Mind Offset Quotes

I am a libertine, but I am not a criminal nor a murderer, and since I am compelled to set my apology alongside my vindication, I shall therefore say that it might well be possible that those who condemn me as unjustly as I have been might themselves be unable to offset the infamies by good works as clearly established as those I can contrast to my errors. And yet you who today tyrannize me so cruelly, you do not believe it either: your vengeance has beguiled your mind, you have proceeded blindly to tyrannize, but your heart knows mine, it judges it more fairly, and it knows full well it is innocent.

In youth he had felt the hidden beauty and ecstasy of things, and had been a poet; but poverty and sorrow and exile had turned his gaze in darker directions, and he had thrilled at the imputations of evil in the world around. Daily life had for him come to be a phantasmagoria of macabre shadow-studies; now glittering and leering with concealed rottenness as in Beardsley's best manner, now hinting terrors behind the commonest shapes and objects as in the subtler and less obvious work of Gustave Dore. He would often regard it as merciful that most persons of high Intelligence jeer at the inmost mysteries; for, he argued, if superior minds were ever placed in fullest contact with the secrets preserved by ancient and lowly cults, the resultant abnormalities would soon not only wreck the world, but threaten the very integrity of the universe. All this reflection was no doubt morbid, but keen logic and a deep sense of humour ably offset it. Malone was satisfied to let his notions remain as half-spied and forbidden visions to be lightly played with; and hysteria came only when duty flung him into a hell of revelation too sudden and insidious to escape.

Using sophisticated brain-mapping techniques they discovered that the reduction in gray matter that typically comes with aging had actually been offset by the meditation.

Learning requires a large dose if humility to offset our built-in arrogance, which is usually supported by deafness and massive ignorance. New knowledge can prompt us to modify our beliefs. If we want to stick to our prior convictions, we should avoid new information like the plague and close our minds to everything but the opinions that square with our own. This is the way of censors and bookburners.

Per? You can come out now." A figure slowly emerged from the shadows. "Are they gone?" "No one is here," he reassured her, his voice dropping to a new calm at the sight of her. She was exquisite. He loved everything about her, from the crown of silver flowers she wore in her black hair to the dark eyes that offset her tan skin. For the first time ever, he even noticed clothing. He couldn't help admiring how she favored cobalt blue for her gown over drab browns. Today's dress was clipped at her waist with a floral silver belt. "What did the Fates say?" she asked, sounding timid for the first time since he'd met her. She was anything but a wallflower. She was fiery. He loved that about her most of all. He glided over and put his arms around her. "I'm on my way to see them right now. I don't want you to worry. I thought you were going to go do that thing to take your mind off all that." "I am," she said with a smile. "You're going to love it." He doubted that, but he wanted her to be happy. "In any case, we'll make sure the future is in our favor. Even if we have to burn the whole world to the ground.

Yet however genuinely dreadful these moods and memories have been, they have always been offset by the elation and vitality of others; and whenever a mild and gentlish wave of brilliant and bubbling manic enthusiasm comes over me, I am transported by its exuberance—as surely as one is transported by a pungent scent into a world of profound recollection—to earlier, more intense and passionate times.

There used to be a saying “In individuals, insanity is rare; but in groups, parties, nations and epochs, it is the rule.” But as the world became networked first through newspapers, then radio, television and then the Internet mass neurosis spread more and more rapidly until a generation into the internet the average neurosis level of young adults was the same as mental patients had been in their grandparents time. The popular consensus was that knowledge was available for all, but the trade-off had become that intellectual rigour was lost and all knowledge regardless of veracity become regarded as the same worth. What was more, in the West a concept came about that knowledge should be free. This rapidly eliminated the resources which would have allow talented individuals to generate intellectual property rather than be wage slaves. The anti-intellectual trend which stemmed from the origins of universal free education expanded and insulting terms were applied to intellectuals confabulating intelligence and knowledge with poor social skills and inadequate emotional development. While this was attractive to the masses who felt that everyone had a right to equal intelligence and that any tests purporting to show differences were by definition false this offset any benefits that broader access to knowledge might have brought deterring many of the more able from high levels of attainment in a purely intellectual sphere. Combined with a belief that internalization of knowledge was no longer necessary – that it was all there on the Internet reduced the possible impact substantially as ideas on an external network could never cross pollinate and form a network of concepts in the minds of those whose primary skill was to search rather than to link concepts already internalized.

