Men In Vests Quotes

I love the stillness of the wood; I love the music of the rill: I love the couch in pensive mood Upon some silent hill. Scarce heard, beneath yon arching trees, The silver-crested ripples pass; and, like a mimic brook, the breeze Whispers among the grass. Here from the world I win release, Nor scorn of men, nor footstep rude, Break into mar the holy peace Of this great solitude. Here may the silent tears I weep Lull the vested spirit into rest, As infants sob themselves to sleep Upon a mothers breast. But when the bitter hour is gone, And the keen throbbing pangs are still, Oh, sweetest then to couch alone Upon some silent hill! To live in joys that once have been, To put the cold world out of sight, And deck life's drear and barren scene With hues of rainbow-light. For what to man the gift of breath, If sorrow be his lot below; If all the day that ends in death Be dark with clouds of woe? Shall the poor transport of an hour Repay long years of sore distress— The fragrance of a lonely flower Make glad the wilderness? Ye golden house of life's young spring, Of innocence, of love and truth! Bright, beyond all imagining, Thou fairy-dream of youth! I'd give all wealth that years have piled, The slow result of Life's decay, To be once more a little child For one bright summer's day.

White women and black men have it both ways. They can act as oppressor or be oppressed. Black men may be victimized by racism, but sexism allows them to act as exploiters and oppressors of women. White women may be victimized by sexism, but racism enables them to act as exploiters and oppressors of black people. Both groups have led liberation movements that favor their interests and support the continued oppression of other groups. Black male sexism has undermined struggles to eradicate racism just as white female racism undermines feminist struggle. As long as these two groups or any group defines liberation as gaining social equality with ruling class white men, they have a vested interest in the continued exploitation and oppression of others.

The equality in political, industrial and social life which modern men must have in order to live, is not to be confounded with sameness. On the contrary, in our case, it is rather insistence upon the right of diversity; - upon the right of a human being to be a man even if he does not wear the same cut of vest, the same curl of hair or the same color of skin. Human equality does not even entail, as it is sometimes said, absolute equality of opportunity; for certainly the natural inequalities of inherent genius and varying gift make this a dubious phrase. But there is more and more clearly recognized minimum of opportunity and maximum of freedom to be, to move and to think, which the modern world denies to no being which it recognizes as a real man.

The only proper purpose of a government is to protect man's rights, which means: to protect him from physical violence. A proper government is only a policeman, acting as an agent of man's self-defense, and, as such, may resort to force only against those who start the use of force. The only proper functions of a government are: the police, to protect you from criminals; the army, to protect you from foreign invaders; and the courts, to protect your property and contracts from breaches or fraud by the others, to settle disputes by rational rules, according to objective law. But a government that initiates the employment of force against men who had forced no one, the employment of armed compulsion against disarmed victims, is a nightmare infernal machine designed to annihilate morality: such a government reverses its only moral purpose and switches from the role of protector to the role of man's deadliest enemy, from the role of of policeman to the role of a criminal vested with the right to the wielding of violence against the victims deprived of the right of self-defense. Such a government substitutes for morality the following rule of social conduct: you may do whatever you please to your neighbor, provided your gang is bigger than his.

To sin by silence, when we should protest, Makes cowards out of men. The human race Has climbed on protest. Had no voice been raised Against injustice, ignorance, and lust, The inquisition yet would serve the law, And guillotines decide our least disputes. The few who dare, must speak and speak again To right the wrongs of many. Speech, thank God, No vested power in this great day and land Can gag or throttle. Press and voice may cry Loud disapproval of existing ills; May criticise oppression and condemn The lawlessness of wealth-protecting laws That let the children and childbearers toil To purchase ease for idle millionaires. Therefore I do protest against the boast Of independence in this mighty land. Call no chain strong, which holds one rusted link. Call no land free, that holds one fettered slave. Until the manacled slim wrists of babes Are loosed to toss in childish sport and glee, Until the mother bears no burden, save The precious one beneath her heart, until God’s soil is rescued from the clutch of greed And given back to labor, let no man Call this the land of freedom.

I drove on, and between the north and southbound lanes a construction crew worked under daylight-bright industrial lamps. I saw them through a gauzy fog of dust and strong light...they wore blood-red vests and hardhats and massive goggles, and as the road sank I saw that the workers were bone thin, with skeletal jaws and long teeth. They labored on platforms over gaping holes in the earth, and among the men, piled atop rickety pallets, lolled babies, piles of them, in ashy cerements. I could not tell whether the crew was excavating or burying them.

It slowly dawned on me that it’s possible for the wise men who run your life for you to see disaster coming and not have a plan for dealing with it; because they know what needs to be done but there are vested interests in the way, or they can’t figure out the politics, or they think it’ll be horrendously unpopular, or it’ll cost too much money,

On the contrary, the male has a vested interest in ignorance; it gives the few knowledgeable men a decided edge on the unknowledgeable ones, and besides, the male knows that an enlightened, aware female population will mean the end of him. The healthy, conceited female wants the company of equals whom she can respect and groove on; the male and the sick, insecure, unself-confident male female crave the company of worms.

As de Beauvoir put it, religion had given men a God like themselves--a God exclusively male in imagery, which legitimized and sealed their power. How fortunate for men, she said, that their sovereign authority has been vested in them by the Supreme Being.

There was the bulge and the glitter, and there was the cold grip way down in the stomach as though somebody had laid hold of something in there, in the dark which is you, with a cold hand in a cold rubber glove. It was like the second when you come home late at night and see the yellow envelope of the telegram sticking out from under your door and you lean and pick it up, but don't open it yet, not for a second. While you stand there in the hall, with the envelope in your hand, you feel there's an eye on you, a great big eye looking straight at you from miles and dark and through walls and houses and through your coat and vest and hide and sees you huddled up way inside, in the dark which is you, inside yourself, like a clammy, sad little fetus you carry around inside yourself. The eye knows what's in the envelope, and it is watching you to see you when you open it and know, too. But the clammy, sad little fetus which is you way down in the dark which is you too lifts up its sad little face and its eyes are blind, and it shivers cold inside you for it doesn't want to know what is in that envelope. It wants to lie in the dark and not know, and be warm in its not-knowing.

