Mens Cologne Quotes

Butch repositioned the Sox cap, and as his wrist passed by his nose, he got another whiff of himself. "Ah, V. . . listen, there is something a little weird going down on me." "What?" "I smell like men's cologne." "Good for you. Females dig that kind of thing." "Vishous, I smell like Obsession for Men, only I'm not WEARING any, you feel me?" There was silence on the line. Then, "Humans don't bond." "Oh, really. You want to tell that to my central nervous system and my sweat glands? They'd appreciate the news flash, I'm sure.

To us, your power comes from one simple thing: you’re a woman, and we men will do anything humanly possible to impress you so that, ultimately, we can be with you. You’re the driving force behind why we wake up every day. Men go out and get jobs and hustle to make money because of women. We drive fancy cars because of women. We dress nice, put on cologne, get haircuts and try to look all shiny and new for you. We do all of this because the more our game is stepped up, the more of you we get. You’re the ultimate prize to us.

She was used to this, being grabbed by men who walked around in a cloud of cologne-drenched entitlement, with the presumption that, because they were powerful and found her beautiful, they belonged together.

You've never seen a crucifix with a Jesus who wasn't almost naked. You've never seen a fat Jesus. Or a Jesus with body hair. Every crucifix you've ever seen, the Jesus could be shirtless and modeling designer jeans or men's cologne.

Know what, lover?” Shit. His voice was a wreck. Deep and rough, as if he were already inside her. “I don’t wear cologne. Never have. So that means you’d know my scent anywhere. Like we’re animals.

Brewster Place became especially fond of its colored daughters as they milled like determined spirits among its decay, trying to make it home. Nutmeg arms leaned over windowsills, gnarled ebony legs carried groceries up double flights of steps, and saffron hands strung out wet laundry on backyard lines. Their perspiration mingled with the steam from boiling pots of smoked pork greens, and it curled on the edges of the aroma of vinegar douches and Evening in Paris cologne that drifted through the street where they stood together - hands on hips, straight-backed, round-bellied, high-behinded women who threw their heads back when they laughed and exposed strong teeth and dark gums. They cursed, badgered, worshiped, and shared their men. Their love drove them to fling dishcloths in someone else's kitchen to help him make the rent, or to fling hot lye to help him forget that bitch behind the counter at the five-and-dime. They were hard-edged, soft-centered, brutally demanding, and easily pleased, these women of Brewster Place. They came, they went, grew up, and grew old beyond their years. Like an ebony phoenix, each in her own time and with her own season had a story.

I had great femme mentors, I had good role models of gentle men, I found ways to be a butch that did not require being an ass in public, ways of masculinity that were not misogyny - which is what I see more often than I used to these days, this way of butches distancing themselves from any and all things feminine by embodying the worst excesses of men, from relatively harmless ones like spitting on the street and wearing too much cheap cologne to behaving as though women were an entirely separate species of second-class citizen, the objects of jokes and derision.

Jack stood by his shoulder, very much aware of the scent of Ullman’s cologne. All my men wear English Leather or they wear nothing at all came into his mind for no reason at all, and he had to clamp his tongue between his teeth to keep in a bray of laughter.

You know what I like about you, Dane?” Patel went up to him again, got in real close again, to smell the faint hint of cologne wafting off Dutch. “I like that no matter how much of a monster you are to the men who work for you…” He lowered his voice and bent to Dutch’s ear. “You’re fucking putty in my hands.” Dutch’s

A lovely deep timber sound that zips from his powerfully strong chest and enters my bones to reverberate through me. Turning in his arms without breaking the connection, I lay my forehead on his chest and inhale him, whatever cologne he selected today, he smells so good. You know those men who get second glances in the street when he walks by because he smells like heaven dipped in chocolate and the scent of him makes women a little stupid for a few seconds and gives them crazy thoughts about following a strange man home? That’s my Grayson. It’s a wonder my sugar D has any skin left because most every second of the day I want to claw into him like a diabolical savage.

there’s nothing scarier to me than a group of men who go to the gym a lot, wear tight shirts, and are out enjoying a “boy’s night” fueled by vodka, Red Bull, and cologne from Walgreens.

You’ve never seen a crucifix with a Jesus who wasn’t almost naked. You’ve never seen a fat Jesus. Or a Jesus with body hair. Every crucifix you’ve ever seen, Jesus could be shirtless and modeling designer jeans or men’s cologne.

Men are wild, mighty, and fierce. Yet our culture wraps silky ropes around our necks, and shaves our faces, and trims our nails. The wildman isn’t quite socially acceptable. It’s not okay to have dirt under your fingernails, or to kill your own dinner. We don’t have to reject civilization entirely, there is a time and a place for manners and polite conversation and neckties and cologne. But I believe that all men, even the dandier, fluffier ones, have a call – drums beating in the distance – that beckons them into the wild.

