Merging Book Quotes

People observe the colors of a day only at its beginnings and ends, but to me it's quite clear that a day merges through a multitude of shades and intonations with each passing moment. A single hour can consist of thousands of different colors. Waxy yellows, cloud-spot blues. Murky darkness. In my line of work, I make it a point to notice them.

And so, onwards... along a path of wisdom, with a hearty tread, a hearty confidence.. however you may be, be your own source of experience. Throw off your discontent about your nature. Forgive yourself your own self. You have it in your power to merge everything you have lived through- false starts, errors, delusions, passions, your loves and your hopes- into your goal, with nothing left over.

Like books, sports give people a sense of having lived other lives, of taking part in other people’s victories. And defeats. When sports are at their best, the spirit of the fan merges with the spirit of the athlete.

***A SMALL THEORY*** People observe the colors of a day only at its beginnings and its ends, but to me it's quite clear that a day merges through a multitude of shades and intonations, with each passing moment. A single hour can consist of thousands of different colors. Waxy yellows, cloud-spat blues. Murky darknesses. In my line of work, I make it a point to notice them.

At the end of one of the bookshelves she picked up a very old book. It was truly ancient, and woven into the cover was a motif of joined hands which merged into three words: Aonaibh Ri Chéile. The dedication on the inside cover was simply “To Elbeth with Love.” The author was someone called Angus Ferguson

An emerging emergency is merging with a sense of apathy in this country, and out of this will come total destruction.

To love in any way is to be like a child—it means to be vulnerable, to be wide-eyed, to be selfless. There is no such thing as free love; love is the most costly expression in the world. To love romantically is to give of oneself fully and completely, a merging and meshing of souls so that the twain become a unity. It is to allow the sense of wonder to fully enrapture.

I suppose I could spend time theorizing how it is that people are not bad to each other, but that’s really not the point. The point is that in almost every instance of our lives, our social lives, we are, if we pay attention, in the midst of an almost constant, if subtle, caretaking. Holding open doors. Offering elbows at crosswalks. Letting someone else go first. Helping with the heavy bags. Reaching what’s too high, or what’s been dropped. Pulling someone back to their feet. Stopping at the car wreck, at the struck dog. The alternating merge, also known as the zipper. This caretaking is our default mode and it’s always a lie that convinces us to act or believe otherwise. Always.

Emotions are the lowest form of consciousness. Emotional actions are the most contracted, narrowing, dangerous form of behavior. The romantic poetry and fiction of the last 200 years has quite blinded us to the fact that emotions are an active and harmful form of stupor. Any peasant can tell you that. Beware of emotions. Any child can tell you that. Watch out for the emotional person. He is a lurching lunatic. Emotions are caused by biochemical secretions in the body to serve during the state of acute emergency. An emotional person is a blind, crazed maniac. Emotions are addictive and narcotic and stupefacient. Do not trust anyone who comes on emotional. What are the emotions? In a book entitled Interpersonal Diagnosis of Personality, written when I was a psychologist, I presented classifications of emotions and detailed descriptions of their moderate and extreme manifestations. Emotions are all based on fear. [...] The emotional person cannot think; he cannot perform any effective game action (except in acts of physical aggression and strength). The emotional person is turned off sensually. His body is a churning robot. [...] The only state in which we can learn, harmonize, grow, merge, join, understand is the absence of emotion. This is called bliss or ecstasy, attained through centering the emotions. [...] Conscious love is not an emotion; it is serene merging with yourself, with other people, with other forms of energy. Love cannot exist in an emotional state. [...] The great kick of the mystic experience, the exultant, ecstatic hit, is the sudden relief from emotional pressure. Did you imagine that there could be emotions in heaven? Emotions are closely tied to ego games. Check your emotions at the door to paradise.

Inside? Outside? What is the difference and how can you tell? When a sound enters your body through your ears and merges with your mind, what happens to it? Is it still a sound then, or has it become something else? When you eat a wing or an egg or a drumstick, at what point is it no longer a chicken? When you read these words on a page, what happens to them, when they become you?

People observe the colours of a day only at its beginnings and ends, but to me it's quite clear that day merges through a multitude of shades and intonations, with each passing moment. A single hour can consist of thousands of different colours.

Time exists so that you can experience these flavors as deeply as possible. On the path of devotion, if you can experience even a glimmer of love, its possible to experience a little more love. When you experience that a little more, then the next degree of intensity is possible. Thus, love engenders love until you reach the point of saturation, when you totally merge with the divine love. this is what the mystics mean when they say that they plunge into the ocean of love to drown themselves.

Even if we never read a second volume of a book, the characters continue to live on and on and on, and their stories merge into other stories, told by new generations of heroes and heroines.

The dangers merged into one. Powder and smoke and the gusty flames. The damaged people. Like the rest of the men in the unit, Hans would need to perfect the act of forgetting.

Reading is an act of contemplation, perhaps the only act in which we allow ourselves to merge with the consciousness of another human being. We possess the books we read, animating the waiting stillness of their language, but they possess us also, filling us with thoughts and observations, asking us to make them part of ourselves.

Learning to turn your empath gifts off is a blessing, but being able to consciously turn them on can transform you into a true “force of nature”. With humor and humanity, this revolutionary book will open you up to a while new world of insight, personal power – and, yes – more fun than you’d ever imagine.

People observe the colors of a day at its beginnings and ends, but to me it's quiet clear that a day merges through a multitude of shades and intonations, with each passing moment.

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The book and I secret ourselves Behind the paneled door. We merge our thoughts in retrospect Of ancient mystic lore. We spend a pleasant quiet hour, Nor know it passed us by... The easy chair, the shaded lamp, A well-loved book and I.

Without moving, you walk through lands you imagine you can see, and your thoughts, weaving in and out of the story, delight in the details or follow the outlines of the adventures. You merge with the character; you think you're the one whose heart is beating so hard within the clothes he's wearing.

