedroom together, they'll socialize better and develop closer bonds. Maybe you and your spouse will rediscover each other when you're actually spending time together instead of tag-teaming on chores.

had Arthur seen that Clark was sleepwalking? Would this be in the letters to V.? Because he had been sleepwalking, Clark realized, moving half-asleep through the motions of his life for a while now, years; not specifically unhappy, but when had he last found real joy in his work? When was the last time he’d been truly moved by anything? When had he last felt awe or inspiration? He wished he could somehow go back and find the iPhone people whom he’d jostled on the sidewalk earlier, apologize to them—I’m sorry, I’ve just realized that I’m as minimally present in this world as you are,

ESTABLISHING A DAILY MEDITATION First select a suitable space for your regular meditation. It can be wherever you can sit easily with minimal disturbance: a corner of your bedroom or any other quiet spot in your home. Place a meditation cushion or chair there for your use. Arrange what is around so that you are reminded of your meditative purpose, so that it feels like a sacred and peaceful space. You may wish to make a simple altar with a flower or sacred image, or place your favorite spiritual books there for a few moments of inspiring reading. Let yourself enjoy creating this space for yourself. Then select a regular time for practice that suits your schedule and temperament. If you are a morning person, experiment with a sitting before breakfast. If evening fits your temperament or schedule better, try that first. Begin with sitting ten or twenty minutes at a time. Later you can sit longer or more frequently. Daily meditation can become like bathing or toothbrushing. It can bring a regular cleansing and calming to your heart and mind. Find a posture on the chair or cushion in which you can easily sit erect without being rigid. Let your body be firmly planted on the earth, your hands resting easily, your heart soft, your eyes closed gently. At first feel your body and consciously soften any obvious tension. Let go of any habitual thoughts or plans. Bring your attention to feel the sensations of your breathing. Take a few deep breaths to sense where you can feel the breath most easily, as coolness or tingling in the nostrils or throat, as movement of the chest, or rise and fall of the belly. Then let your breath be natural. Feel the sensations of your natural breathing very carefully, relaxing into each breath as you feel it, noticing how the soft sensations of breathing come and go with the changing breath. After a few breaths your mind will probably wander. When you notice this, no matter how long or short a time you have been away, simply come back to the next breath. Before you return, you can mindfully acknowledge where you have gone with a soft word in the back of your mind, such as “thinking,” “wandering,” “hearing,” “itching.” After softly and silently naming to yourself where your attention has been, gently and directly return to feel the next breath. Later on in your meditation you will be able to work with the places your mind wanders to, but for initial training, one word of acknowledgment and a simple return to the breath is best. As you sit, let the breath change rhythms naturally, allowing it to be short, long, fast, slow, rough, or easy. Calm yourself by relaxing into the breath. When your breath becomes soft, let your attention become gentle and careful, as soft as the breath itself. Like training a puppy, gently bring yourself back a thousand times. Over weeks and months of this practice you will gradually learn to calm and center yourself using the breath. There will be many cycles in this process, stormy days alternating with clear days. Just stay with it. As you do, listening deeply, you will find the breath helping to connect and quiet your whole body and mind. Working with the breath is an excellent foundation for the other meditations presented in this book. After developing some calm and skills, and connecting with your breath, you can then extend your range of meditation to include healing and awareness of all the levels of your body and mind. You will discover how awareness of your breath can serve as a steady basis for all you do.

If there is no God then we have no interest in the minimal religion or any other. We will not make a lie even to save civilization. But if there is, then it is so probable as to be almost axiomatic that the initiative lies wholly on His side. If He can be known it will be by self-revelation on His part, not by speculation on ours. We, therefore, look for Him where it is claimed that He has revealed Himself by miracle, by inspired teachers, by enjoined ritual. The traditions conflict, yet the longer and more sympathetically we study them the more we become aware of a common element in many of them: the theme of sacrifice, of mystical communion through the shed blood, of death and rebirth, of redemption, is too clear to escape notice.