In Mongolian culture, Khutulun is remembered by the sport in which she so excelled. These days when Mongolian men wrestle, they wear a sort of long-sleeved vest that is open in the front to prove tp their opponents they don't have breasts. It's a tribute to the woman wrestler who was never defeated.

I was ten when the Taliban came to our valley. Moniba and I had been reading the Twilight books and longed to be vampires. It seemed to us that the Taliban arrived in the night just like vampires...These were strange-looking men with long straggly hair and beards and camouflage vests over their shalwar kamiz, which they wore with the trousers well above the ankle. They had jogging shoes or cheap plastic sandals on their feet, and sometimes stockings over their heads with holes for their eyes, and they blew their noses dirtily into the ends of their turbans...

Actresses talking about characters they’ve played often use the phrase “strong woman”, which kind of irks me. Firstly, the description appears to be reserved for two kinds of female: the gun-toting chick in tiny-vest-and-shorts combo, or the tough-talking businesswoman who secretly longs for a man to bring out her softer side. So obviously, our idea of strength is pretty narrow and one-dimensional. Secondly, why isn’t Brad Pitt ever asked about how much he enjoys playing a “strong man”? Is it automatically assumed that men’s roles will be complex and interesting?

Here is a key insight for any startup: You may think yourself a puny midget among giants when you stride out into a marketplace, and suddenly confront such a giant via litigation or direct competition. But the reality is that larger companies often have much more to fear from you than you from them. For starters, their will to fight is less than yours. Their employees are mercenaries who don’t deeply care, and suffer from the diffuse responsibility and weak emotional investment of a larger organization. What’s an existential struggle to you is merely one more set of tasks to a tuned-out engineer bored of his own product, or another legal hassle to an already overworked legal counsel thinking more about her next stock-vesting date than your suit. Also, large companies have valuable public brands they must delicately preserve, and which can be assailed by even small companies such as yours, particularly in a tight-knit, appearances-conscious ecosystem like that of Silicon Valley. America still loves an underdog, and you’ll be surprised at how many allies come out of the woodwork when some obnoxious incumbent is challenged by a scrappy startup with a convincing story. So long as you maintain unit cohesion and a shared sense of purpose, and have the basic rudiments of living, you will outlast, outfight, and out-rage any company that sets out to destroy you. Men with nothing to lose will stop at nothing to win.

Between a cold kitchen window gone opaque with the stove’s wet heat and the breath of us, an open drawer, and the gilt ferrotype of identical boys flanking a blind vested father which hung in a square recession above the wireless’s stand, my Mum stood and cut off my long hair in the uneven heat.

You Romans wash too much to be true men. Washing is for women, to clean our breeches and our vests. And even they barely let their toes touch the stream! Hah!

Every airman was given a “Mae West” life vest,*3 but because some men stole the vests’ carbon dioxide cartridges for use in carbonating drinks, some vests didn’t inflate.

The ideas of economists and political philosophers, both when they are right and when they are wrong, are more powerful than is commonly understood. Indeed the world is ruled by little else. Practical men, who believe themselves to be quite exempt from any intellectual influences, are usually the slaves of some defunct economist. Madmen in authority, who hear voices in the air, are distilling their frenzy from some academic scribbler of a few years back...But, soon or late, it is ideas, not vested interests, which are dangerous for good or evil.

During elections for the 1776 convention to frame a constitution for Pennsylvania, a Privates Committee urged voters to oppose “great and overgrown rich men . . . they will be too apt to be framing distinctions in society.” The Privates Committee drew up a bill of rights for the convention, including the statement that “an enormous proportion of property vested in a few individuals is dangerous to the rights, and destructive of the common happiness, of mankind; and therefore every free state hath a right by its laws to discourage the possession of such property.

Shirt off.” Neil stared at her. “Why?” “I can’t check track marks through cotton, Neil.” “I don’t do drugs.” “Good on you,” Abby said. “Keep it that way. Now take it off.” […] “I want to make this as painless as possible, but I can’t help you if you can’t help me. Tell me why you won’t take off your shirt.” Neil looked for a delicate way to say it. The best he managed was, “I’m not okay.” She put a finger to his chin and turned his face back toward her. “Neil, I work for the Foxes. None of you are okay. Chances are I’ve seen a lot worse than whatever it is you’re trying to hide from me.” Neil’s smile was humorless. “I hope not. “Trust me,” Abby said. “I’m not going to judge you. I’m here to help, remember? I’m your nurse now. That door is closed, and it comes with a lock. What happens in here stays in here.” […] “You can’t ask me about them,” he said at last. “I won’t talk to you about it. Okay?” “Okay,” Abby agreed easily. “But know that when you want to, I’m here, and so is Betsy.” Neil wasn’t going to tell that psychiatrist a thing, but he nodded. Abby dropped her hand and Neil pulled his shirt over his head before he could lose his nerve. Abby thought she was ready. Neil knew she wouldn’t be, and he was right. Her mouth parted on a silent breath and her expression went blank. She wasn’t fast enough to hide her flinch, and Neil saw her shoulders go rigid with tension. He stared at her face as she stared at him, watching her gaze sweep over the brutal marks of a hideous childhood. It started at the base of his throat, a looping scar curving down over his collarbone. A pucker with jagged edges was a finger-width away, courtesy of a bullet that hit him right on the edge of his Kevlar vest. A shapeless patch of pale skin from his left shoulder to his navel marked where he’d jumped out of a moving car and torn himself raw on the asphalt. Faded scars crisscrossed here and there from his life on the run, either from stupid accidents, desperate escapes, or conflicts with local lowlifes. Along his abdomen were larger overlapping lines from confrontations with his father’s people while on the run. His father wasn’t called the butcher for nothing; his weapon of choice was a cleaver. All of his men were well-versed in knife-fighting, and more than one of them had tried to stick Neil like a pig. And there on his right shoulder was the perfect outline of half a hot iron. Neil didn’t remember what he’s said or done to irritate his father so much.