Once decided in his mind on a given picture of what some aspect of life was like, he objected to any modification of the design. He possessed an absolutely rigid view of human relationships. Into this, imagination scarcely entered, and whatever was lost in grasping the niceties of character was amply offset by a simplification of practical affairs. Occasionally, it was true. I had known Widmerpool involved in situations which were extraordinary chiefly because they were entirely misunderstood, but on the whole he probably gained more than he lost by these limitations; at least in the spheres that attracted him.

Why don't you ask me up for a drink?" "A drink? There's not much of a variety, but you're welcome." "It's nice to be asked occasionally." Before he could tuck his hand safely in his pocket, she took it, threaded their fingers together. "You have free time now and again yourself," she said easily. "I wonder if you've heard of the concept of dates. Dinner, movies, drives?" "I've some experience with them," He glanced at his pickup as they turned his quarters. "It you've a yen for a drive, you can climb up into the lorry, but I'd need to shovel it out first." She huffed out a breath. "That, Donnelly, wasn't the most romantic of invitations." "Secondhand lorries aren't particularly romantic, and I've forgotten where I parked my glass coach." "If that's another princess crack-" She broke off,set her teeth. Patience, she reminded herself. She wasn't going to spoil things with an argument. "Never mind.We'll forget the drive." She opened the door herself. "And move straight to dinner.

At the beginning of this chapter we identified several practical threats to liberalism. The first is that humans might become militarily and economically useless. This is just a possibility, of course, not a prophecy. Technical difficulties or political objections might slow down the algorithmic invasion of the job market. Alternatively, since much of the human mind is still uncharted territory, we don’t really know what hidden talents humans might discover in themselves, and what novel jobs they might create to offset the loss of others. That, however, may not be enough to save liberalism. For liberalism believes not just in the value of human beings – it also believes in individualism. The second threat facing liberalism is that, while the system might still need humans in the future, it will not need individuals. Humans will continue to compose music, teach physics and invest money, but the system will understand these humans better than they understand themselves and will make most of the important decisions for them. The system will thereby deprive individuals of their authority and freedom

The Positive Paradigm is: . . . a new, inclusive reality map, one people worldwide can easily comprehend and agree upon. It is equally compatible with scriptures and science, bridging the gap between them. It fulfills Einstein's intuited search for the Unified Field Theory, picturing how all parts of creation are related, interwoven and interdependent. Working with the Positive Paradigm empowers the "substantially new manner of thinking," which, Einstein said, is necessary "if mankind is to survive." For thousands of years, this genesis formula, the very heart of the creative process, was hidden as the secret treasure of initiates. Its knowledge was transmitted exclusively to qualified students in the inner circles of monastic schools. When Einstein intuited the theory of relativity and made it available to the general public, its long-foreseen abuse materialized. To Einstein's horror, it was misused to explode atomic bombs. This context justifies making the positive application of Einstein's inspired vision equally public now. For in its traditional context, this three-part formula is an essential piece of the knowledge puzzle. It has the powerful potential to offset earlier abuse with opposite and equally unifying results. A timely shift to the Positive Paradigm could tip the scales of history in favor of human survival. p. 11.

In order to avoid the deafening of conspecifics, some bats employ a jamming avoidance response, rapidly shifting frequencies or flying silent when foraging near conspecifics. Because jamming is a problem facing any active emission sensory system, it is perhaps not surprising (though no less amazing) that similar jamming avoidance responses are deployed by weakly electric fish. The speed of sound is so fast in water that it makes it difficult for echolocating whales to exploit similar Doppler effects. However, the fact that acoustic emissions propagate much farther and faster in the water medium means that there is less attenuation of ultrasound in water, and thus that echolocation can be used for broader-scale 'visual' sweeping of the undersea environment. These constraints and trade-offs must be resolved by all acoustic ISMs, on Earth and beyond. There are equally universal anatomical and metabolic constraints on the evolvability of echolocation that explain why it is 'harder' to evolve than vision. First, as noted earlier, a powerful sound-production capacity, such as the lungs of tetrapods, is required to produce high-frequency emissions capable of supporting high-resolution acoustic imaging. Second, the costs of echolocation are high, which may limit acoustic imaging to organisms with high-metabolisms, such as mammals and birds. The metabolic rates of bats during echolocation, for instance, are up to five times greater than they are at rest. These costs have been offset in bats through the evolutionarily ingenious coupling of sound emission to wing-beat cycle, which functions as a single unit of biomechanical and metabolic efficiency. Sound emission is coupled with the upstroke phase of the wing-beat cycle, coinciding with contraction of abdominal muscles and pressure on the diaphragm. This significantly reduces the price of high-intensity pulse emission, making it nearly costless. It is also why, as any careful crepuscular observer may have noticed, bats spend hardly any time gliding (which is otherwise a more efficient means of flight).