No wise liberal has ever thought that liberalism is all of wisdom. The reason liberals like laws is because they give us more time for everything in life that isn’t law-like. When we aren’t fighting every minute for minimal rights, or reasserting our territory, or worrying about the next clan’s claims, we can look at the stars and taste new cheeses and make love, sometimes with the wrong person. The special virtue of freedom is not that it makes you richer and more powerful but that it gives you more time to understand what it means to be alive. Liberalism isn't a political theory applied to life. It's what we know about life applied to a political theory. That good change happens step by step, stone by stone, and bird by bird, that we advance in life by invisible thoroughfares and, feeling our way along in their darkness, awaken to find ourselves changed and, sometimes, improved.

The shift to Evolutionary-Teal happens when we learn to disidentify from our own ego. By looking at our ego from a distance, we can suddenly see how its fears, ambitions, and desires often run our life. We can learn to minimize our need to control, to look good, to fit in. We are no longer fused with our ego, and we don’t let its fears reflexively control our lives. In the process, we make room to listen to the wisdom of other, deeper parts of ourselves. What replaces fear? A capacity to trust the abundance of life. All wisdom traditions posit the profound truth that there are two fundamental ways to live life: from fear and scarcity or from trust and abundance. In Evolutionary-Teal, we cross the chasm and learn to decrease our need to control people and events. We come to believe that even if something unexpected happens or if we make mistakes, things will turn out all right, and when they don’t, life will have given us an opportunity to learn and grow.

The legendary inscription above the Academy's door speaks loudly about Plato's attitude toward mathematics. In fact, most of the significant mathematical research of the fourth century BC was carried out by people associated in one way or another with the Academy. Yet Plato himself was not a mathematician of great technical dexterity, and his direct contributions to mathematical knowledge were probably minimal. Rather, he was an enthusiastic spectator, a motivating source of challenge, an intelligent critic, an an inspiring guide. The first century philosopher and historian Philodemus paints a clear picture: "At that time great progress was seen in mathematics, with Plato serving as the general architect setting out problems, and the mathematicians investigating them earnestly." To which the Neoplatonic philosopher and mathematician Proclus adds: "Plato...greatly advanced mathematics in general and geometry in particular because of his zeal for these studies. It is well known that his writings are thickly sprinkled with mathematical terms and that he everywhere tries to arouse admiration for mathematics among students of philosophy." In other words, Plato, whose mathematical knowledge was broadly up to date, could converse with the mathematicians as an equal and as a problem presenter, even though his personal mathematical achievements were not significant.

Even though copying what’s come before is a guaranteed path to mediocrity, it appears to be a safe choice, and the desire to be safe—to succeed with minimal risk—can infect not just individuals but also entire companies. If we sense that our structures are rigid, inflexible, or bureaucratic, we must bust them open—without destroying ourselves in the process.

Even though copying what’s come before is a guaranteed path to mediocrity, it appears to be a safe choice, and the desire to be safe—to succeed with minimal risk—can infect not just individuals but also entire companies.

A ventilator mode that automatically adjusts inspired volume on the basis of the patient’s actual respiratory mechanics is intriguing and may help to minimize iatrogenic lung injury, particularly in settings where constant vigilance and frequent manual adjustment are not practical.