Her uncle could annoy the hell out of her when he chose, apparently he was choosing to do so now, and she resented it. “Nothing.” He sat down, took off his glasses, and returned them to his vest pocket. He spoke deliberately. “Baby,” he said, “all over the South your father and men like your father are fighting a sort of rearguard, delaying action to preserve a certain kind of philosophy that’s almost gone down the drain—

In reality, of course, if any one age really attains, by eugenics and scientific education, the power to make its descendants what it pleases, all men who live after it are the patients of that power. They are weaker, not stronger: for though we may have put wonderful machines in their hands we have pre-ordained how they are to use them. And if, as is almost certain, the age which had thus attained maximum power over posterity were also the age most emancipated from tradition, it would be engaged in reducing the power of its predecessors almost as drastically as that of its successors. And we must also remember that, quite apart from this, the later a generation comes—the nearer it lives to that date at which the species becomes extinct—the less power it will have in the forward direction, because its subjects will be so few. There is therefore no question of a power vested in the race as a whole steadily growing as long as the race survives. The last men, far from being the heirs of power, will be of all men most subject to the dead hand of the great planners and conditioners and will themselves exercise least power upon the future.

Igennem et helt liv har du gemt dig bag et forhærdet hjertes panser. Men hvad hjælper den skudsikre vest, når døden kommer inde fra? Og et hjerte, hvis indhold ikke får lov at strømme frit, vil på et tidspunkt ende med at slå dig ihjel.

the days of the bosses, yellow men with bad breath and big feet, men who look like frogs, hyenas, men who walk as if melody had never been invented, men who think it is intelligent to hire and fire and profit, men with expensive wives they possess like 60 acres of ground to be drilled or shown off or to be walled away from the incompetent, men who'd kill you because they're crazy and justify it because it's the law, men who stand in front of windows 30 feet wide and see nothing, men with luxury yachts who can sail around the world and never get out of their vest pockets, men like snails, men like eels, men like slugs, and not as good... - something for the touts, the nuns, the grocery clerks and you...

The immolation occurred late on a Friday morning. The lunchtime bustle was picking up as Paul descended from his office building onto the crowded street. He cut an imposing figure against the flow of pedestrians: six feet four inches, broad shouldered, clean-shaven, clothed in the matching black coat, vest, and long tie that was to be expected of New York’s young professional men. His hair, perfectly parted on the left, had just begun to recede into a gentle widow’s peak. He looked older than his twenty-six years. As

Principles of Liberty 1. The only reliable basis for sound government and just human relations is Natural Law. 2. A free people cannot survive under a republican constitution unless they remain virtuous and morally strong. 3. The most promising method of securing a virtuous and morally strong people is to elect virtuous leaders. 4. Without religion the government of a free people cannot be maintained. 5. All things were created by God, therefore upon him all mankind are equally dependent, and to Him they are equally responsible. 6. All men are created equal. 7. The proper role of government is to protect equal rights, not provide equal things. 8. Men are endowed by their Creator with certain unalienable rights. 9. To protect man's rights, God has revealed certain principles of divine law. 10. The God-given right to govern is vested in the sovereign authority of the whole people. 11. The majority of the people may alter or abolish a government which has become tyrannical. 12. The United States of America shall be a republic. 13. A constitution should be structured to permanently protect the people from the human frailties of their rulers. 14. Life and Liberty are secure only so long as the Igor of property is secure. 15. The highest level of securitiy occurs when there is a free market economy and a minimum of government regulations. 16. The government should be separated into three branches: legislative, executive, and judicial. 17. A system of checks and balances should be adopted to prevent the abuse of power. 18. The unalienable rights of the people are most likely to be preserved if the principles of government are set forth in a written constitution. 19. Only limited and carefully defined powers should be delegated to the government, all others being retained by the people. 20. Efficiency and dispatch require government to operate according to the will of the majority, but constitutional provisions must be made to protect the rights of the minority. 21. Strong human government is the keystone to preserving human freedom. 22. A free people should be governed by law and not by the whims of men. 23. A free society cannot survive a republic without a broad program of general education. 24. A free people will not survive unless they stay strong. 25. "Peace, commerce, and honest friendship with all nations; entangling alliances with none." 26. The core unit which determines the strength of any society is the family; therefore, the government should foster and protect its integrity. 27. The burden of debt is as destructive to freedom as subjugation by conquest. 28. The United States has a manifest destiny to be an example and a blessing to the entire human race.

Of all the men who were photographed that day, the chief’s life had come closest to the American ideal, closest in observing the principles on which this nation had been founded. He was immeasurably greater than Chester Arthur, the hack politician from New York, incomparably finer than Robert Lincoln, a niggardly man of no stature who inherited from his father only his name, and a better warrior, considering his troops and ordnance, than Phil Sheridan. His only close competitor was Senator Vest, who shared with him a love of land and a joy in seeing it used constructively.

We are so little affected by things which are habitual, that we consider this idea of the decision of a majority as if it were a law of our original nature: but such constructive whole, residing in a part only, is one of the most violent fictions of positive law, that ever has been or can be made on the principles of artificial incorporation. Out of civil society nature knows nothing of it; nor are men, even when arranged according to civil order, otherwise than by very long training, brought at all to submit to it. . . . This mode of decision, where wills may be so nearly equal, where, according to circumstances, the smaller number may be the stronger force, and where apparent reason may be all upon one side, and on the other little else than impetuous appetite; all this must be the result of a very particular and special convention, confirmed afterwards by long habits of obedience, by a sort of discipline in society, and by a strong hand, vested with stationary, permanent power, to enforce this sort of constructive general will.