Seeing them again in mufti, a year later, confirmed the verdict of defeat and showed these men now to be guilty of numerous sartorial misdemeanors. They squeaked around the store in bargain-basement penny loafers and creased budget khakis, or in ill-fitting suits advertised by wholesalers for the price of buy-one-get-one-free. Ties, handkerchiefs, and socks were thrown in, though what was really needed was cologne, even of the gigolo kind, anything to mask the olfactory evidence of their having been gleefully skunked by history.

I felt more comfortable when you were cursing like a sailor and calling me filthy names." "Are you conceding defeat?" She tried to keep the hopeful tone from her voice when he tucked his laptop into his leather briefcase. "Of course not." His dark eyes flashed with mirth. "I have a business meeting in half an hour which I had hoped to conduct here, but I'm too much of a gentleman to intrude on your privacy while you crush the hearts of ten sad and lonely men. I look forward to battling with you tomorrow, Miss Patel. May the best man win." After the door closed behind him, she sat back in her chair surrounded by his warmth and the intoxicating scent of his cologne. She knew his type. Hated it. Arrogant. Cocky. Egotistical. Ultra-competitive. Fully aware of how devastatingly handsome he was. A total player. She would have swiped left if his profile had popped up on desi Tinder. So why couldn't she stop smiling?

Uncle Avi. He said he’d heard that upward of thirty thousand Jewish men had been arrested by the Gestapo and the SS. Jacob blanched when he heard the number. But his father seemed to believe neither the number nor the source. “Arrested? Arrested for what?” “For being Jews—what else?” Avi said. “Thirty thousand? That’s ridiculous.” “It’s a fact, Reuben.” “Says who?” “I heard it from one of my suppliers, a goy from Wiesbaden,” Avi replied. “His son is high up in the Gestapo. Tells him everything. The man was practically bragging about it.” “Why would he tell you?” Dr. Weisz asked. “He doesn’t know I’m a Jew,” Avi said. “How’s that possible?” “He thinks I’m Catholic. Remember the crucifix I asked you to get me a few years back from your priest friend in Berlin?” “Of course.” “It’s hanging in my office in Cologne,

Your pupils are dilated." "It's a design flaw. It happens when sexy men get too close." A smile tugged at his lips. "You think I'm sexy?" "You are when you talk in that soft, deep voice and sit so close I can feel the heat of your body, and wear that craze-inducing cologne, and cradle my face like I'm a delicate flower." She licked her lips and his gaze fell to her soft, lush mouth. It was an invitation he couldn't ignore. "You forgot the part where I tried to kill you by crashing into a deer at high speed," he offered, just in case he was misreading the signs. "I'm trying not to remember it because you busted out some pretty slick moves to keep us from going over the cliff. Nothing sexier than a man who can stay calm in a crisis and save a girl so she can live to get fired another day. You, Sam Mehta, are a hero." She thought he was worthy. It was a balm to his soul.

Night is the worst time. After the long regimentation of the day, the enforced silences, the men want to talk. At first it doesn’t matter what about: TV, movies, travel, jobs. I lie on my side on my mattress as the words pool around me, reciting to myself the botanical classifications for peach, cherry, apple. Magnoliophyta, Magnoliopsida, Rosales, Rosaceae… I smell the smell of other bodies: stale skin, flatulence, cologne. I long to open the windows and let the fresh air sweep the smells away, sweep the bodies away too. Gradually one man drops out of the conversation, then another. Soon there will be only two men left speaking. And these two—they are not the same two every night—will drop their voices, speak in an intimate murmur. Perhaps they are only gossiping about one of the monks. Perhaps they are complaining about the food. But no, there is a reticence that lets me know that they are trying, clumsily, to reach each other.

Over and over again we find the Church councils complaining that the peasants (and sometimes the priests too) were singing 'wicked songs with a chorus of dancing women,' or holding 'ballads and dancings and evil and wanton songs and such-like lures of the devil'; over and over again the bishops forbade these songs and dances; but in vain. In every country in Europe, right through the Middle Ages to the time of the Reformation, and after it, country folk continued to sing and dance in the churchyard. Two hundred years after Charlemagne's death there grew up the legend of the dancers of Kölbigk, who danced on Christmas Eve in the churchyard, in spite of the warning of the priest, and all got rooted to the spot for a year, till the Archbishop of Cologne released them. Some men say that they were not rooted standing to the spot, but that they had to go on dancing for the whole year; and that before they were released they had danced themselves waist-deep into the ground. People used to repeat the little Latin verse which they were singing: ... Through the leafy forest, Bovo went a-riding And his pretty Merswind trotted on beside him-- Why are we standing still? Why can't we go away?

