Military Prayer Quotes

There are three ways that men get what they want: by planning, by working, and by praying. Any great military operation takes careful planning or thinking. Then you must have well trained troops to carry it out: that's working. But between the plan and the operation there is always an unknown. That unknown spells defeat or victory; success or failure. It is the reaction of the actors to the ordeal when it actually comes. Some people call that getting the breaks. I call it God. God has His part or margin in everything. That's where prayer comes in.

Tachi’s galley had a full kitchen and a table with room for twelve. It also had a full-size coffeepot that could brew forty cups of coffee in less than five minutes whether the ship was in zero g or under a five-g burn. Holden said a silent prayer of thanks for bloated military budgets and pressed the brew button. He had to restrain himself from stroking the stainless steel cover while it made gentle percolating noises.

President Ronald Reagan, who spent World War II in Hollywood, vividly described his own role in liberating Nazi concentration camp victims. Living in the film world, he apparently confused a movie he had seen with a reality he had not. On many occasions in his Presidential campaigns, Mr. Reagan told an epic story of World War II courage and sacrifice, an inspiration for all of us. Only it never happened; it was the plot of the movie A Wing and a Prayer — that made quite an impression on me, too, when I saw it at age 9. Many other instances of this sort can be found in Reagan's public statements. It is not hard to imagine serious public dangers emerging out of instances in which political, military, scientific or religious leaders are unable to distinguish fact from vivid fiction.

Five GOP representative candidates this session have shocked me to my soul at how blatant they have trivialized rape. My prayers were answered in their defeat!

God loves to say yes to the prayers that echo His heart.

We have scholars galore, and kings and emperors, and statesmen and military leaders, and artists in profusion, and inventors, discoverers, explorers - but where are the great lovers? After a moment's reflection one is back to Abelard and Heloise, or Anthony and Cleopatra, or the story of the Taj Mahal. So much of it is fictive, expanded and glorified by the poverty-stricken lovers whose prayers are answered only by myth and legend.

Connect with positive people who will stand in faith with you and lift you up in prayer. Study the Word of God and put your faith in action, for the Bible declares, "Faith without deeds is dead" (James 2:26)

The sun appeared between the twin spires of the cathedral as its light reflected off the crescent and star that rose out of the dome on top of the mosque. It was beautiful, and surreal. In one instant, the bells rang out from the cathedral and if I closed my eyes then I could easily imagine that I was back home in Europe, but in the next, the call to morning prayer sounded from the mosque, and it was a stark reminder of how far away I actually was from my true home.

what happens to women during conflict reflects how they’re treated during peacetime, and vice versa. If in peace you have a military for whom abuse is common and normal, what happens when that military goes to war? The abuse rises to an unimaginable level.

It is a self-evident truth that those who persist in spiritual disciplines grow in grace, and those who don’t persist, don’t grow. I have never met a mature believer who is not faithful in private devotions. Like the cumulative, compounding effect of military training, the daily work of prayer, Bible reading, and meditation will shape us more and more into the likeness of Christ. And when we are thinking in terms of contentment, this likeness is the mark we are after, because Christ remains the most content man who ever lived.

With a new found confidence, Briston comes alive. "Then we have to do something. We need to call the police, or the swat team, maybe the military." "Yeah, and why we're at it, why don't we send a prayer up to Heaven and tell the other angels to go ahead and take our names off the eternal guest list.

I did not become a Christian to live the 50s and 60s all over a second time. Muslims have more rights and freedom of religion than I do as a Christian. Tell a Muslim he can’t pray at school or at the airport or downtown when prayer time is called for, and see what happens. Tell a Muslim cleric serving as a chaplain in our brilliant military that he has to marry a same-sex couple, and see what happens.