In parts of Libya, where the Goddess Neith was highly esteemed, accounts of Amazon women still lingered even in Roman times. Diodorus described a nation in Libya as follows: All authority was vested in the woman, who discharged every kind of public duty. The men looked after domestic affairs just as the women do among ourselves and did as they were told by their wives. They were not allowed to undertake war service or to exercise any functions of government, or to fill any public office, such as might have given them more spirit to set themselves up against the women. The children were handed over immediately after birth to the men, who reared them on milk and other foods suitable to their age.

Last year I had a very unusual experience. I was awake, with my eyes closed, when I had a dream. It was a small dream about time. I was dead, I guess, in deep black space high up among many white stars. My own consciousness had been disclosed to me, and I was happy. Then I saw far below me a long, curved band of color. As I came closer, I saw that it stretched endlessly in either direction, and I understood that I was seeing all the time of the planet where I had lived. It looked like a woman’s tweed scarf; the longer I studied any one spot, the more dots of color I saw. There was no end to the deepness and variety of the dots. At length, I started to look for my time, but, although more and more specks of color and deeper and more intricate textures appeared in the fabric, I couldn’t find my time, or any time at all that I recognized as being near my time. I couldn’t make out so much as a pyramid. Yet as I looked at the band of time, all the individual people, I understood with special clarity, were living at the very moment with great emotion, in intricate detail, in their individual times and places, and they were dying and being replaced by ever more people, one by one, like stitches in which whole worlds of feeling and energy were wrapped, in a never-ending cloth. I remembered suddenly the color and texture of our life as we knew it- these things had been utterly forgotten- and I thought as I searched for it on the limitless band, “that was a good time then, a good time to be living.” And I began to remember our time. I recalled green fields with carrots growing, one by one, in slender rows. Men and women in bright vests and scarves came and pulled the carrots out of the soil and carried them in baskets to shaded kitchens, where they scrubbed them with yellow brushes under running water…I saw may apples in forest, erupting through leaf-strewn paths. Cells on the root hairs of sycamores split and divided and apples grew striped and spotted in the fall. Mountains kept their cool caves, and squirrels raced home to their nests through sunlight and shade. I remembered the ocean, and I seemed to be in the ocean myself, swimming over orange crabs that looked like coral, or off the deep Atlantic banks where whitefish school. Or again I saw the tops of poplars, and the whole sky brushed with clouds in pallid streaks, under which wilds ducks flew, and called, one by one, and flew on. All these things I saw. Scenes grew in depth and sunlit detail before my eyes, and were replaced by ever more scenes, as I remembered the life of my time with increasing feeling. At last I saw the earth as a globe in space, and I recalled the ocean’s shape and the form of continents, saying to myself with surprise as I looked at the planet, “Yes, that’s how it was then, that part there we called ‘France’”. I was filled with the deep affection of nostalgia- and then I opened my eyes.

In that day an educated rich man was acceptable. He might send his sons to college without comment, might wear a vest and white shirt and tie in the daytime of a weekday, might wear gloves and keep his nails clean. And since the lives and practices of rich men were mysterious, who knows what they could use or not use? But a poor man––what need had he for poetry or for painting or for music not fit for singing or dancing?

I'd be (...) lying there on my back with my clothes on and looking up at the ceiling and watching the cigarette smoke flow up slow and splash against the ceiling like the upside-down slow-motion moving picture of the ghost of a waterfall or like the pale uncertain spirit rising up out of your mouth on the last exhalation, the way the Egyptians figured it, to leave the horizontal tenement of clay in its ill-fitting pants and vest.

Of this I may give only this advice, according to my small model. Men ought to take heed, of rending God’s church, by two kinds of controversies. The one is, when the matter of the point controverted, is too small and light, not worth the heat and strife about it, kindled only by contradiction. For, as it is noted, by one of the fathers, Christ’s coat indeed had no seam, but the church’s vesture was of divers colors; whereupon he saith, In veste varietas sit, scissura non sit;

The key difference between gods and men in the manner of their dying was that men possessed only two deep obligations: to the earth, from which came their flesh, and to the stars, from which came their soul. Neither earth nor stars were particularly concerned about the return on their investment. Humans were very good at adding order to the earth, and enlivening the world of the stars with ideas and myth. When a human being died, nobody had a vested interest in keeping her around.

Remember that I have no vested interest for or against vaccines. I don't receive money from drug companies. I don't sell alternatives to vaccines. All I have to sell are my books; my only product is the truth. The whole vaccination story is one of the great modern scandals of our time. The entire medical profession (at least the part of it in general practice) has been bribed by the Government, using taxpayers’ money. In my first book The Medicine Men (1975) I wrote that doctors who did what the

[T]he ideas of economists and political philosophers, both when they are right and when they are wrong, are more powerful than is commonly understood. Indeed the world is ruled by little else. Practical men, who believe themselves to be quite exempt from any intellectual influences, are usually the slaves of some defunct economist. Madmen in authority, who hear voices in the air, are distilling their frenzy from some academic scribbler of a few years back. . . . But, soon or late, it is ideas, not vested interests which are dangerous for good or evil.25

Homer's Hymn to the Sun Published by Mrs. Shelley, "Poetical Works", 1839, 2nd edition; dated 1818. Offspring of Jove, Calliope, once more To the bright Sun, thy hymn of music pour; Whom to the child of star-clad Heaven and Earth Euryphaessa, large-eyed nymph, brought forth; Euryphaessa, the famed sister fair Of great Hyperion, who to him did bear A race of loveliest children; the young Morn, Whose arms are like twin roses newly born, The fair-haired Moon, and the immortal Sun, Who borne by heavenly steeds his race doth run Unconquerably, illuming the abodes Of mortal Men and the eternal Gods. Fiercely look forth his awe-inspiring eyes, Beneath his golden helmet, whence arise And are shot forth afar, clear beams of light; His countenance, with radiant glory bright, Beneath his graceful locks far shines around, And the light vest with which his limbs are bound, Of woof aethereal delicately twined, Glows in the stream of the uplifting wind. His rapid steeds soon bear him to the West; Where their steep flight his hands divine arrest, And the fleet car with yoke of gold, which he Sends from bright Heaven beneath the shadowy sea