Such are the visions which ceaselessly float up, pace beside, put their faces in front of, the actual thing; often overpowering the solitary traveller and taking away from him the sense of the earth, the wish to return, and giving him for substitute a general peace, as if (so he thinks as he advances down the forest ride) all this fever of living were simplicity itself; and myriads of things merged in one thing; and this figure, made of sky and branches as it is, had risen from the troubled sea (he is elderly, past fifty now) as a shape might be sucked up out of the waves to shower down from her magnificent hands, compassion, comprehension, absolution. So, he thinks, may I never go back to the lamplight; to the sitting-room; never finish my book; never knock out my pipe; never ring for Mrs. Turner to clear away; rather let me walk on to this great figure, who will, with a toss of her head, mount me on her streamers and let me blow to nothingness with the rest.

Suddenly, two shooting stars collided. Our souls merged.

a day merges through a multitude of shades and intonations, with each passing moment.

On the level of high art, in their common efforts to express human truths, relationships, attitudes, and personal visions, children's literature and adult literature meet and sometimes merge, and we wonder then whether a given work is truly for children or truly for grown-ups. The answer, of course, is: for both.

Connected sex is a spiritual experience….It is spiritual because it’s a release from ego, a merging with the other, a discorporation into the atoms vibrating around us, a connection to the universal energy that moves through all things without judgment or prejudice. Thus, orgasm is the one spiritual practice that unites nearly everyone on the planet, and perhaps that is why there’s so much fear and baggage around it. Because…it is sacred. And every orgasm. Is in itself an act of faith. An attempt to reach out. And just for a moment. Relieve our separateness. Escape from time. And touch eternity.

For all the talk about the merging of film and video game, and for all its inevitability, perhaps the secret of true convergence lies not in an external reality , but in an internal truth: What kids seek from video games is what we all seek from our own distractions--be they movies, radio, comic books, literature, or art: an escape from the mundane to the sublime, where our imaginations make of us heroes, lovers, warriors, and gods.

Like books, sports give people a sense of having lived other lives, of taking part in other people's victories. And defeats. When sports are at their best, the spirit of the fan merges with the spirit of the athlete, and in that convergence, in that transference, is the oneness that the mystics talk about.

When I read, my mind had the tendency to wander around, embroiling itself in the common points between the plots and my life, feeling empathy for the characters' inner struggles, almost as if they were merging with my personal conflicts.

Reading Plutarch, he lost awareness of the gap in time that divided them—much bigger than the gap between Montaigne and us. It does not matter, he wrote, whether a person one loves has been dead for fifteen hundred years or, like his own father at the time, eighteen years. Both are equally remote; both are equally close. Montaigne’s merging of favorite authors with his own father says a lot about how he read: he took up books as if they were people, and welcomed them into his family.

English majors want the joy of seeing the world through the eyes of people who—let us admit it—are more sensitive, more articulate, shrewder, sharper, more alive than they themselves are. The experience of merging minds and hearts with Proust or James or Austen makes you see that there is more to the world than you had ever imagined. You see that life is bigger, sweeter, more tragic and intense—more alive with meaning than you had thought. Real reading is reincarnation. There is no other way to put it. It is being born again into a higher form of consciousness than we ourselves possess. When we walk the streets of Manhattan with Walt Whitman or contemplate our hopes for eternity with Emily Dickinson, we are reborn into more ample and generous minds. "Life piled on life / Were all too little," says Tennyson's "Ulysses," and he is right. Given the ragged magnificence of the world, who would wish to live only once? The English major lives many times through the astounding transportive magic of words and the welcoming power of his receptive imagination. The economics major? In all probability he lives but once. If the English major has enough energy and openness of heart, he lives not once but hundreds of times. Not all books are worth being reincarnated into, to be sure—but those that are win Keats's sweet phrase: "a joy forever.

All I can think is: His head is gone and I don’t know how to merge with the Book.

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People observe the colors of a day only at its beginnings and ends, but to me it's quite clear that a day merges through a multitude of shades and intonations with each passing moment.

Certainly this is an animated world, a world of the simplest things. No world of will-be or must-be, it seems to me, rather a world of maybe with entirely undetermined possibilities, a world of colorful twilight. It seems as if there are only modest waysides here, close at hand, no distant targets, no broad straight military roads. No heaven above, no hell below. A strange world in between--everything merges in soft shades--a colorful painting, harmonically fused in itself.

The next phase of the Digital Revolution will bring even more new methods of marrying technology with the creative industries, such as media, fashion, music, entertainment, education, literature, and the arts. Much of the first round of innovation involved pouring old wine—books, newspapers, opinion pieces, journals, songs, television shows, movies—into new digital bottles. But new platforms, services, and social networks are increasingly enabling fresh opportunities for individual imagination and collaborative creativity. Role-playing games and interactive plays are merging with collaborative forms of storytelling and augmented realities. This interplay between technology and the arts will eventually result in completely new forms of expression and formats of media. This innovation will come from people who are able to link beauty to engineering, humanity to technology, and poetry to processors. In other words, it will come from the spiritual heirs of Ada Lovelace, creators who can flourish where the arts intersect with the sciences and who have a rebellious sense of wonder that opens them to the beauty of both.

When a person reaches the end of a book and says, 'I want to read that again,' what he's actually saying is that he wants to mentally merge with his favorite character and stroll among all the other creative personalities, feeding a hungry imagination through the vicarious reliving of each and every wild chapter that stirred his emotions, the whole while surrendering to a safe yet daring existence where any crazy, hopeful thing can and does happen. That's all.

Cranky old Leviticus gave us—gave Christ—not only “Thou shalt love thy neighbor as thyself” but also the rather forgotten “Thou shalt love the stranger as thyself,” two verses that appear to be merged in the Parable of the Good Samaritan.

