Midnight Mass Quotes

To persons standing alone on a hill during a clear midnight such as this, the roll of the world is almost a palpable movement. To enjoy the epic form of that gratification it is necessary to stand on a hill at a small hour of the night, and, having first expanded with a sense of difference from the mass of civilized mankind, who are diregardful of all such proceedings at this time, long and quietly watch your stately progress through the stars.

Too many books in one place, who knew what they could do? Miss Tick told her one day: 'Knowledge is power, power is energy, energy is matter, matter is mass, and mass changes time and space.

Is it weird to pray during sex? Maybe it is, but sometimes it happens. I’ve tried to accept that it’s who I am—a man who loves God, and who loves fucking, that I can be dirty and holy all in the same moment.

Soon a whole guild of low-priced shrine keepers around Europe named their own pope - Boldface the Relatively Shameless, Discount Pope of Prague. The price war was on [...] The Retail Pope would offer cheesy bacon toppings on the Host with communion and the Discount Pope would counter with topless nun night for midnight mass.

To persons standing alone on a hill during a clear midnight such as this, the roll of the world eastward is almost a palpable movement. The sensation may be caused by the panoramic glide of the stars past earthly objects, which is perceptible in a few minutes of stillness, or by the better outlook upon space that a hill affords, or by the wind, or by the solitude; but whatever be its origin the impression of riding along is vivid and abiding. The poetry of motion is a phrase much in use, and to enjoy the epic form of that gratification it is necessary to stand on a hill at a small hour of the night, and, having first expanded with a sense of difference from the mass of civilized mankind, who are dreamwrapt and disregardful of all such proceedings at this time, long and quietly watch your stately progress through the stars. After such a nocturnal reconnoitre it is hard to get back to earth, and to believe that the consciousness of such majestic speeding is derived from a tiny human frame.

In a society that is essentially designed to organize, direct, and gratify mass impulses, what is there to minister to the silent zones of man as an individual? Religion? Art? Nature? No, the church has turned religion into standardized public spectacle, and the museum has done the same for art. The Grand Canyon and Niagara Falls have been looked at so much that they've become effete, sucked empty by too many stupid eyes. What is there to minister to the silent zones of man as an individual? How about a cold chicken bone on a paper plate at midnight, how about a lurid lipstick lengthening or shortening at your command, how about a Styrofoam nest abandoned by a 'bird' you've never known, how about a pair of windshield wipers pursuing one another futilely while you drive home alone through a downpour, how about something beneath a seat touched by your shoe at the movies, how about worn pencils, cute forks, fat little radios, boxes of bow ties, and bubbles on the side of a bathtub? Yes, these are the things, these kite strings and olive oil cans and Valentine hearts stuffed with nougat, that form the bond between the autistic vision and the experiential world, it is to show these things in their true mysterious light that is the purpose of the moon.

When I was a little boy, the lights of the Christmas tree, the music of the Midnight Mass, the tenderness of smiling faces, used to make up, so, the radiance of the gifts I received.

So, to save time, Sredmash decided to skip the prototype stage entirely: the quickest way to find out how the new reactors would work in industrial electricity generation would be to put them directly into mass production.

Life is a spiral. As long as we lived, we would keep moving forward. But on a spiral path, getting closer to your destination meant periodically passing the same things—emotions, issues, character flaws—over and over again, the way a person walking up a spiral staircase would continually find himself facing north every ten steps or so.

Nothing felt real, nothing felt intimate or close or true—it all seemed like a terrible movie of my life that I was being forced to watch from hundreds of feet away.

The difference between envy and jealousy is subtle but distinct, once you know the flavors and contours of both.

Being unhappy or doubtful isn't a sin

Do you have some big secret life I don't know about?' Connor jokes. 'Who would be calling you at midnight?' 'I have no idea,' I reply. 'But I'm pretty sure I only have one secret life.

My life is trigger after trigger. I have reached a critical mass of grief. So, no, I don’t need to avoid any triggers. The point, though, is that I am functional. I can get through each day without feeling like I’m not sure I’ll make it to midnight. I know when I wake up that today will be just like the day before, devoid of honest laughter and a genuine smile, but manageable.

-Reklamcılık, servet yapmanın en zarif ve en hızlı yollarından biri galiba. Satılacak ürünü, mutluluğun, güzelliğin, gençliğin, erotizmin, tatilin girdiği cennetsi bir yaşamla bütünleyerek kitleleri kendine çekmek... Baştan çıkarmak!- O, Lucie ya da Gölgesiz Kadın

Father Bell was here instead. And church was in session.

But a person is so much more than those big things. A person is a collection of small things.

Romance. That seemed silly.... Now-so cheap, mass market-, high-discount. It was temporary insanity caused by the brain. It was a biological trick to ensure the survival of the species.

Rain rushed down from the sky, blinding and blind, indifferent and mindless, but it held no meaning beyond that. How could it? It was just rain, descending from the sky’s massed legion of grieving clouds. And the crying wind was the breath of natural laws, born high in the mountains or out at sea. Its voice promised nothing. There was no meaning to be found in lifeless weather, in the pulsing of tides and in the wake of turning seasons. No meaning to living and dying, either. The tyrant was clothed in gold, and the future smelled of blood. It meant nothing.

The bomb itself was extremely inefficient: just one kilogram of the uranium underwent fission, and only seven hundred milligrams of mass—the weight of a butterfly—was converted into energy

I’m a spiritual mutt. The road is my church. It was on the road that I discovered the landscape god. My journals tell of the perpetual midnight mass held on the highways and byways of the American West. Every so often, climbing out of the driver’s seat with a journal and a camera, seeking the sacrament of the wild silence found in the unsullied sanctuaries of intact wilderness.

This is the cathedral. Neo-Gothic. They had midnight Mass there last Christmas, but they held it at noon because, of course, no one went out at night at that time unless they were suicidal. On its left you see the synagogue and the mosque. On the right the Orthodox church. All the places where none of us go to worship, situated within a very convenient hundred meters of one another.

This water was very different from any ordinary food. It was born from the walk under the stars, the song of the pulley, the effort of carrying him in my arms. It did the heart good, like a present. When I was a little boy, the lights of the Christmas tree, the music of the midnight mass, the sweetness of people's smiles, all formed part of the radiance of the Christmas gifts I received.

He walked out into a different city, one that was perfumed by the last dahlias of June, and onto a street out of his youth, where the shadowy widows from five o'clock Mass were filing by. But now it was he, not they, who crossed the street, so they would not see the tears he could no longer hold back, not his midnight tears, as he thought, but other tears: the ones he had been swallowing for fifty-one years, nine months and four days.

Nora had read about multiverses and knew a bit about Gestalt psychology. About how human brains take complex information about the world and simplify it, so that when a human looks at a tree it translates the intricately complex mass of leaves and branches into this thing called ‘tree’. To be a human was to continually dumb the world down into an understandable story that keeps things simple. She knew that everything humans see is a simplification. A human sees the world in three dimensions. That is a simplification. Humans are fundamentally limited, generalising creatures, living on auto-pilot, who straighten out curved streets in their minds, which explains why they get lost all the time.