We crossed the street and turned left into one of the side streets, which was only slightly less wide. Here the traffic was lighter. To the left and slightly in front of us, two men walked shoulder to shoulder. The first wore leather pants, a white shirt with wide sleeves, and a leather vest over it. A wide leather bracer enclosed his left forearm. His hair, a rare blond shade, almost gold, hung in a ponytail down his back. He moved with a casual aristocratic elegance, perfectly balanced. Watching him, you had a feeling that if the road suddenly became a tightrope, he would just keep on walking without breaking a stride. My father moved like that. I sped up a little. We drew even and I saw a slender sword on his waist. That's what I thought. An expert swordsman. I glanced at his face and blinked. He was remarkably handsome. The man to his left was larger, his shoulders broader, his body emanating contained aggression. He didn't walk, he stalked, and you could tell by the way he moved that he would be very strong. His auburn hair looked like he'd rolled out of bed, dragged his hand through it, and gone on about his day. He wore dark pants and a black leather jacket that was more doublet than motorcycle. A ragged scar crossed his left cheek and when he turned his head, his eyes shone with yellow. Interesting. "It's always work with you," the russet-haired man said. "Some of us have to mind the safety of the realm," the blond said. A narrow smile curled his lips. "I've given the realm eight years of my life. It can bite me," his stocky companion retorted. "How far is it?" The slim man raised his left arm. A hawk dropped out of the sky and landed on his bracer. "We're almost there. Two blocks left." "Good. Let's get this crap and go home." They turned into the side street. "That bird smelled dead," Sean said.

and nothing, and nothing. the days of the bosses, yellow men with bad breath and big feet, men who look like frogs, hyenas, men who walk as if melody had never been invented, men who think it is intelligent to hire and fire and profit, men with expensive wives they possess like 60 acres of ground to be drilled or shown-off or to be walled away from the incompetent, men who’d kill you because they’re crazy and justify it because it’s the law, men who stand in front of windows 30 feet wide and see nothing, men with luxury yachts who can sail around the world and yet never get out of their vest pockets, men like snails, men like eels, men like slugs, and not as good

Such is Fascist planning-the planning of those who reject the ideal postulates of Christian civilization and of the older Asiatic civilization which preceded ti and from which it derived-the planning of men whose intentions are avowedly bad. Let us now consider examples of planning by political leaders who accept the ideal postulates, whose intentions are good. The first thing to notice is that none of these men accepts the ideal postulates whole-heartedly. All believe that desirable ends can be achieved by undesirable means. Aiming to reach goals diametrically opposed to those of Fascism, they yet persist in taking the same roads as are taken by the Duces and Fuehrers. They are pacifists, but pacifists who act on the theory that peace can be achieved by means of war; they are reformers and revolutionaries, but reformers who imagine that unfair and arbitrary acts can produce social justice, revolutionaries who persuade themselves that the centralization of power and the enslavement of the masses can result in liberty for all. Revolutionary Russia has the largest army in the world; a secret police, that for ruthless efficiency rivals the German or the Italian; a rigid press censorship; a system of education that, since Stalin "reformed" it, is as authoritarian as Hitler's; an all-embracing system of military training that is applied to women and children as well as men; a dictator as slavishly adored as the man-gods of Rome and Berlin; a bureaucracy, solidly entrenched as the new ruling class and employing the powers of the state to preserve its privileges and protect its vested interests; an oligarchical party which dominates the entire country and within which there is no freedom even for faithful members. (Most ruling castes are democracies so far as their own members are concerned. Not so the Russian Communist Party, in which the Central Executive Committee acting through the Political Department, can override or altogether liquidate any district organization whatsoever.) No opposition is permitted in Russia. But where opposition is made illegal, it automatically goes underground and becomes conspiracy. Hence the treason trials and purges of 1936 and 1937. Large-scale manipulations of the social structure are pushed through against the wishes of the people concerned and with the utmost ruthlessness. (Several million peasants were deliberately starved to death in 1933 by the Soviet planners.) Ruthlessness begets resentment; resentment must be kept down by force. As usual the chief result of violence is the necessity to use more violence. Such then is Soviet planning-well-intentioned, but making use of evil means that are producing results utterly unlike those which the original makers of the revolution intended to produce.

Were they planning to invade Europe and vaccinate the French too? Or are there more illegal immigrants in Britain than anyone has previously dared admit? Now, here's a contrary thought. Is it remotely possible that the drug industry as a whole could want to make people ill? The industry does, after all, have a vested interest in making people ill and keeping them that way - so that it can sell them more drugs. Look at it this way: a healthy population would result in the collapse of the international pharmaceutical industry. Are the ruthless men and women who run this industry determined to keep making vast amounts of money, whatever it takes, or are they determined to damage their profits and, in the end, put themselves out of business by making

Now that Anarchism has become a living force in society, such deeds have been sometimes committed by Anarchists, as well as by others. For no new faith, even the most essentially peaceable and humane the mind of man has yet accepted, but at its first coming has brought upon earth not peace, but a sword; not because of anything violent or anti-social in the doctrine itself; simply because of the ferment any new and creative idea excites in men's minds, whether they accept or reject it. And a conception of Anarchism, which, on one hand, threatens every vested interest, and, on the other, holds out a vision of a free and noble life to be won by a struggle against existing wrongs, is certain to rouse the fiercest opposition, and bring the whole repressive force of ancient evil into violent contact with the tumultuous outburst of a new hope.

From around the periphery of the city the Marine battalion staffs arrived in small clusters of Humvees and LAVs, dismounting outside the walls of the MEF, striding in tight groups through the makeshift plywood door into the alcove of the stone mansion that served as the regi-mental HQ, draping their ceramic armor vests and Kevlar helmets over the wooden racks that lined the wall outside the conference room. Several carried M4 carbines or M16s, while others wore pistols on their hips or in shoulder holsters. It was like a meeting of knights in the fifteenth century—large, purposeful men neatly arraying their armor before sitting down at the banquet table to discuss the business of making war. The mood was upbeat, with many smiles exchanged. The dickering was over. It was time to finish the task. They stood talking until Col Toolan strode in; then they took seats around a long, square table with a huge photomap of Fallujah on the wall.