In 2006, Egyptian bloggers witnessed hundreds of men thronging the streets to celebrate the end of Ramadan, harassing women with or without hijabs, ripping off their clothes, encircling them, and trying to assault them.48 Girls ran for cover in nearby restaurants, taxis, and cinemas. As protests continued in Tahrir Square in 2012, mob attacks against women became more organized. Men formed concentric rings around individual women, stripping and raping them.49 Some Egyptian women spoke out, taking their accounts and video evidence of sexual assaults to police, but little headway was made until laws against sexual harassment were introduced in 2014.50 The rape game crossed the Mediterranean in December 2015. During New Year’s Eve celebrations in Cologne, as we have seen, more than a thousand young men formed rings around individual women, sexually assaulting them.51 When the victims identified the perpetrators as looking “foreign,” “North African,” and “Arab,” they were pilloried as racists on social media.52 The local feminist and magazine editor Alice Schwarzer’s dogged reporting established that the young men had coordinated and planned the attacks that night “to the detriment of the Kufar [infidels].”53 Schwarzer was vindicated twelve months later, when Cologne police chief Jürgen Mathies confirmed that the attacks had been intentionally coordinated to intimidate the German population.

Copulating Cats and Holy Men The Story of the Creation of the Book of Kells   In the year 791 A.D an Irish monk named Connachtach brought together a team of the finest calligraphers the world has ever seen, on the island of Iona, a sliver of limestone rock off the northwest coast of Scotland. They came from Northumbria in England, from Constantinople, from Italy and from Ireland. All of them had worked on other illuminated manuscripts. But Connachtach, eminent scribe and abbot of Iona, as he is described in contemporary annals, wanted from them the most richly ornamented book ever created by man’s hand. It was to be more beautiful than the great book of Lindisfarne: more beautiful than the gospel-books made at the court of Charlemagne: more beautiful than all the Korans of Persia. It would be known as the Book of Kells. Eighth century Europe was in a state of cultural meltdown. Since the end of the Pax Romana, three centuries earlier, warring tribes had decimated the continent. From the East the Ostrogoths had blundered into the spears of the Germanic tribes to be overrun, in their turn, by the Huns. Their western cousins, the Visigoths, plundered along a confident north- east, southwest axis from Spain to Cologne. The Vandals did what vandals do. As though that wasn't enough, a blunt-faced raggle-taggle band of pirates and pyromaniacs came looting and raping their way out of the freezing seas of the North. For a Viking there was no tomorrow, culture something you stuffed into a hemp sack; happiness, a warm sword. Wherever they went they extorted protection money: the Danegeld. Fighting drunk on a mixture of animist religion and aquavit they threatened to plunge the house of Europe into total darkness. The Book of Kells was to be a rainbow-bridge of light thrown across the abyss of the Dark Ages. Its colors were to burn until the end of time.   #

When we are sold perfume, we are accustomed to also being sold the idea of a life we will never have. Coty's Chypre enabled Guerlain to create Mitsouko; Coty's Emeraude of 1921 was the bedrock on which Shalimar was built and Coty's L'Origan become the godmother of L'heure bleue, also by Guerlain. Some people dedicate themselves to making life beautiful. With instinctual good taste, magpie tendencies and a flair for color, they weave painfully exquisite tableaux, defining the look of an era. Paul Poiret was one such person. After his success, he went bust in 1929 and had to sell his leftover clothing stock as rags. Swept out of the picture by a new generation of designers, his style too ornate and Aladdinesque, Poiret ended his days as a street painter and died in poverty. It was Poiret who saw that symbolic nomenclature could turn us into frenzied followers, transforming our desire to own a perfume into desperation. The beauty industry has always been brilliant at turning insecurities into commercial opportunities. Readers could buy the cologne to relax during times of anxiety or revive themselves from strain. Particularly in the 1930s, releases came thick and fast, intended to give the impression of bounty, the provision of beauty to all women in the nation. Giving perfumes as a gift even came under the Soviet definition of kulturnost or "cultured behavior", including to aunts and teachers on International Women's Day. Mitsouko is a heartening scent to war when alone or rather, when not wanting to feel lonely. Using fragrance as part of a considered daily ritual, the territorial marking of our possessions and because it offers us a retrospective sense of naughtiness. You can never tell who is going to be a Nr. 5 wearer. No. 5 has the precision of well-cut clothes and that special appeal which comes from a clean, bare room free of the knick-knacks that would otherwise give away its age. Its versatility may well be connected to its abstraction. Gardenia perfumes are not usually the more esoteric or intellectual on the shelves but exist for those times when we demand simply to smell gorgeous. You can depend on the perfume industry to make light of the world's woes. No matter how bad things get, few obstacles can block the shimmer and glitz of a new fragrance. Perfume became so fashionable as a means of reinvention and recovery that the neurology department at Columbia University experimented with the administration of jasmine and tuberose perfumes, in conjunction with symphony music, to treat anxiety, hysteria and nightmares. Scent enthusiasts cared less for the nuances of a composition and more for the impact a scent would have in society. In Ancient Rome, the Stoics were concerned about the use of fragrance by women as a mask for seducing men or as a vehicle of deception. The Roman satirist Juvenal talked of women buying scent with adultery in mind and such fears were still around in the 1940s and they are here with us today. Similarly, in crime fiction, fragrance is often the thing that gives the perpetrator away. Specifically in film noir, scent gets associated with misdemeanors. With Opium, the drugs tag was simply the bait. What YSL was really marketing, with some genius, was perfume as me time: a daily opportunity to get languid and to care sod-all about anything or anyone else.

