Midst Of Storm Quotes

I feel that art has something to do with the achievement of stillness in the midst of chaos. A stillness which characterizes prayer, too, and the eye of the storm. I think that art has something to do with an arrest of attention in the midst of distraction.

I need them to be aware and present with me in the midst of the storm, not just tell me what to do.

When a human lighthouse sees you in the midst of your storm, it points you toward safety and protection. In doing so, it also sends you and uncompromising message of belief: Yes, the situation is difficult, but you are not alone. I’m standing right here with you, and I know the way home.

There are some people whose dread of human beings is so morbid that they reach a point where they yearn to see with their own eyes monsters of ever more horrible shapes. And the more nervous they are-the quicker to take fright-the more violent they pray that every storm will be … Painters who have had this mentality, after repeated wounds and intimidations at the hands of the apparitions called human beings, have often come to believe in phantasms-they plainly saw monsters in broad daylight, in the midst of nature. And they did not fob people off with clowning; they did their best to depict these monsters just as they had appeared. Takeichi was right: they had dared to paint pictures of devils.

The present life of man upon earth, O King, seems to me in comparison with that time which is unknown to us like the swift flight of a sparrow through the mead-hall where you sit at supper in winter, with your Ealdormen and thanes, while the fire blazes in the midst and the hall is warmed, but the wintry storms of rain or snow are raging abroad. The sparrow, flying in at one door and immediately out at another, whilst he is within, is safe from the wintry tempest, but after a short space of fair weather, he immediately vanishes out of your sight, passing from winter to winter again. So this life of man appears for a little while, but of what is to follow or what went before we know nothing at all.

Even in the midst of the storm the sun is still shining.

Patience is produced in the midst of storms; it blossoms under the intense pressures of the storms.

But the small cloud which appeared in the northwest four months ago had blown up into a mighty storm and then into a screaming tornado,sweeping away her world, whirling her out of her sheltered life,and dropping her down in the midst of this still,haunted desolation.

What God knows about us is more important than what others think.

A truly brave man is ever serene; he is never taken by surprise; nothing ruffles the equanimity of his spirit. In the heat of battle he remains cool; in the midst of catastrophes he keeps level his mind. Earthquakes do not shake him, he laughs at storms. We admire him as truly great, who, in the menacing presence of danger or death, retains his self-possession; who, for instance, can compose a poem under impending peril or hum a strain in the face of death. Such indulgence betraying no tremor in the writing or in the voice, is taken as an infallible index of a large nature—of what we call a capacious mind (Yoyū), which, far from being pressed or crowded, has always room for something more.

When you’re in the midst of a storm, it’s hard to remember that God is always good and glorious, and that God’s plans will always prevail, even when yours don’t.

You never know how the tough times you are going through today will inspire someone else tomorrow.

But the more you make the choice to live above your feelings, to trust God instead of what you may feel like doing, the stronger your faith becomes. It’s not about being perfect. We will always been on a journey of growing closer to God.

Here sighs and cries and shrieks of lamentation echoed throughout the starless air of Hell; at first these sounds resounding made me weep: tongues confused, a language strained in anguish with cadences of anger, shrill outcries and raucous groans that joined with sounds of hands, raising a whirling storm that turns itself forever through that air of endless black, like grains of sand swirling when a whirlwind blows. And I, in the midst of all this circling horror, began, "Teacher, what are these sounds I hear? What souls are these so overwhelmed by grief?" And he to me: "This wretched state of being is the fate of those sad souls who lived a life but lived it with no blame and with no praise. They are mixed with that repulsive choir of angels neither faithful nor unfaithful to their God, who undecided stood but for themselves. Heaven, to keep its beauty, cast them out, but even Hell itself would not receive them, for fear the damned might glory over them." And I. "Master, what torments do they suffer that force them to lament so bitterly?" He answered: "I will tell you in few words: these wretches have no hope of truly dying, and this blind life they lead is so abject it makes them envy every other fate. The world will not record their having been there; Heaven's mercy and its justice turn from them. Let's not discuss them; look and pass them by...

We were created by Love, in love, and for love.

A mind that is racing over worries about the future or recycling resentments from the past is ill equipped to handle the challenges of the moment. By slowing down, we can train the mind to focus completely in the present. Then we will find that we can function well whatever the difficulties. That is what it means to be stress-proof: not avoiding stress but being at our best under pressure, calm, cool, and creative in the midst of the storm.

Every great, successful person I know shares the capacity to remain centered, clear and powerful in the midst of emotional “storms.” How do they accomplish this? Most of them have a fundamental rule: In life, never spend more than 10 percent of your time on the problem, and spend at least 90 percent of your time on the solution. Most important, don’t sweat the small stuff… and remember, it’s all small stuff!

In the midst of the turbulence, we hang onto hope.

Hope kept us alive in the midst of the turbulence.

Life and death in the critical first hours of a calamity typically hinged on the preparedness, resources, and abilities of those in the affected community with the power to help themselves and others in their vicinity. Those who did better were those who didn’t wait idly for help to arrive. In the end, with systems crashing and failing, what mattered most and had the greatest immediate effects were the actions and decisions made in the midst of a crisis by individuals.

But we-' she glanced at him as if to ascertain his position, 'we see each other only now and then-' 'Like lights in a storm-' 'In the midst of a hurricane,' she concluded, as the window shook beneath the pressure of the wind.

Rise to the occasion, my daughter. Never let anyone tell you that you lack courage or conviction to see your tasks done. The only opinion that really matters is your own, and you are a creature of absolute beauty and strength, through and through. Never, ever forget that. So in the midst of the storm, stand proud against it, lift up your middle finger, and defy the fates with everything you have. If they want to fight, bring it. You have more than enough intelligence and skill to battle them until they beg you for mercy.

When who you are is grounded in whose you are, you realize it doesn’t matter what life throws your way.

A ship doesn't sink because it is in the ocean in the midst of a storm. It only sinks when the hull is breached, and the ocean get inside it.

Because of Jesus, we have hope. And because of hope, even in the midst of the worst storms of this life, we have an anchor for our souls.

Sometimes you have to let others tell their story about you...even if most of it is fabricated. Your character will tell your side without any words spoken. Do your best to vibrate high even in the midst of a shit storm.

Even in the midst of my darkness, through a storm of pain, Lyric brings me calm.

When we are willing to let God shape our identity, He will take whatever we have to offer and multiply it in ways and for a purpose that we cannot even begin to imagine.

In the midst of the storm, my only anchor is the Saviour.

Hope can keep you alive in the midst of the turbulence.

It’s important to take God’s love personally, though it may not be an easy thing to do. Sure, God loves the world, but he also loves each one of us individually.

And while I may get hurt, disappointed, or frustrated […], my foundation doesn’t have to change.

The great test of life is to see whether we will hearken to and obey God's commands in the midst of the storms of life. It is not to endure storms, but to choose the right while they rage. And the tragedy of life is to fail in that test and so fail to qualify to return in glory to our heavenly home. . . . "It will take unshakable faith in the Lord Jesus Christ to choose the way to eternal life. It is by using that faith we can know the will of God. It is by acting on that faith we build the strength to do the will of God. And it is by exercising that faith in Jesus Christ that we can resist temptation and gain forgiveness through the Atonement.

You may be going through a storm right now, but understand that the sun will shine again. It is during the storm that you learn the lesson. You can either let it make you or break you. Take this time to reflect on your choices in life. Many times we create our own storms by the choices we make. Right now while you are in the midst, decide to not go backwards, move forward with more positivity.

You may be going through a storm right now, but understand that the sun will shine again. It is during the storm that you learn the lesson. You can either let it make you or break you. Take this time to reflect on your choices in life. Many times we create our own storms by the choices we make. Right now while you are in the midst, decide to not go backwards, move forward with more positivity.” 

Here is a fundamental difference between the man of faith and the man of unbelief. The unbeliever is 'of the world', judges everything by worldly standards, views life from the standpoint of time and sense, and weighs everything in the balances of his own carnal making. But the man of faith brings in God, looks at everything from His standpoint, estimates values by spiritual standards, and views life in the light of eternity. Doing this, he receives whatever comes as from the hand of God. Doing this, his heart is calm in the midst of the storm. Doing this, he rejoices in hope of the glory of God.

MY PEACE is the treasure of treasures: the pearl of great price. It is an exquisitely costly gift, both for the Giver and the receiver. I purchased this Peace for you with My blood. You receive this gift by trusting Me in the midst of life’s storms. If you have the world’s peace—everything going your way—you don’t seek My unfathomable Peace. Thank Me when things do not go your way, because spiritual blessings come wrapped in trials. Adverse circumstances are normal in a fallen world. Expect them each day. Rejoice in the face of hardship, for I have overcome the world. MATTHEW 13:46 NKJV; JAMES 1:2; JOHN 16:33

You’ve been here the whole time!” I could see it clearly.    The calm, glowing One smiled, and all of a sudden, I knew. It hadn’t been fear telling me not to get on the boat, scaring me away from the fun. It was Jesus trying to spare me the agony of this trip because . . . because He loves me? Yes, He loves me!    And there I’d stood, as if I’d had my hand on His chest, pushing Him away. What was I doing? Seeing Him now, I realized we’d been stuck in this pose a long time. I hadn’t wanted Him to go in case I needed Him, but I hadn’t wanted Him to come inside and control me.    Ever so patiently—suspended in time, but oh-so-very present—Jesus held out His hand and invited me to dance.    “Yes,” I yielded, and something so much more peaceful than peace settled inside even though the storm still raged, and the circumstances hadn’t budged. “Let’s dance.”    Embraced in His arms, I fell asleep—even in the midst of those crazy waves. 

He thought of nothing, wished for nothing, but not to be left behind the peasants, and to do his work as well as possible. He heard nothing but the swish of scythes, and saw before him Tit's upright figure mowing away, the crescent-shaped curve of the cut grass, the grass and flower heads slowly and rhythmically falling before the blade of his scythe, and ahead of him the end of the row, where would come the rest. Suddenly, in the midst of his toil, without understanding what it was or whence it came, he felt a pleasant sensation of chill on his hot, moist shoulders. He glanced at the sky in the interval for whetting the scythes. A heavy, lowering storm cloud had blown up, and big raindrops were falling. Some of the peasants went to their coats and put them on; others--just like Levin himself--merely shrugged their shoulders, enjoying the pleasant coolness of it. Another row, and yet another row, followed--long rows and short rows, with good grass and with poor grass. Levin lost all sense of time, and could not have told whether it was late or early now. A change began to come over his work, which gave him immense satisfaction. In the midst of his toil there were moments during which he forgot what he was doing, and it came all easy to him, and at those same moments his row was almost as smooth and well cut as Tit's. But so soon as he recollected what he was doing, and began trying to do better, he was at once conscious of all the difficulty of his task, and the row was badly mown.

Life takes twists and turns that lead us on an unplanned journey. With our own wishes tucked away in our pockets we button our spiritual coat and trudge through the storms of reality. We follow fate. Karen Kelly Boyce, "In the Midst of Wolves" Chapter 2

There was a sense of being in the midst of something having prodigious weight and volume but no form, of being utterly unable to utilize past experience.

He had found the one calm place in the midst of the storm, a quiet voice calling him to earth.

You know what I’ve learned in the process? How important it is not to allow either the highs or the lows in life to determine who you are.

I loved going to our local bookstore and just being around books, something about being in the midst of a million different escape routes brought me a great sense of relief.

Spirituality is to remain calm, confident, balanced and cheerful in the midst of all storms.

We'll probably never learn to enjoy our storms, but we can learn to enjoy God's presence in the midst of them.

AN UNLIKELY VICTORY Cut to the battlefield. When David steps out into the valley, his country’s army cheering him on while simultaneously thinking he

Yet, in the midst of the chaos, I find peace, as if I’m standing in the eye of a hurricane. I just hate the calm before the storm.

It's a strange ache, that begins with a sudden flash of memory, while you are happily immersed in your favourite song or cooking your favourite dish - in the midst of just anything. An ache that suddenly drifts your energy, from enjoyment to controlling those tears scrolling down. All that swing in a wink, without the one next to you ever realising any sign of the sudden storm within you." Well, that's just the price you pay for choosing to feel.

Ralph Waldo Emerson said, “The purpose of life is not to be happy. It is to be useful, to be honorable, to be compassionate, to have it make some difference that you have lived and lived well.