The twelve management principles of IBM are: Principle #1 - The purpose and mission should be set clearly. Additionally noble and fair objective should be set. Principle #2 – Goals should be specific and when the targets are set, employees should be notified. Principle #3 – Your heart should always be full with strong and persistent passionate desire. Principle #4 – You should be the one who strives for the most. The tasks that you set should be reasonable, and you should work hard on completion. Principle #5 – Costs should be minimized and profit should be maximized. The profit should not be chased but the inflows and the outflows should be controlled. Principle #6 – Top management should be the one to set pricing strategy. They need to find the perfect balance between profitability and happy customers. Principle #7 – The business management requires strong will. Principle #8 - The manager should have corresponding mentality. Principle #9 – Every challenge should be faced with courage. Each challenge should be resolved in fair way. Principle #10 – Creativity should always be present. New stop to innovate and improve, otherwise you will not be able to compete in today’s tough world. Principle #11 – Never forget to be a human. You need to be kind, fair and sincere. Principle #12 – Never lose your hope. Be positive, happy, cheerful and keep your hopes alive. Deciding which way you want your company to go is essential for ensuring success. You can follow IBM’s example, or adapt these principles to fit your situation. I always recommend that you ensure that every employee knows your principles. Employees will feel more confident, secure and motivated if they start working in a company that knows what it wants, where it will be in 10 years, what should be done in order to reach the specific/or set goals, etc. Once you have your principles it is important that you follow them as well. Leading from the front is the best way to inspire those around you.

when we learn to disidentify from our own ego. By looking at our ego from a distance, we can suddenly see how its fears, ambitions, and desires often run our life. We can learn to minimize our need to control, to look good, to fit in. We are no longer fused with our ego, and we don’t let its fears reflexively control our lives.

Make moves that minimize mistakes and maximize the potential for success

Who you choose to surround yourself with will determine if you fail, or if you will succeed. Assets are people who will support you, build you up, and encourage you. Liabilities are people who will tear you down, discourage you, and give you reasons why you can't do whatever it is you want to do. Minimize the liabilities and you'll go far in life.

Selflessness and bravery aren't all that different. The selfless has nothing else to lose. Living is a whole lot easier. Fears are minimized and it is praised as bravery.

The proper social role of the highly able Endogenous personality is not as leader. Indeed, the Endogenous personality should be excluded from leadership as he will tend to lack the desire to cooperate with or care for the feelings of others. His role should be as an intuitive/ inspired ‘adviser’ of rulers. Adviser-of-rulers is a term which should be taken to include various types of prophet, shaman, genius, wizard, hermit, and holy fool – the Socrates of the early Platonic dialogues is an historical example, as is Diogenes, the Cynic, of Sinope (c.412-323 BC), who lived in a barrel and is supposed to have snubbed Alexander the Great (without being punished), or even the Fool character in Shakespeare plays. These are extremes; but the description of Endogenous personality and of an ‘inner orientation’ also applies to most historical examples of creative genius. The Endogenous personality – therefore – does not (as most men) seek primarily for social, sexual or economic success; instead the Endogenous personality wants to live by his inner imperatives. The way it is supposed-to-work, the ‘deal’, the ‘social contract’; is that the Endogenous personality, by his non-social orientation, is working for the benefit of society as a whole; at the cost of his not competing in the usual status competitions within that society. His ‘reward’ is simply to be allowed, or – better – actively enabled, to have the minimal necessary sustenance, psychological support (principally being ‘left alone’ and not harassed or molested; but ideally sustained by his family, spouse, patron or the like) to be somehow providedwith the time and space and wherewithal to do his work and communicate the outcome. For the Endogenous personality, this is its own reward.

You can't achieve major goals with minimal effort.

