Mewar Quotes

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Maharana Pratap Singh, the ‘Lion of Mewar’, is a heroic figure among Indian legends. His name is engraved with gold among the list of valiant kings who fought for the honour of nation. This great Rajput King preferred to sacrifice his life than surrendering against enemies of nation. He struggled like a true valiant for freedom even under adverse
Simran (Maharana Pratap)
War’s a pleasure—do you hear me?—War’s a pleasure compared to what faces us now: trying to build up a peacetime with you in the middle of it.
Thornton Wilder (Three Plays: Our Town, The Matchmaker, and The Skin of Our Teeth)
«Mewar, my Priestess, speak,» said the creature marvelously disturbing. «Vueno, my Goddess, forgive me if I disturbed you, but I think you need to be informed.» «I'm listening.» Mewar didn't raise her head. «My Goddess, is here. Now. At the Palace.» «Are you sure?» «I could never be wrong. Hurrichein is with her.» «And so the Heir is out of the closet.»
Chiara Cilli
Galadir drew his sword, pointing it at the throat of the mother. «Be quiet! Never! It's just one, the Goddess whom I have entrusted my life: the Queen of the Underworld. And no one else.» Mewar drew a sweet smile and enigmatic. «Oh, no, my loving son, you're wrong. You've been promised, and this can not be changed. You will become one servant of the Goddess that I chose for you. And you can not do anything, if you do not subject yourself to her will - and now every God wants the same thing: the death of the Maid of Flames.»
Chiara Cilli
He was one of the founding members and the vice-president of the Indian Home Rule Society of Shyamji and had formed a Paris Indian Society in 1905, along with another revolutionary luminary, Madame Bhikaji Rustom Cama. Three fellowships of Rs 2000 each were offered in the name of Indian heroes—Maharana Rana Pratap of Mewar, Shivaji Maharaj and Mughal Emperor Akbar.
Vikram Sampath (Savarkar: Echoes from a Forgotten Past, 1883–1924)
the Rajput rulers of Mewar did not just see themselves just as kings but as the custodians or guardians of the Hindu civilization embodied in the temple of Eklingji. The deity Shiva was considered to be the real king of Mewar,which is why the rulers did not call themselves ‘Maharaja’ or Great King. They called themselves Rana which means ‘Custodian’ or ‘Prime Minister’. Mewar suffered huge losses and faced extreme hardship but its rulers still did not give up their fight against the sultans. On three different occasions, its capital Chittaur was defended to the last man and even after the capital fell, the fight continued in the hills.
Sanjeev Sanyal (The Incredible History of India's Geography)
Akbar's Rajput policy, however, did not result from any grand, premeditated strategy. Rather, it began as a response to the internal politics of one of the Rajput lineages, the Kachwaha clan, based in the state of Amber in northern Rajasthan. In 1534 the clan's head, Puran Man, died with no adult heir and was succeeded by his younger brother, Bharmal. Puran Mal, however, did have a son who by the early 1560s had come of age and challenged Bharmal's right to rule Amber. Feeling this pressure from within his own clan, Bharmal approached Akbar for material support, offering in exchange his daughter in marriage. The king agreed to the proposal. In 1562 the Kachwaha chieftain entered Mughal service, with Akbar assuring him of support in maintaining his position in the Kachwaha political order, while his family entered the royal household. Besides his daughter, Bharmal also sent his son Bhagwant Das and his grandson Man Singh (1550-1614) to the court in Agra. For several generations thereafter, the ruling clan continued to give its daughters to the Mughal court, thereby making the chiefs of these clans the uncles, cousins or even father-in-laws of Mughal emperors. The intimate connection between the two courts had far-reaching results. Not only did Kachwaha rulers quickly rise in rank and stature in the Mughal court, but their position within their own clan was greatly enhanced by Akbar's confirmation of their political leadership. Akbar's support also enhanced the position of the Kachwahas as a whole -- and hence Amber state -- in the hierarchy of Rajasthan's other Rajput lineages. Neighbouring clans soon realised the political wisdom of attaching themselves to the expanding Mughal state, a visibly rising star in North Indian politics. [...] Driving these arrangements, though, was not just the incentive of courtly patronage. The clans of Rajasthan well understood that refusal to engage with the Mughals would bring the stick of military confrontation. Alone among the Rajput clans, the Sisodiyas of Mewar in southern Rajasthan, north India's pre-eminent warrior lineages, obstinately refused to negotiate with the Mughals. In response, Akbar in 1568 led a four-month siege of the Sisodiyas' principal stronghold of Chittor, which ultimately fell to the Mughals, but only after a spectacular 'jauhar' in which the fort's defenders, foreseeing their doom, killed their women and gallantly sallied forth to meet their deaths. In all, some 30,000 defenders of the fort were killed, although its ruler, Rana Pratap, managed to escape. For decades, he and the Sisodiya house would continue to resist Mughal domination, whereas nearly every other Rajput lineage had acknowledged Mughal overlordship.
Richard M. Eaton (India in the Persianate Age, 1000–1765)