Most people have forgotten nowadays what a house can mean, though some of us have come to realize it as never before. It is a kingdom of its own in the midst of the world, a stronghold amid life’s storms and stresses, a refuge, even a sanctuary.” — Dietrich Bonhoeffer, Letters and Papers from Prison

There is nothing more fruitful in wonders than the art of being free; but there is nothing harder than apprenticeship in liberty. It is not the same with despotism. Despotism often presents itself as the repairer of all the misfortunes suffered; it is the support of legitimate rights, the upholder of the oppressed, and the founder of order. Peoples fall asleep amid the temporary prosperity that it brings forth; and when they awaken, they are miserable. Liberty, in contrast, is usually born amid storms; it is established painfully in the midst of civil discord, and only when it is already old can its benefits be known.

Yet I experienced sometimes that the most sweet and tender, the most innocent and encouraging society may be found in any natural object, even for the poor misanthrope and most melancholy man. There can be no very black melancholy to him who lives in the midst of Nature and has his senses still. There was never yet such a storm but it was Æolian music to a healthy and innocent ear. Nothing can rightly compel a simple and brave man to a vulgar sadness. While I enjoy the friendship of the seasons I trust that nothing can make life a burden to me.

Regardless of how your life will impact others and what that will look like, I just know that when your identity is grounded in God, when you trust in Him, you become part of a bigger picture. And you begin to live out this wonderful poem He has written for your life. This is the truth when life is smooth sailing, and this is the truth when storms come.

Thunderstorms were common in Sarantium on midsummer nights, sufficiently so to make plausible the oft-repeated tale that the Emperor Apius passed to the god in the midst of a towering storm, with lightning flashing and rolls of thunder besieging the Holy City. Even Pertennius of Eubulus, writing only twenty years after, told the story this way, adding a statue of the Emperor toppling before the bronze gates to the Imperial Precinct and an oak tree split asunder just outside the landward walls. Writers of history often seek the dramatic over the truth. It is a failing of the profession.

Simplicity, simplicity, simplicity! I say, let your affairs be as two or three, and not a hundred or a thousand; instead of a million count half a dozen, and keep your accounts on your thumbnail. In the midst of this chopping sea of civilized life, such are the clouds and storms and quicksands and thousand-and-one items to be allowed for, that a man has to live.

Those who did better were those who didn't wait idly for help to arrive. In the end, with systems crashing and failing, what mattered most and had the greatest immediate effects were the actions and decisions made in the midst of a crisis by individuals.

When you’re in the midst of a crisis, in the heart of the storm, the only thing you can and should focus on is your present. Focus on the day you’re in. If this day feels too big, focus on the next hour and how to care for yourself for those sixty minutes inside of it. Once you gain strength in your present, then you will find the space and energy you need to dream about the future. Only

Let me tell you something. Trouble can come just that fast in your life. Everything can be going beautifully, people can be congratulating you; things can be going your way. Then all of a sudden the telephone can ring and everything in your life can be turned upside down. Your medical test results can come back, and all of a sudden you find yourself in the midst of a storm. It doesn't take long for storms to come.

In the midst of an enchanted, crystal forest lies my soul, beneath a weeping willow tree. On the shadowed side of this mystical haven, heart beats as thunder warns of a raging storm! Yesterday went well in deeds, but silence fell upon me... words could not express these lonesome thoughts. I closed my eyes to shut the doors of reality. Must you always need to understand me; shan't I keep a bit of mystery for my sake? These eyes plead, as I look up to you for such moments of peace and tranquility. Tears have fallen to the earth-- drops that glisten on blades of grass, even in the dark of night; stars shine brighter in my sight! Today, I remember sharing my life with you; Vows of love and friendship, forever spoken; and now, I lie alone beneath a weeping willow tree. Tommorrow, I shall walk alongside a never-ending creek.

Hope is magic. Hope is a gift. Hope is a raft we cling to in the midst of a storm. Hope by nature is an independent of logic. Hope is power outside of the facts. The human mind longs for something better. Hope is not rational. Yet who need rationality when God is on our side? The capacity of hope is the most significant fact in life.

This apparent calm before the storm may reflect different things: The suicidal patients may be experiencing a genuine calm in the midst of recovery but then switch precipitously into a severe depression or a mixed state. They may, on the other hand, be calmer because, having decided to kill themselves, they are relieved of the anxiety and pain entailed in having to continue to live. They may also be deliberately deceiving their doctors and families in order to secure the circumstances that will allow them to commit suicide.

While it makes you feel good to please people, it makes you feel fulfilled to please God.

we want our home to be a strong shelter in the midst of the storms of life.

In the midst of the storm, your life boat appears. A psalm, a hymn, a word... calming the fiercest winds of the soul.

God is always there to pick each time you fall. He's always there with a word of comfort in the midst of the storm. Trust Jesus!

The reason why I smile even in the midst of the storm, is because I know that Jesus Christ will carry me through.

What we do in life echoes in eternity.

Continue to fight. Continue to hope. Continue to have faith. I promise you, it’s worth it.

How important it is not to allow either the highs or the lows in life dictate who you are.

When is the last time you did something different? Something beyond your comfort zone?

I try to choose courage time and time again to believe that God’s got everything under control.

When you want to be the most powerful or the strongest, always choose love over fear. “There is no fear in love; but perfect love casts out fear” (1 John 4:18).

Tell someone how much you appreciate him or her.

Be yourself, and let God be God.

He designed us to live in relationship with Him first and foremost, and then with others.

You will never find Jesus so precious, as when the world is one vast howling wilderness. Then He is like a rose blooming in the midst of the desolation, or a rock rising above the storm! Do not set your hearts on any of the flowers of this world. They shall all fade and die. Prize the Rose of Sharon and the Lily of the Valley. Jesus never changes! Live nearer to Christ than to any person on this earth; so that when they are taken away, you may have Him to love and lean upon. “Yes, He is altogether lovely. This is my Beloved, and this is my Friend!” (Song of Solomon 5:16)

Rejoice and thank God in the midst of your storms. For those people who have been through hell and back but continue to have smiles on their faces, they are the examples of God’s grace and mercy

Find calmness in storms. Find beauty in ugliness. Find peace in the midst of war. Now expand it. Only people with a higher consciousness can do this. It will make the world a better place for mankind.

Sometimes we just need, even for a minute, to stop. Step outside of ourselves. Pay attention to the world around us. And do something, no matter how small, to lighten someone’s load. It’s about perspective.

Before, as I walked about, either on my hunting, or for viewing the country, the anguish of my soul at my condition would break out upon me on a sudden, and my very heart would die within me, to think of the woods, the mountains, the desarts I was in; and how I was a prisoner, locked up with the eternal bars and bolts of the ocean, in an uninhabited wilderness, without redemption. In the midst of the greatest composures of my mind, this would break out upon me like a storm, and make me wring my hands and weep like a child. Sometimes it would take me in the middle of my work, and I would immediately sit down and sigh, and look upon the ground for an hour or two together; and this was still worse to me; for if I could burst out into tears, or vent my self by words, it would go off, and the grief having exhausted it self would abate.

Sometimes you have to let others tell their story about you...even if most of it is fabricated. Your character will tell your side without any words spoken. Do your best to vibrate high even in the midst of a shit storm.

I feel that art has something to do with the achievement of stillness in the midst of chaos. A stillness that characterizes prayer, too, and the eye of the storm. I think that art has something to do with an arrest of attention in the midst of distraction.

But then what were physical feelings if not more electrical messages from the brain? Why believe in them either? Was there anything trustworthy in the Universe that one could hug and hold on to in the midst of a butterfly storm, other than a Hawaliusian wind staunch?

But I need to, I want to, tell you, that you coming back into my life is the greatest adventure that I have ever been on! And not because of the danger, not because of the uncertainty, none of that excites me... but because of the fact that in the midst of the worst storm, I came to know a person who makes my soul feel found, and home, and full, and seen, and heard. If I were to lay with you in a graveyard, buried by the Earth, I would still feel seen and heard and found and never forgotten. Because your bones would be with my bones. So I am thankful for the storm I've known because of you, because in the eye of that storm, we have been together. And it's not ideal and it's not what other people want and it's not even what we want for each other, but I feel that there is no such thing as a "wrong time", because there is Elohim who directs the timing of all things. And if I were to have never met you in the eye of the storm, I would have gone through a life missing out on something that I was born to know. You. (A Love Letter, Copyright ©️ 2019; C. JoyBell C.)

Martin Luther wrote, “This life is not righteousness, but growth in righteousness. It is not healthy, but healing; not being, but becoming; not rest, but exercise. We are not yet what we shall be, but we are growing toward it. This is not the end, but it is the road.”4

There are some people whose dread of human beings is so morbid that they reach a point where they yearn to see with their own eyes monsters of ever more horrible shapes. And the more nervous they are—the quicker to take fright—the more violent they pray that every storm will be . . . Painters who have had this mentality, after repeated wounds and intimidations at the hands of the apparitions called human beings, have often come to believe in phantasms—they plainly saw monsters in broad daylight, in the midst of nature. And they did not fob people off with clowning; they did their best to depict these monsters just as they appeared.

God didn’t give us His Word to use like a weapon or some kind of Hallmark card we can pass across the fence and keep some distance. It is a weapon, but one designed for use against our enemy, not against our sisters. It is meant for encouragement, not for pat answers in the midst of real pain. Just because something is true doesn’t mean you must voice that truth in all circumstances.

If people like me, I will strive to know whose I am. If people don’t like me, I will still strive to know whose I am. If I play football, I will strive to know whose I am. If I never play again, I’ll still strive to know whose I am. Whether I’m praised or criticized, popular or outcast, rich or poor, I will always strive to remember that I belong. That I am loved. That I am a child of God.

I wonder whether there will ever be enough tranquility under modern circumstances to allow our contemporary Wordsworth to recollect anything. I feel that art has something to do with the achievement of stillness in the midst of chaos. A stillness that characterizes prayer, too, and the eye of the storm. I think that art has something to do with an arrest of attention in the midst of distraction.

Before, as I walk'd about, either on my Hunting, or for viewing the Country; the Anguish of my soul at my Condition, would break out upon me on a sudden, and my very Heart would die within me, to think of the Woods, the Mountains, the Desarts I was in; and how I was a Prisoner, lock'd up with the Eternal Bars and Bolts of the Ocean, in an uninhabited Wilderness, without Redemption: In the midst of the greatest Composures of my Mind, this would break out upon me like a Storm , and make me wring my Hands, and weep like a Child: Sometimes it would take me in the middle of my Work, and I would immediately sit down and sigh, and look upon the Ground for an Hour or two together; and this was still worse to me; for if I could burst out into Tears, or vent myself by Words, it would go off, and the Grief having exhausted itself would abate.

Jesus, right now, at this moment, in the midst of your storm, is interceding for you. The King of the universe is speaking on your behalf. He is calling out to the heavenly Father. He is urging the help of the Holy Spirit. He is advocating for a special blessing to be sent your way. You do not fight the wind and waves alone. It’s not up to you to find a solution. You have the mightiest Prince and the holiest Advocate standing up for

It dawned on her in that moment that what she had loved so much when she heard the harp’s music and then began to play in the midst of the storm was this sense or suggestion of a place, a world without such rules. A place where boundaries simply did not exist, but living things moved freely, in a limitless space, and yet were still connected to everything in much the same way the harp’s music enveloped all the people in the music room last night. Page: 159 - 160

I am now at a time of life when I can look back on the past, for my soul has been refined in the crucible of interior and exterior trials. Now, like a flower after the storm, I can raise my head and see that the words of the Psalm are realised in me: "The Lord is my Shepherd and I shall want nothing. He hath set me in a place of pasture. He hath brought me up on the water of refreshment. He hath converted my soul. He hath led me on the paths of justice for His own Name's sake. For though I should walk in the midst of the shadow of death, I will fear no evils for Thou are with me."[6]

Life can sometimes feel like being trapped in the midst of a chaotic storm, swirling with darkness and debris, and no perceivable way out. But there is a way out. Seeking out the stillness of one's mind, challenging limiting perceptions and unloading the burdens of the past can allow a person to break free from the darkness and find a path to peace, joy and light. No one has to stay in the storm. Anyone can leave, if they choose. Hypnosis can help a person uncover the way to freedom. Once the path is revealed, all one needs to do is take it. And when they do, everything will seem possible.

A godly man in the midst of the waves and storms that he meets with can see the glory of heaven before him and so contents himself. One drop of the sweetness of heaven is enough to take away all the sourness and bitterness of all the afflictions in the world. We know that one drop of sourness, or one drop of gall will make bitter a great deal of it; but if you put a spoonful of gall into a cup of sugar, it will embitter that. Now it is otherwise in heaven: one drop of sweetness will sweeten a great deal of sour affliction, but a great deal of sourness and gall will not embitter a soul who sees the glory of heaven that is to come.