When the soul adores Him Who guides it through mortal life, when it distinguishes His sign at every turn of the trail, painted on the boulder and notched in the fir trunk, when every page in the book of one’s personal fate bears His watermark, how can one doubt that He will also preserve us through all eternity? So what can stop one from effecting the transition? What can help us to resist the intolerable temptation? What can prevent us from yielding to the burning desire for merging in God? We who burrow in filth every day may be forgiven perhaps the one sin that ends all sins.

Believe me when I tell you this. It will just take a little time and you will one day find that all your loves have merged together. You will be surprised because you will find yourself laughing or smiling over a memory of me and that’s when you will know that your tears will soon subside. I want you to be free to love again and to be happy when you are reminded of me! You’ll get there, you’ll see, and it will be sweet and beautiful with a few sentimental tears now and again for all the loves you have had.

The life absolute from which has sprung all that is felt, seen, and perceived, and into which all again merges in time, is a silent, motionless and eternal life which among the Sufis is called Zat. Every motion that springs forth from this silent life is a vibration and a creator of vibrations. Within one vibration are created many vibrations.

I want to merge oven mitts with boxing gloves, so I could effectively, and safely, fight fires. After all, fire fighters make better lovers.

Can any work in a prison camp merge with your dreams, absorb your whole soul, rob you of sleep? It can—but only the work you do to escape!

All I wanted was to merge with the same person who had broken me, thinking that he was the only one who could fill in all the little crevices making me feel whole again.

After I speak, my words merge with the wind, and if you’re listening, your ears act like sails and carry the conversation.

Business idea: Merge a billiard table with a golf course, and make the pockets as deep as a typical politician's pants.

I had no direction until I merged into the left lane. Some people find God. I found my blinker.

Reading is an act of contemplation, perhaps the only act in which we allow ourselves to merge with the consciousness of another human being.

People observe the colors of a day only at its beginnings and ends, but to me it’s quite clear that a day merges through a multitude of shades and intonations, with each passing moment.

During the last ten years of his life my father gradually lost the power of speech. At first he simply had trouble calling up certain words or would say similar words instead and then immediately laugh at himself. In the end he had only a handful of words left, and all his attempts at saying anything more substantial resulted in one of the last sentences he could articulate: 'That's strange.' Whenever he said 'That's strange,' his eyes would express an infinite astonishment at knowing everything and being able to say nothing. Things lost their names and merged into a single, undifferentiated reality. I was the only one who by talking to him could temporarily transform that nameless infinity into the world of clearly named entities.

Up till now increasing human power relied mainly on upgrading our external tools. In the future it may rely more on upgrading the human body and mind, or on merging directly with our tools.

Faces change during sex, the features change and it would be a pity not to understand that, because with a man inside, moving on him, you can read his whole life in his face and it's a book that at that moment he can't close. One needn't be afraid to talk, making love, because the voice we have when we make love is what is most secret in us and the words we are capable of the only shocking, final, total nudity available to us. Making love is an endless attempt to find a position in which to merge with the other, a position that doesn't exist, but looking for it exists and knowing how to look is an art.

As the density subsided, the rollcall of names limped through the ruptured streets, sometimes ending with an ash-filled embrace, or a knelt-down howl of grief. They accumulated, hour by hour, like sweet and sour dreams waiting to happen. The dangers merged into one. Powder and smoke and the gusty flames. The damaged people. Like the rest of the men in the unit, Hans would need to perfect the art of forgetting.

In reality, Hemingway didn't appeal to plumbers or roofers who read books; he was a rich man's writer, with the vocabulary and hunting instinct of the blue-collar workingman. But Hemingway had the unfailing genius of an inventor, and each book he wrote was new, sparkling new, something that hadn't been seen in American prose, something that merged common speech with uncommon clarity, something that verged on poetry. 

She'd only read a few pages, but it had been like stepping into someone else's world, letting their emotions merge with your own, letting someone else guide you for a moment, so she could work out how best to guide herself.

she sees her life pass before her in rapid succession, like clouds, different shapes and different colors, merging, passing into one another, the story of her life being pulled out of her, like the pages pulled from a book.

Experience-taking changes us by allowing us to merge our own lives with those of the characters we read about. It doesn’t happen all the time. It only occurs when people are able, in a sense, to forget about themselves and their own self-concept and self-identity while reading.You have to be able to take yourself out of the picture, and really lose yourself in the book in order to have this authentic experience of taking on a character’s identity.

I suppose I could spend time theorizing how it is that people are not bad to each other, but that's really not the point. The point is that in almost every instance of our lives, our social lives, we are, if we pay attention, in the midst of an almost constant, if subtle, caretaking. Holding open doors. Offering elbows at crosswalks. Letting someone else go first. Helping with the heavy bags. Reaching what's too high, or what's been dropped. Pulling someone back to their feet. Stopping at the car wreck, at the struck dog. That alternating merge, also known as the zipper. This caretaking is our default mode and it's always a lie that convinces us to act or believe otherwise. Always.

What if a slumber retailer merged with a hamburger substitute to form a new store called Bed, Bath, and Beyond Meat? It would be the opposite of what ducks make, which is real sleep products (feather pillows) and real food (eggs).

Physical love only rarely merges with the soul's love. What does the soul actually do when the body unites (in that age-old, universal, immutable motion) with another body? What a wealth of invention it finds in those moments, thus reaffirming its superiority over the monotony of the corporeal life! How it scorns the body, and uses it (together with its partner) as a pretext for insane fantasies a thousand times more carnal than the two coupled bodies! Or conversely: how it belittles the body by leaving it to its pendular to-and-fro while the soul (already wearied by the caprices of the body) turns its thoughts entirely elsewhere: to a game of chess, to recollections of dinner, to a book...