Almost any positive good [positive liberty] can be described in terms of freedom from something [negative liberty]. Health is freedom from disease; happiness is a life free from flaws and miseries; equality is freedom from advantage and disadvantage.. Faced with this flexibility, the theorist will need to prioritize some freedoms and discount others. At its extreme we may get the view that only some particular kind of life makes for ‘real freedom’. Real freedom might, for instance, be freedom the bondage of desire, as in Buddhism and Stoicism. Or it might be a kind of self-realization or self-perfection only possible in a community of similarly self-realized individuals, pointing us towards a communitarian, socialist, or even communist ideal. To a laissez-faire capitalist, it is freedom from more than minimal necessary political and legal interference in the pursuit of profit. But the rhetoric of freedom will typically just disguise the merits or demerits of the political order being promoted. The flexibility of the term ‘freedom’ undoubtedly plays a huge role in the rhetoric of political demands, particularly when the language of rights mingles with the language of freedom. ‘We have a right to freedom from…’ is not only a good way, but the best way to start a moral or political demand. Freedom is a dangerous word, just because it is an inspirational one. The modern emphasis on freedom is problematically associated with a particular self-image. This is the 'autonomous' or self-governing and self-driven individual. This individual has the right to make his or her own decisions. Interference or restraint is lack of respect, and everyone has a right to respect. For this individual, the ultimate irrationality would be to alienate his freedom, for instance by joining a monastery that requires unquestioning obedience to a superior, or selling himself into slavery to another. The self-image may be sustained by the thought that each individual has the same share of human reason, and an equal right to deploy this reason in the conduct of his or her own life. Yet the 'autonomous' individual, gloriously independent in his decision-making, can easily seem to be a fantasy. Not only the Grand Unifying Pessimisms, but any moderately sober reflection on human life and human societies, suggest that we are creatures easily swayed, constantly infected by the opinions of others, lacking critical self-understanding, easily gripped by fantastical hopes and ambitions. Our capacity for self-government is spasmodic, and even while we preen ourselves on our critical and independent, free and rational decisions, we are slaves of fashion and opinion and social and cultural forces of which we are ignorant. A little awareness of ethics will make us mistrustful of sound-bite-sized absolutes. Even sacred freedoms meet compromises, and take us into a world of balances. Free speech is sacred. Yet the law does not protect fraudulent speech, libellous speech, speech describing national secrets, speech inciting racial and other hatreds, speech inciting panic in crowded places, and so on. In return, though, we gain freedom from fraud, from misrepresentation of our characters and our doings, from enemy incursions, from civil unrest, from arbitrary risks of panic in crowds. For sure, there will always be difficult cases. There are websites giving people simple recipes on how to make bombs in their kitchens. Do we want a conception of free speech that protects those? What about the freedom of the rest of us to live our lives without a significant risk of being blown up by a crank? It would be nice if there were a utilitarian calculus enabling us to measure the costs and benefits of permission and suppression, but it is hard to find one.

I readily admit that I am not a minimalist. I find solace in the fact that the traditional Japanese minimal aesthetic was made possible by the equally traditional kura (storehouse) where the items not in use or on display in the home would be kept. I like being surrounded by things that inspire me and allow me to start new projects instantly. I know it’s wrong, but I do judge people. An obsession with minimalism has always smacked to me of a romanticism of poverty (and potentially an outdated one at that) from a wealthy perspective. I think of Marie Antoinette having a little farm built on the castle grounds so that she could play at being a peasant shepherdess. Considered minimalism in this day and age is generally a pastime for those with the affluence to buy (or rebuy) what they need, when they need it. The considered minimalist needn’t be as resourceful about keeping things around “just in case,” because, at any moment, he or she can replenish the shelves with abundance.

The ideas in this book have been inspired by many. But it is probably significant that the previous chapter, looking at new theory, cites so many women scholars who have put life at the centre of the economy, not the economy at the centre of life: Hannah Arendt’s work on the public life, vita activa; Elinor Ostrom’s on creating community via the commons; Kate Raworth’s on the construction of a circular economy which minimizes waste; Stephanie Kelton’s on the power of long-run finance and an outcomes-based budgeting process; Edith Penrose’s on the dynamic capabilities of value-creating organizations; Carlota Perez’s on tilting the playing field towards a smart green transition.

Imagine you are going on vacation to a fun place where you can relax, eat well and enjoy your hobbies... What would you put in your suitcase? Now, let's imagine you decide to live a permanently fun life where you live... What are you waiting to get rid of what did not fit in your luggage?