PSALM 57  lBe merciful to me, O God, be merciful to me, for in you my soul  mtakes refuge; in  nthe shadow of your wings I will take refuge, otill the storms of destruction pass by. 2 I cry out to God Most High, to God who  pfulfills his purpose for me. 3  qHe will send from heaven and save me; he will put to shame  rhim who tramples on me. Selah sGod will send out  this steadfast love and his faithfulness! 4 My soul is in the midst of  ulions; I lie down amid fiery beasts— the children of man, whose  vteeth are spears and arrows, whose  wtongues are sharp swords. 5  xBe exalted, O God, above the heavens! Let your glory be over all the earth!

Simplicity, simplicity, simplicity! I say, let your affairs be as two or three, and not a hundred or a thousand; instead of a million count half a dozen, and keep your accounts on your thumb-nail. In the midst of this chopping sea of civilized life, such are the clouds and storms and quicksands and thousand-and-one items to be allowed for, that a man has to live, if he would not founder and go to the bottom and not make his port at all, by dead reckoning, and he must be a great calculator indeed who succeeds. Simplify, simplify. Instead of three meals a day, if it be necessary eat but one; instead of a hundred dishes, five; and reduce other things in proportion. Our life is like a German Confederacy, made up of petty states, with its boundary forever fluctuating, so that even a German cannot tell you how it is bounded at any moment. The nation itself, with all its so-called internal improvements, which, by the way are all external and superficial, is just such an unwieldy and overgrown establishment, cluttered with furniture and tripped up by its own traps, ruined by luxury and heedless expense, by want of calculation and a worthy aim, as the million households in the land; and the only cure for it, as for them, is in a rigid economy, a stern and more than Spartan simplicity of life and elevation of purpose. It lives too fast. Men think that it is essential that the Nation have commerce, and export ice, and talk through a telegraph, and ride thirty miles an hour, without a doubt, whether they do or not; but whether we should live like baboons or like men, is a little uncertain. If we do not get out sleepers, and forge rails, and devote days and nights to the work, but go to tinkering upon our lives to improve them, who will build railroads? And if railroads are not built, how shall we get to heaven in season? But if we stay at home and mind our business, who will want railroads? We do not ride on the railroad; it rides upon us.

  Me imperturbe, standing at ease in Nature,   Master of all or mistress of all, aplomb in the midst of irrational things,   Imbued as they, passive, receptive, silent as they,   Finding my occupation, poverty, notoriety, foibles, crimes, less       important than I thought,   Me toward the Mexican sea, or in the Mannahatta or the Tennessee,       or far north or inland,   A river man, or a man of the woods or of any farm-life of these       States or of the coast, or the lakes or Kanada,   Me wherever my life is lived, O to be self-balanced for contingencies,   To confront night, storms, hunger, ridicule, accidents, rebuffs, as       the trees and animals do.

But this day he was lost in the story he made of their bodies. The men were in the midst of saving a six-inch Mickey Mouse trapped in a prison made of black VHS tapes. ...Before he could make out his mother's face, the backhand blasted the side of his head, followed by another, then more. A rain of it. A storm of mother. The boy's grandmother, hearing the screams, rushed in and, as if by instinct, knelt on all fours over the boy, make a small and feeble house with her frame. Inside it, the boy curled into his clothes and waited for his mother to calm. Through his grandmother's trembling arms, he noticed the videocassettes had toppled over. Mickey Mouse was free.

So, O king, does the present life of man on earth seem to me, in comparison with the time which is unknown to us, as though a sparrow flew swiftly through the hall, coming in by one door and going out by the other, and you, the while, sat at meat with your captains and liegemen, in wintry weather, with a fire burning in your midst and heating the room, the storm raging out of doors and driving snow and rain before it. For the time for which he is within, the bird is sheltered from the storm, but after this short while of calm he flies out again into the cold and is seen no more. Thus the life of man is visible for a moment, but we know not what comes before it or follows after it.

The flower-covered grave of the saint in the inner room could be seen dimly through the narrow doorway. In front of it was a wide vestibule where about two dozen people were seated in a circle. One of them was singing lustily some Persian verses, while others kept the time by clapping their hands; they joined in the refrain which was sung in chorus. Like rising tidal waves, the tempo of the singing was getting faster and faster, the clapping became more frantic and heads rolled from side to side, keeping time with the tempestuous melody. Eyes were closed and everyone was lost in the surging waves of emotion that seemed to flow out of the Sufistic poetry of the great Roomi. Then, to his amazement Anwar saw a man in the centre of the crowd open his eyes and stare vacantly. For a moment this man was silent, ominously silent and motionless in the midst of the emotional storm that raged around him. Then he was caught by a sudden frenzy, his whole body quivered and moved, beating time to the song which by now had reached a weird and frightening crescendo, faster and faster, louder and louder. The man's hands rose high in the air and as if clutching at an unseen rope, he raised himself and started to dance, wildly, ecstatically, tearing his clothes and pulling his hair, completely unselfconscious and unrestrained, oblivious of everything by some mysterious inner urge that demanded expression in this wild manner. And then the song died on the lips of the singer, the waves of emotion receded and in the ghostly silence that descended upon the assembly the standing figure of the man in the centre which looked inspired and hallowed a moment ago, suddenly appeared ridiculous and grotesque. For a few moments he stood as if poised for another outburst of frenzy. Then, deprived of the emotional support of the song, his knees sagged and he collapsed to the ground. For several minutes Anwar was speechless; so great had the effect of this spectacle been on him. His pulse beat faster, his mind was in a whirl and, as the song stopped, he felt a gnawing emptiness in his bowels. This then was Qawwali, the ecastatic ritual of the Persian Sufis.

It was December 15, 2012, the day after twenty-year-old Adam Lanza fatally shot twenty children between six and seven years old, as well as six adult staff members, at Sandy Hook Elementary School in Newtown, Connecticut. I remember thinking, Maybe if all the mothers in the world crawled on their hands and knees toward those parents in Newtown, we could take some of the pain away. We could spread their pain across all of our hearts. I would do it. Can’t we find a way to hold some of it for them? I’ll take my share. Even if it adds sadness to all my days. My friends and I didn’t rush to start a fund that day. We didn’t storm the principal’s office at our kids’ school asking for increased security measures. We didn’t call politicians or post on Facebook. We would do all that in the days to come. But the day right after the shooting, we just sat together with nothing but the sound of occasional weeping cutting through the silence. Leaning in to our shared pain and fear comforted us. Being alone in the midst of a widely reported trauma, watching endless hours of twenty-four-hour news or reading countless articles on the Internet, is the quickest way for anxiety and fear to tiptoe into your heart and plant their roots of secondary trauma. That day after the mass killing, I chose to cry with my friends, then I headed to church to cry with strangers. I couldn’t have known then that in 2017 I would speak at a fund-raiser for the Resiliency Center of Newtown and spend time sitting with a group of parents whose children were killed at Sandy Hook. What I’ve learned through my work and what I heard that night in Newtown makes one thing clear: Not enough of us know how to sit in pain with others. Worse, our discomfort shows up in ways that can hurt people and reinforce their own isolation. I have started to believe that crying with strangers in person could save the world. Today there’s a sign that welcomes you to Newtown: WE ARE SANDY HOOK. WE CHOOSE LOVE. That day when I sat in a room with other mothers from my neighborhood and cried, I wasn’t sure what we were doing or why. Today I’m pretty sure we were choosing love in our own small way.

Fear drove many on deck that were used to avoiding the night winds and the spray. Some thought the vessel could not live through the night, and it seemed less dreadful to stand out in the midst of the wild tempest and see the peril that threatened than to be shut up in the sepulchral cabins, under the dim lamps, and imagine the horrors that were abroad on the ocean. And once out—once where they could see the ship struggling in the strong grasp of the storm—once where they could hear the shriek of the winds and face the driving spray and look out upon the majestic picture the lightnings disclosed, they were prisoners to a fierce fascination they could not resist, and so remained. It was a wild night—and a very, very long one.

And God himself will have his servants, and his graces, tried and exercised by difficulties. He never intended us the reward for sitting still; nor the crown of victory, without a fight; nor a fight, without an enemy and opposition. Innocent Adam was unfit for his state of confirmation and reward, till he had been tried by temptation. therefore the martyrs have the most glorious crown, as having undergone the greatest trial. and shall we presume to murmur at the method of God? And Satan, having liberty to tempt and try us, will quickly raise up storms and waves before us, as soon as we are set to sea: which make young beginners often fear, that they shall never live to reach the haven. He will show thee the greatness of thy former sins, to persuade thee that they shall not be pardoned. he will show thee the strength of thy passions and corruption, to make thee think they will never be overcome. he will show thee the greatness of the opposition and suffering which thou art like to undergo, to make thee think thou shall never persevere. He will do his worst to poverty, losses , crosses, injuries, vexations, and cruelties, yea , and unkind dearest friends, as he did by Job, to ill of God, or of His service. If he can , he will make them thy enemies that are of thine own household. He will stir up thy own father, or mother, or husband, or wife, or brother, or sister, or children, against thee, to persuade or persecute thee from Christ: therefore Christ tells us, that if we hate not all these that is cannot forsake them, and use them as men do hated things; when they would turn us from him, we cannot be his disciples". Look for the worst that the devil can do against thee, if thou hast once lifted thyself against him, in the army of Christ, and resolvest, whatever it cost thee, to be saved. Read heb.xi. But How little cause you have to be discouraged, though earth and hell should do their worst , you may perceive by these few considerations. God is on your side, who hath all your enemies in his hand, and can rebuke them, or destroy them in a moment. O what is the breath or fury of dust or devils, against the Lord Almighty? "If God be for us, who can be against us?" read often that chapter, Rom. viii. In the day when thou didst enter into covenant with God, and he with thee, thou didst enter into the most impregnable rock and fortress, and house thyself in that castle of defense, where thought mayst (modestly)defy all adverse powers of earth or hell. If God cannot save thee, he is not God. And if he will not save thee, he must break his covenant. Indeed, he may resolve to save thee, not from affliction and persecution, but in it, and by it. But in all these sufferings you will "be more than conquerors, through Christ that loveth you;" that is, it is far more desirable and excellent, to conquer by patience, in suffering for Christ, than to conquer our persecutors in the field, by force arms. O think on the saints triumphant boastings in their God:" God is our refuge and strength, a very present help in trouble: therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea". when his " enemies were many" and "wrested his words daily," and "fought against him, and all their thoughts were against him, " yet he saith, "What time I am afraid, I will trust in thee. in God I will praise his word; in God I have put my trust: I will not fear what flesh can do unto me". Remember Christ's charge, " Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: fear him, which after he hath killed, hath power to cast into hell; yea, I say unto you , Fear him" if all the world were on they side, thou might yet have cause to fear; but to have God on thy side, is infinitely more. Practical works of Richard Baxter,Ch 2 Directions to Weak Christians for Their Establishment and Growth, page 43.