Something going on: some sodality. Pity so empty. Nice discreet place to be next some girl. Who is my neighbour? Jammed by the hour to slow music. That woman at midnight mass. Seventh heaven. Women knelt in the benches with crimson halters round their necks, heads bowed. A batch knelt at the altarrails. The priest went along by them, murmuring, holding the thing in his hands. He stopped at each, took out a communion, shook a drop or two (are they in water?) off it and put it neatly into her mouth. Her hat and head sank. Then the next one. Her hat sank at once. Then the next one: a small old woman. The priest bent down to put it into her mouth, murmuring all the time. Latin. The next one. Shut your eyes and open your mouth. What? Corpus: body. Corpse. Good idea the Latin. Stupefies them first. Hospice for the dying. They don't seem to chew it: only swallow it down. Rum idea: eating bits of a corpse. Why the cannibals cotton to it.

Once, I’d made the mistake of not trusting. When I found Poppy kissing her ex-boyfriend, I’d assumed the worst and left the scene without even trying to talk to her. She’d done it as a purposeful attempt to drive us apart, unable to bear the guilt of being the catalyst for my schism from the clergy. If I had trusted her, if I had stayed, we could have had another year together. Instead, I’d run away, believing that she was unfaithful, and we’d spent a year miserably apart.

extremely inefficient: just one kilogram of the uranium underwent fission, and only seven hundred milligrams of mass—the weight of a butterfly—was converted into energy. But it was enough to obliterate an entire city in a fraction of a second.

McCormack and Richard Tauber are singing by the bed There's a glass of punch below your feet and an angel at your head There's devils on each side of you with bottles in their hands You need one more drop of poison and you'll dream of foreign lands When you pissed yourself in Frankfurt and got syph down in Cologne And you heard the rattling death trains as you lay there all alone Frank Ryan brought you whiskey in a brothel in Madrid And you decked some fucking blackshirt who was cursing all the Yids At the sick bed of Cuchulainn we'll kneel and say a prayer And the ghosts are rattling at the door and the Devil's in the chair And in the Euston tavern you screamed it was your shout But they wouldn't give you service so you kicked the windows out They took you out into the street and kicked you in the brains So you walked back in through a bolted door and did it all again At the sick bed of Cuchulainn we'll kneel and say a prayer And the ghosts are rattling at the door and the Devil's in the chair You remember that foul evening when you heard the banshees howl There was lousy drunken bastards singing Billy in the Bowl They took you up to midnight mass and left you in the lurch So you dropped a button in the plate and spewed up in the church Now you'll sing a song of liberty for blacks and Paks and Jocks And they'll take you from this dump you're in and stick you in a box Then they'll take you to Cloughprior and shove you in the ground But you'll stick your head back out and shout "We'll have another round" At the gravesite of Cuchulainn we'll kneel around and pray And God is in his heaven, and Billy's down by the bay "The Sick Bed of Cuchulainn

Men," said the little prince, "set out on their way in express trains, but they do not know what they are looking for. Then they rush about, and get excited, and turn round and round..." And he added: "It is not worth the trouble..." [...] "I am thirsty for this water," said the little prince. "Give me some of it to drink..." And I understood what he had been looking for. I raised the bucket to his lips. He drank, his eyes closed. It was as sweet as some special festival treat. This water was indeed a different thing from ordinary nourishment. Its sweetness was born of the walk under the stars, the song of the pulley, the effort of my arms. It was good for the heart, like a present. When I was a little bou, the lights of the Christmas tree, the music of the Midnight Mass, the tenderness of smiling faces, used to make up, so the radiance of the gifts I received. "The men where you live," said the little prince, "raised five thousand roses in the same garden - and they do not find in it what they are looking for. [...] And yet what they are looking for could be found in one single rose, or in a little water." "Yes, that is true," I said. And the little prince added: "But the eyes are blind. One must look with the heart...

a country which would never exist except by the efforts of a phenomenal collective will—except in a dream we all agreed to dream; it was a mass fantasy shared in varying degrees by Bengali and Punjabi, Madrasi and Jat, and would periodically need the sanctification and renewal which can only be provided by rituals of blood.

Nora had read about multiverses and knew a bit about Gestalt psychology. About how human brains take complex information about the world and simplify it, so that when a human looks at a tree it translates the intricately complex mass of leaves and branches into this thing called ‘tree’. To be a human was to continually dumb the world down into an understandable story that keeps things simple.

The tranquillity of the water heightened the superb effects of this glacial world. Majestic tabular bergs whose crevices exhaled a vaporous azure; lofty spires, radiant turrets and splendid castles; honeycombed masses illumined by pale green light within whose fairy labyrinths the water washed and gurgled. Seals and penguins on magic gondolas were the silent denizens of this dreamy Venice. In the soft glamour of the midsummer midnight sun, we were possessed by a rapturous wonder—the rare thrill of unreality.

On one side hung a very large oil-painting so thoroughly besmoked, and every way defaced, that in the unequal cross-lights by which you viewed it, it was only by diligent study and a series of systematic visits to it, and careful inquiry of the neighbors, that you could any way arrive at an understanding of its purpose. such unaccountable masses of shades and shadows, that at first you almost thought some ambitious young artist, in the time of the New England hags, had endeavored to delineate chaos bewitched. But by dint of much and earnest contemplation, and oft repeated ponderings, and especially by throwing open the little window towards the back of the entry, you at last come to the conclusion that such an idea, however wild, might not be altogether unwarranted. But what most puzzled and confounded you was a long, limber, portentous, black mass of something hovering in the centre of the picture over three blue, dim, perpendicular lines floating in a nameless yeast. A boggy, soggy, squitchy picture truly, enough to drive a nervous man distracted. Yet was there a sort of indefinite, half-attained, unimaginable sublimity about it that fairly froze you to it, till you involuntarily took an oath with yourself to find out what that marvellous painting meant. Ever and anon a bright, but, alas, deceptive idea would dart you through. - It's the Black Sea in a midnight gale. - It's the unnatural combat of the four primal elements. - It's a blasted heath. - It's a Hyperborean winter scene. - It's the breaking- up of the ice-bound stream of Time. But at last all these fancies yielded to that one portentous something in the picture's midst. That once found out, and all the rest were plain. But stop; does it not bear a faint resemblance to a gigantic fish? even the great Leviathan himself?

But a person is so much more than those big things. A person is a collection of small things, of tiny invisible moments, of thoughts too inconsequential to share, of feelings that are too petty not to hide. Of glorious epiphanies too perfect to taint by speaking them out loud. And the real tragedy is not just that we won’t ever get to know these things about Millie. It’s that we so rarely take the time to know them about each other.” My throat tightened as I thought about Poppy. “When you go home tonight, look at the people around you. And search for those secrets. Millie would want you to hold on to them, those fleeting insubstantial moments. That was one of her gifts: seeing people how they really are.

All these thoughts flashed through Amelia’s mind in one searing mass. But as she stiffened and waited for the ax to fall, Rohan came to her in two long strides. And before Amelia could move, or think, or even breathe, he had jerked her full length against him, and pulled her head to his. Rohan kissed her with an indecent frankness that sent her reeling. His arms were firm around her, keeping her steady while his mouth caught hers at just the right angle. Her hands moved in tentative objection, her palms encountering the tough muscles of his chest, the catch of his shirt buttons. He was the only solid thing in a kaleidoscopic world. She stopped pushing as her body absorbed the arousing details of him, the hard masculine contours, the fresh outdoors scent, the sensuous probing of his mouth. She had relived his kiss a thousand times in her dreams. She just hadn’t realized it until now. Graceful fingers cupped around her neck and jaw, turning her face upward. The tips of his fingers found the fine skin behind her ears, where it met the silken edge of her hairline. And all the while he continued to fill her with concentrated fire, until the inside of her mouth prickled sweetly and her legs shook beneath her. He used his tongue delicately, exploring without haste, entering her repeatedly while she clung to him in bewildered pleasure. His mouth lifted, his breath a hot caress against her lips. He turned his head as he spoke to whoever had entered the room. “I beg your pardon, my lord. We wanted a moment of privacy.” Amelia turned crimson as she followed his gaze to the doorway, where Lord Westcliff stood with an unfathomable expression. An electric moment passed while Westcliff appeared to marshal his thoughts. His gaze moved to Amelia’s face, then back to Rohan’s. A smile flickered in his dark eyes. “I intend to return in approximately a half hour. It would probably be best if my study were vacated by then.” Giving a courteous nod, he took his leave. As soon as the door closed behind him, Amelia dropped her forehead to Rohan’s shoulder with a groan. She would have pulled away, but she didn’t trust her knees to hold. “Why did you do that?” He didn’t look at all repentant. “I had to come up with a reason for both of us to be in here. It seemed the best option.