It was astonishing how loudly one laughed at tales of gruesome things, of war’s brutality-I with the rest of them. I think at the bottom of it was a sense of the ironical contrast between the normal ways of civilian life and this hark-back to the caveman code. It made all our old philosophy of life monstrously ridiculous. It played the “hat trick” with the gentility of modern manners. Men who had been brought up to Christian virtues, who had prattled their little prayers at mothers’ knees, who had grown up to a love of poetry, painting, music, the gentle arts, over-sensitized to the subtleties of half-tones, delicate scales of emotion, fastidious in their choice of words, in their sense of beauty, found themselves compelled to live and act like ape-men; and it was abominably funny. They laughed at the most frightful episodes, which revealed this contrast between civilized ethics and the old beast law. The more revolting it was the more, sometimes, they shouted with laughter, especially in reminiscence, when the tale was told in the gilded salon of a French chateau, or at a mess-table. It was, I think, the laughter of mortals at the trick which had been played on them by an ironical fate. They had been taught to believe that the whole object of life was to reach out to beauty and love, and that mankind, in its progress to perfection, had killed the beast instinct, cruelty, blood-lust, the primitive, savage law of survival by tooth and claw and club and ax. All poetry, all art, all religion had preached this gospel and this promise. Now that ideal had broken like a china vase dashed to hard ground. The contrast between That and This was devastating. It was, in an enormous world-shaking way, like a highly dignified man in a silk hat, morning coat, creased trousers, spats, and patent boots suddenly slipping on a piece of orange-peel and sitting, all of a heap, with silk hat flying, in a filthy gutter. The war-time humor of the soul roared with mirth at the sight of all that dignity and elegance despoiled. So we laughed merrily, I remember, when a military chaplain (Eton, Christ Church, and Christian service) described how an English sergeant stood round the traverse of a German trench, in a night raid, and as the Germans came his way, thinking to escape, he cleft one skull after another with a steel-studded bludgeon a weapon which he had made with loving craftsmanship on the model of Blunderbore’s club in the pictures of a fairy-tale. So we laughed at the adventures of a young barrister (a brilliant fellow in the Oxford “Union”) whose pleasure it was to creep out o’ nights into No Man’s Land and lie doggo in a shell-hole close to the enemy’s barbed wire, until presently, after an hour’s waiting or two, a German soldier would crawl out to fetch in a corpse. The English barrister lay with his rifle ready. Where there had been one corpse there were two. Each night he made a notch on his rifle three notches one night to check the number of his victims. Then he came back to breakfast in his dugout with a hearty appetite.

If he hadn’t become a Buddhist monk, Sawaki Roshi would have been successful in a worldly sense in business, politics, or the military. Instead, he devoted his life to wholeheartedly practicing Dogen Zenji’s just sitting, or shikantaza, which according to him was good for nothing. For him, social climbing in pursuit of fame and profit was meaningless. The Japanese expression for “waste” is bonifuru, which means “sacrifice,” “lose all,” or “ruin.” So when we say he wasted his life, we use the expression in a paradoxical way—like saying that zazen is good for nothing.

In the Eroica and other pieces of his middle years, Beethoven hailed the enlightened leader, the benevolent despot, the military spirit. Now for him the military spirit is nothing but destruction. By the end of this section the bugles are raging, the drums roaring, the choir crying Dona pacem! in terror. Now we understand what Beethoven meant by “prayer for inner and outer peace.” The inner peace is that of the spirit. The outer peace is in the world. The fear and trembling in the Missa solemnis is not the fear of losing salvation in eternity; it is the human, secular fear of violence and chaos.

Lincoln’s liberal use of his pardoning power created the greatest tension between the two men (Lincoln and Edwin Stanton, Secretary of War). Stanton felt compelled to protect military discipline by exacting proper punishment for desertions or derelictions of duty, while Lincoln looked for any “good excuse for saving a man’s life.” When he found one, he said, “I go to bed happy as I think how joyous the signing of my name will make him and his family and his friends.” Stanton would not allow himself such leniency. A clerk recalled finding Stanton one night in his office, “the mother, wife, and children of a soldier who had been condemned to be shot as a deserter, on their knees before him pleading for the life of their loved one. He listened standing, in cold and austere silence, and at the end of their heart-breaking sobs and prayers answered briefly that the man must die. The crushed and despairing little family left and Mr. Stanton turned, apparently unmoved, and walked into his private room.” The clerk thought Stanton an unfeeling tyrant, until he discovered him moments later, “leaning over a desk, his face buried in his hands and his heavy frame shaking with sobs. ‘God help me to do my duty; God help me to do my duty!’ he was repeating in a low wail of anguish.” On such occasions, when Stanton felt he could not afford to set a precedent, he must have been secretly relieved that the president had the ultimate authority.

