Mental Intercourse Quotes

Mental prayer is, as I see it, simply a friendly intercourse and frequent solitary conversation with Him who, as we know, loves us.

Sexual intimacy is not the destination, it is the path - the path that leads to mental union.

To a woman sexual intimacy is more a tool to get mentally close to her partner than merely a means to physical pleasure.

Consensual intercourse of the minds happens when conversation between two like minded individuals, are brought together by mutually exclusive chemistry in conversation that causes mental arousal & orgasmic stimulation which then produces ideas which provoke conscious thoughts.

Language is deeply entwined in the intellectual development of humanity itself, it accompanies the latter upon every step of its localized progression or regression; moreover, the pertinent cultural level in each case is recognizable in it. ... Language is, as it were, the external manifestation of the minds of peoples. Their language is their soul, and their soul is their language. It is impossible to conceive them ever sufficiently identical... . The creation of language is an innate necessity of humanity. It is not a mere external vehicle, designed to sustain social intercourse, but an indispensable factor for the development of human intellectual powers, culminating in the formulation of philosophical doctrine.

The energy that is wasted during one sexual intercourse is tantamount to the energy that is spent in physical labour for ten days or the energy that is utilized in mental work for three days. Mark how precious is the vital fluid, semen! Do not waste this energy. Preserve it with great care. You will have wonderful vitality. When Veerya is not used, it is all transmuted into Ojas Sakti or spiritual energy and stored up in the brain. Western doctors know little of this salient point. Most of your ailments are due to excessive seminal wastage.

We have almost forgotten that God is a Person and, as such, can be cultivated as any person can. It is inherent in personality to be able to know other personalities, but full knowledge of one personality by another cannot be achieved in one encounter. It is only after long and loving mental intercourse that the full possibilities of both can be explored.

the only prospect which is really desirable or delightful, is that from the window of the breakfast-room [...] where we meet the first light of the dewy day, the first breath of the morning air, the first glance of gentle eyes; to which we descend in the very spring and elasticity of mental renovation and bodily energy, in the gathering up of our spirit for the new day, in the flush of our awakening from the darkness and the mystery of faint and inactive dreaming, in the resurrection from our daily grave, in the first tremulous sensation of the beauty of our being, in the most glorious perception of the lightning of our life; there, indeed, our expatiation of spirit, when it meets the pulse of outward sound and joy, the voice of bird and breeze and billow, does demand some power of liberty, some space for its going forth into the morning, some freedom of intercourse with the lovely and limitless energy of creature and creation.

I have arrived at the conviction that no mere institutions, however wise, and however much thought may have been required to organise and arrange them, can attach class to class as they should be attached, unless the working of such institutions bring the individuals of the different classes into actual personal contact. Such intercourse is the very breath of life. A working man can hardly be made to feel and know how much his employer may have laboured in his study at plans for the benefit of his workpeople. A complete plan emerges like a piece of machinery, apparently fitted for every emergency. But the hands accept it as they do machinery, without understanding the intense mental labour and forethought required to bring it to such perfection. But I would take an idea, the working out of which would necessitate personal intercourse; it might not go well at first, but at every hitch interest would be felt by an increasing number of men, and at last its success in working come to be desired by all, as all had borne a part in the formation of the plan; and even then I am sure that it would lose its vitality, cease to be living, as soon as it was no longer carried on by that sort of common interest which invariably makes people find means and ways of seeing each other, and becoming acquainted with each other's characters and person, and even tricks of temper and modes of speech. We should understand each other better, and I'll venture to say we should like each other more.

The people, unfortunately, are still very ignorant, and are kept in ignorance by the systematic efforts of all the governments, who consider this ignorance, not without good reason as one of the essential condition of their own power. Weighted down by their daily labor, deprived of leisure, of intellectual intercourse, of reading, in short of all the means and a good portion of the stimulants that develop thought in men, the people generally accept religious traditions without criticism and in a lump. These traditions surround them from infancy in all the situations of life, and artificially sustained in their minds by a multitude of official poisoners of all sorts, priests and laymen are transformed therein into a sort of mental and moral habit, too often more powerful even than their natural good sense.

We’ve learned that we’re all made of the same parts, organized in different ways—no two alike. That sexual response is the process of both turning on the ons and turning off the offs. That context—your environment and your mental state—influences how and when the ons and offs activate. We’ve learned that genital response and being “turned on” aren’t always the same thing. That desire can be spontaneous or responsive, and both are normal. That some women orgasm pretty reliably from intercourse, most don’t, both are normal, and neither is a bigger deal than you want it to be. Above all, we’ve learned that it’s not how your sexuality functions that determines whether your sex life is characterized by worry and distress… or by confidence and joy. It’s your capacity to welcome your sexuality as it is right now.