Because of the many casualties that had happened in homemade bunkers, we were warned to no longer use them. We were told that the homemade shelter we had laboriously constructed in the basement of our building was useless and now could not even give us the illusion of being a safe haven. Instead a massive new suburban air raid shelter had been built of reinforced concrete, which was eleven feet thick in places. The structure was near the tram stop where the Feudenheimer Strasse became the Haupt Strasse or Main Street. Even with a war going on with lives at stake, Nazi style commercialism was alive and well, as we rented a room in this nearby bunker for six Reichmarks a night. At the time $1 = RM 2.50. The small room had four beds and we were told to be there prior to 18:00 hours or six o’clock in the evening. Concussions from the bombs were of primary concern and everything was designed to minimize their effect. The pathway to the entrance of this bunker was a zigzagged concrete walk protected by sandbags, as this helped to reduce the concussion from an air blast. Tall bushes and grass as well as riverweed, were planted strategically to absorb the bomb bursts from across the river.

Learn to live with less so that you appreciate more.

But I think there's something inside of us, something that blooms in us in adolescence and never leaves...and it's just...*want*. [...] Some people work to minimize it with mindfulness and meditation; some people let it grow and run free and take over their lives. But some people, and I consider myself one of them, study their want, refine it, and build an engine that burns it. Even if their want pushes all in one direction, they can tack against it like a sailboat, getting somewhere better than where they *wanted* to be.

§417. The purpose of science is to be turned into technology, and the purpose of technology is to be used in the construction of the Overman. Any purpose other than this is false, at worst a challenge to our culture (since the Overman IS culture: its last and highest achievement), at best a mere misunderstanding. As for "pure science", this is as much of an absurdity as pure spirit: things we can't influence we have no interest in. And it is only because we can influence everything (because flux: either we can influence everything or nothing, since in a universe of flux changing one thing changes everything) that we are interested in everything. So if we help African children, it is only with a view to turning them into scientists and engineers to help construct the Overman. If we support the arts, we do so to inspire the Overman and help him to relax, or to use failed artists as waiters to serve the Overman his meals. Or McDonalds: to feed the subhumans who clean the toilets in the labs where the scientists and engineers are working on the Overman. Everything can be reduced to this. Every other conception of purpose is folly. Everything going the opposite way, e.g. environmentalism, artfaggotry, religions other than Overman worship, and so on, are threats to be suppressed, or better yet to be reinterpreted as opportunities for the Overman to challenge himself and exercise his powers. Only as intellectual exercises for the Overman are all these forms of decay justified, but once their workings have been fully grasped, as they will be by the time the present work is over, they are nothing but nuisances that serve no useful purpose and must be minimized or, if possible, completely eliminated.

Does the memory associated with an object cause you to smile? Your reaction may show you that you need the object, not for utilitarian purposes, but for purposes of the heart. But then again it may not. Maybe all you need is this one last moment to savor the nostalgic charm that the object inspires. Your life has moved on- maybe it's time for the object to do the same. Remember, just because something made you happy in the past doesn't mean you have to keep it forever.

When embarking on a new and unfamiliar path, some may choose to stop or be passive for long periods without taking action. The main reason behind unwanted delays is our feelings of anxiety about the amount of work and discipline needed to catch up on the lessons we’ve missed. We focus too much on the intimidating feeling we have when learning about alternative paths and in-depth practices. Mental blocks lie mainly in resisting change or disturbing already established habits and dependencies.

It is a fictional creation of the mind to believe that healing requires sacrificing what we love or hold dear. In truth, we are never forced to push hard. At any time, we can dissolve the belief that change involves hard work and unwanted sacrifices.

Learning the mechanism of healing and realizing the role of contrast and diversity within and around us will give us the push we need to partake in healing. The obstacles we may encounter and the inevitable mistakes naturally serve as precious components of mental, emotional, physical, and spiritual maturity.

Embarking on our path as a courageous soul will remind us that ultimately it does not matter how well we live, or the best way to avoid errors in our lifestyle decisions. Beginning will positively change our daily routines and habits, but the surface level changes are only a meager reward compared to the spiritual lessons along the way.

We simply have to be guided back to the role of being a cooperative component of healing instead of an unconscious or passive healer.