SMALLER, BUT I CAN STILL SEE YOU!” said Owen Meany. Then he left us; he was gone. I could tell by his almost cheerful expression that he was at least as high as the palm trees. Major Rawls saw to it that Owen Meany got a medal. I was asked to make an eyewitness report, but Major Rawls was instrumental in pushing the proper paperwork through the military chain of command. Owen Meany was awarded the so-called Soldier’s Medal: “For heroism that involves the voluntary risk of life under conditions other than those of conflict with an opposing armed force.” According to Major Rawls, the Soldier’s Medal rates above the Bronze Star but below the Legion of Merit. Naturally, it didn’t matter very much to me—exactly where the medal was rated—but I think Rawls was right in assuming that the medal mattered to Owen Meany. Major Rawls did not attend Owen’s funeral. When I spoke on the telephone with him, Rawls was apologetic about not making the trip to New Hampshire; but I assured him that I completely understood his feelings. Major Rawls had seen his share of flag-draped caskets;

Uncle Alfred was very respectful of Owen’s desire to go to Vietnam, but Aunt Martha—over our elegant dinner—questioned the war’s “morality.” “YES, I QUESTION THAT, TOO,” said Owen Meany. “BUT I FEEL ONE HAS TO SEE SOMETHING FIRSTHAND TO BE SURE. I’M CERTAINLY INCLINED TO AGREE WITH KENNEDY’S ASSESSMENT OF THE VIETNAMESE PROBLEM—WAY BACK IN NINETEEN SIXTY-THREE. YOU MAY RECALL THAT THE PRESIDENT SAID: ‘WE CAN HELP THEM, WE CAN GIVE THEM EQUIPMENT, WE CAN SEND OUR MEN OUT THERE AS ADVISERS, BUT THEY HAVE TO WIN IT, THE PEOPLE OF VIETNAM.’ I THINK THAT POINT IS STILL VALID—AND IT’S CLEAR TO ALL OF US THAT THE ‘PEOPLE OF VIETNAM’ ARE NOT WINNING THE WAR. WE APPEAR TO BE TRYING TO WIN IT FOR THEM. “BUT LET’S SUPPOSE, FOR A MOMENT, THAT WE BELIEVE IN THE STATED OBJECTIVES OF THE JOHNSON ADMINISTRATION’S VIETNAM POLICY—AND THAT WE SUPPORT THIS POLICY. WE AGREE TO RESIST COMMUNIST AGGRESSION IN SOUTH VIETNAM—WHETHER IT COMES FROM THE NORTH VIETNAMESE OR THE VIET CONG. WE SUPPORT THE IDEA OF SELF-DETERMINATION FOR SOUTH VIETNAM—AND WE WANT PEACE IN SOUTHEAST ASIA. IF THESE ARE OUR OBJECTIVES—IF WE AGREE THAT THIS IS WHAT WE WANT—WHY ARE WE ESCALATING THE WAR? “THERE DOESN’T APPEAR TO BE A GOVERNMENT IN SAIGON THAT CAN DO VERY WELL WITHOUT US. DO THE SOUTH VIETNAMESE PEOPLE EVEN LIKE THE MILITARY JUNTA OF MARSHAL KY? NATURALLY, HANOI AND THE VIET CONG WILL NOT NEGOTIATE FOR A PEACEFUL SETTLEMENT IF THEY THINK THEY CAN WIN THE WAR! THERE’S EVERY REASON FOR THE UNITED STATES TO KEEP ENOUGH OF OUR GROUND FORCES IN SOUTH VIETNAM TO PERSUADE HANOI AND THE VIET CONG THAT THEY COULD NEVER ACHIEVE A MILITARY VICTORY. BUT WHAT DOES IT ACCOMPLISH FOR US TO BOMB THE NORTH? “SUPPOSING THAT WE MEAN WHAT WE SAY—THAT WE WANT SOUTH VIETNAM TO BE FREE TO GOVERN ITSELF—WE SHOULD BE PROTECTING SOUTH VIETNAM FROM ATTACK. BUT IT APPEARS THAT WE ARE ATTACKING THE WHOLE COUNTRY—FROM THE AIR! IF WE BOMB THE WHOLE COUNTRY TO BITS—TO PROTECT IT FROM COMMUNISM—WHAT KIND OF PROTECTION IS THAT? “I THINK THAT’S THE PROBLEM,” said Owen Meany, “BUT I’D LIKE TO SEE THE SITUATION FOR MYSELF.