But what most puzzled and confounded you was a long, limber, portentous, black mass of something hovering in the centre of the picture over three blue, dim, perpendicular lines floating in a nameless yeast. A boggy, soggy, squitchy picture truly, enough to drive a nervous man distracted. Yet was there a sort of indefinite, half-attained, unimaginable sublimity about it that fairly froze you to it, till you involuntarily took an oath with yourself to find out what that marvellous painting meant. Ever and anon a bright, but, alas, deceptive idea would dart you through. It's the Black Sea in a midnight gale. It's the unnatural combat of the four primal elements. It's a blasted heath. It's a Hyperborean winter scene. It's the breaking-up of the ice-bound stream of Time. But at last all these fancies yielded to that one portentous something in the picture's midst. That once found out, and all the rest were plain. But stop; does it not bear a faint resemblance to a gigantic fish? even the great Leviathan himself?

The presence of this extraordinary being caused, as it were, a breath of life to circulate throughout the entire cathedral. It seemed as though there escaped from him, at least according to the growing superstitions of the crowd, a mysterious emanation which animated all the stones of Notre-Dame, and made the deep bowels of the ancient church to palpitate. It sufficed for people to know that he was there, to make them believe that they beheld the thousand statues of the galleries and the fronts in motion. And the cathedral did indeed seem a docile and obedient creature beneath his hand; it waited on his will to raise its great voice; it was possessed and filled with Quasimodo, as with a familiar spirit. One would have said that he made the immense edifice breathe. He was everywhere about it; in fact, he multiplied himself on all points of the structure. Now one perceived with affright at the very top of one of the towers, a fantastic dwarf climbing, writhing, crawling on all fours, descending outside above the abyss, leaping from projection to projection, and going to ransack the belly of some sculptured gorgon; it was Quasimodo dislodging the crows. Again, in some obscure corner of the church one came in contact with a sort of living chimera, crouching and scowling; it was Quasimodo engaged in thought. Sometimes one caught sight, upon a bell tower, of an enormous head and a bundle of disordered limbs swinging furiously at the end of a rope; it was Quasimodo ringing vespers or the Angelus. Often at night a hideous form was seen wandering along the frail balustrade of carved lacework, which crowns the towers and borders the circumference of the apse; again it was the hunchback of Notre-Dame. Then, said the women of the neighborhood, the whole church took on something fantastic, supernatural, horrible; eyes and mouths were opened, here and there; one heard the dogs, the monsters, and the gargoyles of stone, which keep watch night and day, with outstretched neck and open jaws, around the monstrous cathedral, barking. And, if it was a Christmas Eve, while the great bell, which seemed to emit the death rattle, summoned the faithful to the midnight mass, such an air was spread over the sombre façade that one would have declared that the grand portal was devouring the throng, and that the rose window was watching it. And all this came from Quasimodo. Egypt would have taken him for the god of this temple; the Middle Ages believed him to be its demon: he was in fact its soul.

Justified within ourselves that we have suffered more than others, we feel guiltless when we disregard those in front of us, be they our family, our co-workers, strangers we interact with during our daily business, or faceless masses in foreign lands. There are those who transcend the bitter acts done unto them, declaring that the pain shall end with them. And then there are those who use the crimes committed against them as a free pass to commit crimes against others. Wronged as we each have been, nothing gives us the right to disregard the fragility of another. We can and must halt the hate passing throughout this world. A hateful act done unto us can be absorbed and transcended or it can be re-projected, thus allowing its ill force to continue moving throughout the population. We must work to transcend those hateful things already carried out upon each of us and in doing so prevent new acts of hate from being done. We must work to heal from the wounds already received and connect to a sense of consideration, to ensure that we do not pass along any of our pain to the generations as yet unburdened. We must declare a general amnesty; we must forgive each other and in doing so find that we have been forgiven. We must put away our bitterness and extend an open hand.

Trull Sengar saw chains upon the Letherii. He saw the impenetrable net which bound them, the links of reasoning woven together into a chaotic mass where no beginning and no end could be found. He understood why they worshipped an empty throne. And he knew the manner in which they would justify all that they did. Progress was necessity, growth was gain. Reciprocity belonged to fools and debt was the binding force of all nature, of every people and every civilization. Debt was its own language, whithin which were used words like negotiation, compensation and justification, and legality was a skein of duplicity that blinded the eyes of justice. An empty throne. Atop a mountain of gold coins. Father Shadow had sought a world wherein uncertainty could work its insidious poison against those who chose intransigence as their weapon - with which they held wisdom at bay. Where every fortress eventually crumbled from within, from the very weight of those chains that exerted so inflexible an embrace. [...] He argued that every certainty is an empty throne. That those who knew but one path would come to worship it, even as it led to a cliff's edge. He argued, and in the silence of that ghost's indifference to his words he came to realize that he himself spoke - fierce with heat - from the foot of an empty throne.

I took a shower after dinner and changed into comfortable Christmas Eve pajamas, ready to settle in for a couple of movies on the couch. I remembered all the Christmas Eves throughout my life--the dinners and wrapping presents and midnight mass at my Episcopal church. It all seemed so very long ago. Walking into the living room, I noticed a stack of beautifully wrapped rectangular boxes next to the tiny evergreen tree, which glowed with little white lights. Boxes that hadn’t been there minutes before. “What…,” I said. We’d promised we wouldn’t get each other any gifts that year. “What?” I demanded. Marlboro Man smiled, taking pleasure in the surprise. “You’re in trouble,” I said, glaring at him as I sat down on the beige Berber carpet next to the tree. “I didn’t get you anything…you told me not to.” “I know,” he said, sitting down next to me. “But I don’t really want anything…except a backhoe.” I cracked up. I didn’t even know what a backhoe was. I ran my hand over the box on the top of the stack. It was wrapped in brown paper and twine--so unadorned, so simple, I imagined that Marlboro Man could have wrapped it himself. Untying the twine, I opened the first package. Inside was a pair of boot-cut jeans. The wide navy elastic waistband was a dead giveaway: they were made especially for pregnancy. “Oh my,” I said, removing the jeans from the box and laying them out on the floor in front of me. “I love them.” “I didn’t want you to have to rig your jeans for the next few months,” Marlboro Man said. I opened the second box, and then the third. By the seventh box, I was the proud owner of a complete maternity wardrobe, which Marlboro Man and his mother had secretly assembled together over the previous couple of weeks. There were maternity jeans and leggings, maternity T-shirts and darling jackets. Maternity pajamas. Maternity sweats. I caressed each garment, smiling as I imagined the time it must have taken for them to put the whole collection together. “Thank you…,” I began. My nose stung as tears formed in my eyes. I couldn’t imagine a more perfect gift. Marlboro Man reached for my hand and pulled me over toward him. Our arms enveloped each other as they had on his porch the first time he’d professed his love for me. In the grand scheme of things, so little time had passed since that first night under the stars. But so much had changed. My parents. My belly. My wardrobe. Nothing about my life on this Christmas Eve resembled my life on that night, when I was still blissfully unaware of the brewing thunderstorm in my childhood home and was packing for Chicago…nothing except Marlboro Man, who was the only thing, amidst all the conflict and upheaval, that made any sense to me anymore. “Are you crying?” he asked. “No,” I said, my lip quivering. “Yep, you’re crying,” he said, laughing. It was something he’d gotten used to. “I’m not crying,” I said, snorting and wiping snot from my nose. “I’m not.” We didn’t watch movies that night. Instead, he picked me up and carried me to our cozy bedroom, where my tears--a mixture of happiness, melancholy, and holiday nostalgia--would disappear completely.