People observe the colors of a day only at its beginnings and ends, but to me it’s quite clear that a day merges through a multitude of shades and intonations, with each passing moment. A single hour can consist of thousands of different colors.

What do they think has happened, the old fools, To make them like this ? Do they somehow suppose It's more grown-up when your mouth hangs open and drools And you keep on pissing yourself, and can't remember Who called this morning ? Or that, if they only chose, They could alter things back to when they danced all night, Or went to their wedding, or sloped arms some September ? Or do they fancy there's really been no change, And they've always behaved as if they were crippled or tight, Or sat through days of thin continuous dreaming Watching light move ? If they don't (and they can't), it's strange: Why aren't they screaming ? At death, you break up: the bits that were you Start speeding away from each other for ever With no one to see. It's only oblivion, true: We had it before, but then it was going to end, And was all the time merging with a unique endeavour To bring to bloom the million-petalled flower Of being here. Next time you can't pretend There'll be anything else. And these are the first signs: Not knowing how, not hearing who, the power Of choosing gone. Their looks show that they're for it: Ash hair, toad hands, prune face dried into lines- How can they ignore it ? Perhaps being old is having lighted rooms Inside your head, and people in them, acting. People you know, yet can't quite name; each looms Like a deep loss restored, from known doors turning, Setting down a Iamp, smiling from a stair, extracting A known book from the shelves; or sometimes only The rooms themselves, chairs and a fire burning, The blown bush at the window, or the sun' s Faint friendliness on the wall some lonely Rain-ceased midsummer evening. That is where they live: Not here and now, but where all happened once. This is why they give An air of baffled absence, trying to be there Yet being here. For the rooms grow farther, leaving Incompetent cold, the constant wear and tear Of taken breath, and them crouching below Extinction' s alp, the old fools, never perceiving How near it is. This must be what keeps them quiet. The peak that stays in view wherever we go For them is rising ground. Can they never tell What is dragging them back, and how it will end ? Not at night? Not when the strangers come ? Never, throughout The whole hideous inverted childhood? Well, We shall find out.

Millions of books have been published in English language. Can you merge them all into one book? Sounds impossible? Merge all the words of all the books in a single file, delete multiple occurrences of the same word, arrange the words in alphabetical order. What do you get? A small book with list of all English words. A book smaller than a dictionary. This world seems so complex. More outward you go, more complex it gets. More inward you go, simpler it gets. At the origin, it’s so simple that we can’t describe it using complicated human language.

The Syntellect Hypothesis which is the main focus of this book, as its title suggests, refers to a phase transition of a complex intelligent system to self-awareness of a living, conscious superorganism when intellectual synergy of its components reaches threshold complexity to become one supermind. This metamorphosis is associated with emergence of higher-order self-awareness and dimensionality of a new consciousness structure. As a bio-species merging with its advanced technology, human-machine civilization is now on the verge of the Syntellect Emergence, becoming one Global Mind.

People observe the colors of a day only at its beginnings and ends, but to me it’s quite clear that a day merges through a multitude of shades and intonations, with each passing moment. A single hour can consist of thousands of different colors. Waxy yellows, cloud-spat blues. Murky darknesses.

Nights with bright pivots, departure, matter, uniquely voice, uniquely naked each day. Upon your breasts of still current, upon your legs ofharshness and water, upon the permanence and pride of your naked hair, I want to lie, my love, the tears now cast into the raucous basket where they gather, I want to lie, my love, alone with a syllable of destroyed silver, alone with a tip of your snowy breast.   It is not now possible, at times, to win except by falling, it is not now possible, between two people, to tremble, to touch the river’s flower: man fibers come like needles, transactions, fragments, families of repulsive coral, tempests and hard passages through carpets of winter.   Between lips and lips there are cities of great ash and moist crest, drops of when and how, indefinite traffic: between lips and lips, as if along a coast of sand and glass, the wind passes.   That is why you are endless, gather me up as if you were all solemnity, all nocturnal like a zone, until you merge with the lines of time.   Advance in sweetness, come to my side until the digital leaves of the violins have become silent, until the moss takes root in the thunder, until from the throbbing of hand and hand the roots come down.

Unfortunately, “Empath” is often used in ways that are more confusing than helpful. Such as? Defining it as “Someone who feels other people’s feelings,” or claiming that an empath is somebody who requires psychological boundary work. In The Empowered Empath I sought to remedy confusions like these. You learned accurate names for 15 very different empath gifts. You were coached to discover what is lovely about each one that you possess. To help you gain skills, these gifts were defined fully, not just the pretty parts. You were alerted to distinctive problems that can accompany each of those empath gifts, at least until solid skills are gained.

With the rest of them, he stood around the bed and watched the man die—a safe merge, from life to death. The light in the window was gray and orange, the color of summer’s skin, and his uncle appeared relieved when his breathing disappeared completely. “When death captures me,” the boy vowed, “he will feel my fist on his face.

The book, then, taken as a whole, is the poem both of Personality and of Democracy; and, it may be added, of American nationalism. It is par excellence the modern poem. It is distinguished also by this peculiarity— that in it the most literal view of things is continually merging into the most rhapsodic or passionately abstract.

The presence of another person does not detract from, but enhances, the silence, if the other is the right sort of hill companion. The perfect hill companion is the one whose identity is for the time being merged in that of the mountains, as you feel your own to be. Then such speech as arises is part of a common life and cannot be alien.

People observe the colors of a day only at its beginnings and ends, but to me it’s quite clear that a day merges through a multitude of shades and intonations, with each passing moment. A single hour can consist of thousands of different colors. Waxy yellows, cloud-spat blues. Murky darknesses. In my line of work, I make it a point to notice them.

This I decided is what sports are, what they can do. Like books, sports give people a sense of having lived other lives, of taking part in other people's victories. And defeats. When sports are at their best, the spirit of the fan merges with the spirit of the athlete, and in that convergence, in that transference, is the oneness that the mystics talk about.