Cut the hair off. I mean all of it. Especially that ridiculous ponytail.” Neff started to protest. “Shut up. You have had your turn. Again, cut the entire head. Your hair is not worth saving and bald men can be sexy. Shave. I mean every day and put on cologne. Wear clothes from this decade. Get rid of the jewelry except for a ring, and wax that obnoxious hair from your back and neck. It peeks out from your clothes. It’s a wonder that you don’t walk on all fours.” “Hey!” “Women do not like overly hairy men. It reminds us too much of the cave era when we were chattel.

I walk into the office of the counselor and figure out a few things. His name is Bob. It’s written on the plastic sign his door. Bob Kissock. Also, he wears too much cologne. It smells up the tiny room and makes me think of men wearing towels around their waists on TV commercials.

He pulled her to him, and for a while Olanna did nothing, her body limp against his. She was used to this, being grabbed by men who walked around in a cloud of cologne-drenched entitlement, with the presumption that, because they were powerful and found her beautiful, they belonged together.

think. ‘About what?’ I say. She gets all mad and stomps off to the bedroom. Now how in tarnation am I supposed to know she had her hair fixed a different way? I ain’t some faggot hairdresser. If she’d had it shaved off or dyed green, I most likely would have noticed.” Kevin thought this over. “Dahlia’s temperamental, but her hair’s the same.” “She buy a new dress? That can be dangerous.” “Not in a long while. She just kicked me out. Whenever I try to talk to her, her lips get all puckered and there I am on the porch.” “There’s your problem,” Earl said. “No man should be trying to talk to a woman. They’re a whole different breed, all the time wantin’ to know how you feel about things. Buy her a big bottle of cologne at Wal-Mart and tell her you like her hair. Just don’t sound like a faggot, okay? Keep in mind God ain’t married. Now go get that beer.” “You know anything about men?” Dahlia asked her mother-in-law while they took turns dipping into the bowl of popcorn. “I’ve been married to one for over thirty years,” said Eileen. “Far as I can tell, they’re all the same. The only reason they have faces is so we can tell ’em apart. Hardly

Kryptonite. I love their smell, their taste, the sounds they make when they come inside of me. But between a full-time job, law school, hours of reading cases, and study groups, I barely have time to sleep, much less date. Which is why I gave them up. “Which floor?” His upper crust Brit accent curls around my spine, making mush out of me. “Uh, nine.” I reach across to press the ‘9’ button, and a whiff of his scent reaches me—expensive cologne, clean soap, and a base note I suspect is just him. My legs, already wobbly from the mad dash from the Metro, turn to Jell-O. Damn! No wonder women stuff panties in his pockets. The man is pure sex on a stick. If anybody could tempt me to break my no-screwing-men vow, yeah, it would be Gabriel Storm. The door closes and someone coughs, alerting me to the other people in the elevator. Hoping no one noticed my temporary lapse of sanity, I look behind me. Only blank expressions greet me. Thank God. It won’t do for a rumor to spread around the office that I’ve been caught drooling over the COO of the company we are negotiating against. No one would take me seriously after that. I do the polite thing and wish good morning all around, get back a couple of nods before the car reaches the second floor, site of my law firm’s cafeteria. As soon as the door opens, the smell of cinnamon drifts into the car. Stuffed French toast day. Knowing what’s coming, I step to the side to avoid the stampede. Not that I blame them. With a limited supply of the delicious treat, it’s every employee for himself. When the doors slide shut, Gabriel Storm and I are the sole occupants in the car. For seven floors,

If Egyptian men harass Egyptian women in the streets of Cairo and then come to Germany and do the same thing to German women in the streets of Cologne, it is not because they feel inferior or oppressed; it is because they think they can get away with it, just as they did back home.

A Best Cologne For Men is like a signature—unique, memorable, and timeless. The best cologne for men doesn't just smell good; it leaves a lasting impression.

He smells like evergreens and impending rain. Except it does, because men don’t smell like that. They smell like sweat, bar soap, or a little too much cologne. But this man is mythic, the too-shiny lead in a rom-com that has you shouting, NO DAIRY FARMER HAS THOSE ABS.