We spend ten hours a day to earn comfort for six hours.

We are grounded, but the Earth is not. It’s hanging in the middle of the universe but still supports us.

Despite hanging in the middle of the galaxy, rotating and revolving all day and night, Earth is home to millions of creatures.

Truth is a thought provoking mechanism designed to bring about a virtuous change , but tailored minimally to suit one’s liking.

The Honorable Harvest…does not say don’t take, but offers inspiration and a model for what we should take. It’s not so much a list of “do not’s” as a list of “do’s.” Do eat food that is honorably harvested, and celebrate every mouthful. Do use technologies that minimize harm; do take what is given. This philosophy guides not only our taking of food, but also any taking of the gifts of Mother Earth–air, water, and the literal body of the earth: the rocks and soil and fossil fuels.

Before minimizing your home office, clarify in your own mind how you want it to work. Are you running a business out of there? Is it just for processing the household accounts? Do you want it to be inspirational, encouraging creativity and dreaming, or would you rather keep it sparse and utilitarian? Is it a retreat where you like to read a book or sip a drink- more of a den than a mere office? Is it for the whole family or just the parents?

Because, let’s face it, checking “likes” is the new smoking.

Leere ist gut. Leere heißt Platz für Neues, Platz zum Durchatmen.

One of the first things that became clear during this exploration is that our culture’s relationship with these tools is complicated by the fact that they mix harm with benefits. Smartphones, ubiquitous wireless internet, digital platforms that connect billions of people—these are triumphant innovations! Few serious commentators think we’d be better off retreating to an earlier technological age. But at the same time, people are tired of feeling like they’ve become a slave to their devices. This reality creates a jumbled emotional landscape where you can simultaneously cherish your ability to discover inspiring photos on Instagram while fretting about this app’s ability to invade the evening hours you used to spend talking with friends or reading.

The MVP should be a prototype, not a product. Building an actual product‐quality deliverable to learn, even if that deliverable has minimal functionality, leads to substantial waste of time and money, which of course is the antithesis of Lean. I find that using the more general term prototype makes this critical point clear to the product team, the company, and the prospective customers. So, in this book, I talk about different types of prototypes being used in discovery and products being produced in delivery.

It also means we try to minimize dependencies between teams. Notice that I said “minimize” and not “eliminate.” At scale, it's just not possible to eliminate all dependencies, but we can work hard to continuously minimize them.

Tom Durrie (b. 1931) is a school critic, a nonagenarian giant, and a poster boy for longevity and vitality of a happy brain. His biography is rich beyond description, and reflects Durrie's infinite passion for life. His CV would suffice to fill in a few lifetimes, and is the best testimony that a rich and productive life is a self-sustaining process. Inspired by A.S. Neill (Summerhill 1960), Durrie found his own formula for free learning. Durrie has tried teaching in traditional and in alternative schools (for a sum total of over a decade). He was also a headmaster of a free school for a while. In 1966, the analysis of his teaching experience provides a unique insight into the impact of freedom on behavior and mental health of students. His text, published 54 years late (2020), can be found here: "Free learning in a public school". Durrie's three successful children received minimal schooling. None attended high school. Over decades of his analysis and interests, Durrie noticed cyclical processes, in which the school system tightens its grip on children and then enters a period of rebellion, and seeking new solutions only to fall back again into its hungry propensity for limiting child freedoms.

Choosing what to eat according to the different seasons is a way to listen to the body, to heal it naturally, to strength your immunity, and to minimize the chance of the body becoming imbalanced because of seasonal changes. The key difference between western medicine and Traditional Chinese Medicine is that western medicine is used to cure diseases, whereas TCM focuses more on preventing sickness from starting.

The world needs more people who celebrate the little things in life and find life in every little thing.