When we are covering our service member by the shield of prayer, we are engaging God's defense system of protection.

Kimbanguism is an extremely peace-loving religion, yet brimming with military allusions. Those symbols were not originally part of the religion, but were copied in the 1930s from the Salvation Army, a Christian denomination that, unlike theirs, was not banned at that time. The faithful believed that the S on the Christian soldiers’ uniform stood not for “Salvation” but for “Simon,” and became enamored of the army’s military liturgy. Today, green is still the color of Kimbanguism, and the hours of prayer are brightened up several times a day by military brass bands. Those bands, by the way, are truly impressive. It is a quiet Monday evening when I find myself on the square. While the martial music rolls on and on, played first by the brass section, then by flutes, the faithful shuffle forward to be blessed by the spiritual leader. In groups of four or five, they kneel before the throne. The spiritual leader himself is standing. He wears a gray, short-sleeved suit and gray socks. He is not wearing shoes. In his hand he holds a plastic bottle filled with holy water from the “Jordan,” a local stream. The believers kneel and let themselves be anointed by the Holy Spirit. Children open their mouths to catch a spurt of holy water. A young deaf man asks for water to be splashed on his ears. And old woman who can hardly see has her eyes sprinkled. The crippled display their aching ankles. Fathers come by with pieces of clothing belonging to their sick children. Mothers show pictures of their family, so the leader can brush them with his fingers. The line goes on and on. Nkamba has an average population of two to three thousand, plus a great many pilgrims and believers on retreat. People come from Kinshasa and Brazzaville, as well as from Brussels or London. Thousands of people come pouring in, each evening anew. For an outsider this may seem like a bizarre ceremony, but in essence it is no different from the long procession of believers who have been filing past a cave at Lourdes in the French Pyrenees for more than a century. There too, people come from far and near to a spot where tradition says unique events took place, there too people long for healing and for miracles, there too people place all their hope in a bottle of spring water. This is about mass devotion and that usually says more about the despair of the masses than about the mercy of the divine. After the ceremony, during a simple meal, I talk to an extremely dignified woman who once fled Congo as a refugee and has been working for years as a psychiatric nurse in Sweden. She loves Sweden, but she also loves her faith. If at all possible, she comes to Nkamba each year on retreat, especially now that she is having problems with her adolescent son. She has brought him along. “I always return to Sweden feeling renewed,” she says.

His features were Middle Eastern, his eyes haunted but also defiant. They were all defiant, Gray had found. When he looked at someone like al-Omari, Gray couldn’t help but think of a Dostoyevsky creation, the displaced outsider, brooding, plotting and methodically stroking a weapon of anarchy. It was the face of a fanatic, of one possessed by a deranged evil. It was the same type of person who’d taken away forever the two people Gray had loved most in the world. Though al-Omari was thousands of miles away in a facility only a very few people even knew existed, the picture and sound were crystal clear thanks to the satellite downlink. Through his headset he asked al-Omari a question in English. The man promptly answered in Arabic and then smiled triumphantly. In flawless Arabic Gray said, “Mr. al-Omari, I am fluent in Arabic and can actually speak it better than you. I know that you lived in England for years and that you speak English better than you do Arabic. I strongly suggest that we communicate in that language so there is absolutely no misunderstanding between us.” Al-Omari’s smile faded, and he sat straighter in his chair. Gray explained his proposal. Al-Omari was to become a spy for the United States, infiltrating one of the deadliest terrorist organizations operating in the Middle East. The man promptly refused. Gray persisted and al-Omari refused yet again, adding that “I have no idea what you’re talking about.” “There are currently ninety-three terrorist organizations in the world as recognized by the U.S. State Department, most of them originating in the Middle East,” Gray responded. “You have confirmed membership in at least three of them. In addition, you were found with forged passports, structural plans to the Woodrow Wilson Bridge and bomb-making material. Now you’re going to work for us, or it will become distinctly unpleasant.” Al-Omari smiled and leaned toward the camera. “I was interrogated years ago in Jordan by your CIA and your military and your FBI, your so-called Tiger Teams. They sent females in wearing only their underwear. They wiped their menstrual blood on me, or at least what they called their menstrual blood, so I was unclean and could not perform my prayers. They rubbed their bodies against me, offered me sex if I talk. I say no to them and I am beaten afterward.” He sat back. “I have been threatened with rape, and they say I will get AIDS from it and die. I do not care. True followers of Muhammad do not fear death as you Christians do. It is your greatest weakness and will lead to your total destruction. Islam will triumph. It is written in the Qur’an. Islam will rule the world.