A SMALL THEORY People observe the colors of a day only at its beginnings and ends, but to me it’s quite clear that a day merges through a multitude of shades and intonations, with each passing moment. A single hour can consist of thousands of different colors. Waxy yellows, cloud-spat blues. Murky darknesses. In my line of work, I make it a point to notice them.

A SMALL THEORY People observe the colours of a day only at its beginnings and ends, but to me it’s quite clear that a day merges through a multitude of shades and intonations, with each passing moment. A single hour can consist of thousands of different colours. Waxy yellows, cloud-spat blues. Murky darknesses. In my line of work, I make it a point to notice them.

A full explanation of this is beyond the scope of this book, suffice to say that Einstein was forced into this bold move primarily because Maxwell’s equations for electricity and magnetism were incompatible with Newton’s 200-year-old laws of motion. Einstein abandoned the Newtonian ideas of space and time as separate entities and merged them. In Einstein’s theory there is a special speed built into the structure of spacetime itself that everyone must agree on, irrespective of how they are moving relative to each other. This special speed is a universal constant of nature that will always be measured as precisely 299,792,458 metres (983,571,503 feet) per second, at all times and all places in the Universe, no matter what they are doing. This

A book that you read once becomes a part of you. The physical entity on the shelf becomes a symbol of how it has lived in your mind, given itself to you and merged with your story like an ex-lover, as part of your experience for the rest of your life. The book may go on to have other adventures, to caress the imagination of other readers, but what it means to you remains yours alone.

HERE IS A SMALL FACT You are going to die." "The question is, what color will everything be at that moment when I come for you? " "People observe the colors of a day only at its beginnings and ends, but to me it’s quite clear that a day merges through a multitude of shades and intonations, with each passing moment. A single hour can consist of thousands of different colors. Waxy yellows, cloud-spat blues. Murky darknesses.

Nu suport ideea de a fi silit să am un contact cu altcineva.O simplă invitaţie la prânz din partea unui prieten îmi produce o nelinişte greu de explicat.Ideea că aş avea o obligaţie socială oarecare,să merg la o înmormântare,să tratez cu cineva o problemă ataşându-mă de el,să merg la gară să aştept o persoană oarecare,cunoscută sau necunoscută;o simplă idee de acest fel îmi perturbă gândurile o zi întreagă,iar uneori problema începe să mă preocupe încă din seara precedentă.

You have it in your power to merge everything you have lived through-attempts, false starts, errors, delusions, passions, your love and your hope-into your goal, with nothing left over: you are to become an inevitable chain of culture-rings, and on the basis of this inevitability, to deduce the inevitable course of culture in general. When your sight has become good enough to see the bottom in the dark well of your being and knowing, you may also see in its mirror the distant constellations of future cultures.

BRITAIN HAD NOT FOUGHT a major continental war in a century, and the high command exhibited a stubborn disconnection from reality so complete as to merge at times with the criminal. A survey conducted in the three years before the war found that 95 percent of officers had never read a military book of any kind. This cult of the amateur, militantly anti-intellectual, resulted in a leadership that, with noted exceptions, was obtuse, willfully intolerant of change, and incapable for the most part of innovative thought or action

In the years since the disaster, I often think of my friend Arturo Nogueira, and the conversations we had in the mountains about God. Many of my fellow survivors say they felt the personal presence of God in the mountains. He mercifully allowed us to survive, they believe, in answer to our prayers, and they are certain it was His hand that led us home. I deeply respect the faith of my friends, but, to be honest, as hard as I prayed for a miracle in the Andes, I never felt the personal presence of God. At least, I did not feel God as most people see Him. I did feel something larger than myself, something in the mountains and the glaciers and the glowing sky that, in rare moments, reassured me, and made me feel that the world was orderly and loving and good. If this was God, it was not God as a being or a spirit or some omnipotent, superhuman mind. It was not a God who would choose to save us or abandon us, or change in any way. It was simply a silence, a wholeness, an awe-inspiring simplicity. It seemed to reach me through my own feelings of love, and I have often thought that when we feel what we call love, we are really feeling our connection to this awesome presence. I feel this presence still when my mind quiets and I really pay attention. I don’t pretend to understand what it is or what it wants from me. I don’t want to understand these things. I have no interest in any God who can be understood, who speaks to us in one holy book or another, and who tinkers with our lives according to some divine plan, as if we were characters in a play. How can I make sense of a God who sets one religion above the rest, who answers one prayer and ignores another, who sends sixteen young men home and leaves twenty-nine others dead on a mountain? There was a time when I wanted to know that god, but I realize now that what I really wanted was the comfort of certainty, the knowledge that my God was the true God, and that in the end He would reward me for my faithfulness. Now I understand that to be certain–-about God, about anything–-is impossible. I have lost my need to know. In those unforgettable conversations I had with Arturo as he lay dying, he told me the best way to find faith was by having the courage to doubt. I remember those words every day, and I doubt, and I hope, and in this crude way I try to grope my way toward truth. I still pray the prayers I learned as a child–-Hail Marys, Our Fathers–-but I don’t imagine a wise, heavenly father listening patiently on the other end of the line. Instead, I imagine love, an ocean of love, the very source of love, and I imagine myself merging with it. I open myself to it, I try to direct that tide of love toward the people who are close to me, hoping to protect them and bind them to me forever and connect us all to whatever there is in the world that is eternal. …When I pray this way, I feel as if I am connected to something good and whole and powerful. In the mountains, it was love that kept me connected to the world of the living. Courage or cleverness wouldn’t have saved me. I had no expertise to draw on, so I relied upon the trust I felt in my love for my father and my future, and that trust led me home. Since then, it has led me to a deeper understanding of who I am and what it means to be human. Now I am convinced that if there is something divine in the universe, the only way I will find it is through the love I feel for my family and my friends, and through the simple wonder of being alive. I don’t need any other wisdom or philosophy than this: My duty is to fill my time on earth with as much life as possible, to become a little more human every day, and to understand that we only become human when we love. …For me, this is enough.