Wanasayansi wana uwezo wa kupeleleza hadi kipindi cha karne ya kwanza ambapo Yesu aliishi, alikufa, alifufuka na alipaa kwenda mbinguni, na wana uwezo wa kujua mambo mengi kwa hakika yaliyofanyika katika kipindi hicho na hata katika kipindi cha kabla ya hapo. Kuna miujiza ambayo Yesu aliifanya ambayo haiko ndani ya Biblia. Kwa mfano, Biblia inasema Yesu alizaliwa ndani ya zizi la ng’ombe wakati sayansi inasema alizaliwa nje ya zizi la ng’ombe; na muujiza wa kwanza kuufanya ambao hauko ndani ya Biblia ni kutembea mara tu baada ya kuzaliwa, na watu na ndege wa angani kuganda kabla ya kuzaliwa Masihi na kabla ya wakunga kufika kumsaidia Maria Magdalena kujifungua. Akiwa na umri wa miaka sita, sayansi inasema, Yesu alikuwa akicheza na mtoto mwenzake juu ya paa la nyumba ya jirani na mara Yesu akamsukuma mwenzake kutoka juu hadi chini na mwenzake huyo akafariki papo hapo. Watu walipomsonga sana Yesu kwa kumtuhumu kuwa yeye ndiye aliyesababisha kifo cha mwenzake, na kwamba wangemfungulia mashtaka, Yesu alikataa katakata kuhusika na kifo hicho. Lakini walipozidi kumsonga, aliusogelea mwili wa rafiki yake kisha akamwita na kumwambia asimame. Yule mtoto alisimama! Huo ukawa muujiza mkubwa wa kwanza wa Yesu Kristo, kufufua mtu nje ya maandiko matakatifu. Kuna mifano mingi inayodhihirisha uwepo wa Mungu ambayo wanasayansi hawawezi hata kuipatia majibu. Tukio la Yoshua kusimamisha jua limewashangaza wanasayansi hadi nyakati za leo. Mwanzoni mwa miaka ya 70 wanasayansi walijaribu kurudisha muda nyuma kwa kompyuta kuona kama kweli wangekuta takribani siku moja imepotea kama ilivyorekodiwa katika Biblia. Cha kushangaza, cha kushangaza mno, walikuta saa 23 na dakika 20 zimepotea katika mazingira ambayo hawakuweza na hawataweza kuyaelewa. Walipochunguza vizuri walikuta ni kipindi cha miaka ya 1500 KK (Jumanne tarehe 22 Julai) ambacho ndicho tukio la Yoshua la kusimamisha jua na kusogeza mwezi nyuma digrii 10, ambazo ni sawa na mzunguko wa dakika 40, lilipotokea. Kwa kutumia elimu ya wendo, elimu ya kupanga miaka na matukio ya Kibiblia, dunia iliumbwa Jumapili tarehe 22 Septemba mwaka 4000 KK. Hata hivyo, mahesabu ya kalenda yanaonyesha kuwa Septemba 22 ilikuwa Jumatatu (si Jumapili) na kwamba kosa hilo labda lilisababishwa na siku ya Yoshua iliyopotea. Hayo yote ni kwa mujibu wa Profesa C. A. Totten, wa Chuo Kikuu cha Yale, katika kitabu chake cha ‘Joshua’s Long Day and the Dial of Ahaz: A Scientific Vindication and a Midnight Cry’ kilichochapishwa mwaka 1890. Kama hakuna Mungu iliwezekanaje Yoshua aombe jua lisimame na jua likasimama kweli? Iliwezekanaje Yesu aseme atakufa, atafufuka na atapaa kwenda mbinguni na kweli ikatokea kama alivyosema? Ndani ya Biblia kuna tabiri 333 zilizotabiri maisha yote ya Yesu Kristo hapa duniani na zote zilitimia – bila kupungua hata moja. Utasemaje hapo hakuna Mungu? Mungu yupo, naamini, sijui. Tukio la Yesu kufa, kufufuka na kupaa kwenda mbinguni si la vitabu vitakatifu pekee, hata sayansi inakubaliana na hilo.

Allied forces advancing in Saipan watched in horror as hundreds of Japanese residents killed themselves en masse—exploding hand grenades or jumping from rocky cliffs to the whitecap-tossed ocean far below, a phenomenon that would be repeated elsewhere.

I need him to meet me tonight, at midnight, at the churchyard by my aunt’s property.” “Churchyard, eh? Sounds very…deserted.” Paolo lifted his hat and shook his black hair out of his face. “I don’t know. You kept him out late last night.” The boy gave Cass a long look. “I’m surprised you made it to Mass this morning. But perhaps you had reason to repent?

Wait here,” Cass told Siena. Then she walked up to the boys and stopped just behind Paolo. “Excuse me,” she said. All of the boys turned around. A couple of the younger ones giggled. Paolo weighted his drawing down with a worn leather canteen. Probably full of alcohol, Cass thought. The tall boy hopped to his feet. “Come to talk more about de Montaigne?” he asked with a wink. Cass looked away. From the corner of her eye she could see Siena staring at her. “I actually was hoping you might give Falco a message for me,” she said. “I need him to meet me tonight, at midnight, at the churchyard by my aunt’s property.” “Churchyard, eh? Sounds very…deserted.” Paolo lifted his hat and shook his black hair out of his face. “I don’t know. You kept him out late last night.” The boy gave Cass a long look. “I’m surprised you made it to Mass this morning. But perhaps you had reason to repent?” Cass blushed. “It isn’t like that,” she said. “I just need to talk to him.