Life is the ultimate gift of experience and if you are not impressed by the blessing the Lord has given you every awaking day to make a difference, I say your stuck in the mud and you need to call AAA which is code for "Say A Prayer" and get pulled out. Love life and create positive SYNERGY with others while you can before this chapter closes.

For a warrior of God, ‘boots on the ground’ will always begin with our ‘knees in the dirt.

The outward signs of his priestly vocation were abandoned in a wooden footlocker. Like a casket. He shed his blood-stained prayer stole, his clerical collar, and a photo of his investiture as a priest that was folded down the middle – as if the crease itself depicted his divided nature. Good man. Bad man. Sinner. Saint. Christian. Buddhist.

The Tachi’s galley had a full kitchen and a table with room for twelve. It also had a full-size coffeepot that could brew forty cups of coffee in less than five minutes whether the ship was in zero g or under a five-g burn. Holden said a silent prayer of thanks for bloated military budgets and pressed the brew button. He had to restrain himself from stroking the stainless steel cover while it made gentle percolating noises.

I asked people for prayer, alluded to danger, and gave no further details other than to ask them to trust me. I knew it would be a tough pill to swallow for those few I was asking. But I felt strongly that people needed to pray—and at the same time that I had to adhere to my husband’s desires about what was to be shared. I know it wasn’t popular, but I felt the need for prayer overrode my need for popularity.

The Tachi’s galley had a full kitchen and a table with room for twelve. It also had a full-size coffeepot that could brew forty cups of coffee in less than five minutes whether the ship was in zero g or under a five-g burn. Holden said a silent prayer of thanks for bloated military budgets and pressed the brew button. He had to restrain himself from stroking the stainless steel cover while it made gentle percolating noises.

Marj was one step ahead of him. Before he sank into depression over the situation, she reminded him he was an army veteran and, as such, he could get treatment at any army hospital free of charge. There was a large military hospital at the United States base in Panama, and Marj had already made arrangements for Nate to be flown there. The U.S. military had a cargo plane stationed in Quito that would ferry Nate to the hospital in Panama for treatment. Because Marj’s pregnancy was too far advanced for her to travel, she would stay in Quito and have the baby. With a cast covering half his body, Nate looked like a mummy as he was carried on a stretcher to the military transport plane. As he crossed the tarmac to the plane, he caught a glimpse of the yellow Stinson, which lay in a crumpled heap in front of a hangar where it had been dragged. The fuselage was broken in half, and the engine and landing gear had been ripped right off the plane. As he looked at the wreckage, Nate knew it was a blessing that he was alive. On the flight to Panama, Nate had to stay lying on his back on the stretcher, since his cast didn’t bend at the waist. He passed the time counting the number of rivets in the bulkhead.

The excessively hot and cramped conditions, coupled with the fact that some of the toughest schools in the military take place at Fort Benning, have earned the base the nickname, 'the land that God forgot.' I was hoping that he'd remember us today. The formalities that usually accompanied my prayers-'dear most heavenly father' and ''most gracious and everlasting God' were replaced with very simple, blunt and direct requests like 'Help!' and 'Please don't let me die like this.

The military estate is the most honored. But what is war, what is needed for success in military affairs, what are the morals of military society? The aim of war is killing, the instruments of war are espionage, treason and the encouragement of it, the ruin of the inhabitants, robbing them or stealing to supply the army; deception and lying are called military stratagems; the morals of the military estate are absence of freedom, that is, discipline, idleness, ignorance, cruelty, depravity, and drunkenness. And in spite of that, it is the highest estate, respected by all . . . the one who has killed the most people gets the greatest reward . . . They come together . . . to kill each other, they slaughter and maim tens of thousands of men, and then they say prayers of thanksgiving for having slaughtered so many people . . . and proclaim victory, supposing that the more people slaughtered, the greater the merit. How does God look down and listen to them! . . . Ah, dear heart, lately it has become hard for me to live. I see that I've begun to understand too much. And it's not good for man to taste of the tree of the knowledge of good and evil . . . Well, it won't be for long!