Who are you? That sense of identity you have as a person: Could be, that’s where you used to get clobbered. Back in the day, didn’t those unskilled empath merges make it hard to find out who, exactly, you were? You, of all people. Developing a Sense of identity means gaining a workable, conscious set of thoughts and feelings about yourself as an individual. What makes you special? Why would people want to get to know you? And who will they meet when they do? Refining your personal sense of identity can help you to feel safe and whole.

Then the giant consolidation happens in ’98, ’99, when all the labels that were out there signing everything in the world got merged. We went from five to three pretty quickly, didn’t we? And then there were hundreds of records that never got released. Bands got dropped. You could write a book about the bands who got signed to labels and never had an album come out in ’97, ’98, ’99, 2000. That’s a whole story. So what’s really interesting is this moment that we’re talking about, for the bands we’re talking about, the evil warnings of getting swallowed by the system had actually really just happened to a bunch of artists.

Nights with bright pivots, departure, matter, uniquely voice, uniquely naked each day. Upon your breasts of still current, upon your legs ofharshness and water, upon the permanence and pride of your naked hair, I want to lie, my love, the tears now cast into the raucous basket where they gather, I want to lie, my love, alone with a syllable of destroyed silver, alone with a tip of your snowy breast.   It is not now possible, at times, to win except by falling, it is not now possible, between two people, to tremble, to touch the river’s flower: man fibers come like needles, transactions, fragments, families of repulsive coral, tempests and hard passages through carpets of winter.   Between lips and lips there are cities of great ash and moist crest, drops of when and how, indefinite traffic: between lips and lips, as if along a coast of sand and glass, the wind passes.   That is why you are endless, gather me up as if you were all solemnity, all nocturnal like a zone, until you merge with the lines of time.   Advance in sweetness, come to my side until the digital leaves of the violins have become silent, until the moss takes root in the thunder, until from the throbbing of hand and hand the roots come down.   VALS Yo toco el odio como pecho diurno, yo sin cesar, de ropa en ropa, vengo durmiendo lejos.

Much of the first round of innovation involved pouring old wine—books, newspapers, opinion pieces, journals, songs, television shows, movies—into new digital bottles. But new platforms, services, and social networks are increasingly enabling fresh opportunities for individual imagination and collaborative creativity. Role-playing games and interactive plays are merging with collaborative forms of storytelling and augmented realities. This interplay between technology and the arts will eventually result in completely new forms of expression and formats of media. This innovation will come from people who are able to link beauty to engineering, humanity to technology, and poetry to processors.

When he met Buffett, Munger had already formed strong opinions about the chasms between good businesses and bad. He served as a director of an International Harvester dealership in Bakersfield and saw how difficult it was to fix up an intrinsically mediocre business; as an Angeleno, he observed the splendid prosperity of the Los Angeles Times; in his head he did not carry a creed about "bargains" that had to be unlearned. So in conversations with Buffett over the years he preached the virtues of good businesses. By 1972, Blue Chip Stamps, a Berkshire affiliate that has since been merged into the parent, was paying three times book value to buy See's Candies, and the good-business era was launched.7

The malicious erasure of women’s names from the historical record began two or three thousand years ago and continues into our own period. Women take as great a risk of anonymity when they merge their names with men in literary collaboration as when they merge in matrimony. The Lynds, for example, devoted equal time, thought, and effort to the writing of Middletown, but today it is Robert Lynd’s book. Dr. Mary Leakey made the important paleontological discoveries in Africa, but Dr. Louis Leakey gets all the credit. Mary Beard did a large part of the work on America in Midpassage, yet Charles Beard is the great social historian. The insidious process is now at work on Eve Curie. A recent book written for young people states that radium was discovered by Pierre Curie with the help of his assistant, Eve, who later became his wife. Aspasia wrote the famous oration to the Athenians, as Socrates knew, but in all the history books it is Pericles’ oration. Corinna taught Pindar and polished his poems for posterity; but who ever heard of Corinna? Peter Abelard got his best ideas from Heloise, his acknowledged intellectual superior, yet Abelard is the great medieval scholar and philosopher. Mary Sidney probably wrote Sir Philip Sidney’s Arcadia; Nausicaa wrote the Odyssey, as Samuel Butler proves in his book The Authoress of the Odyssey, at least to the satisfaction of this writer and of Robert Graves, who comment, “no other alternative makes much sense.

The psychoanalyst Otto Rank paired “life anxiety” and “death anxiety.” He called the first that of realizing one’s self as an individual, one who is vulnerable, lonely, separate. The latter is the realization that the only way to overcome our loneliness is to merge with others and lose our precious individuality. We are left afraid of both life and death. In 1973, Ernest Becker, a cultural anthropologist, built on the ideas of Rank and others in an influential book called The Denial of Death. He believed that the “fear-of-death layer” is innermost in the human psyche, “the layer of our true and basic animal anxieties, the terror that we carry around in our secret heart.” The human, he wrote, “is a worm and food for worms . . . a terrifying dilemma to be in and to have to live with.

For a moment he dreamed of seeing the beauty of the world with her, becoming merged with her as part of that beauty. Then his day-dream disintegrated, wandered, took another path. And he realized that though he did want to go on such a journey, he wanted to go alone. And it was true that , when he remembered all the wonderful places he had seen—every one of which he had visited at least twice, once alone and once with someone he loved—or when he wanted to use them in his books, it was always the time when he had travelled alone that came to his mind most vividly, most magically and most potently. For it is a major law of nature that we are no longer entirely one when we are two. If God said 'It is not good that man should live alone', it was because he was afraid of the solitary man. And so he weakened him by providing him with a mate, in order to have him at his mercy.