This has been the century of strangers, brown, yellow and white. This has been the century of the great immigrant experiment. It is only this late in the day that you can walk into a playground and find Isaac Leung by the fish pond, Danny Rahman in the football cage, Quang O’Rourke bouncing a basketball, and Irie Jones humming a tune. Children with first and last names on a direct collision course. Names that secrete within them mass exodus, cramped boats and planes, cold arrivals, medical checks. It is only this late in the day, and possibly only in Willesden, that you can find best friends Sita and Sharon, constantly mistaken for each other because Sita is white (her mother liked the name) and Sharon is Pakistani (her mother thought it best – less trouble). Yet, despite all the mixing up, despite the fact that we have finally slipped into each other’s lives with reasonable comfort (like a man returning to his lover’s bed after a midnight walk), despite all this, it is still hard to admit that there is no one more English than the Indian, no one more Indian than the English. There are still young white men who are angry about that

Emerging from beneath Merripen’s coat, Win took one look at him and began to gasp with laughter. White down had covered his black hair and clung to his clothes like new-fallen snow. Merripen’s expression of concern changed to a scowl. “I was going to ask if you had breathed any of the feather dust,” he said. “But judging from all the noise you’re making, your lungs seem quite clear.” Win couldn’t reply; she was laughing too hard. As Merripen raked his hand through the midnight locks of his hair, the down became even more enmeshed. “Don’t,” Win managed, struggling to restrain her laughter. “You’ll never … You must let me help you; you’re making it worse … and you s-said I was a pigeon to be plucked. … ” Still chortling, she snatched his hand and tugged him into one of the fabric corridors, where they were partially concealed from view. They went beyond the half-light and into the shadows. “Here, before anyone sees us. Oh, you’re too tall for me—” She urged him to the floor with her, where he lowered to his haunches. Win knelt amid the mass of her skirts. Untying her bonnet, she tossed it to the side. Merripen watched Win’s face as she went to work, brushing at his shoulders and hair. “You can’t be enjoying this,” he said. “Silly man. You’re covered in feathers—of course I’m enjoying it.” And she was. He looked so … well, adorable, kneeling and frowning and holding still while she de-feathered him. And it was lovely to play with the thick, shiny layers of his hair, which he never would have allowed in other circumstances. Her giggles kept frothing up, impossible to suppress.

His family had been typical Anglicans, darkening church doorways only for baptisms, marriages, funerals and the occasional midnight Mass. Even alone here, he wasn’t quite sure how to behave. Was some gesture necessary, some acknowledgement of deity?

Nora had read about multiverses and knew a bit about Genstat psychology. About how human brains take complex information about the world and simplify it, so that when a human looks at a tree it translates the intricately complex mass of leaves and branches into this thing called 'tree'. To be a human was to continually dumb the world down into an understandable story that keeps things simple.

Extroverts lust the most fervently for money, status, and power,42 but it’s the less-materialistic introverts, of all the ironies, who make the best businessmen and entrepreneurs.43 Business often involves not only risk, but the building of a miniculture. Entrepreneurs, in particular, have to craft a microsociety of employees who champ at the bit to challenge giants … and who can pull it off. There are good reasons complexity-seeking introverts like those discovered by Bryson and Driver do well at such social engineering. First off, they dive eagerly into theory, penetrating the surface to root out cause and effect.44 They also have a flair for left-field solutions to problems which leave more conventional types perplexed.45 And they tend to think with both mind and emotionality. Imaging of their brains shows that when they’re pondering, the cerebral web of feeling called the striatum lights up46 like Tokyo’s Ginza district at midnight.

A person is a collection of small things, of tiny invisible moments, of thoughts too inconsequential to share, of feelings that are too petty not to hide.

Of glorious epiphanies too perfect to taint by speaking them out loud.

It’s that we so rarely take the time to know them about each other.

human brains take complex information about the world and simplify it, so that when a human looks at a tree it translates the intricately complex mass of leaves and branches into this thing called ‘tree’. To be a human was to continually dumb the world down into an understandable story that keeps things simple.

Filled with determination, she pounded on Leo’s door. “Wake up, slugabed!” A string of foul words filtered through the heavy oak panels. Grinning, Amelia went into Poppy’s room. She pulled the curtains open, releasing clouds of dust that caused her to sneeze. “Poppy, it’s … achoo! … time to get out of bed.” The covers had been drawn completely over Poppy’s head. “Not yet,” came her muffled protest. Sitting on the edge of the mattress, Amelia eased the covers away from her nineteen-year-old sister. Poppy was groggy and sleep-flushed, her cheek imprinted with a line left by a fold of the bedclothes. Her brown hair, a warmer, ruddier tint than Amelia’s, was a wild mass of tangles. “I hate morning,” Poppy mumbled. “And I’m sure I don’t like being awakened by someone who looks so bloody pleased about it.” “I’m sorry.” Continuing to smile, Amelia stroked her sister’s hair away from her face repeatedly.

Yeah, pretty soon your entire life is going to be poopie diapers and midnight feedings,” Annie said, sounding way too gleeful for my liking. “Careful,” I warned. “I have about fifty pounds on you right now.” “And masses of dexterity and flexibility,” she shot back.

Anxious to demonstrate her competence, Amelia strode to the other window and began jerking at the closed draperies. “Thank you, Mr. Rohan, but as you can see, I have the situation well in hand.” “I think I’ll stay. Having stopped you from falling through one window, I’d hate for you to go out the other.” “I won’t. I’ll be fine. I have everything under—” She tugged harder, and the rod clattered to the floor, just as the other had done. But unlike the other curtain, which had been lined with aged velvet, this one was lined with some kind of shimmering rippling fabric, some kind of— Amelia froze in horror. The underside of the curtain was covered with bees. Bees. Hundreds, no, thousands of them, their iridescent wings beating in an angry relentless hum. They lifted in a mass from the crumpled velvet, while more flew from a crevice in the wall, where an enormous hive simmered. They must have found their way into a hollow space from a decayed spot in the outer wall. The insects swarmed like tongues of flame around Amelia’s paralyzed form. She felt the blood drain from her face. “Oh, God—” “Don’t move.” Rohan’s voice was astonishingly calm. “Don’t swat at them.” She had never known such primal fear, welling up from beneath her skin, leaking through every pore. No part of her body seemed to be under her control. The air was boiling with them, bees and more bees. It was not going to be a pleasant way to die. Closing her eyes tightly, Amelia willed herself to be still, when every muscle strained and screamed for action. Insects moved in sinuous patterns around her, tiny bodies touching her sleeves, hands, shoulders. “They’re more afraid of you than you are of them,” she heard Rohan say. Amelia highly doubted that. “These are not f-frightened bees.” Her voice didn’t sound like her own. “These are f-furious bees.” “They do seem a bit annoyed,” Rohan conceded, approaching her slowly. “It could be the dress you’re wearing—they tend not to like dark colors.” A short pause. “Or it could be the fact that you just ripped down half their hive.” “If you h-have the nerve to be amused by this—” She broke off and covered her face with her hands, trembling all over. His soothing voice undercut the buzzing around them. “Be still. Everything’s fine. I’m right here with you.” “Take me away,” she whispered desperately. Her heart was pounding too hard, making her bones shake, driving every coherent thought from her head. She felt him brush a few inquisitive insects from her hair and back. His arms went around her, his shoulder sturdy beneath her cheek. “I will, sweetheart.

The world is filled with evil. Witches celebrate midnight mass with the flesh and blood of innocents. Men become wolves at night. Even in the crypts below Notre Dame you will find demons.