Now he felt that it would be for him an illegitimate escape from responsibility if he were to avoid the growing contacts with the political and military resistance movement. Not that everyone ought to act as he did, but in his position he saw no possibility of escape any longer into sinlessness and innocence. The sins of the bourgeoisie became clear in the flight from responsibility.

Before I proceed fully to open up this metaphor, let me say that though we shall use military terms this morning, and stirring speech, it should ever be remembered that we have no war against persons, and that the weapons which we use are not such as are forged for the deadly conflicts of mankind. The wars of a Christian are against principles, against sins, against the miseries of mankind, against that Evil One who has led man astray from his Maker. Our wars are against the iniquity which keeps man an enemy to himself. The weapons that we use are holy arguments and consecrated lives, devotion and prayer to God, teaching and example among the sons of men. Ours is battling for the peace, and fighting for rest. We disturb the world to make it quiet, and turn it upside down to set it right….We have no sympathy with any other war, but count it an evil of the direst sort, let it be disguised as it may. Now with that caution, whatever I shall seem to say will not sound as though I loved or excused ordinary warfare—for nothing can be more abhorrent to the Christian man than wholesale slaughter.

Soon we were at Camp Eagle, a U.S. military base near Tuzla in Bosnia. The Tuzla airstrip was in constant use, sending planes to bomb the Taliban. As I talked to the service members there, I learned that before Camp Eagle had mostly been a peacekeeping mission to keep the Bosnian War from being reignited. They talked about having to be careful of landmines left behind. “I’m staying put with you guys then,” I said. I was mortified that before I came there, I had never even heard of Bosnia, and certainly didn’t know that American troops were there. When I’d reached out to the USO to volunteer to perform for service members, I’d had a vision of these sorts of big brothers and sisters in the military coming in to save the day. I was gonna put on this big show for them, high-octane with lots of red, white, and blue peekaboo clothes that I felt I had to wear for them. I even had a bikini top made from parachute material to go with army pants. But when I met actual service members, I wasn’t prepared for them to be so young. They were all my age or even younger. I did “God Bless America” as my last song at each stop, a capella, and Bosnia is where things changed. It was right at that first “stand beside her and guide her.” These men and women started to sing along with me, and I noticed they were just bawling their eyes out, so of course I did, too, and I knew that this was more than a song. It was a prayer. They just wanted to be with the people they loved, in the prairies, the mountains, and, yes, the rivers. I was so privileged to share in that moment. I have done a lot of singing at bases and aircraft carriers since, and every time I do “God Bless America,” I ask everyone to sing along. “I don’t care if you think you can’t sing,” I say. “I want to hear you.

Fort is amongst the most rare category of writers who are "political" because they make us aware of what is happening to us in the deepest sense. He points to a rediscovery of the waY THat fantasy -processes dtermine the perception of time, change, and indeed the creation and growth of fact and product in themselves. Thus he demonstrates the workings of that operational cargo cult which is modern techno-capitalism, and whose fuel is engineered mystique. The belief that the new experiments in the new laboratories will be an improvement on the old experiments in the old laboratories is a millenial promise worthy of any island cult of New Guinea, worshipping, as many there do, the skeletal rusting parts of the corpse of the American military machine of over fifty years ago. In this sense, Fort cautions us about scientific promises and expectations. No matter how hard the islanders try visualising the world that manufactured their "magical" bits of B-29 wings, they cannot visualise technological time and it's cost/resources spectrum. For them, any day scores of B-29s will land on the long-overgrown strip with tins of hamburgers for free. But the apple pie America that made the B-29 is gone with Glen Miller's orchestra , the Marshall Plan, and General McArthur's return to Bataan, while the far fewer (and much more expensive) B-52s of our own day are only seen as sky-trails in the high Pacific blue. In any case, landing on a grass strip in a B-52 would be suicide for the crew, and certain death also for many fundamentalist believers. If such a thing did happen, it would seem to be a wounded bird in great trouble, and if the watchers below were saying their prayers as it approached, so too would be the captain and his crew. As for the hamburgers, well, there might be some scorched USAF lunch-tins available after the crash, and when they were found, whole cycles of belief could be rejuvenated: McDonald's USAF compo-packs might become a techno-industrial packaged sacrament, indicating that whilst times might be hard, at least the gods were trying. Little do the natives know that some members of the crews of the godlike silver vehicles wonder what transformation mysteries the natives are guarding in their turn. The crews have some knowledge that is thousands of years ahead of the natives, yet the primitives probably have some knowledge that the crews have lost thousands of years ago, and they might wonder why these gods need any radio apparatus to communicate over great distances. Both animals, in their dreaming, are searching for one another