It happens surprisingly fast, the way your shadow leaves you. All day you’ve been linked by the light, but now that darkness gathers the world in a great black tide, your shadow joins the sea of all other shadows. If you stand here long enough, you, too, will forget your lines and merge with the tall grass and old trees, with the crows and the flooding river—all these pieces of the world that daylight has broken into objects of singular loneliness. It happens surprisingly fast, the drawing in of your shadow, and standing in the field, you become the field, and standing in the night, you are gathered by night, Invisible birds sing to the memory of light but then even those separate songs fade, tiny drops of ink in an infinite spilling. — Rosemerry Wahtola Trommer, “Still Life at Dusk,” Poetry of Presence: An Anthology of Mindfulness Poems, eds. Phyllis Cole-Dai & Ruby R. Wilson (Grayson Books, 2017)

When an experience is so powerful that it motivates people to change the whole pattern of their lives, we call that a breakthrough, or an epiphany. The value of an epiphany doesn’t lie just in some new or exciting insight. You might be walking down the street and pass a stranger. Your eyes meet, and for some reason there is a connection. It isn’t sexual or romantic or even a suspicion that this person could mean something in your life. Instead, the epiphany is that you are that stranger—your experiencer merges with his. Call this a feeling or a thought, it doesn’t matter which—it’s the sudden expansion that counts. You are flung outside your narrow boundaries, if only for a moment, and that makes all the difference. You have tasted a hidden dimension. Compared to the habit of shutting yourself behind the walls of ego, this new dimension feels freer and lighter. You have a sense that your body can’t contain you anymore.

First there was OralTrad, upgraded ten thousand years later by the rhyming (for easier recall) Oral TradPlus. For thousands of years this was the only Story Operating System and it is still in use today. The system branched in two about twenty thousand years ago; on one side with CaveDaubPro (forerunner of PaintPlus V2.3, GrecianUrn V1.2, Sculpt-Marble V1.4 and the latest, all-encompassing SuperArtisticExpression-5). The other strand, the Picto-Phonetic Storytelling Systems, started with Clay Tablet V2.1 and went through several competing systems (Wax-Tablet, Papyrus, VellumPlus) before merging into the award-winning SCROLL, which was upgraded eight times to V3.5 before being swept aside by the all new and clearly superior BOOK V1. Stable, easy to store and transport, compact and with a workable index, BOOK has led the way for nearly eighteen hundred years. WORDMASTER XAVIER LIBRIS, Story Operating Systems—the Early Years

The business is a simple one. Hiro gets information. It may be gossip, videotape, audiotape, a fragment of a computer disk, a xerox of a document. It can even be a joke based on the latest highly publicized disaster. He uploads it to the CIC database -- the Library, formerly the Library of Congress, but no one calls it that anymore. Most people are not entirely clear on what the word "congress" means. And even the word "library" is getting hazy. It used to be a place full of books, mostly old ones. Then they began to include videotapes, records, and magazines. Then all of the information got converted into machine-readable form, which is to say, ones and zeroes. And as the number of media grew, the material became more up to date, and the methods for searching the Library became more and more sophisticated, it approached the point where there was no substantive difference between the Library of Congress and the Central Intelligence Agency. Fortuitously, this happened just as the government was falling apart anyway. So they merged and kicked out a big fat stock offering.

One of these passages of Bergotte, the third or fourth which I had detached from the rest, filled me with a joy to which the meagre joy I had tasted in the first passage bore no comparison, a joy which I felt myself to have experienced in some innermost chamber of my soul, deep, undivided, vast, from which all obstructions and partitions seemed to have been swept away. For what had happened was that, while I recognised in this passage the same taste for uncommon phrases, the same bursts of music, the same idealist philosophy which had been present in the earlier passages without my having taken them into account as the source of my pleasure, I now no longer had the impression of being confronted by a particular passage in one of Bergotte’s works, which traced a purely bi-dimensional figure in outline upon the surface of my mind, but rather of the ‘ideal passage’ of Bergotte, common to every one of his books, and to which all the earlier, similar passages, now becoming merged in it, had added a kind of density and volume, by which my own understanding seemed to be enlarged. I

I sucked on a blade of grass and watched the millwheel turn. I was lying on my stomach on the stream's opposite bank, my head propped in my hands. There was a tiny rainbow in the mist above the froth and boil at the foot of the waterfall, and an occasional droplet found its way to me. The steady splashing and the sound of the wheel drowned out all other noises in the wood. The mill was deserted today, and I contemplated it because I had not seen its like in ages. Watching the wheel and listening to the water were more than just relaxing. It was somewhat hypnotic. … My head nodding with each creak of the wheel, I forced everything else from my mind and set about remembering the necessary texture of the sand, its coloration, the temperature, the winds, the touch of salt in the air, the clouds... I slept then and I dreamed, but not of the place that I sought. I regarded a big roulette wheel, and we were all of us on it-my brothers, my sisters, myself, and others whom I knew or had known-rising and falling, each with his allotted section. We were all shouting for it to stop for us and wailing as we passed the top and headed down once more. The wheel had begun to slow and I was on the rise. A fair-haired youth hung upside down before me, shouting pleas and warnings that were drowned in the cacophony of voices. His face darkened, writhed, became a horrible thing to behold, and I slashed at the cord that bound his ankle and he fell from sight. The wheel slowed even more as I neared the top, and I saw Lorraine then. She was gesturing, beckoning frantically, and calling my name. I leaned toward her, seeing her clearly, wanting her, wanting to help her. But as the wheel continued its turning she passed from my sight. “Corwin!” I tried to ignore her cry, for I was almost to the top. It came again, but I tensed myself and prepared to spring upward. If it did not stop for me, I was going to try gimmicking the damned thing, even though falling off would mean my total ruin. I readied myself for the leap. Another click... “Corwin!” It receded, returned, faded, and I was looking toward the water wheel again with my name echoing in my ears and mingling, merging, fading into the sound of the stream. … It plunged for over a thousand feet: a mighty cataract that smote the gray river like an anvil. The currents were rapid and strong, bearing bubbles and flecks of foam a great distance before they finally dissolved. Across from us, perhaps half a mile distant, partly screened by rainbow and mist, like an island slapped by a Titan, a gigantic wheel slowly rotated, ponderous and gleaming. High overhead, enormous birds rode like drifting crucifixes the currents of the air. We stood there for a fairly long while. Conversation was impossible, which was just as well. After a time, when she turned from it to look at me, narrow-eyed, speculative, I nodded and gestured with my eyes toward the wood. Turning then, we made our way back in the direction from which we had come. Our return was the same process in reverse, and I managed it with greater ease. When conversation became possible once more, Dara still kept her silence, apparently realizing by then that I was a part of the process of change going on around us. It was not until we stood beside our own stream once more, watching the small mill wheel in its turning, that she spoke.