The day wore on.While yet Rycca slept, Dragon did all the things she had said he would do-paced back and forth, contemplated mayhem,and even honed his blade on the whetstone from the stable.All except being oblivious to her,for that he could never manage. But when she awoke,sitting up heavy-lidded, her mouth so full and soft it was all he could do not to crawl back into bed with her,he put aside such pursuits and controlled himself admirably well,so he thought. Yet in the midst of preparing a meal for them from the provisions in the pantry of the lodge,he was stopped by Rycca's hand settling upon his. "Dragon," she said softly, "if you add any more salt to that stew, we will need a barrel of water and more to drink with it." He looked down, saw that she was right, and cursed under his breath. Dumping out the spoiled stew, he started over. They ate late but they did eat.He was quite determined she would do so,and for once she seemed to have a decent appetite. "I'm glad to see your stomach is better," he said as she was finishing. She looked up,startled. "What makes you say that?" "You haven't seemed able to eat regularly of late." "Oh,well,you know...so many changes...travel...all that." He nodded,reached for his goblet, and damn near knocked it over as a sudden thought roared through him. "Rycca?" She rose quickly,gathering up the dishes. His hand lashed out, closing on her wrist. Gently but inexorably, he returned her to her seat. Without taking his eyes from her,he asked, "Is there something you should tell me?" "Something...?" "I ask myself what sort of changes may cause a woman to be afflicted with an uneasy stomach and it occurs to me I've been a damned idiot." "Not so! You could never be that." "Oh,really? How otherwise would I fail to notice that your courses have not come of late? Or is that also due to travel,wife?" "Some women are not all that regular." "Some women do not concern me.You do,Rycca. I swear,if you are with child and have not told me, I will-" She squared her shoulders,lifted her head,and met his eyes hard on. "Will what?" "What? Will what? Does that mean-" "I'm sorry,Dragon." Truly repentant, Rycca sighed deeply. "I was going to tell you.I was just waiting for a calmer time.I didn't want you to worry more." Still grappling with what she had just revealed,he stared at her in astonishment. "You mean worry that my wife and our child are bait for a murderous traitor?" "I know you're angry and you have a right to be.But if I had told you, we wouldn't be here now." "Damn right we wouldn't be!" He got up from the table so abruptly that his chair toppled over and crashed to the floor.Ignoring it,Dragon paced back and forth,glaring at her. Rycca waited,trusting the storm to pass. As she did,she counted silently, curious to see just how long it would take her husband to grasp fully what he had discovered. Nine...ten... "We're going to have a baby." Not long at all. She nodded happily. "Yes,we are, and you're going to be a wonderful father." He walked back to the table,picked her up out of her chair,held her high against his chest,and stared at her. "My God-" Rycca laughed. "You can't possibly be surprised.It's not as though we haven't been doing our best to make this happen." "True,but still it's absolutely incredible." Very gently,she touched his face. "Perhaps we think of miracles wrongly. They're supposed to be extraordinarily rare but in fact they're as commonplace as a bouquet of wildflowers plucked by a warrior...or a woman having a baby." Dragon sat down with her still in his arms and held her very close.He swallowed several times and said nothing. Both could have remained contentedly like that for a long while, but only a few minutes passed before they were interrupted. The raven lit on the sill of the open window just long enough to catch their attention,then she was gone into the bloodred glare of the dying day.

Whereas the man who is guided by concepts and abstractions only succeeds thereby in warding off misfortune, is unable to compel the abstractions themselves to yield him happiness, and strives merely to be as free as possible of pain, the man of intuition, standing in the midst of a culture, reaps directly from his intuitions not just protection from harm but also a constant stream of brightness, a lightening of the spirit, redemption, and constant stream of brightness, a lightening of the spirit, redemption, and release. Of course when he suffers, he suffers more severely; indeed he suffers more frequently because he does not know how to learn from experience and keeps on falling into the very same trap time after time. When he is suffering he is just as unreasonable as he is when he is happy, he shouts out loudly and knows no solace. How differently the same misfortune is endured by the stoic who has learned fro experience and who governs himself by means of concepts! This man, who otherwise seeks only honesty, truth, freedom from illusions, and protection from the onslaughts of things which might distract him, now performs, in the midst of misfortune, a masterpiece of pretence, just as the other did in the midst of happiness: he does not wear a twitching, mobile, human face, but rather a mask, as it were, with its features in dignified equilibrium; he does not shut, nor does he even change his tone of voice. If a veritable storm-cloud empties itself on his head, he wraps himself in his cloak and slowly walks away from under it.

As the violence of the storm increased, trees, buildings, rocks, and earth were hurled in every direction. The terror of man and beast was beyond description. Above the roar of the tempest was heard the wailing of a people that had despised the authority of God. Satan himself, who was compelled to remain in the midst of the warring elements, feared for his own existence. He had delighted to control so powerful a race, and desired them to live to practice their abominations and continue their rebellion against the Ruler of heaven. He now uttered imprecations against God, [100] charging him with injustice and cruelty. Many of the people, like Satan, blasphemed God, and had they been able, they would have torn him from the throne of power. Others were frantic with fear, stretching their hands toward the ark and pleading for admittance. But their entreaties were in vain. Conscience was at last aroused to know that there is a God who ruleth in the heavens. They called upon him earnestly, but his ear was not open to their cry. In that terrible hour they saw that the transgression of God’s law had caused their ruin. Yet while, through fear of punishment, they acknowledged their sin, they felt no true contrition, no abhorrence of evil. They would have returned to their defiance of heaven, had the judgment been removed. So when God’s judgments shall fall upon the earth before its deluge by fire, the impenitent will know just where and what their sin is—the despising of his holy law. Yet they will have no more true repentance than did the old-world sinners.

THE INSTRUCTION OF PTAHHOTEP Part III Report your commission without faltering, Give your advice in your master’s council. If he is fluent in his speech, It will not be hard for the envoy to report, Nor will he be answered, "Who is he to know it ?” As to the master, his affairs will fail If he plans to punish him for it. He should be silent upon (hearing): "I have told.” If you are a man who leads. Whose authority reaches wide, You should do outstanding things, Remember the day that comes after. No strife will occur in the midst of honors, But where the crocodile enters hatred arises. If you are a man who leads. Listen calmly to the speech of one who pleads; Don’t stop him from purging his body Of that which he planned to tell. A man in distress wants to pour out his heart More than that his case be won. About him who stops a plea One says: “Why does he reject it ?” Not all one pleads for can be granted, But a good hearing soothes the heart. If you want friendship to endure In the house you enter As master, brother, or friend, In whatever place you enter, Beware of approaching the women! Unhappy is the place where it is done. Unwelcome is he who intrudes on them. A thousand men are turned away from their good: A short moment like a dream, Then death comes for having known them. Poor advice is “shoot the opponent,” When one goes to do it the heart rejects it. He who fails through lust of them, No affair of his can prosper. If you want a perfect conduct, To be free from every evil, Guard against the vice of greed: A grievous sickness without cure, There is no treatment for it. It embroils fathers, mothers, And the brothers of the mother, It parts wife from husband; It is a compound of all evils, A bundle of all hateful things. That man endures whose rule is rightness, Who walks a straight line; He will make a will by it, The greedy has no tomb. Do not be greedy in the division. Do not covet more than your share; Do not be greedy toward your kin. The mild has a greater claim than the harsh. Poor is he who shuns his kin, He is deprived of 'interchange' Even a little of what is craved Turns a quarreler into an amiable man. When you prosper and found your house, And love your wife with ardor, Fill her belly, clothe her back, Ointment soothes her body. Gladden her heart as long as you live, She is a fertile held for her lord. Do not contend with her in court, Keep her from power, restrain her — Her eye is her storm when she gazes — Thus will you make her stay in your house. Sustain your friends with what you have, You have it by the grace of god; Of him who fails to sustain his friends One says, “a selfish ka". One plans the morrow but knows not what will be, The ( right) ka is the ka by which one is sustained. If praiseworthy deeds are done, Friends will say, “welcome!” One does not bring supplies to town, One brings friends when there is need. Do not repeat calumny. Nor should you listen to it, It is the spouting of the hot-bellied. Report a thing observed, not heard, If it is negligible, don’t say anything. He who is before you recognizes worth. lf a seizure is ordered and carried out, Hatred will arise against him who seizes; Calumny is like a dream against which one covers the face. If you are a man of worth, Who sits in his master’s council. Concentrate on excellence, Your silence is better than chatter. Speak when you know you have a solution, It is the skilled who should speak in council; Speaking is harder than all other work. He who understands it makes it serve.

Who will have their strength renewed? “Those who wait upon the Lord”. Waiting could signify passivity: being still. Waiting could also indicate action: serving. Waiting — either kind — can be nearly impossible while we are being run by our emotions. In learning to balance your emotions with wisdom, learning to wait upon the Lord in both senses of the word, you will find that your strength is renewed every day in every situation. On the other hand, operating out of emotions can be exhausting. In your Christian walk, the ability to discern seasons is vital. There are times in your life where immediate action is not only unnecessary, it can be damaging. There are situations in which your best course of action is to “be still and know that He is God” (Psalm 46:10). Allowing Him to speak to you in the midst of your storm, finding your peace in Christ when your life seems upside down may be exactly what is needed. There are times when patience is the order of the day, and waiting on the Lord to move or instruct you in the way you are to move is exactly what is needed. Sometimes the most difficult course to take is to wait and allow the Lord to direct your heart “into the love of God and the patience of Christ” (2 Thessalonians3:5). However difficult it may be, practicing waiting will serve you well. “Waiting” can also signify an action. A waitress will wait on you in your favorite restaurant. You may wait on, or serve, your family. In being able to discern the seasons of waiting passively, we must also be able to discern the seasons of waiting actively. Even in times when you might feel unsure of the next step, there are continually ways for you to serve the Lord: prayer, study, service to others being a few examples. In times when everything is going along smoothly, waiting actively on the Lord is always in order. Paul encourages young Timothy to “be diligent to show yourself approved” (2 Timothy 2:15). In learning to wait actively on the Lord, it is good advice for us as well. Applying ourselves to faithful service to the Lord (active waiting) will sustain us through times when the waiting requires patience and stillness. In our Christian walk, both kinds of “waiting” are needed: an active waiting on or serving the Lord, and likewise a passive waiting for the Lord to move on your behalf. As everything in our relationship with the Lord is a partnership or covenant, this waiting is a “two way street”. As we serve the Lord, He is moved to action on our behalf. Psalm 37:3-7 speaks to both kinds of waiting (parentheses mine): “Trust in the LORD (passive), and do good (active); Dwell in the land (passive), and feed on His faithfulness (active). Delight yourself also in the LORD, And He shall give you the desires of your heart. Commit your way to the LORD (active), Trust also in Him (passive), And He shall bring it to pass (the Lord’s action). He shall bring forth your righteousness as the light, And your justice as the noonday (the Lord’s action). Rest in the LORD (passive), and wait patiently for Him (passive)”. Tremendous and amazing results can come from this kind of waiting. Of course, the Lord in His generous and kind manner will send you opportunities to practice if you want to learn to wait! In His providence, those opportunities are already provided — it is for you to take advantage of them. Will you? Unfortunately, patience is not one of Ahasuerus’ virtues. He is motivated by his emotions, and seems to rush right into whatever comes into his mind without much forethought. Let’s return to Persia, and find out what Ahasuerus is rushing into today. After these things, when the wrath of King Ahasuerus subsided, he remembered... Esther 2:1 “After these things”…. By the beginning of chapter two, four years have passed since King Ahasuerus dethroned Queen Vashti. God was working through this Persian chronicler as he wrote this history

Almighty God, You never stop showing Your goodness to those who love You, and You let Yourself be found by those who seek You; show Your favor to your pilgrims as they pursue their pilgrimage and guide their path according to Your will. Be to them a shade in the heat of the day, a light in the darkness of the night, a relief in the midst of their fatigue, so that they can happily finish their journey under Your protection. Through Jesus Christ, our Lord. Amen.’ I hope this has been your experience.” Heads nod all around the room. The monk waits a moment and then adds, “Here is another blessing for the end of your Camino. ‘May the Lord Christ go with you wherever He may send you, guide you through the wilderness, protect you through the storm. May He bring you home rejoicing at the wonders He has shown you. May He bring you home rejoicing once again into our doors.’” He opens up the gathering to a time of sharing for the pilgrims, but I am too overcome to trust my voice. I sit with the cross-stitch across my lap, fingering its nubby surface, and listen as, one

Humanity without our presence in their midst, would be like the world without sun or moon.

by a thunderbolt. A heavy rain poured down in streams, and a storm wind arose which rooted up the tallest trees. Everything glimmered before his eyes and his ears were deafened. But he held his sword in his hand, and stood as firm as a rock. Suddenly in the midst of black smoke and flashes of lightning, he saw a monster with a pointed beak and long claws, which was carrying off a human body. When he looked more closely he recognized by the dress that it was Giauna. He leaped up at the monster

by a thunderbolt. A heavy rain poured down in streams, and a storm wind arose which rooted up the tallest trees. Everything glimmered before his eyes and his ears were deafened. But he held his sword in his hand, and stood as firm as a rock. Suddenly in the midst of black smoke and flashes of lightning, he saw a monster with a pointed beak and long claws, which was carrying off a human body. When he looked more closely he recognized by the dress that it was Giauna. He leaped up at the monster and struck at him with his sword, and at once Giauna fell to the ground. A

D’see, you want this. I want this. If we are truly going to grab our lives, why wait any longer? We cannot live in fear, and we do not hold back for the perfect moment. If we wait for the waves to calm, we will be waiting forever. We must learn to live our lives in the midst of the storm, yes?