Her bright, golden hair was tied back in a casual braid, and the turquoise of her clothes—fashioned like my own—offset her sun-kissed skin, making her practically glow in the morning light. “Hello, hello,” she chirped, her full lips parting in a dazzling smile as her rich brown eyes fixed on me. “Feyre,” Rhys said smoothly, “meet my cousin, Morrigan. Mor, meet the lovely, charming, and open-minded Feyre.” I debated splashing my tea in his face, but Mor strode toward me. Each step was assured and steady, graceful, and … grounded. Merry but alert. Someone who didn’t need weapons—or at least bother to sheath them at her side.

And yet, nothing narrows our minds like loss; if one of our most urgent desires is to narrow our minds, to simplify and oversimplify ourselves, then loss certainly does the trick. If profit is there to offset loss; if salvation is there to cure us of absence; if pleasure is there to help us forget its transience, then we clearly think of ourselves, to use that most pernicious and misleading term, as essentially potential losers (we know of course that only winners can make losers, and wanting to be either is the problem). But if we are essentially elegiac creatures - obsessed only by what we have lost, or can or will lose - we should note that no other animal seems so similarly stricken.

Storytelling gives form to the metal dialogue of the mind and in doing so, reveals our self-fiction. Memory and imagination fills part of the space and time dimensions that we live in. We use memory and imagination to write stories in order to bridge our fear of nothingness and offset our trepidation of paddling into the river of insanity. We write into the heart of darkness and flirt with oblivion in order to ascribe meaning to our lives and to immortalize the people who we love.

The state, the official religion, the bureaucracy, the army, these resurgent institutions of civilization were capable indeed of effecting great constructive transformations of the environment, but the human price of their success was heavy: the class structure, the lifetime fixation of function, the monopoly of land and economic and educational opportunity, the inequalities of property and privilege, the chronic savagery of slavery and war, the fears and obsessions and paranoid ambitions of the ruling classes, culminating in mass destructions and exterminations. In short, a nightmare. Such constant miscarriages of power and organization offset the genuine claims that could be made for this system, and raised serious questions, at least in the minds of the oppressed and the enslaved, about the value of civilization itself. These doubts encouraged the notion that if only the past institutions and structures of civilization were destroyed, men would be happy, virtuous, and free. Rousseau expressed this idea in its most extreme form in his prize essay for the Academy at Dijon, in which he castigated the demoralizing effects of the arts and sciences, those features of civilization about which people had the fewest doubts.

The rituals of sacrifice and the rituals of compulsion were accordingly unified through the operation of the military machine. And if anxiety was the original motive that brought about the subjective response of sacrifice, war, in the act of widening the area of sacrifice, also restricted the area where normal human choices, based on respect for all the organism's creative potentials, could operate. In a word, a compulsive collective pattern of orderliness was the central achievement of the negative megamachine. At the same time, the gain in power that the organization of the megamachine brought was further offset by the marked symptoms of deterioration in the minds of those who customarily exercised this power: they not merely became dehumanized but they chronically lost all sense of reality, like the Sumerian king who extended his conquests so far that when he returned to his own capital he found it in the hands of an enemy.

THE “AWARENESS” SHIELD FEAT. According to the Bible, Joseph obtained enormous prestige in Egypt, when he was able to divine the dreams of the pharaoh, As Joseph earned that feat with a great social prestige, in different traditions the "awareness" of the future, or an inaccessible present, always proved a merit that produces social honor. Weber (1922) considers the prophets, along with the priests and magicians, as examples of charismatic leaders, and this is because "predict " or " perceive" the future has been, in different traditions, a strong feat that has given pride and social prestige those who perform. It postulates a "shield feat of awareness" that is intended to offset the impact on the pride of some future anti-feat. When the firepower that a possible future anti-feat has about pride and social prestige is too high and becomes unbearable, the person can go into that future equipped with a shield feat that will compensate. From that strategy, thinking badly of the future is a way of ensuring the "consolation prize" of having the merit of "prediction”. According to Steele (1988 ), when a person experiences a negative assessment of himself in a particular field, they can initiate a process of self-affirmation activating positive beliefs in another area, thus achieving a positive overall assessment of itself. The pessimistic shield feat "awareness of future failure”, would be a merit that safeguards to offset the impact of that failure on self- concept , an achievement an overall assessment that is not so negative.