The idea of morning and evening prayer led by a military officer was part of the Virginia in which Washington was raised.40

The military estate is the most honored. But what is war, what is needed for success in military affairs, what are the morals of military society? The aim of war is killing, the instruments of war are espionage, treason and the encouragement of it, the ruin of the inhabitants, robbing them or stealing to supply the army; deception and lying are called military stratagems; the morals of the military estate are absence of freedom, that is, discipline, idleness, ignorance, cruelty, depravity, and drunkenness. And in spite of that, it is the highest estate, respected by all . . . the one who has killed the most people gets the greatest reward . . . They come together . . . to kill each other, they slaughter and maim tens of thousands of men, and then they say prayers of thanksgiving for having slaughtered so many people . . . and proclaim victory, supposing that the more people slaughtered, the greater the merit. How does God look down and listen to them! . . . Ah, dear heart, lately it has become hard for me to live. I see that I've begun to understand too much. And it's not good for man to taste of the tree of the knowledge of good and evil . . . Well, it won't be for long!

It also had a full-size coffeepot that could brew forty cups of coffee in less than five minutes whether the ship was in zero g or under a five-g burn. Holden said a silent prayer of thanks for bloated military budgets and pressed the brew button. He had to restrain himself from stroking the stainless steel cover while it made gentle percolating noises.

Later, toward the end of my presidency, The New York Times would run an article about my visits to the military hospitals. In it, a national security official from a previous administration opined that the practice, no matter how well intentioned, was not something a commander in chief should do—that visits with the wounded inevitably clouded a president’s capacity to make clear-eyed, strategic decisions. I was tempted to call that man and explain that I was never more clear-eyed than on the flights back from Walter Reed and Bethesda. Clear about the true costs of war, and who bore those costs. Clear about war’s folly, the sorry tales we humans collectively store in our heads and pass on from generation to generation—abstractions that fan hate and justify cruelty and force even the righteous among us to participate in carnage. Clear that by virtue of my office, I could not avoid responsibility for lives lost or shattered, even if I somehow justified my decisions by what I perceived to be some larger good. Looking through the helicopter window at the tidy green landscape below, I thought about Lincoln during the Civil War, his habit of wandering through makeshift infirmaries not so far from where we were flying, talking softly to soldiers who lay on flimsy cots, bereft of antiseptics to stanch infections or drugs to manage pain, the stench of gangrene everywhere, the clattering and wheezing of impending death. I wondered how Lincoln had managed it, what prayers he said afterward. He must have known it was a necessary penance. A penance I, too, had to pay.

In addition, Sultan Iltumish, for all his rhetoric of being India's sole legitimate Muslim ruler, continued to issue coins with the old bull-and-horseman motif and a Sanskritized form of his name and title: 'Suratana Sri Samsadina', the latter referring to his given name, Shams al-Din. He also enlarged Delhi's Qutb mosque by three times in order to accomodate the many immigrants from beyond the Khyber who had flocked to Delhi during his reign. And he added three storeys to the city's famous minaret, the Qutb Minar. Notably, he placed a seven-metre iron pillar in the centre of the mosque's oldest courtyard, on a direct axis with its main prayer chamber. Originally installed in a Vishnu temple to announce the military victories of a fourth-or-fifth century Indian king, the pillar was now associated with Iltumish and his own victories. In transplanting the pillar in this way, the Sultan broke with Islamic architectural conventions while conforming to Indian political traditions. For in 1164, within living memory of Iltumish's installations of the Vishnu pillar in Delhi's great mosque, Vigraharaja IV Chauhan (r. 1150-64) recorded his own conquests on the same stone pillar on which the emperor Ashoka had published an edict back in the third century BC.