There are some people whose dread of human beings is so morbid that they reach a point where they yearn to see with their own eyes monsters of even more horrible shapes. And the more nervous they are—the quicker to take fright—the more violent they pray that every storm will be... Painters who have had this mentality, after repeated wounds and intimidations at the hands of the apparitions called human beings, have often come to believe in phantasms—they plainly saw monsters in broad daylight, in the midst of nature. And they did not fob people off with clowning: they did their best to depict these monsters just as they had appeared. Takeuchi was right: they had dared to paint pictures of devils. These, I thought, would be my friends in the future. I was so excited I could have wept.

Hard truth can sting, but it’s better to deal with a bruised ego than a lifetime of regret.

In the midst of the storm, be still.

Nature has taught me about fluid adaptability. About not only weathering storms, but using howling winds to spread seeds wide, torrential rains to nurture roots so they can grow deeper and stronger. Nature has taught me that a storm can be used to clear out branches that are dying, to let go of that which was keeping us from growing in new directions. These are lessons we need for organizing. As Octavia taught us, the only lasting truth is change. We will face social and political storms we could not even imagine. The question becomes not just how do we survive them, but how do we prepare so when we do suddenly find ourselves in the midst of an unexpected onslaught, we can capture the potential, the possibilities inherent in the chaos, and ride it like dawn skimming the horizon?

It is easier to go into the battle in the midst of such beauties of nature than when surrounded by a dead and cold winter landscape. Somehow, it comes to one quite simply that one’s existence is part of an eternal circuit, and that the death of a single individual is no great matter.

Slow breathing is like an anchor in the midst of an emotional storm: the anchor won't make the storm go away, but it will hold you steady until it passes.

the perpetual presence of Christ with that Holy Catholic Church, which is His body, is the great secret of its continuance and security. It lives on, and cannot die, because Jesus Christ is in the midst of it. It is a ship tossed with storm and tempest; but it cannot sink, because Christ is on board. Its members may be persecuted, oppressed, imprisoned, robbed, beaten, beheaded, or burned; but His true Church is never extinguished.

In the midst of the whirlwind, those who stand with God, weather the storm.

We watch as the rain pummels the land, tearing apart houses and sheds and wiping out what has been so perfectly crafted. Objects crash into one another, and there is an evolution to their madness as they shift and alter, displacing themselves to destroy each other. I watch in awe with a feeling that rings abundantly clear: We are standing in the midst of the destruction of paradise. And it is beautiful.

I might disagree with them, but accept that they have some purpose to play in God’s larger plan, Then Iluvatar arose, and the Ainur perceived that he smiled; and he lifted up his left hand, and a new theme began amid the storm, like and yet unlike to the former theme, and it gathered power and had new beauty. But the discord of Melkor rose in uproar and contended with it, and again there was a war of sound more violent than before, until many of the Ainur were dismayed and sang no longer, and Melkor had the mastery. Then again Ilu´ vatar arose, and the Ainur perceived that his countenance was stern; and he lifted up his right hand, and behold! a third theme grew amid the confusion, and it was unlike the others. For it seemed at first soft and sweet, a mere rippling of gentle sounds in delicate melodies; but it could not be quenched, and it took to itself power and profundity. And it seemed at last that there were two musics progressing at one time before the seat of Iluvatar, and they were utterly at variance. The one was deep and wide and beautiful, but slow and blended with an immeasurable sorrow, from which its beauty chiefly came. The other had now achieved a unity of its own; but it was loud, and vain, and endlessly repeated; and it had little harmony, but rather a clamorous unison as of many trumpets braying upon a few notes. And it essayed to drown the other music by the violence of its voice, but it seemed that its most triumphant notes were taken by the other and woven into its own solemn pattern. In the midst of this strife, whereat the halls of Iluvatar shook and a tremor ran out into the silences yet unmoved, Ilu´ vatar arose a third time, and his face was terrible to behold. Then he raised up both his hands, and in one chord, deeper than the Abyss, higher than the Firmament, piercing as the light of the eye of Iluvatar, the Music ceased. Then Ilu´ vatar spoke, and he said: ‘Mighty are the Ainur, and mightiest among them is Melkor; but that he may know, and all the Ainur, that I am Iluvatar, those things that ye have sung, I will show them forth, that ye may see what ye have done. And thou, Melkor, shalt see that no theme may be played that hath not its uttermost source in me, nor can any alter the music in my despite. For he that attempteth this shall prove but mine instrument in the devising of things more wonderful, which he himself hath not imagined.’ Then the Ainur were afraid, and they did not yet comprehend the words that were said to them; and Melkor was filled with shame, of which came secret anger. But Iluvatar arose in splendour, and he went forth from the fair regions that he had made for the Ainur; and the Ainur followed him.

The spiritual aspect of valor is evidenced by composure—calm presence of mind. Tranquility is courage in repose. It is a statical manifestation of valor, as daring deeds are a dynamical. A truly brave man is ever serene; he is never taken by surprise; nothing ruffles the equanimity of his spirit. In the heat of battle he remains cool; in the midst of catastrophes he keeps level his mind. Earthquakes do not shake him, he laughs at storms. We admire him as truly great, who, in the menacing presence of danger or death, retains his self-possession; who, for instance, can compose a poem under impending peril or hum a strain in the face of death. Such indulgence, betraying no tremor in the writing or in the voice, is taken as an infallible index of a large nature—of what we call a capacious mind (Yoyū), which, far from being pressed or crowded, has always room for something more.

There was a roar and a great confusion of noise. Fires leaped up and licked the roof. The throbbing grew to a great tumult, and the Mountain shook. Sam ran to Frodo and picked him up and carried him out to the door. And there upon the dark threshold of the Sammath Naur, high above the plains of Mordor, such wonder and terror came on him that he stood still forgetting all else, and gazed as one turned to stone. A brief vision he had of swirling cloud, and in the midst of it towers and battlements, tall as hills, founded upon a mighty mountain-throne above immeasurable pits; great courts and dungeons, eyeless prisons sheer as cliffs, and gaping gates of steel and adamant: and then all passed. Towers fell and mountains slid; walls crumbled and melted, crashing down; vast spires of smoke and spouting steams went billowing up, up, until they toppled like an overwhelming wave, and its wild crest curled and came foaming down upon the land. And then at last over the miles between there came a rumble, rising to a deafening crash and roar; the earth shook, the plain heaved and cracked, and Orodruin reeled. Fire belched from its riven summit. The skies burst into thunder seared with lightning. Down like lashing whips fell a torrent of black rain. And into the heart of the storm, with a cry that pierced all other sounds, tearing the clouds asunder, the Nazgûl came, shooting like flaming bolts, as caught in the fiery ruin of hill and sky they crackled, withered, and went out.

Be a lighthouse in the midst of the storm.

Raging storm. The universe booms around me. She approaches. Frightfully, I stand. Yes. Stuck. Stuck in wonderment. Something so strong, so beautiful. Swirling around me. Will it absorb me? Maybe. Or might it pass by? It could. Rolling waves of rage and chaos. Cracks of thunder echo in my chest. I am in the storm now. How? Dancing in the wind. In her chaos. Can I become a part of her forever? I must be able to. This feeling, so wonderful. Maybe she will only pass me by. Leave me to fall from the sky? I hope not. This raging storm around me. So dangerous. So pure. Nothing but nature in her utter glory. Pushing me into motion. I spin in the midst of her, taking in the power. The walls of motion. Confusion surrounds me. Particles forcing together and cracking apart. I’m frightful again, the noise overpowering me. I hunch into a ball, scared of what will become of me. Still suspended in the air. But she silences. The sky clears around me. It must be the eye of the storm. The center of everything. The center of her. Yes. The sunshine blinds me. I raise my hand to shield my face. The silence a melody in my ear. Ah, finally soothed. How extraordinary this is, floating and rising. It overcomes me. This space. Joy? But then I feel the air shift. The power making my hair rise. And suddenly, I’m moving again. She moves along. This raging, rolling storm. The air sucking me up and down. Ripping me apart. Spinning. Spinning. Spinning. Fear consumes me again as the storm takes hold. Confusion. So much confusion. I cry, thinking I might die. But it’s over. I look at my hands. My feet. Back on the ground. She rolls away. Spinning beautifully onward. My, the power. But the question. Always the question. Do I love? Do I hate? Her beautiful, frightening glory. My dear raging storm. I drop the note into my lap. My hand comes up, covering my mouth in shock. I blink down at the note, trying to slow down my heart rate. Because Noah wrote this. He wrote all of this. And he wrote it about me. About how I make him feel. I think back to his project. How he told me it was about me. The eye of the storm. Chaos. Confusion. Awe.

Faith in God will always give you something strong to fall back on, even in the midst of the storm.

Driving through the suburbs on a cold, dark night between Thanksgiving and Christmas, Julia in the front passenger seat beside him, Meghan in the back, everyone quiet and content, watching Christmas lights through the windows—an exhale in the midst of life’s journey, between storms, where everything has settled into fleeting alignment.

I gave humble and hearty thanks that God had been pleased to discover to me even that it was possible I might be more happy in this solitary condition, than I should have been in a liberty of society, and in all the pleasures of the world; that He could fully make up to me the deficiencies of my solitary state, and the want of human society, by His presence, and the communications of His grace to my soul, supporting, comforting, and encouraging me to depend upon His providence here, and hope for His eternal presence hereafter. It was now that I began sensibly to feel how much more happy this life I now led was, with all its miserable circumstances, than the wicked, cursed, abominable life I led all the past part of my days. And now I changed both my sorrows and my joys; my very desires altered, my affections changed their gusts, and my delights were perfectly new from what they were at my first coming, or indeed for the two years past. Before, as I walked about, either on my hunting, or for viewing the country, the anguish of my soul at my condition would break out upon me on a sudden, and my very heart would die within me, to think of the woods, the mountains, the deserts I was in, and how I was a prisoner, locked up with the eternal bars and bolts of the ocean, in an uninhabited wilderness, without redemption. In the midst of the greatest composures of my mind, this would break out upon me like a storm, and make me wring my hands, and weep like a child. Sometimes it would take me in the middle of my work, and I would immediately sit down and sigh, and look upon the ground for an hour or two together; and this was still worse to me, for if I could burst out into tears, or vent myself by words, it would go off, and the grief, having exhausted itself, would abate. But now I began to exercise myself with new thoughts. I daily read the Word of God, and applied all the comforts of it to my present state. One morning, being very sad, I opened the Bible upon these words, "I will never, never leave thee, nor forsake thee." Immediately it occurred that these words were to me; why else should they be directed in such a manner, just as the moment when I was mourning over my condition, as one forsaken of God and man? "Well, then," said I, "if God does not forsake me, of what ill consequence can it be, or what matters it, though the world should all forsake me, seeing on the other hand if I had all the world, and should lose the favor and blessing of God, there would be no comparison in the loss?" From that moment I began to conclude in my mind that it was possible for me to be more happy in this forsaken solitary condition, than it was probable I should ever have been in any other particular state in the world, and with this thought I was going to give thanks to God for bringing me to this place.

No matter how many storms you have been through, you are still here in the presence of GOD with unlimited possibilities at victory. So live every day faithfully, knowing that GOD is with you in every step of your journey. Pray faithfully and know that GOD is your everyday hero, and he will work through you in the midst of the storms.

When a disaster like an earthquake strikes, in the midst of it we should cry out to the LORD, rebuke the storm, and ask for divine protection.

And if you come across a man who is never alarmed by dangers, never affected by cravings, happy in adversity, calm in the midst of storm, viewing mankind from a higher level and the gods from their own, is it not likely that a feeling will find its way into you of veneration for him? Is it not likely that you will say to yourself, ‘Here is a thing which is too great, too sublime for anyone to regard it as being in the same sort of category as that puny body it inhabits.’ Into that body there has descended a divine power.

The second experiential pillar—idealizing—is the process by which we identify figures who are powerful in their stability, wisdom, and goodness. These ideal figures provide a port in the storm during turbulent times, and they also model key organizing principles of life: how to maintain purpose and meaning even in the midst of distress.

The quick reflexes, the calmness in the face of a storm, the ability to think in the midst of danger that most people don’t have.