From the Bridge” Celebrating “La Navidad Cubana” Before the fall of Batista, Cuba was considered to be a staunch Catholic Nation. As in other Christian countries, Christmas was considered a religious holiday. In 1962, a few years after the revolution, Cuba became an atheist country by government decree. Then In 1969, Fidel Castro thinking that Christmas was interfering with the production of sugar cane, totally removed the holiday from the official calendar. Of course Christmas was still celebrated by Cubans in exile, many of whom live in South Florida and Union City, NJ. However it was still was celebrated clandestinely in a subdued way on the island. It was said, if it is to believed, that part of the reason for this was due to the fact that Christmas trees do not grow in Cuba. Now that Christianity and Christmas have both been reestablished by the government, primarily due to the Pope’s visits to Cuba, Christmas as a holiday has been reinstated. Many Christmas traditions have been lost over the past five decades and are still not observed in Cuba, although the Cuban Christmas feast is highlighted by a festive “Pig Roast,” called the “Cena de Navidad” or Christmas dinner. Where possible, the dinner includes Roast Pork done on a spit, beans, plantains, rice and “mojo” which is a type of marinade with onions, garlic, and sour orange. Being a special event, some Cubans delight in serving the roasted pork, in fancier ways than others. Desserts like sweet potatos, “turrones” or nougats, “buñuelos” or fritters, as well as readily available tropical fruits and nuts hazelnuts, guava and coconuts, are very common at most Christmas dinners. Beverages such as the “Mojito” a drink made of rum, sugar cane juice, lime, carbonated water and mint, is the main alcoholic drink for the evening, although traditionally the Christmas dinner should be concluded by drinking wine. This grand Christmas dinner is considered a special annual occasion, for families and friends to join together. Following this glorious meal, many Cubans will attend Misa de Gallo or mass of the rooster, which is held in most Catholic churches at midnight. The real reason for Christmas in Cuba, as elsewhere, is to celebrate the birth of Christ. Churches and some Cuban families once again, display manger scenes. Traditionally, children receive presents from the Three Wise Men and not from Santa Claus or the parents. Epiphany or “Three King’s Day,” falls on January 6th. Christmas in Cuba has become more festive but is not yet the same as it used to be. Although Christmas day is again considered a legal holiday in Cuba, children still have to attend school on this holiday and stores, restaurants and markets stay open for regular business. Christmas trees and decorations are usually only displayed at upscale hotels and resorts.

As I walked the grounds memories crowded my mind: countless Christmas Masses at midnight in the warm, sensuous church; my first communion; serving Sunday High Mass with its Latin prayers, rituals, and ringing bells; walking to and from school in all manner of weather; the crowded classrooms, and the strict Sisters of Saint Joseph

When the falling nipa-fruits smashed on the jungle floor, they, too, exuded a liquid the colour of blood, a red milk which was immediately covered in a million insects, including giant flies as transparent as the leeches. The flies, too, reddened as they filled up with the milk of the fruit... all through the night, it seemed, the Sundarbans had continued to grow. Tallest of all were the sundri trees which had given their name to the jungle; trees high enough to block out even the faintest hope of sun. The four of us, them, climbed out of the boat; and only when they set foot on a hard bare soil crawling with pale pink scorpions and a seething mass of dun-coloured earthworms did they remember their hunger and thirst. Rainwater poured off leaves all around them, and they turned their mouths up to the roof of the jungle and drank; but perhaps because the water came to them by way of sundri leaves and mangrove branches and nipa fronds, it acquired on its journey something of the insanity of the jungle, so that as they drank they fell deeper and deeper into the thraldom of that livid green world where the birds had voices like creaking wood and all the snakes were blind.

bridge into mainland China. It was a pleasing message of ‘business as usual’ smartly tailored to the merchant princes of the Mandarin Oriental. Few would have predicted such Sino-British ‘harmony’ (a favoured Beijing phrase) when Hong Kong was handed back to China on 30 June 1997, after the ninety-nine-year lease on the New Territories came to an end. Then, it was all tears and angst, pride and regret. At the stroke of midnight the Union Jack was lowered to the strains of ‘God Save the Queen’, the Hong Kong police ripped the royal insignia from their uniforms, and Red Army troops poured over the border. Britain’s last governor, former Conservative Party chairman Chris Patten, recorded the final, colonial swansong in all its lachrymose glory: its ‘kilted pipers and massed bands, drenching rain, cheering crowds, a banquet for the mighty and the not so mighty, a goose-stepping Chinese honour guard, a president and a prince’. Steaming out of Victoria Harbour, as the Royal Marines played ‘Rule, Britannia!’ and

Midnight Mass was required, and at Saint Aloysius, it lasted ninety minutes. Because the church was crowded with what Mother called “one timers” who attended Mass only on Christmas Eve, we arrived at 11:00 p.m. to get a seat near the front. The church was splendidly decorated. Poinsettias bloomed everywhere, huge wreaths and sprigs of holly tied with red bows hung on every pillar, potent incense enveloped us, and six tall candles burning on the main altar lighted our way out of the long, cold darkness. Carols sung from the choir loft filled the church and evoked the sensuous beauty and mystery of this holy night. While other children chatted with friends and showed off their holiday apparel, My PareNTs, gail aNd i, Mara aNd NiCho- las; ChrisTMas, 1974; CaNToN, ohio I sat quietly, awaiting the chimes that announced the first minutes of Christmas and heralded the solemn service: the priest’s white and gold vestments, his ritualized gestures, the Latin prayers, the incense, the communion service with the transfigured bread and wine, and the priest’s blessings from the high altar that together

We walked in silence towards Swinica, beyond which the road, worn by long-distance lorries, twisted and turned; we walked slowly, like one walks after midnight Mass, like my father coming home on Sunday from a fishing trip or from a little game of poker, like the curate after administering extreme unction, like my grandmother returning from the fields dragging a pram, in which instead of her first-born, prematurely dead daughter, there lay a bunch of ripe poppy heads covered with a kerchief.

But despite these signs of ill-omen, the city was poised, with a new myth glinting in the corners of its eyes. August in Bombay: a month of festivals, the month of Krishna's birthday and Coconut Day; and this year - fourteen hours to go, thirteen, twelve - there was an extra festival on the calendar because a nation which had never previously existed was about to win its freedom, catapulting into a world which, although it had five thousand years of history, although it had invented the game of chess and traded with Middle Kingdom Egypt, was nevertheless quite imaginary; into a mythical land, a country which would never exist except by the efforts of phenomenal collective will - except in a dream we all agreed to dream; it was a mass fantasy shared in varying degrees by Bengali and Punjabi, Madrasi and Jat, and would periodically need the satisfaction and renewal which can only be provided by rituals of blood. India, the new myth - a collective fiction in which everything was possible, a fable rivaled only by the two other mighty fantasies: money and God.

The world had gone quiet, and all that was left was an empty, dead space where nature's symphony should have been playing.

The sound of his buckle clinking in the silence of this midnight mass will be a sound stored in my memory forever. It is the moment he lets himself go in the current pulling us both away. It tore me from shore a long time ago, but now it’s his turn.

But a person is so much more than those big things. A person is a collection of small things, of tiny invisible moments, of thoughts too inconsequential to share, of feelings that are too petty not to hide.

But a person is so much more than those big things. A person is a collection of small things, of tiny invisible moments, of thoughts too inconsequential to share, of feelings that are too petty not to hide. Of glorious epiphanies too perfect to taint by speaking them out loud. And the real tragedy is not just that we won’t ever get to know these things about Millie. It’s that we so rarely take the time to know them about each other.

Knows what, Poppy? What could he possibly know about you that I don’t?” Still holding her chin, I brought my mouth to her ear. “I know the things you think about when you’re alone. I know every single fantasy you have in that pretty head of yours, and I know

Life is a spiral. As long as we lived, we would keep moving forward. But on a spiral path, getting closer to your destination meant periodically passing the same things—emotions, issues, character flaws—over and over again, the way a person walking up a spiral staircase would continually find himself facing north every ten steps or so.

I came for midnight Mass, didn't I?" He gave a weary laugh, "Everyone shows up at Christmas. Even the ones who don't believe.