Only when concurrent coitus or sex arousal blights and compels your exaggerated neatness and adroitness, when you beguiling your metaphor occupation in concubitus and vicious consumption. Inherently, you do not console your physicalities; rather, being peccadilloes tainted by these acts, you arouse in a bad way; you intimidate, crook, and gaze erroneously in your relationship with intercourse. Despite all that, in this, only your externalism is attended, whereas the inhesion of internalism is not a participle at all. If venereal love does not involve coition in sensually from external cases, then it is the spiritual prurient of copulation arising from the internal soul, which is the mental sensuous form of the voluptuousness of taking physical force, and then this will be enthralling and personable orgasm in both energies.

10 Things You Should Always Discuss with Your Gynecologist – Motherhood Chaitanya Hospital Your gynecologist is your partner in women’s health, and open communication is key to receiving the best care. From reproductive health to general well-being, here are 10 crucial topics you should always discuss with your gynecologist. If you’re in Chandigarh, consider reaching out to the Best Female Gynecologist in Chandigarh through Motherhood Chaitanya for expert care. 1. Menstrual Irregularities Don’t dismiss irregular periods as a minor issue. They could be indicative of underlying conditions like polycystic ovary syndrome (PCOS), thyroid disorders, or hormonal imbalances. 2. Contraception Discuss your contraception options to find the one that best suits your needs and lifestyle. Your gynecologist can provide guidance on various birth control methods, from pills to intrauterine devices (IUDs). 3. Pregnancy Planning If you’re planning to start a family, consult your gynecologist for preconception advice. This can help you prepare your body and address any potential risks or concerns. 4. Sexual Health Openly discuss any concerns related to sexual health, including pain during intercourse, sexually transmitted infections (STIs), or changes in sexual desire. Your gynecologist can provide guidance and offer solutions. 5. Menopause and Perimenopause If you’re in your 40s or approaching menopause, discuss perimenopausal symptoms like hot flashes, mood swings, and changes in menstrual patterns. Your gynecologist can recommend treatments to manage these changes. 6. Family History Share your family’s medical history, especially if there are instances of gynecological conditions, such as ovarian or breast cancer. This information is vital for early detection and prevention. 7. Breast Health Talk to your gynecologist about breast health, including breast self-exams and recommended mammograms. Regular breast checks are essential for early detection of breast cancer. 8. Pelvic Pain Don’t ignore persistent pelvic pain. It can signal a range of issues, including endometriosis, fibroids, or ovarian cysts. Early diagnosis and treatment are crucial. 9. Urinary Issues Frequent urination, urinary incontinence, or pain during urination should be discussed. These symptoms can be linked to urinary tract infections or pelvic floor disorders. 10. Mental Health Your gynecologist is there to address your overall well-being. If you’re experiencing mood swings, anxiety, or depression, it’s important to discuss these mental health concerns. Your gynecologist can offer guidance or refer you to specialists if needed. In conclusion, your gynecologist is your go-to resource for women’s health, addressing a wide spectrum of issues. Open and honest communication is essential to ensure you receive the best care and support. If you’re in Chandigarh, consider consulting the Best Gynecologist Obstetricians in Chandigarh through Motherhood Chaitanya for expert guidance. Your health is a priority, and discussing these important topics with your gynecologist is a proactive step toward a healthier, happier you

It may seem absurd to those who read that I should have been so easily vanquished; but there are times that occasionally come when we are completely alone, cut off from all contact and intercourse with friends and acquaintances, when we are oppressed by the futility of all and every effort. It is more than procrastination; willpower is sapped, ambition withered, enthusiasm dead. No one is to blame but our own thinking. 'There is nothing good nor bad but thinking makes it so', but sometimes circumstances are so powerful that we yield to them and instantly a paralysis of inaction creeps upon us, both mental and physical.

Under Wisconsin law, the burden of proving insanity lies with the defense. To be proven insane, a defendant must show that they suffered from a mental disease, and that the disease kept them from knowing right from wrong or made them unable to stop themselves from committing the crimes. Boyle’s claim was that Dahmer suffered from a sexual disorder, a paraphilia that compelled him into actions that were beyond his control. Of all the experts Boyle put on the stand, Dr. Frederick S. Berlin was the most credible. In technical terms, his diagnosis was that Dahmer was an antisocial, schizoid, and schizotypal personality. He was a chronic alcoholic who suffered from three distinct paraphilias: necrophilia, the desire to have intercourse with a dead body; frotteurism, the uncontrollable urge to rub or grind one’s self on another person or thing, including masturbation; and splanchnophilia or partialism, the extreme urge to cut open a body and look in to it. Both Boyle and Berlin hammered home the fact that Dahmer suffered from a biological or psychological predisposition that rendered him unable to control himself, therefore making him a victim of these sexual diseases, and rendering him legally insane.