During the nineteenth century, corps commander was the highest level of command to still require skills of an operator for success. A corps commander was still able to see a problem develop and to dispatch soldiers or artillery to solve it on the spot. But at the army level of command the dynamics were for the first time different. The army commander was much more distant from the battle and consequently had no ability to act immediately or to control soldiers he could not see. The distance of the army commander from the action slowed responses to orders and created friction such that the commander was obliged to make decisions before the enemy’s actions were observed. Civil War army commanders were now suddenly required to exhibit a different set of skills. For the first time, they had to think in time and to command the formation by inculcating their intent in the minds of subordinates with whom they could not communicate directly. Very few of the generals were able to make the transition from direct to indirect leadership, particularly in the heat of combat. Most were very talented men who simply were never given the opportunity to learn to lead indirectly. Some, like Generals Meade and Burnside, found themselves forced to make the transition in the midst of battle. General Lee succeeded in part because, as military advisor to Jefferson Davis, he had been able to watch the war firsthand and to form his leadership style before he took command. General Grant was particularly fortunate to have the luck of learning his craft in the Western theater, where the press and the politicians were more distant, and their absence allowed him more time to learn from his mistakes. From the battle of Shiloh to that of Vicksburg, Grant as largely left alone to learn the art of indirect leadership through trial and error and periodic failure without getting fired for his mistakes. The implications of this phase of military history for the future development of close-combat leaders are at once simple, and self-evident. As the battlefield of the future expands and the battle becomes more chaotic and complex, the line that divides the indirect leader from the direct leader will continue to shift lower down the levels of command. The circumstances of future wars will demand that much younger and less experienced officers be able to practice indirect command. The space that held two Civil War armies of 200,000 men in 1863 would have been controlled by fewer than 1,000 in Desert Storm, and it may well be only a company or platoon position occupied by fewer than 100 soldiers in a decade or two. This means younger commanders will have to command soldiers they cannot see and make decisions without the senior leader’s hand directly on their shoulders. Distance between all the elements that provide support, such as fires and logistics, will demand that young commanders develop the skill to anticipate and think in time. Tomorrow’s tacticians will have to think at the operational level of war. They will have to make the transition from “doers” to thinkers, from commanders who react to what they see to leaders who anticipate what they will see. To do all this to the exacting standard imposed by future wars, the new leaders must learn the art of commanding by intent very early in their stewardship. The concept of “intent” forms the very essence of decentralized command.

Keep calm in the midst of the storms of life. Stay focus on the ultimate prize.

Fear in the midst of the storm is instinctive and beneficial. Fear of a storm that could happen is not. It’s an intrusive emotion that can lead us to a greatly diminished life.

The effects of one person’s actions can be like an umbrella over several other heads. The kind of cover these figurative umbrellas provide is not only determined by belief in God versus unbelief, but also by faithfulness versus unfaithfulness. God gave Paul an umbrella of protection in Acts 27 because of Paul’s obedience in ministry. Whether or not the others realized it, they were gathered under the umbrella and found safety. You and I are centered on the bow of the ship when storms come and the waves crash. May the rest of the crew find an umbrella of blessing in our midst.

While you’re waiting, God wants you praying, drawing nearer to Him, and resting in the peace that He provides in the midst of a raging storm. As you wait, God strengthens you because you begin to realize that God IS at work . . . He’s growing your faith and He’s purifying your heart. And faith is rarely grown with anything other than overwhelming circumstances, and typically not found in any place other than the “waiting place.” There’s no other way to purify gold than by the fire—it’s part of the process . . . and it’s necessary. God knows what He’s doing.

You still have a fight that lives on the inside of you. Pull your strength from there and keep going. Right in the midst of your storm is where you get your most strength and knowledge, but you can’t give up.

Her voice, a pool of quiet and calm in the midst of the storm, filled him with a deep yearning. No woman had ever spoken so tenderly to him, never offered comfort or praise or love as generously as Lottie did to her horses.

Music isn’t there other than that it’s heard, and yet it paints some of the most beautiful and concrete images in the world. It is the immaterial made into the only matter which exists in such a state as to be both solid and yet thin as smoke at the same time. In that sense music is like time and time is like music. Music makes pictures using sounds and time in and of itself can paint in colors that only the mind sees and the heart feels. In the Wilderness of Lunacy I mentioned the color of time and broke it down. This is the same here. Time has its own colors and moods. Mornings are soft and bright in pinks, yellows, and oranges. The early hours stretch across the sky in darkening shades of blue with long white minutes sprinkled across them. When the hours reach noon, they have been stretched taut so that all things are all colors reflected in white light, so from eleven to three we live in perfect brightness. The hours darken their shades of blue throughout the day until darkness comes and cools everything in deep pinks and purples until the sky is so deep a shade of blue that it becomes all colors absorbed in the cold. Time is colored by the day but also by emotions. A melancholy day is gray no matter how the sky might appear just as a happy day can be bright and cheery in the midst of a violent rain storm. Mood alters time and therefore time is colored by a person’s emotional perception. Again, perception is the key to anything and everything. All you have to do to make the day a better one is to focus on and imagine the color of the time around you. If your day is going bad, time is gray and dark around you, think about the joy that has been and could be. Change the color of the time around you. It’s up to you what you do with your time.

When I look up from my book, the wind has gained its full voice. This storm is the mad child of Father Time and Mother Nature. Wailing away in no predictable rhythm, their monstrous offspring’s throwing a hackle-raising temper tantrum. Underscoring the hideous howl, I detect another, quieter sound, a pitiable, weak whimper which has been all but completely drowned out by the epic volume of the screaming wind. With slowly dawning terror, I realize this cowardly voice is my own; escaping through the narrow opening of my barely parted lips. Where’s my dad? Why is he taking so long? The weather ignores my whining questions and continues to whip itself into a raging convulsion. The windows rattle and the wind screams. But the sounds are no longer random. In the midst of the chaos, the howling begins to form an elongated word. Horrified, I recognize the stretched out syllables of my own name. “Aaaaannaaaaabelle.

He guarded him . . . like an eagle that stirs up its nest and hovers over its young, that spreads its wings to catch them and carries them on its pinions. The Lord alone led him; no foreign god was with him. (Deuteronomy 32:10–12) Our almighty God is like a parent who delights in leading the tender children in His care to the very edge of a precipice and then shoving them off the cliff into nothing but air. He does this so they may learn that they already possess an as-yet-unrealized power of flight that can forever add to the pleasure and comfort of their lives. Yet if, in their attempt to fly, they are exposed to some extraordinary peril, He is prepared to swoop beneath them and carry them skyward on His mighty wings. When God brings any of His children into a position of unparalleled difficulty, they may always count on Him to deliver them. from The Song of Victory When God places a burden upon you, He places His arms underneath you. There once was a little plant that was small and whose growth was stunted, for it lived under the shade of a giant oak tree. The little plant valued the shade that covered it and highly regarded the quiet rest that its noble friend provided. Yet there was a greater blessing prepared for this little plant. One day a woodsman entered the forest with a sharp ax and felled the giant oak. The little plant began to weep, crying out, “My shelter has been taken away. Now every fierce wind will blow on me, and every storm will seek to uproot me!” The guardian angel of the little plant responded, “No! Now the sun will shine and showers will fall on you more abundantly than ever before. Now your stunted form will spring up into loveliness, and your flowers, which could never have grown to full perfection in the shade, will laugh in the sunshine. And people in amazement will say, ‘Look how that plant has grown! How gloriously beautiful it has become by removing that which was its shade and its delight!’ ” Dear believer, do you understand that God may take away your comforts and privileges in order to make you a stronger Christian? Do you see why the Lord always trains His soldiers not by allowing them to lie on beds of ease but by calling them to difficult marches and service? He makes them wade through streams, swim across rivers, climb steep mountains, and walk many long marches carrying heavy backpacks of sorrow. This is how He develops soldiers—not by dressing them up in fine uniforms to strut at the gates of the barracks or to appear as handsome gentlemen to those who are strolling through the park. No, God knows that soldiers can only be made in battle and are not developed in times of peace. We may be able to grow the raw materials of which soldiers are made, but turning them into true warriors requires the education brought about by the smell of gunpowder and by fighting in the midst of flying bullets and exploding bombs, not by living through pleasant and peaceful times. So, dear Christian, could this account for your situation? Is the Lord uncovering your gifts and causing them to grow? Is He developing in you the qualities of a soldier by shoving you into the heat of the battle? Should you not then use every gift and weapon He has given you to become a conqueror? Charles H. Spurgeon

The symbol of the anchor is powerful because of what it stands for: hope. The book of Hebrews speaks of “this hope we have as an anchor of the soul, both sure and steadfast” (Hebrews 6:19). That’s a game changer. A boat that is anchored can be battered, but it won’t be moved. Because of Jesus, we have hope. And because of hope, even in the midst of the worst storms of this life, we have an anchor for our souls.

She stood in the midst of the storm; shoulders straight, chin high, daring someone to ask her why.

This storm we are in concerns me greatly. Even in the midst of the storm I know the Son shines from behind the clouds and will eventually break through completely. There is hope. Let's impact this change together.

Who is he that shall control me? Why may not I act & speak & write & think with entire freedom? Who am I to the Universe, or the Universe, what is it to me? Who hath forged the chains of Right and Wrong, of Opinion and Custom? And must I wear them? Is Society my anointed King? Or is there any mightier community or any man or more than man, whose slave I am? I am solitary in the vast society of beings; I consort with no species; I indulge no sympathies. I see the world, human, brute & inanimate nature; I am in the midst of them, but not of them; I hear the song of the storm— the Winds & warring Elements sweep by me— but they mix not with my being. I see cities & nations & witness passions— the roar of their laughter— but I partake it not;— the yell of their grief— it touches no chord in me; their fellowships & fashions, lusts & virtues, the words & deeds they call glory & shame— I disclaim them all. I say to the Universe, Mighty one! thou art not my mother; Return to chaos, if thou wilt, I shall still exist. I live. If I owe my being, it is to a destiny greater than thine. Star by Star, world by world, system by system shall be crushed— but I shall live.

I’d hunted for the stars in the black night. I’d looked for the dimmest light in the black tunnel and prayed for quiet in the midst of the storm in my heart Yet

It’s easy to always feel peaceful when there is nothing coming against you, challenging that peace. The only way for us to know that we’ve truly found peace is when we are able to sustain it in the midst of a storm.

The Benefits of Suffering Not only is sickness an inherent part of life, it is often beneficial one. Nietzsche found that the most brilliant parts of his writings co-occurred with bodily weakness and suffering. He felt that failures, anxieties, deprivations and mistakes, were necessary for him, just as their opposites 'the path of one's own heaven always leads through the voluptuousness of one's own hell'. Those who cannot endure their suffering and try desperately to eliminate it, encourage neglectfulness remissness, and by their efforts rule out happiness 'For happiness and misfortune are brother and sister, we all grow tall together, or, as with you, remain small together'. The two, health and illness, cannot be separated; the ability to tolerate sickness defines health; and illness is a trigger for a new learning 'as important survival supporting signal, and hurt, conditions people to avoid dangers and protect themselves 'some storm is approaching, and we do well to 'catch' as little wind as possible'. Moreover, 'illness may even act as a powerful stimulus to life, to an abundance of life,' exemplified by Nietzsche, who after a prolonged sickness, rediscovered life, enjoyed it even more, and transformed his suffering into his new philosophy. Nietzsche rejected the conception of suffering as an argument against existence, and pointed out that there were ages in which people tolerated suffering 'and saw in it an enchantment of the first order, a genuine seduction to life. Perhaps in those days [. . .] pain did not hurt as much as it does now'. Furthermore, for healthy people, 'being sick can even become an energetic stimulus for life, for living more'. His long period of sickness seemed to him 'as it were, I discovered life anew, including myself; I tasted all good and even little things, as others cannot easily taste them. I turned my will to health, to life, into a philosophy'. Nietzsche felt that he owed his philosophy to Amor Fati, to a higher kind of health, to his prolonged illness 'It is great pain only which is the ultimate emancipator of the spirit'. Pain teaches strong suspicion which enable seeing things from different perspectives, seeming them different from what they seem to be. A great torturing long pain 'compels us, philosophers, to descend into our ultimate depths, and divest ourselves of all trust, all good-nature, veiling, gentleness, and mediocrity'. Having to live with pain and suffering, Nietzsche tried not only to persevere, but to turn it into great suffering, thus turning a constraint into an opportunity, and the list of advantages is telling: 'Prophetic human beings are afflicted with a great deal of suffering [. . .] it is their path that makes them prophets'. Pain and sickness do not necessarily make people any better, but they do make them deeper, and without them the great suspicion which liberates the spirit and a philosophical examination of life will probably be lost 'Only great pain is the ultimate liberator of the spirit'. Persons who experienced severe suffering become ones who know much about a terrifying world, about which others have no clue 'Deep suffering makes noble; it separates'. The ability to discover happiness in the midst of 'weariness, in the old illness, in the convalescent's relapses', is a sign of the free spirit, who can remain grateful, see the bright side of things and furthermore, after periods of sickness get cured of pessimism

Atisha traveled to Sumatra by ship on a journey that took over a year. On the way he was faced with tremendous obstacles such as storms and aggressive sea creatures. At one point he was attacked by Maheshvara. Maheshvara took the shape of a gigantic, terrifying monster and caused a treacherous storm to descend upon the ship: lightning, thunder, huge waves and an enormous whirlpool that very nearly caused the ship to sink. From the midst of the whirlpool emerged the sea monster, threatening to devour all on board. Atisha established himself in a profound, stable meditation and generated compassion and loving kindness. The entreaties of Atisha’s terrified travel companions combined with Atisha’s tremendous merit caused Amrita Kundali, the wrathful Buddhist deity, to manifest and destroy the sea monster.