She waited up for me, night after night, like a princess in a tower. And unlike the fairytale princes, I never rode to her rescue. (p. 6)

I cultivate guilt the way a farmer cultivates land. (p. 21)

My guilt was my language, my sustenance, my pulse. (...) I was letting it bleed into parts of my life where it didn't belong. (p.26)

Life is a spiral. As long as we lived, we would keep moving forward. But on a spiral path, getting closer to your destination meant periodically passing the same thing - over and over again, the way a person walking up a spiral staircase would continually find himself facing north every ten steps or so. (p. 73)

She wore an invisible armor that did far more to separate us than clothes ever could. (p. 109)

My chest cracked open and my heart fell out. (p. 114)

It's all my fault" Four little words. Four dangerous, gangrenous, little words. Four words that - if you let them take root - would rot you away from the inside, would eat your soul and set decay festering in your heart. (p. 164)

To keep these dark forces from overwhelming American society once again will require a lot from us. Knowledge of our history, for one thing, so we can better see the danger signals and the first drumbeats of demagoguery. Brave men and women both inside and outside the government, like those who spoke the truth and stuck to their principles more than a hundred years ago. A more equitable distribution of wealth, so that there will not be tens of millions of people economically losing ground and looking for scapegoats to blame. A mass media far less craven toward those in power than it was in 1917–21. And above all, a vigilant respect for civil rights and constitutional safeguards, to save ourselves from ever slipping back into the darkness again.

They hide in the shadows, performing their little rituals beneath these branches, as if they believe these trees will keep their secrets for them. Their lovers’ liaisons, their midnight masses. They think nobody is listening in…but that’s simply not true. That’s not true at all. The trees are listening.

when there's guilt, there's grace

He often told me the story that Trudeau called him on Christmas Eve 1971 and asked if John and his wife, Geills, would take Margaret and him to a midnight mass, something the Turners always attended at Christmas. They agreed and drove there together. Turner said it was a wonderful evening of friendship and prayer. He never forgot it because of what else happened just a few hours later. Not long after they dropped the Trudeaus off at 24 Sussex, Margaret and Pierre headed to the hospital where Justin was born on Christmas Day.

I searched his eyes for the lie, but under the lights in the orchard, I fell. I tumbled into his oblivion, his mass of stars and midnight promises. He was mine in thought, in a place that didn’t exist, and yet I silently tugged and pulled at that invisible thread tying our hearts together, hoping he’d realize what made him exist ached for me.

Driving along Broadway, he sees a young guy exit a bus and then turn to help an old woman who was waiting to board that bus. In his entire life, Bobby’s never seen more people help little old ladies cross streets, avoid puddles or potholes, carry their groceries, or find their car keys in purses overstuffed with rosary beads and damp tissues. Everyone knows everyone here; they stop one another in the streets to ask after spouses, children, cousins twice removed. Come winter, they shovel walks together, join up to push cars out of snowbanks, freely pass around bags of salt or sand for icy sidewalks. Summertime, they congregate on porches and stoops or cluster in lawn chairs along the sidewalks to shoot the shit, trade the daily newspapers, and listen to Ned Martin calling the Sox games on ’HDH. They drink beer like it’s tap water, smoke ciggies as if the pack will self-destruct at midnight, and call to one another—across streets, to and from cars, and up at distant windows—like impatience is a virtue. They love the church but aren’t real fond of mass. They only like the sermons that scare them; they mistrust any that appeal to their empathy. They all have nicknames. No James can just be a James; has to be Jim or Jimmy or Jimbo or JJ or, in one case, Tantrum. There are so many Sullivans that calling someone Sully isn’t enough. In Bobby’s various incursions here over the years, he’s met a Sully One, a Sully Two, an Old Sully, a Young Sully, Sully White, Sully Tan, Two-Time Sully, Sully the Nose, and Little Sully (who’s fucking huge). He’s met guys named Zipperhead, Pool Cue, Pot Roast, and Ball Sac (son of Sully Tan). He’s come across Juggs, Nicklebag, Drano, Pink Eye (who’s blind), Legsy (who limps), and Handsy (who’s got none). Every guy has a thousand-yard stare. Every woman has an attitude. Every face is whiter than the whitest paint you’ve ever seen and then, just under the surface, misted with an everlasting Irish pink that sometimes turns to acne and sometimes doesn’t. They’re the friendliest people he’s ever met. Until they aren’t. At which point they’ll run over their own grandmothers to ram your fucking skull through a brick wall. He has no idea where it all comes from—the loyalty and the rage, the brotherhood and the suspicion, the benevolence and the hate. But he suspects it has something to do with the need for a life to have meaning.

About how human brains take complex information about the world and simplify it, so that when a human looks at a tree it translates the intricately complex mass of leaves and branches into this thing called ‘tree’. To be a human was to continually dumb the world down into an understandable story that keeps things simple.

My mother, who somehow managed to stay politically active while raising four children, roped me into canvassing door-to-door for Tom Bradley, Sam Yorty’s opponent for mayor, in our precinct in Woodland Hills. Bradley would be, if he won, the first black mayor of L.A., so it felt like a historic election. Bradley polled well in our precinct, and we were optimistic. Then Yorty won the election, and the precinct breakdowns showed that our neighbors had evidently been lying when they told us canvassers that they would vote for Bradley. It was a well-known phenomenon, apparently, among white voters, these voting-booth reversals. Still, I was outraged, and my cynicism about organized politics and the broad mass of what I was learning to call the bourgeoisie deepened. Robert Kennedy was assassinated, as everyone knows, on the night of the 1968 California primary. I watched the news on a small black-and-white TV, sitting cross-legged on the foot of my girlfriend’s bed. Her name was Charlene. We were fifteen. She was asleep, believing I had left after our evening’s usual heated, inconclusive cuddle. I had stopped, however, to watch the TV after I saw that Kennedy had been shot. It was after midnight and Charlene’s parents were out watching the voting results with friends. They were Republican Party activists. I heard them pull in the driveway and come in the house. I knew that Charlene’s father, who was an older man, always came in to kiss her good night, and I knew, well, the way out her window and how to catfoot it down to the street. Still, I sat there, unthinking yet cruelly resolved, until the bedroom door opened. Her father did not have a heart attack at the sight of me, calmly watching TV in my underwear, though he could have. I snatched up my clothes and dived out the window before he said a word. Charlene’s mother called my mother, and my mother gave me a serious talk about different types of girls, emphasizing the sanctity of “good girls,” such as Charlene, who belonged to some debutante club. I was embarrassed but unrepentant. Charlene and I had never had much to talk about.

It is well known in physics that when one compresses the mass of an object its potential energy increases exponentially. Coal is an example of such compression; nuclear fission another. There are several techniques in Qabalah for 'compressing' a text of scripture to 'increase' its 'power.' A book called the Cifri Ali is said to one of the books used by the Bektashis. It is a book revealed to Ali ('Alaihi Assalam) and secretly handed down to his descendants. Learned Şehy's are supposed to have learned from it and therefore to be able to practice divination.

Rumours in the city: The statue galloped last night!'... 'And the stars are unfavourable!'... But despite these signs of ill-omen, the city was poised, with a new myth glinting in the corners of its eyes. August in Bombay: a month of festivals, the month of Krishna's birthday and Coconut Day; and this year - fourteen hours to go, thirteen, twelve -there was an extra festival on the calendar, a new myth to celebrate, because a nation which had never previously existed was about to win its freedom, catapulting us into a world which, although it had five thousand years of history, although it had invented the game of chess and traded with Middle Kingdom Egypt, was nevertheless quite imaginary; into a mythical land, a country which would never exist except by the efforts of a phenomenal collective will - except in a dream we all agreed to dream; it was a mass fantasy shared in varying degrees by Bengali and Punjabi, Madrasi and Jat, and would periodically need the sanctification and renewal which can only be provided by rituals of blood. India, the new myth - a collective fiction in which anything was possible, a fable rivalled only by the two other mighty fantasies: money and God.

n the tropical climates of the Caribbean and the temperate climes of South America, where Christmas falls smack in the middle of summer, there is no Santa arriving on a sleigh, no jingle bells in the snow, no stockings hung on the mantel with care. it's a holiday for family, for grown-ups as well as children, celebrated with plenty of traditional food, drink, music, and dance. Nochebuena, Christmas Eve, is the night for la misa del gullo, “the rooster's mass," which begins at midnight.

not far from the lonely telegraph station that picked up the last distress signals of the HMS Titanic, is still more fossil graffiti left on old ocean rocks by these pseudo-creatures—hieroglyphic echoes of life in the perpetual midnight of the ancient deep.