Repressing If you are a repressor, your natural inclination is to push away strong feelings and say, ‘Shush,’ when you are confronted with them, or ‘Don’t make a fuss, nothing’s the matter,’ or ‘Be brave.’ If you dismiss a child’s feeling as unimportant, they are less liable to share any subsequent feeling with you, whether or not you might consider these to be unimportant. Overreacting On the other end of the scale, you might be feeling so much for the child that you become as hysterical as they are and cry along with them, as though their pain is yours rather than theirs. This is an easy mistake to make, for example in the first few days that you drop your child off at nursery, before you both get used to it. If you take over a child’s feelings like this, they are also less likely to want to share how they feel with you. They may think that they are too much for you, or that you invade them by merging with their feelings. Containing Containing means that you can acknowledge and validate all your feelings. If you can do this for yourself, you’ll find it natural to do this for your child as well. You can take a feeling seriously without overreacting and remain contained and optimistic. You might say, ‘Oh dear, you are unhappy. Would you like a cuddle? Come to me, then. There we are, I’m going to hold you until you feel better.’ If a child knows they will be seen and soothed but not judged by you, they are more likely to tell you what is going on for them. This is what a child needs: for a parent to be a container for their emotions. This means you are alongside them and know and accept what they feel but you are not being overwhelmed by their feelings. This is one of the things psychotherapists do for their clients.

After turning their backs on working-class issues, traditionally one of the core concerns of left parties, Democrats stood by while right-wing demagoguery took root and thrived. Then, after the people absorbed a fifty-year blizzard of fake populist propaganda, Democrats turned against the idea of “the people” altogether.17 America was founded with the phrase “We the People,” but William Galston, co-inventor of the concept of the Learning Class, urges us to get over our obsession with popular sovereignty. As he writes in Anti-Pluralism, his 2018 attack on populism, “We should set aside this narrow and complacent conviction; there are viable alternatives to the people as sources of legitimacy.”18 There certainly are. In the pages of this book, we have seen anti-populists explain that they deserve to rule because they are better educated, or wealthier, or more rational, or harder working. The contemporary culture of constant moral scolding is in perfect accordance with this way of thinking; it is a new iteration of the old elitist fantasy. The liberal establishment I am describing in this chapter is anti-populist not merely because it dislikes Donald Trump—who is in no way a genuine populist—but because it is populism’s opposite in nearly every particular. Its political ambition for the people is not to bring them together in a reform movement but to scold them, to shame them, and to teach them to defer to their superiors. It doesn’t seek to punish Wall Street or Silicon Valley; indeed, the same bunch that now rebukes and cancels and blacklists could not find a way to punish elite bankers after the global financial crisis back in 2009. This liberalism desires to merge with these institutions of private privilege, to enlist their power for what it imagines to be “good.

However, inasmuch as the number of parts is infinite, the aggregation of these is not one resembling a very fine powder but rather a sort of merging of parts into unity, as in the case of fluids.

We all agree that the main concept of ​​a metasearch engine is to compare and find the best rates, right? Well, we may be wrong. Up until only 10 years ago, there were dozens of OTAs, each one specialized in a niche market. But, over the years, these OTAs have been acquired, integrated or simply merged under Booking and Expedia's brands. Today, digital distribution is, de facto, a duopoly. And with only two OTAs sharing almost 100% of online transactions, what exactly a metasearch engine should do?

some 2,200ft up, and two miles distant. As if that weren’t enough, Seana Bhraigh and Meall Glac an Ruighe tore into the sky, attempting to upstage Gleann a’ Chadha Dheirg itself. It appeared the sky wanted in on the action too. The clouds had merged into one huge mass which sported virtually every possible variation of black, white and grey. It rippled and undulated as though alive, breathing, and then, as if I couldn’t take any more, the sun appeared again. Through the tiniest break in this veil high above, chinks of light streamed through, flashes raced down to meet me as I appreciated their warmth. The Highlands came alive, light and shadow danced over the lowlands and tore up the mountains. Dark then light, in shadow then illumination, it was the ultimate cinematic experience, and I was the only one there to bear witness. I sat there, open-mouthed for an hour. No-one shared my corner, nobody experienced what I had seen. It was all mine.

It was with this book, according to Lins do Rego, that “the Northeast discovered itself as a fatherland (o Nordeste se descobriu como patria).” In its preface, Freyre affirmed that it was “an investigation into northeastern life; the life of five states whose individual destinies have merged into one and whose roots have thoroughly intertwined over the last hundred years.” This hundred years was also, coincidentally, the age of the Diário de Pernambuco as well as of Recife’s law school.