While not inherently "green" in the current sense of ecology, Zen evidences quite a number of core qualities and values that can be considered ecofriendly and help it serve as a model for new theories that address problems of conservation and pollution control. Traditional Japanese society is characterized by an approach based on healthy, efficient, and convenient living derived from a mental outlook that makes the most of minimal natural resources. Zen particularly endorses the values of simplicity, in that monks enter the Samgha Hall only with robes, bowls, and a few other meager possessions; thrift, by making a commitment to waste nothing; and communal manual labor, such that through a rotation of chores everyone contributes to the upkeep of the temple. The image of dedicated monks sweeping the wood floors of the hallways by rushing along on their hands in a semi-prostrate position is inspiring. Furthermore, the monastic system's use of human and material resources, including natural space, is limited and spare in terms of temple layout, the handling of administrative duties and chores, and the use of stock items. The sparse, spartan, vegetarian Zen cook, who prepares just enough rice gruel for his fellow monks but not a grain too much or too little, demonstrates an inherent—if not necessarily deliberate—conservationist approach. The minimalist aesthetic of rock gardens highlights the less-is-more Zen outlook that influenced the "Buddhist economics" evoked by E. F. Schumacher in Small Is Beautiful.

A new way of life would open for each of us if we redefine our pursuits and appreciate what we already have.

There is no perfect number of socks to own; there is no specific aesthetic which is better than another, no type of hobby that a minimalist ought to partake in. As one of our favorite saying goes, "You do you." Own your life, Celebrate it. Make it beautiful, make it inspiring, and make it work for you.

Bottom line: If our lives are burdened with clutter, we’re giving the best of ourselves away to the things that matter least.

In July 1969 hundreds of millions of people on Earth huddled around television screens to witness a new world come within reach, a pinnacle of human achievement. When Christopher Columbus or Vasco da Gama set off on their respective voyages to explore new worlds, there were likely no more than a few dozen spectators waving them farewell. But the moon landing was a collective journey, made awe inspiring with live images from outer space transmitted through television, putting much of humanity in a collective trance. It was so momentous that the entire first section of the New York Times was dedicated to the smallest details and broadest implications of this most highly anticipated event of the space age. At the time, people expected the moon to be settled, at the very least in some minimal way, in the not-too-distant future. Optimistic speculations suggested that shuttle services for passengers were just a decade away. This

I no longer want to hold on to things that clutter my mind and cripple my soul. Please give me the wisdom and strength to let things go. Let me flow. Let me grow.

Better Business can be described as a company that has a long-term perspective and is guided and inspired by a higher purpose that helps the organization create, deliver, and capture value to stakeholders while minimizing ecological and social costs, engaging its business ecosystem, and reducing its footprint.

Minimalism is not the absence of ambition. [...] It is a life choice in which you decide to live with minimum possessions but with maximum focus.

In July 1969 hundreds of millions of people on Earth huddled around television screens to witness a new world come within reach, a pinnacle of human achievement. When Christopher Columbus or Vasco da Gama set off on their respective voyages to explore new worlds, there were likely no more than a few dozen spectators waving them farewell. But the moon landing was a collective journey, made awe inspiring with live images from outer space transmitted through television, putting much of humanity in a collective trance. It was so momentous that the entire first section of the New York Times was dedicated to the smallest details and broadest implications of this most highly anticipated event of the space age. At the time, people expected the moon to be settled, at the very least in some minimal way, in the not-too-distant future. Optimistic speculations suggested that shuttle services for passengers were just a decade away.

I was proud of him, but I was also proud of myself. I'd had a minimal amount of time to get in shape to qualify for one of the hardest jobs in the world. It had been a demanding journey, with agony an ever-present shadow. Yet at thirteen weeks post-surgery, I rode my bike 444 miles. At eight months, I ran forty-eight miles in forty-five hours, and at nine months, I was challenging twenty-somethings in everything from running to rucking to pull-ups to hauling heavy shit a hell of a long way. But I wasn't out to take their souls. This young group inspired me. I wanted to push them like they were pushing me because they were the next generation of hard, and though I did like winning my fair share of runs and workouts, I liked it even better when they got me. p286