OK, there’s a guy in a suit standing at the window. This is the fourth time I’ve seen him in three days. And I will promise you one thing. If you look now, he won’t be there.” I turned around. A man in a suit disappeared down the sidewalk. “What did I say?” she said. “Are you telling me you’re being followed?” “It’s unclear.” Fishing vests, sleeping in public, antipsychotic medication, and now men following her? When Bee was two, she developed a strange attachment to a novelty book Bernadette and I had bought years ago from a street vendor in Rome. ROME Past and Present A Guide To the Monumental Centre of Ancient Rome With Reconstructions of the Monuments It has photographs of present-day ruins, with overlays of how they looked in their heyday. Bee would sit in her hospital bed, hooked up to her monitors, and flip back and forth among the images. The book had a puffy red plastic cover that she’d chew on. I realized I was now looking at Bernadette Past and Present. There was a terrifying chasm between the woman I fell in love with and the ungovernable one sitting across from me.

Evangelium Secundum Lucam - Chapter 24 The Gospel According To Luke 1 una autem sabbati valde diluculo venerunt ad monumentum portantes quae paraverant aromata And on the first day of the week, very early in the morning, they came to the sepulchre, bringing the spices which they had prepared. 2 et invenerunt lapidem revolutum a monumento And they found the stone rolled back from the sepulchre. 3 et ingressae non invenerunt corpus Domini Iesu And going in, they found not the body of the Lord Jesus. 4 et factum est dum mente consternatae essent de isto ecce duo viri steterunt secus illas in veste fulgenti And it came to pass, as they were astonished in their mind at this, behold, two men stood by them, in shining apparel. 5 cum timerent autem et declinarent vultum in terram dixerunt ad illas quid quaeritis viventem cum mortuis And as they were afraid and bowed down their countenance towards the ground, they said unto them: Why seek you the living with the dead? 6 non est hic sed surrexit recordamini qualiter locutus est vobis cum adhuc in Galilaea esset He is not here, but is risen. Remember how he spoke unto you, when he was yet in Galilee,

The Garden" How vainly men themselves amaze To win the palm, the oak, or bays, And their uncessant labours see Crown’d from some single herb or tree, Whose short and narrow verged shade Does prudently their toils upbraid; While all flow’rs and all trees do close To weave the garlands of repose. Fair Quiet, have I found thee here, And Innocence, thy sister dear! Mistaken long, I sought you then In busy companies of men; Your sacred plants, if here below, Only among the plants will grow. Society is all but rude, To this delicious solitude. No white nor red was ever seen So am’rous as this lovely green. Fond lovers, cruel as their flame, Cut in these trees their mistress’ name; Little, alas, they know or heed How far these beauties hers exceed! Fair trees! wheres’e’er your barks I wound, No name shall but your own be found. When we have run our passion’s heat, Love hither makes his best retreat. The gods, that mortal beauty chase, Still in a tree did end their race: Apollo hunted Daphne so, Only that she might laurel grow; And Pan did after Syrinx speed, Not as a nymph, but for a reed. What wond’rous life in this I lead! Ripe apples drop about my head; The luscious clusters of the vine Upon my mouth do crush their wine; The nectarine and curious peach Into my hands themselves do reach; Stumbling on melons as I pass, Ensnar’d with flow’rs, I fall on grass. Meanwhile the mind, from pleasure less, Withdraws into its happiness; The mind, that ocean where each kind Does straight its own resemblance find, Yet it creates, transcending these, Far other worlds, and other seas; Annihilating all that’s made To a green thought in a green shade. Here at the fountain’s sliding foot, Or at some fruit tree’s mossy root, Casting the body’s vest aside, My soul into the boughs does glide; There like a bird it sits and sings, Then whets, and combs its silver wings; And, till prepar’d for longer flight, Waves in its plumes the various light. Such was that happy garden-state, While man there walk’d without a mate; After a place so pure and sweet, What other help could yet be meet! But ’twas beyond a mortal’s share To wander solitary there: Two paradises ’twere in one To live in paradise alone. How well the skillful gard’ner drew Of flow’rs and herbs this dial new, Where from above the milder sun Does through a fragrant zodiac run; And as it works, th’ industrious bee Computes its time as well as we. How could such sweet and wholesome hours Be reckon’d but with herbs and flow’rs!

A common problem plagues people who try to design institutions without accounting for hidden motives. First they identify the key goals that the institution “should” achieve. Then they search for a design that best achieves these goals, given all the constraints that the institution must deal with. This task can be challenging enough, but even when the designers apparently succeed, they’re frequently puzzled and frustrated when others show little interest in adopting their solution. Often this is because they mistook professed motives for real motives, and thus solved the wrong problems. Savvy institution designers must therefore identify both the surface goals to which people give lip service and the hidden goals that people are also trying to achieve. Designers can then search for arrangements that actually achieve the deeper goals while also serving the surface goals—or at least giving the appearance of doing so. Unsurprisingly, this is a much harder design problem. But if we can learn to do it well, our solutions will less often meet the fate of puzzling disinterest. We should take a similar approach when reforming a preexisting institution by first asking ourselves, “What are this institution’s hidden functions, and how important are they?” Take education, for example. We may wish for schools that focus more on teaching than on testing. And yet, some amount of testing is vital to the economy, since employers need to know which workers to hire. So if we tried to cut too much from school’s testing function, we could be blindsided by resistance we don’t understand—because those who resist may not tell us the real reasons for their opposition. It’s only by understanding where the resistance is coming from that we have any hope of overcoming it. Not all hidden institutional functions are worth facilitating, however. Some involve quite wasteful signaling expenditures, and we might be better off if these institutions performed only their official, stated functions. Take medicine, for example. To the extent that we use medical spending to show how much we care (and are cared for), there are very few positive externalities. The caring function is mostly competitive and zero-sum, and—perhaps surprisingly—we could therefore improve collective welfare by taxing extraneous medical spending, or at least refusing to subsidize it. Don’t expect any politician to start pushing for healthcare taxes or cutbacks, of course, because for lawmakers, as for laypeople, the caring signals are what makes medicine so attractive. These kinds of hidden incentives, alongside traditional vested interests, are what often make large institutions so hard to reform. Thus there’s an element of hubris in any reform effort, but at least by taking accurate stock of an institution’s purposes, both overt and covert, we can hope to avoid common mistakes. “The curious task of economics,” wrote Friedrich Hayek, “is to demonstrate to men how little they really know about what they imagine they can design.”8