Difficult circumstances often rob us of our peace and our perspective. When you find yourself in adverse circumstances or in the face of frightening consequences, admit your trouble and affirm your trust in Him. Then be encouraged that God protects you and gives you peace in the midst of the storm.

Imagine a weary sailor coming home to port in the midst of a brutal storm. Along the horizon he sees the burning lights of dozens of lighthouses. And yet he knows from experience that some are so old they've receded miles inland as the shore has grown. Others are simply fakes, put out by sadists and rivals. To be a citizen in these strange times is to perpetually find oneself in that poor sailor's perilous state. We know that danger lurks in the darkness, but we don't know if we have the means to avoid it.

In spite of all - Be Happy.

In the midst of the storm, our anchor is hope.

Cities on the ocean have a choice whether to turn their faces or their backs to the water, lining the shore either with pretty hotels and rich homes or dim warehouses, narrow streets, and greasy piers. All prairie towns turn away from the prairie, however. The huddled houses form a storm-battened island in the midst of endless space.

Heavenly Father, watch over me. As I sleep tonight, please bring peace and wisdom in the midst of the storm of my life. Thank You for being the Lord of the Armies.

In the gospel, I find satisfaction to my mind that I find nowhere else. There is no problem of my life but that the gospel deals with it and answers it. I find intellectual rest and an answer to all my questions. And, thank God, my heart and my desires are also satisfied. I find complete satisfaction in Christ. There is no desire, there is nothing that my heart can crave for but He can more than satisfy. All the restlessness of desire is quelled by Him as He breathes His peace into my troubles and problems and restlessness. So I am given rest in spite of my circumstances. The gospel enables me to say with the Apostle Paul, “I am persuaded”—which means, I am certain—“that neither death nor life nor angels, nor principalities, nor powers, nor things present nor things to come, nor height, nor depth, nor any other creature shall be able to separate us from the love of God, which is in Christ Jesus our Lord” (Romans 8:38–39). That is perfect rest which is independent of circumstances; that is to be calm in the midst of storm.

We can still find joy in the midst of the storm.

Many, but by no means all of us, have been shielded until now from the worst effects of his pathologies by a stable economy and a lack of serious crises. But the out-of-control COVID-19 pandemic, the possibility of an economic depression, deepening social divides along political lines thanks to Donald’s penchant for division, and devastating uncertainty about our country’s future have created a perfect storm of catastrophes that no one is less equipped than my uncle to manage. Doing so would require courage, strength of character, deference to experts, and the confidence to take responsibility and to course correct after admitting mistakes. His ability to control unfavorable situations by lying, spinning, and obfuscating has diminished to the point of impotence in the midst of the tragedies we are currently facing. His egregious and arguably intentional mishandling of the current catastrophe has led to a level of pushback and scrutiny that he’s never experienced before, increasing his belligerence and need for petty revenge as he withholds vital funding, personal protective equipment, and ventilators that your tax dollars have paid for from states whose governors don’t kiss his ass sufficiently.

just returned from one odyssey, one voice raged within her, the one she called the Princess because it was her selfish, petulant side. Must I set out on another? Have I not been subjected to enough? Then a second voice, the one she called the Scholar, replied, You knew what you were letting yourself in for when you chose this profession. A warrior knows little peace. The Princess countered, But did I really choose this profession, or did it choose me? According to the legend, the Chosen are born blessed. If that is true, then I never really had a choice at all, did I? I was never consulted before this burden was dumped on me. I never asked for any of this. Oh, cease this infernal whining, a third voice, the Instructress, intruded. Stop chasing your tail and accept it like a lady. Whether you are blessed or cursed matters not. The simple fact is that you alone possess the means to face this problem. Stand tall and proud and cope with it. All of this philosophizing will accomplish nothing. You know as well as I that if you do not seek Anlon out he will probably come looking for you. Do you want that man, unhinged by his own gift and possibly with an army at his back, to come calling on you here, in the midst of everything and everyone you love? Perhaps, a fourth voice, the one Aleena called the Little Girl because it represented the childlike optimism in her, he will not go to all the trouble of hunting me out. Perhaps he will be content to take his anger out on opponents in the arena.

In the midst of the storm don't lose faith. God is preparing you for your next level. You are not forgotten. God has brought you this far and He will keep you hidden to increase you. Trust Him, trust His timing and know that His plans are best. Do not give up hope today because better is on the way.

Only time will tell, pressure from every side, death seeming to loom over their heads with greedy fingers… but in the midst of a storm, we tend to forget about miracles. And perhaps… this, too, is a miracle wrapped within a storm.

He looked like a sun that had ridden into the midst of a storm.

At other times, He may answer the prayer differently than you wanted Him to or expected Him to. He doesn’t stop the storm or take away the problem or heal the illness, but He walks with you through it. Those are times when we must trust Him. Again, if He has said to you, “Let’s go to the other side of the lake,” He will get you to the other side of the lake! It may not be through placid waters, but you will arrive: God is our refuge and strength, A very present help in trouble. Therefore we will not fear, Even though the earth be removed, And though the mountains be carried into the midst of the sea; Though its waters roar and be troubled, Though the mountains shake with its swelling. (Psalm 46:1-3) Really, David? You won’t even be afraid if the earth is removed? You won’t be traumatized if great mountains start crashing into the sea? David had learned to trust his God no matter what. In Isaiah 43, the Lord said, When you go through deep waters, I will be with you. When you go through

Think of your life as a boat on the stormy seas. The boat represents all that you think will keep you safe from death by drowning. Dark skies block out the sun, winds tear at your face, angry waves rise to sweep you off your treasured boat and send you into a deep, watery grave. And so you cringe in fear as you cling to the boat that you believe will save you from suffering. But Yeshua is at peace. How can He be at rest in the midst of such a terrible threat? When you cry out in fear, He rises and looks out at that storm, totally unconcerned. Why are you afraid? He asks. Has He gone mad? Does He not see the reason to fear? Does He not see the cruel husband, the cancer, the terrified children, the abuse, the injustice, the empty bank account, the rejection at the hands of friends, the assault of enemies, the killing of innocents? How could He ask such a question? Unless what He sees and what you see are not the same. And what does He see instead of the storm? He sees another dimension to which this one is ultimately subject, though the two are also wholly integrated. He sees the Father, who offers no judgment nor condemnation. He sees life and love and joy and peace in an eternal union with His Father, manifesting now, on earth, in the most spectacular fashion. He sees peace in the storm. And so can we, if we only change our beliefs about what we are seeing; if we only, through faith, see as He sees. His question is still the same today. Why are you afraid, oh you of little faith? Yeshua shows us the Way to be saved from all that we think threatens us on the dark seas of our lives. Only when we, too, see what He sees can we leave the treasured boat that we think will save us and walk on the troubled waters that we thought would surely drown us. I wasn’t seeing what He saw, you see? I was seeing the storm clouds.

Only the Holy Spirit can give us peace in the midst of the storms of restlessness and despair. We should not grieve our Guide by indulging in worry or paying undue attention to self.

Nietzsche’s madman in The Gay Science is the epitome of someone who recognizes what it means to reject God consistently and face the consequences. To the self-appointed “anti-Christ” and the one who did his philosophy “with a hammer,” the idea that God is dead was no yawning matter. The insane man jumped into their midst, and transfixed them with his glances. “Where is God gone?” he called out. “I mean to tell you. We have killed him, you and I! We are all his murderers! But how have we done it? How were we able to drink up the sea? Who gave us the sponge to wipe away the whole horizon? What did we do when we loosened this earth from its sun? “Whither does it now move? Whither do we move? Away from all suns? Do we not dash on unceasingly? Backwards, sideways, forwards, in all directions? Is there still an above and below? Do we not stray, as through infinite nothingness? Does not empty space breathe upon us? Has it not become colder? Does not night come on continually, darker and darker? Shall we not have to light lanterns in the morning? Do we not hear the noise of the grave-diggers who are burying God? Do we not smell the divine putrefaction?—For even Gods putrefy! God is dead! God remains dead! And we have killed him! How shall we console ourselves, the most murderous of all murderers? The holiest and the mightiest that the world has hitherto possessed, has bled to death under our knife,—who will wipe the blood from us? With what water could we cleanse ourselves? What lustrums, what sacred games shall we have to devise? Is not the magnitude of this deed too great for us? Shall we not ourselves have to become Gods, merely to seem worthy of it? There never was a greater event,—and on account of it, all who are born after us belong to a higher history than any history hitherto!”42 Nietzsche saw himself as a “born riddle-reader,” standing watch on the mountains “posted ’twixt today and tomorrow,” who could see what most people could not see yet. There was always a gap between the lightning and the thunder, though the storm was on its way. But while ordinary people could not be expected to have seen the arrival of this great event, he reserved his most withering scorn for thinkers who saw what he saw, but were unmoved and went on as before. They may have believed that God had “died” in European society, but it made no difference to them. Life would go on as it had. Such people, Nietzsche wrote, thinking of English writers such as George Eliot, were “odious windbags of progressive optimism.” If God is dead, everything that once depended on God would in the end go too. Did even science-based naturalism, he wondered, come from “a fear and an evasion of pessimism? A refined means of self-defense against—the truth?”43

In the midst of the storms of life we will either allow what we are experiencing to influence our view of God, or we will allow our view of God to influence what we are experiencing.

Learn to let go and be quick to forgive. It puts ease into your heart and makes you a believer of unlimited possibilities. Forgiveness is the inner acting that rejects the negative and embraces the positive. The moment you let go, you restore your ability to focus on that which you love. Overthinking is a never ending process. Sometimes we get caught up in the midst of a storm caused by external factors and we begin to panic instead of looking at the situation first.Stay out of negative people.

It wasn’t about me anymore. I had a child. A husband who needed me to be there for him in the midst of what was turning out to be a terrible time to be making a living in agriculture. I didn’t have time to get mired in the angst of my own circumstances anymore. I didn’t have time for the past. My family--my new family--was all that mattered to me. My child. And always and forever, Marlboro Man. And then he appeared--walking down the basement steps in his Wranglers and rain-drenched boots. He stepped into the basement, a warm, gentle smile on his face. It was Marlboro Man. He was there. “Hey, Mama…,” he called. “It’s all fine.” The storm had passed us by, the funnel cloud dissipating before it could do any damage. “Hey, Daddy,” I answered. It was the first time I’d ever called him that. Looking on the ground at the water bottles and granola bars, he asked, “What’s all this for?” I shrugged. “I wasn’t sure how long I’d be down here.” He laughed. “You’re funny,” he said as he scooped our sleeping baby from my arms and threw the blanket over his shoulder. “Let’s go eat. I’m hungry.” We walked across the yard to our cozy little white house, where we ate pot roast with mashed potatoes and watched The Big Country with Gregory Peck…and spent the night listening to a blessed September thunderstorm send rain falling from the sky.

The sacred books acknowledge with regard to Christ, that as He is the Son of man, so is the same Being not a [mere] man; and as He is flesh, so is He also spirit, and the Word of God, and God. And as He was born of Mary in the last times, so did He also proceed from God as the First-begotten of every creature; and as He hungered, so did He satisfy [others]; and as He thirsted, so did He of old cause the Jews to drink, for the “Rock was Christ” Himself: thus does Jesus now give to His believing people power to drink spiritual waters, which spring up to life eternal. And as He was the son of David, so was He also the Lord of David. And as He was from Abraham, so did He also exist before Abraham. And as He was the servant of God, so is He the Son of God, and Lord of the universe. And as He was spit upon ignominiously, so also did He breathe the Holy Spirit into His disciples. And as He was saddened, so also did He give joy to His people. And as He was capable of being handled and touched, so again did He, in a non-apprehensible form, pass through the midst of those who sought to injure Him, and entered without impediment through closed doors. And as He slept, so did He also rule the sea, the winds, and the storms. And as He suffered, so also is He alive, and life-giving, and healing all our infirmity. And as He died, so is He also the Resurrection of the dead. He suffered shame on earth, while He is higher than all glory and praise in heaven; who, “though He was crucified through weakness, yet He liveth by divine power;” who “descended into the lower parts of the earth,” and who “ascended up above the heavens;” for whom a manger sufficed, yet who filled all things; who was dead, yet who liveth for ever and ever. Amen.