after years of continuously working in front of screens. Although he used his phone to capture precious moments with his children, stay connected with family, and engage with social media, he couldn't shake the feeling that screens had become an outsized part of his parenting. "One of the biggest mistakes I made during the pandemic was buying an iPad," he admitted. "It became a crutch when I didn't feel like being present or when one of my younger ones became difficult to handle. I kept using the screen as a pacifier, rather than introducing proper ways to deal with boredom and their high energy levels." Growing up, Jason had fond memories of playing catch with his dad, creating scrap albums, and watching photos develop in his father's darkroom studio. "It taught me patience, curiosity, and precision,” he recalled. "It helped me become very careful when writing code and trying to get it right the first time." Inspired by these cherished memories, Jason resolved to reintroduce more analog activities into his family's daily life. He purchased a film camera, set up a darkroom in their home, and acquired puzzles for his younger children. Over the next two years, Jason noticed a significant improvement in his connection with his children as they bonded over these analog pastimes. As his children prepared for high school, he felt ready

Skeptical Empiricism and the a-Platonic School The Platonic Approach Interested in what lies outside the Platonic fold Focuses on the inside of the Platonic fold Respect for those who have the guts to say “I don’t know” “You keep criticizing these models. These models are all we have.” Fat Tony Dr. John Thinks of Black Swans as a dominant source of randomness Thinks of ordinary fluctuations as a dominant source of randomness, with jumps as an afterthought Bottom-up Top-down Would ordinarily not wear suits (except to funerals) Wears dark suits, white shirts; speaks in a boring tone Prefers to be broadly right Precisely wrong Minimal theory, considers theorizing as a disease to resist Everything needs to fit some grand, general socioeconomic model and “the rigor of economic theory;” frowns on the “descriptive” Does not believe that we can easily compute probabilities Built their entire apparatus on the assumptions that we can compute probabilities Model: Sextus Empiricus and the school of evidence-based, minimum-theory empirical medicine Model: Laplacian mechanics, the world and the economy like a clock Develops intuitions from practice, goes from observations to books Relies on scientific papers, goes from books to practice Not inspired by any science, uses messy mathematics and computational methods Inspired by physics, relies on abstract mathematics Ideas based on skepticism, on the unread books in the library Ideas based on beliefs, on what they think they know Assumes Extremistan as a starting point Assumes Mediocristan as a starting point Sophisticated craft Poor science Seeks to be approximately right across a broad set of eventualities Seeks to be perfectly right in a narrow model, under precise assumptions

While we are in this embarrassingly negative corner of chemistry, I cannot avoid that other great pointed finger, the one directed at the environmental damage laid at the subject’s door, or at least at its drains. It is impossible to deny that the unwanted effluent of the chemical plant has wrought ecological havoc. Ever since Perkin’s factories turned the nearby canals red, green, and yellow according to the manufacturing priorities of the day, mankind’s aspiration for its own betterment has been at an environmental cost. In fact, the green shoots of environmental pollution, if that is not too ironical a term, can be traced back to the Greeks and Romans, for analysis of ice cores laid down in those eras show traces of the consequences of metal working. The way forward is either legal or chemical. The legal constrains by the prospect of punishment; the chemical avoids by elimination at source. The latter, always the better mode of action, depends on developments of chemistry itself and has inspired the politico-environmento-chemical movement of green chemistry. In broad terms, green chemistry aims to minimize the impact of chemical manufacturing processes on the environment by strict guidelines about the use of materials and the elimination of waste.

Sebanyak dan sehebat apa pun guru menulis, keahlian menulismu berkembang dan meningkat pesat tergantung dirimu sendiri. Pengalaman hidup saya membuktikan, keahlian menulis terbentuk dari disiplin ketat membaca buku minimal 1 jam sehari dan menulis minimal 6 jam sehari, sepanjang tahun. Butuh waktu setidaknya 10 ribu jam berlatih dan berkarya untuk menjadi ahli di bidang apa pun.