Sometimes life could be astonishingly efficient in dispensing mortifications. In the space of a minute, she would be exposed before three male visitors to be both freakishly tall and an abominably poor sculptor. What would come next? Perhaps her father would invite the men to count her freckles, one by one. They’d be here until moonrise. Suddenly, Bramwell was at her side. “This?” he asked, touching a finger to the model’s edge. She cringed, wishing she could deny it. “Yes, thank you.” As he retrieved the model from the shelf, she stole glances at him out of the corner of her eye. She had to admit, the Rycliff title suited him. Give the man a mace and a chain mail vest, and she could easily have mistaken him for a medieval warrior, squeezed through some rocky gap in the centuries to emerge in modern day. From the sheer size of him, large and solid all over, to that squared jaw, shadowed with a day’s or more growth of whiskers. He moved with more power than grace, and he wore his dark hair long, tied back at his nape with a bit of leather cord. And the way he’d looked at her just before that kiss-as though he would devour her, and she would enjoy it-was straight from the Dark Ages. As he presented the crumbling mess of sun-dried clay and pasted-on moss, Susanna fought the urge to blow dust off the thing. Evidently the maids couldn’t reach this shelf, either. “Isn’t it clever?” Her father took the model from Bramwell’s hands and held it up. “Susanna made this when she was fifteen years old.” “Fourteen,” she corrected, cursing herself a moment later. Because “fourteen” somehow made it better?

Top Dog" If I could, I would take your grief, dig it up out of the horseradish field and grate it into something red and hot to sauce the shellfish. I would take the lock of hair you put in the locket and carry it in my hand, I would make the light strike everything the way it hit the Bay Bridge, turning the ironwork at sunset into waffles. If I could, I would blow your socks off, they would travel far, always in unison, past the dead men running, past the cranes standing in snow, beyond the roads we rode, so small in our little car, it was like riding in a miner's helmet. If I could I would make everyone vote and call their public servants to say, “No one was meant for this.” I would go back to the afternoon we made love in the tall grass under the full sun not far from the ravine where the old owner had flung hundreds of mink cages. I would memorize gateways to the afterworld, the electric third rail, the blond braid our girl has hanging down her back, the black guppy we killed at our friends’ when we unplugged the bubbler and the fish floated to the top, one eye up at the ceiling, the other at the blue gravel on the bottom of the tank. I would beg an audience with Sister Lucia, the last living of the children visited by Our Lady of Fatima, I would ask her about the weight of secrets, if they let her sleep or if she woke at night with a body on her body, if the body said, “Let's play top dog, first I'll lie on you, then you lie on me.” I would ask how she lived with revelation, the normal state of affairs amplified beyond God, bumped up to the Virgin Mother, who no doubt knew a few things, passed them on, quietly, and I would ask Lucia how she lived with knowing, how she could keep it under her hat, under wraps, button up, zip her lip, play it close to the vest, never telling, never using truth as a weapon.

The President is the King's father. He is an erect, strongly built, massive featured, white-haired, tawny old gentleman of eighty years of age or thereabouts. He was simply but well dressed, in a blue cloth coat and white vest, and white pantaloons, without spot, dust or blemish upon them. He bears himself with a calm, stately dignity, and is a man of noble presence. He was a young man and a distinguished warrior under that terrific fighter, Kamehameha I., more than half a century ago. A knowledge of his career suggested some such thought as this: "This man, naked as the day he was born, and war-club and spear in hand, has charged at the head of a horde of savages against other hordes of savages more than a generation and a half ago, and reveled in slaughter and carnage; has worshipped wooden images on his devout knees; has seen hundreds of his race offered up in heathen temples as sacrifices to wooden idols, at a time when no missionary's foot had ever pressed this soil, and he had never heard of the white man's God; has believed his enemy could secretly pray him to death; has seen the day, in his childhood, when it was a crime punishable by death for a man to eat with his wife, or for a plebeian to let his shadow fall upon the King—and now look at him; an educated Christian; neatly and handsomely dressed; a high-minded, elegant gentleman; a traveler, in some degree, and one who has been the honored guest of royalty in Europe; a man practiced in holding the reins of an enlightened government, and well versed in the politics of his country and in general, practical information. Look at him, sitting there presiding over the deliberations of a legislative body, among whom are white men—a grave, dignified, statesmanlike personage, and as seemingly natural and fitted to the place as if he had been born in it and had never been out of it in his life time. How the experiences of this old man's eventful life shame the cheap inventions of romance!