I remember how I felt in those days. The fear didn’t set in for a long time: for almost a month everyone was on tenterhooks, waiting for them to announce that, under the leadership of the Communist Party, our scientists, our heroic firemen, our soldiers have once again conquered the elements. They have won an unprecedented victory, they have driven the cosmic fire back into a test tube. The fear took a while to set in. For a long time, we kept it out. Yes, that was it. Absolutely! As I now realize, we could not make the mental connection between fear and peaceful nuclear energy. From all the textbooks and other books we’d read, in our minds we pictured the world as follows: military nuclear power was a sinister mushroom cloud billowing up into the sky, like at Hiroshima and Nagasaki, incinerating people instantly; whereas peaceful nuclear energy was a harmless light bulb. We had a childish image of the world; we were living life as depicted in children’s stories.

If the thoughts are not here today just walk away and wait to write another day.

There is not a man in the army, officer or private that does not have from a Battalion to a Brigade of Body lice on him,” wrote one Reb in 1863; and others dubbed the pests with such military names as “graybacks,” “Zouaves,” “tigers,” and “Bragg’s body-guard.” Killing lice was referred to as fighting under the black flag; throwing away an infested shirt was called giving the vermin a parole; and evading them by turning a garment wrong side out became “the execution of a flank movement.” One sardonic Reb when about to go to bed was seen to assume a prayerful pose and to recite: Now I lay me down to sleep, While gray-backs o’er my body creep; If I should die before I wake, I pray the Lord their jaws to break.

Let’s harness that energy and redirect it for the purpose of prayerfully listening to the nudge of your own life and calling. The point of this day is not necessarily to make your decision but to remember who you are. Even Jesus did not arrive on earth knowing who he was. He came as a baby, fully dependent. His parents had to teach him who he was, and then Jesus had to work it out with his Father. I realize this may be a strange thing to say, and maybe I’m treading on theological ground I know nothing about, but Scripture says everything Jesus did on earth was in total dependency on his Father. That includes knowing who he was. For forty days in the wilderness, he was tempted to act outside of his identity and yet he remained faithful to the call to be himself. He had to battle the critics (and sometimes his own friends and family) who thought he should be someone different: a king, a prophet, a military leader. He had to accept the true will of his Father, to die on the cross only three years into his ministry. What kept him moving forward was not success, ability, skill, or the consensus of the crowd. What kept him moving forward, what helped him to do his next right thing, was knowing that his Father was with him. And he could only remember that as he spent time alone with his Father. And so it goes for us. You need a time of remembering, of being, of knowing you are not alone. So schedule a listening day.

In the villages and factories, people from the district committees of the Communist Party travelled around, meeting people. Yet not one of them was capable of giving an answer if they were asked what decontamination was, how children could be protected, or what the coefficients were for radionuclides finding their way into the food chain. Neither could they if asked about alpha, beta and gamma particles, nor about radiobiology, ionizing radiation, let alone isotopes. For them, that was all something from another planet. They gave lectures about the heroism of Soviet people, symbols of military courage, and the wiles of Western intelligence services.

President Ronald Reagan, who spent World War II in Hollywood, vividly described his own role in liberating Nazi concentration camp victims. Living in the film world, he apparently confused a movie he had seen with a reality he had not. On many occasions in his Presidential campaigns, Mr. Reagan told an epic story of World War II courage and sacrifice, an inspiration for all of us. Only it never happened; it was the plot of the movie A Wing and a Prayer—that made quite an impression on me, too, when I saw it at age 9. Many other instances of this sort can be found in Reagan’s public statements. It is not hard to imagine serious public dangers emerging out of instances in which political, military, scientific or religious leaders are unable to distinguish fact from vivid fiction.

Japan prepared for the next onslaught feverishly. The military dictatorship in Kamakura, the imperial court in Kyoto, Shinto shrines and Buddhist temples combined in a national campaign of prayer. One message was preached up and down the land: Japan is a gift to the Emperor and his people from the gods. It must be held as a sacred trust, and to die defending it against heathen Mongol hordes is the highest honor to which anyone could aspire. A ten-foot-high wall was built around Hakata Bay in the hope of stopping the dreaded Mongol cavalry.