Just as courage is not the absence of fear but the determination to be brave and move forward in spite of our nerves, genuine peace is not the absence of trauma but is finding our calm in the midst of turmoil, the presence of Jesus asleep in the storm.

So what do you want?” St. Just asked quietly. Winnie looked away, reminding him poignantly of Emmie in the midst of difficult discussions. “What do you want, princess?” he asked again. “I want…” Winnie’s little shoulders heaved, and still St. Just waited. “I want Emmie to s-s-stay.” She hurled herself across the mattress, sending her writing implements flying in her haste to throw herself into St. Just’s arms. “Don’t let her go away, please,” Winnie wailed. “I’ll be good, just… Make her stay. You have to make her stay.” He wrapped her in his arms and held her while she cried, producing a handkerchief when the storm seemed to be subsiding. All the while he held her, he thought of Her Grace raising ten children, ten little hearts that potentially broke over every lost stuffed bear, dead pony, and broken toy. Ten stubborn little chins, ten complicated little minds, each as dear and deserving as the last, and all with intense little worlds of their own. Ye Gods. And what to say? Never lie to your men, St. Just admonished himself… “I don’t want her to go, either,” St. Just murmured when Winnie’s tears had quieted to sniffles. “But Emmie has her business to run, Win. She won’t go far, though, just back to the cottage, and we can visit her there a lot.” Like hell. “She isn’t going to the cottage,” Winnie replied with desperate conviction. “She’s going to marry Vicar and his brother will die and she’ll be rich, but far, far away. Cumbria is like another country, farther away than Scotland or France or anywhere.” “Hush,” St. Just soothed, fearing he was about to witness the youngest female crying jag of his experience. “Emmie hasn’t said anything to me, Winnie, and I think she’d let me know if she were going somewhere.” She had, however, told him to find another governess by Christmas at the latest. “She’s going,” Winnie said, heartsick misery in her tone. “I know it, but she’ll listen to you if you tell her to stay.” “I can’t tell her, Win.” St. Just rose to turn back the bedcovers. “I can only ask.” “Then ask her,” Winnie pleaded as she scooted between the sheets. “Please, you have to.” “I will ask her what her plans are, but that doesn’t affect your needing and deserving a governess. Understand?” When Winnie’s chin jutted, he dropped onto the bed and met her eyes. “We haven’t hired anybody yet, we haven’t even interviewed anybody yet, and we won’t expect you to tolerate anybody who isn’t acceptable to both Emmie and me, all right?” “I don’t want a governess,” Winnie said, but her tone was whimpery, miserable, and hopeless. “I understand that, and I only want you to have a governess you’re going to like, Winnie. All I’m asking is that you give somebody a chance to help you learn, whether Emmie’s here, back at the cottage, or married to the Vicar.” “I love Emmie,” Winnie said, reaching for Mrs. Bear. “I love Emmie, and I don’t want her to go, and I don’t want her to marry Vicar.” “Neither do I, princess.” St. Just blew out her candle. “Neither do I.” He

Seriously, see we get there, and there's no answer at the door. A neighbor had seen fire flickering through the blinds of the downstairs bedroom and called in the alarm. So we jimmy the door and storm in, heading straight to the back of the house." "What'd you find?" Trevor Tully asked. A recent academy graduate, he was hanging on Joey's every word. "Get this." Joe strung out the suspense. "In the midst of a shitload of candles, a couple in their sixties were doin' it to beat the band. Man, I hope I got that much energy and enthusiasm for the big nasty when I get up there.

Our life is frittered away by detail. An honest man has hardly need to count more than his ten fingers, or in extreme cases he may add his ten toes, and lump the rest. Simplicity, simplicity, simplicity! I say, let your affairs be as two or three, and not a hundred or a thousand; instead of a million count half a dozen, and keep your accounts on your thumb-nail. In the midst of this chopping sea of civilized life, such are the clouds and storms and quicksands and thousand-and-one items to be allowed for, that a man has to live, if he would not founder and go to the bottom and not make his port at all, by dead reckoning, and he must be a great calculator indeed who succeeds. Simplify, simplify.

But I submit that when God really wants to shape, make, and mold us, He puts us in the middle of a storm and says, “If you trust me, I may not stop or calm the storm; but I will give you peace in the midst of the storm so that you can praise me no matter what is going on around you.” Real praise doesn’t come from the safe places of life; anybody can praise God when everything is going your way. But when the bottom drops out and the roof caves in, can you still praise God?

God has every moment, every hour, and every single day under His sovereign control.

He giveth quietness. (Job 34:29 KJV) He gives quietness in the midst of the raging storm.

God’s purpose for us and our minds is that we learn to live with a positive attitude. No matter what our circumstances, our minds belong to us and no one can do our thinking for us if we don’t let them. I encourage you to be passionate about being positive. A positive attitude lifts us above our circumstances and enables us to have peace in the midst of the storm and to have joy when there is no visible reason to rejoice.

a letter of the great Duke of Marlborough, in which he said: “To remove a General in the midst of a campaign—that is the mortal stroke.

Take heart brother. Be encouraged my friend. The struggle you’re facing, God can take it. Place your faith in the midst of the storm in the one who is the Creator of all things who sustains us by His irresistible grace.

I should have rid myself of you when I learned I was with child. But it would have been a mortal sin.” She stared at him, and in her eyes, he saw nothing but hatred. “I’ve suffered every day you lived. And I will not stand by and let you ruin another woman’s life.” He expected Rose to speak, to say something to defend them. But her silence was damning. Though she continued to hold his hand, he could feel her grip loosening. She didn’t want him any more than his mother had. He should have expected it. And although he ought to let her go, now that she knew he was a bastard, damned if he wanted to. His only thread of honor had snapped in front of a truth he didn’t want to face. Iain stared at the women with no regrets for what he was about to do. He tightened his hand upon hers. “Most of the men and women in that ballroom will believe that I have compromised Lady Rose,” he said coolly. “I intend to marry her, no matter what anyone says about me.” “I cannot allow that,” Lady Wolcroft interrupted. “My granddaughter believed that you were an earl, a man who could provide a future for her. I believed that, too.” To Moira, she admitted, “I am sorry for my interference. You never told any of us about . . . why you hid him from the world. I thought you were merely estranged.” “I kept Iain away so that this would never happen,” his mother admitted. “I could not bring shame upon my husband.” It was as if he weren’t in the room at all. Iain refused to remain silent while they discussed his future. Ignoring all of them, he turned back to Rose. “Before all this happened, I asked you to marry me. Have your feelings changed, now that you know the truth?” The frozen expression on her face revealed her own doubts. “I feel as if I’ve stepped into the midst of a storm. I need a moment, Iain.” With that, she let go of his hand. The women closed in on her, and Lady Wolcroft sent him a dark look. “I think it’s best if you leave now, Ashton.” She opened the door and waited. Iain didn’t move. Instead, he locked his gaze upon Rose. “This is about what you want, a ghrá. They don’t matter.” She still wouldn’t look at him. But her hands were trembling as she gripped them together. “I—I need time to think.” It was as if he’d been imprisoned within panes of glass. He’d wanted to believe that she would be different. That she would love him enough to overlook the broken shards of the life he had. He didn’t want to leave her here with these vultures who would tell her how to live her life and what to do now. But when he saw her pale expression, his worst fears were confirmed. Love wasn’t enough to overcome the revelation that he was worth nothing. She’d wanted an earl, not a bastard. And no matter how much it broke him, the right thing was to let her go.

Uh! I hate the sound of rain For all of you who hate the sound of rain, here is the answer to your problem.  If you go to the pause menu and click on the following buttons listed here: options>Video settings>particles>click till shown minimal like the picture above. And enjoy the serenity of silence in the midst of the storm. You got to be kidding me? Pink sheep have a 0.001% chance to spawn in the Nether. So...Yeah pink sheep kind of look like a pig’s imposter. Rubber TNT

Clausewitzian theorists seek to develop a mind-set, or way of thinking, rather than to prescribe rules of war; in the former lies the key to victory in the midst of war's fog and friction.

His assessments in many cases were one step ahead of those of J. P. Morgan’s men, who often swooped in right after Rask, driving the stock up. In fact, in the midst of the storm, he received a note from Morgan, mentioning his father (“Solomon’s were the finest maduros I ever had the pleasure to smoke”) and inviting him to confer with some of his most trusted people at his library,

Celaena panted through her bared teeth as she yanked the pickax out of the overseer’s stomach. The man gurgled blood, clutching at his gut as he looked to the slaves in supplication. But one glance from Celaena, one flash of eyes that showed she had gone beyond the edge, kept the slaves at bay. She merely smiled down at the overseer as she swung the ax into his face. His blood sprayed her legs. The slaves still stayed far away when she brought down the ax upon the shackles that bound her ankles to the rest of them. She didn’t offer to free them, and they didn’t ask; they knew how useless it would be. The woman at the end of the chain gang was unconscious. Her back poured blood, split open by the iron-tipped whip of the dead overseer. She would die by tomorrow if her wounds were not treated. Even if they were, she’d probably die from infection. Endovier amused itself like that. Celaena turned from the woman. She had work to do, and four overseers had to pay a debt before she was done. She stalked from the mine shaft, pickax dangling from her hand. The two guards at the end of the tunnel were dead before they realized what was happening. Blood soaked her clothes and her bare arms, and Celaena wiped it from her face as she stormed down to the chamber where she knew the four overseers worked. She had marked their faces the day they’d dragged that young Eyllwe woman behind the building, marked every detail about them as they used her, then slit her throat from ear to ear. Celaena could have taken the swords from the fallen guards, but for these four men, it had to be the ax. She wanted them to know what Endovier felt like. She reached the entrance to their section of the mines. The first two overseers died when she heaved the ax into their necks, slashing back and forth between them. Their slaves screamed, backing against the walls as she raged past them. When she reached the other two overseers, she let them see her, let them try to draw their blades. She knew it wasn’t the weapon in her hands that made them stupid with panic, but rather her eyes—eyes that told them they had been tricked these past few months, that cutting her hair and whipping her hadn’t been enough, that she had been baiting them into forgetting that Adarlan’s Assassin was in their midst.

There are some people whose dread of human beings is so morbid that they reach a point where they yearn to see with their own eyes monsters of ever more horrible shapes. And the more nervous they are—the quicker to take fright—the more violent they pray that every storm will be . . . Painters who have had this mentality, after repeated wounds and intimidations at the hands of the apparitions called human beings, have often come to believe in phantasms—they plainly saw monsters in broad daylight, in the midst of nature. And they did not fob people off with clowning; they did their best to depict these monsters just as they had appeared. Takeichi was right: they had dared to paint pictures of devils. These, I thought, would be my friends in the future. I was so excited I could have wept.

We cannot live in fear, and we do not hold back for the perfect moment. If we wait for the waves to calm, we will be waiting forever. We must learn to live our lives in the midst of the storm, yes?

Resting in the calm eye of a storm raging all around him, Noah is saved in the ark as the flood surges over the land. In the flood narrative it is God who saves Noah from God. In the midst of the torrent of his own raging justice God places a floating ship of mercy.

Christ’s resurrection is not an event of the past; it contains a vital power which has permeated this world. Where all seems to be dead, signs of the resurrection suddenly spring up. It is an irresistible force. Often it seems that God does not exist: all around us we see persistent injustice, evil, indifference and cruelty. But it is also true that in the midst of darkness something new always springs to life and sooner or later produces fruit. On razed land life breaks through, stubbornly yet invincibly. However dark things are, goodness always re-emerges and spreads. Each day in our world beauty is born anew, it rises transformed through the storms of history. Values always tend to reappear under new guises, and human beings have arisen time after time from situations that seemed doomed. Such is the power of the resurrection.

They giggled at my inquiries, shaking their heads, grabbing hold of my hands and whirling me ‘round in their midst. My voice simply blew away from me.

The first time I realized I didn’t have the power to shield you from heartache, but that I could be your calm in the midst of life’s storms.

Soul is our power of invincibility in the midst of stress.