Geschwind syndrome: hypergraphia; a deepened emotional life sometimes described as hyperphilosophical or hyperreligious (a squishy category ranging from attending mass twice a day to believing oneself to be the Buddha); emotional volatility, including aggressive outbursts; altered sexuality (usually decreased sexual activity); and overinclusiveness, an extreme talkativeness caused by excessive attention to detail.

The Trinidad Carnival and the calypso are both theatres in and metaphors through which the drama of Trinidad’s social history is encoded and enacted, historically a celebratory mass/mas theatre of contested social space: the domain of the stick fighter, the Wild Indian, the Pierrot Grenade, the Midnight Robber, the chantwel and his descendant, the calypsonian, and the pan man of the emerging steelband movement into the 1960s.

The thought surfaced out of nowhere, fractured and shifting like a reflection on the sea. But once it appeared, it couldn’t be unthought, no matter how fleeting or ephemeral it had been.

... a human looks at a tree it translates the intricately complex mass of leaves and branches into this thing called ‘tree’. To be a human was to continually dumb the world down into an understandable story that keeps things simple. She knew that everything humans see is a simplification. A human sees the world in three dimensions. That is a simplification. Humans are fundamentally limited, generalising creatures, living on auto-pilot, who straighten out curved streets in their minds, which explains why they get lost all the time.

Until this night, this awful night, he’d had a little joke about himself. He didn’t know who he was, or where he’d come from, but he knew what he liked. And what he liked was all around him-the flower stands on the corners, the big steel and glass buildings filled with milky evening light, the trees, of course, the grass beneath his feet. And the telephones-it didn’t matter. He liked to figure them out, master them, then crush them into tiny hard multicolored balls which he could then juggle or toss through plate glass windows when nobody was about. He liked piano music, the motion pictures, and the poems he found in books. He also liked the automobiles that burnt oil from the earth like lamps. And the great jet planes that flew on the same scientific principles, above the clouds. He always stopped and listened to the people laughing and talking up there when one of the people laughing and talking up there when one of the planes flew overhead. Driving was an extraordinary pleasure. In a silver Mercedes-Benz, he had sped on smooth empty roads from Rome to Florence to Venice in one night. He also liked television-the entire electric process of it, with tiny bits of lights. How soothing it was to have the company of the television, the intimacy with so many artfully painted faces speaking to you in friendship from the glowing screen. The rock and roll, he liked that too. He liked the music. He liked the Vampire Lestat singing “Requiem for the Marquise”. He didn’t pay attention to the words much. It was the melancholy and the dark undertone of drums and cymbals. Made him want to dance. He liked the giant yellow machines that dug into the earth late at night in the big cities with men in uniforms, crawling all over them; he liked the double-decker buses of London, and the people-the clever mortals everywhere-he liked, too, of course. He liked walking in Damascus during the evening, and seeing in sudden flashes of disconnected memory the city of the ancients. Romans, Greeks, Persians, Egyptians in these streets. He liked the libraries where he could find photographs of ancient monuments in big smooth good-smelling books. He took his own photographs of the new cities around him and sometimes he could put images on those pictures which came from his thoughts. For example, in his photograph of Rome there were Roman people in tunics and sandals superimposed upon the modern versions in their thick ungraceful clothes. Oh, yes, much to like around him always-the violin music of Bartók, little girls in snow white dresses coming out of the church at midnight having sung at the Christmas mass. He liked the blood of his victims too, of course. That went without saying. It was no part of his little joke. Death was not funny to him. He stalked his prey in silence; he didn’t want to know his victims. All a mortal had to do was speak to him and he was turned away. Not proper, as he saw it, to talk to these sweet, soft-eyed things and then gobble their blood, break their bones and lick the marrow, squeeze their limbs to dripping pulp. And that was the way he feasted now, so violently. He felt no great need for blood anymore; but he wanted it. And the desire overpowered him in all its ravening purity, quite apart from the thirst. He could have feasted upon three or four mortals a night.

For us on the East Coast of the United States the systematic change in the calendar begins on December 31, 2017. It starts in the South Pacific nation of Samoa, which is always the first country to welcome in the New Year. Just 101 miles to the east is American Samoa, which will have to wait for an entire day to pass, before they can celebrate the New Year in…. Around the globe there are 39 different local time zones, which cause this phenomenon to take place over a period of 26 hours, before everyone on Earth enters the New Year. The year of 2018 is first celebrated at 5 a.m. on December 31, 2017, in Samoa and on Christmas Island in Kiribati. I have actually been on that small island, located in the figurative center of the largest ocean in the world. Only fifteen minutes later, the New Year arrives on Chatham Island in New Zealand. It isn’t until 8 a.m. that larger land masses are affected and then by 9 a.m., much of Australia and parts of Russia can ring in the New Year. In rapid succession North & South Korea, China and the Philippines fall to the moving clock. By noon Indonesia, Thailand and 10 more countries enter into the New Year. Having been in Malaysia and Thailand, I personally know what it’s like, hanging from your heels, on the opposite side of the Earth from where we are now. The ever moving midnight hour visits our troops in Afghanistan, at 2:30 p.m. and washes over Europe, starting at 4 p.m. It continues to flow over the continent until leaving the United Kingdom three hours later. Entering the Atlantic Ocean it does not reappear in America, until it reaches parts of Brazil at 9 p.m. Midnight finally comes to us on the east coast of North America where we celebrate the New Year with more gusto than anywhere else on Earth. In the United States and Canada we celebrate for three hours, before handing the baton over to Alaska, Hawaii and the United States owned Pacific Islands. By 7 a.m. the last of the American Islands in the Pacific Ocean can finally herald in 1918. I have heard it said that if you had the resources and time, you could fly from Sydney to Honolulu and celebrate the New Year twice. I can imagine that this little bit of fun could be quite expensive!

Nora had read about multiverses and knew a bit about Gestalt psychology. About how human brains take complex information about the world and simplify it, so that when a human looks at a tree it translates the intricately complex mass of leaves and branches into this thing called 'tree'.

She was so beautiful to me that all I had to do was watch her, and life made sense again.

Twenty-three seconds. In this fleeting stretch of time, you can sprint down a New York City block, weave through the moving mass of people, and feel the concrete pulse beneath your feet. If you’re standing still, you can down a few shots of tequila with a coworker at a local bar and feel the world spin a little faster. Maybe, if you’re bored, you can scroll through the meaningless social media posts of people you never really liked, wondering if anyone else feels as alone as you do. You can text a meme to your friend and make him laugh about some stupid inside joke. You can read the first line of Dune. You can buy a bagel and a schmear from a food truck with no line. Or, you can call that shitty Chinese restaurant on West 17th Street to order an egg roll at midnight. In twenty-three seconds, you can also dodge an approaching subway car. But my dad didn’t.