Ek-sistence can be said only of the essence of the human being, that is, only of the human way "to be." For as far as our experience shows, only the human being is admitted to the destiny of ek-sistence. Therefore ek-sistence can also never be thought of as a specific kind of living creature among others - granted that the human being is destined to think the essence of his being and not merely to give accounts of the nature and history of his constitution and activities. Thus even what we attribute to the human being as aniditar on the basis of the comparison with "beastsn is itself grounded in the essence of ek-sistence. The human body is something essentially 11561 other than an animal organism. Nor is the error of biologism overcome by adjoining a soul to the human body, a mind to the soul. and the existentiell to the mind, and then louder than before singing the praises of the mind - only to let everything relapse into "life-experience," with a warning that thinking by its inflexible concepts disrupts the flow of life and that thought of being distorts existence. The fact that physiology and physiological chemistry can scientifically investigate the human being as an organism is no proof that in this "organicn thing, that is, in the body scientifically explained, the essence of the human being consists. That has as little validity as the notion that the essence of nature has been discovered in atomic energy. It could even be that nature, in the face it turns toward the human being's technical mastery, is simply concealing in essence. Just as little as the essence of the human being consists in being an animal organism can this insufficient definition of the essence of the human being be overcome or offset by outfimng the human being with an immortal soul, the power of reason, or the character of a person. In each instance its essence is passed over, and passed over on the basis of the same metaphysical projection.

The irrational behavior of the few would not be offset by the rational behavior of the many. People could be systematically wrong, and so markets could be systematically wrong, too.

By the measure of Trier society, Jenny was a borderline libertine with breathtakingly progressive views. ... For her numerous suitors, Jenny's loveliness and influential, rich father offset her alarming political and intellectual tendencies that, they no doubt believed, would be subdued by the harness of marriage and baby-making. ... However, for one ineligible younger man in Trier, it was precisely that which alarmed other admirers about Jenny's firebrand nature that enticed him. For Karl Marx, her analytical mind, passionate politics, and disregard for social propriety made her a woman in a million.

Perversely, the most enduring consequence of the 1970s belief that energy supplies were running out was not to use less, but to look for more. In this quest, Jimmy Carter, arguably the most ecologically minded president in U.S. history, endorsed policies that today seem like environmental folly. Notably, his administration sought to offset the approaching decline of oil and gas by tripling the use of coal, a much dirtier fuel. Just as peak oil had provided justification for foreign-policy misadventures in the 1920s and 1930s, it proved a friend to Big Coal in the 1970s and 1980s. Meanwhile, oil firms found so much crude that by the end of the 1990s real prices had fallen to half—sometimes a fifth—of what they were during Carter’s day.

Most active-minded practitioners would prefer to venture into wider channels. Their natural hunting grounds would be the entire field of securities that they felt (a) were certainly not overvalued by conservative measures, and (b) appeared decidedly more attractive—because of their prospects or past record, or both—than the average common stock. In such choices they would do well to apply various tests of quality and price-reasonableness along the lines we have proposed for the defensive investor. But they should be less inflexible, permitting a considerable plus in one factor to offset a small black mark in another. For example, he might not rule out a company which had shown a deficit in a year such as 1970, if large average earnings and other important attributes made the stock look cheap. The enterprising investor may confine his choice to industries and companies about which he holds an optimistic view, but we counsel strongly against paying a high price for a stock (in relation to earnings and assets) because of such enthusiasm. If he followed our philosophy in this field he would more likely be the buyer of important cyclical enterprises—such as steel shares perhaps—when the current situation is unfavorable, the near-term prospects are poor, and the low price fully reflects the current pessimism.

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I had been excited by a chapter dealing with torture chambers. I still find it disturbing that sex and cruelty should be connected somewhere in my instincts. But the human personality is a drama, not a monologue; sad tricks of the mind can be offset by sound feelings in the heart; and the facts say that I have always been revolted by the very idea of deliberately causing pain.

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