In the future that globalists and feminists have imagined, for most of us there will only be more clerkdom and masturbation. There will only be more apologizing, more submission, more asking for permission to be men. There will only be more examinations, more certifications, mandatory prerequisites, screening processes, background checks, personality tests, and politicized diagnoses. There will only be more medication. There will be more presenting the secretary with a cup of your own warm urine. There will be mandatory morning stretches and video safety presentations and sign-off sheets for your file. There will be more helmets and goggles and harnesses and bright orange vests with reflective tape. There can only be more counseling and sensitivity training. There will be more administrative hoops to jump through to start your own business and keep it running. There will be more mandatory insurance policies. There will definitely be more taxes. There will probably be more Byzantine sexual harassment laws and corporate policies and more ways for women and protected identity groups to accuse you of misconduct. There will be more micro-managed living, pettier regulations, heavier fines, and harsher penalties. There will be more ways to run afoul of the law and more ways for society to maintain its pleasant illusions by sweeping you under the rug. In 2009 there were almost five times more men either on parole or serving prison terms in the United States than were actively serving in all of the armed forces.[64] If you’re a good boy and you follow the rules, if you learn how to speak passively and inoffensively, if you can convince some other poor sleepwalking sap that you are possessed with an almost unhealthy desire to provide outstanding customer service or increase operational efficiency through the improvement of internal processes and effective organizational communication, if you can say stupid shit like that without laughing, if your record checks out and your pee smells right—you can get yourself a J-O-B. Maybe you can be the guy who administers the test or authorizes the insurance policy. Maybe you can be the guy who helps make some soulless global corporation a little more money. Maybe you can get a pat on the head for coming up with the bright idea to put a bunch of other guys out of work and outsource their boring jobs to guys in some other place who are willing to work longer hours for less money. Whatever you do, no matter what people say, no matter how many team-building activities you attend or how many birthday cards you get from someone’s secretary, you will know that you are a completely replaceable unit of labor in the big scheme of things.

Eighteen centuries have now passed away since God sent forth a few Jews from a remote corner of the earth, to do a work which according to man's judgment must have seemed impossible. He sent them forth at a time when the whole world was full of superstition, cruelty, lust, and sin. He sent them forth to proclaim that the established religions of the earth were false and useless, and must be forsaken. He sent them forth to persuade men to give up old habits and customs, and to live different lives. He sent them forth to do battle with the most grovelling idolatry, with the vilest and most disgusting immorality, with vested interests, with old associations, with a bigoted priesthood, with sneering philosophers, with an ignorant population, with bloody-minded emperors, with the whole influence of Rome. Never was there an enterprise to all appearance more Quixotic, and less likely to succeed! And how did He arm them for this battle? He gave them no carnal weapons. He gave them no worldly power to compel assent, and no worldly riches to bribe belief. He simply put the Holy Ghost into their hearts, and the Scriptures into their hands. He simply bade them to expound and explain, to enforce and to publish the doctrines of the Bible. The preacher of Christianity in the first century was not a man with a sword and an army, to frighten people, like Mahomet,—or a man with a license to be sensual, to allure people, like the priests of the shameful idols of Hindostan. No! he was nothing more than one holy man with one holy book. And how did these men of one book prosper? In a few generations they entirely changed the face of society by the doctrines of the Bible. They emptied the temples of the heathen gods. They famished idolatry, or left it high and dry like a stranded ship. They brought into the world a higher tone of morality between man and man. They raised the character and position of woman. They altered the standard of purity and decency. They put an end to many cruel and bloody customs, such as the gladiatorial fights.—There was no stopping the change. Persecution and opposition were useless. One victory after another was won. One bad thing after another melted away. Whether men liked it or not, they were insensibly affected by the movement of the new religion, and drawn within the whirlpool of its power. The earth shook, and their rotten refuges fell to the ground. The flood rose, and they found themselves obliged to rise with it. The tree of Christianity swelled and grew, and the chains they had cast round it to arrest its growth, snapped like tow. And all this was done by the doctrines of the Bible! Talk of victories indeed! What are the victories of Alexander, and Cæsar, and Marlborough, and Napoleon, and Wellington, compared with those I have just mentioned? For extent, for completeness, for results, for permanence, there are no victories like the victories of the Bible.

Last year I had a very unusual experience. I was awake, with my eyes closed, when I had a dream. It was a small dream about time. I was dead, I guess, in deep blank space high up above many white stars. My own consciousness had been disclosed to me, and I was happy. Then I saw far below me a long, curved band of color. As I came closer, I saw that it stretched endlessly in either direction, and I understood that I was seeing all the time of the planet where I had lived. It looked like a woman’s tweed scarf; the longer I studied any one spot, the more dots of color I saw. There was no end to the deepness and variety of dots. At length I started to look for my time, but, although more and more specks of color and deeper and more intricate textures appeared in the fabric, I couldn’t find my time, or any time at all that I recognized as being near my time. I couldn’t make out so much as a pyramid. Yet as I looked at the band of time, all the individual people, I understood with special clarity, were living at that very moment with great emotion, in intricate, detail, in their individual times and places, and they were dying and being replaced by ever more people, one by one, like stitches in which wholly worlds of feeling and energy were wrapped in a never-ending cloth. I remembered suddenly the color and texture of our life as we knew it- these things had been utterly forgotten- and I thought as I searched for it on the limitless band, “that was a good time then, a good time to be living.” And I began to remember our time. I recalled green fields with carrots growing, one by one, in slender rows. Men and women in bright vests and scarves came and pulled the carrots out of the soil and carried them in baskets to shaded kitchens, where they scrubbed them with yellow brushes under running water. I saw white-faced cattle lowing and wading in creeks. I saw May apples in forests, erupting through leaf-strewn paths. Cells on the root hairs of sycamores split and divided, and apples grew spotted and striped in the fall. Mountains kept their cool caves and squirrels raced home to their nests through sunlight and shade. I remembered the ocean, and I seemed to be in the ocean myself, swimming over orange crabs that looked like coral, or off the deep Atlantic banks where whitefish school. Or again I saw the tops of poplars, and the whole sky brushed with clouds in pallid streaks, under which wild ducks flew with outstretched necks, and called, one by one, and flew on. All these things I saw. Scenes grew in depth and sunlit detail before my eyes, and were replaced by ever more scenes, as I remember the life of my time with increasing feeling. At last I saw the earth as a globe in space, and I recalled the ocean’s shape and the form of continents, saying to myself with surprise as I looked at the planet, “yes, that’s how it was then, that part there was called France.” I was filled with the deep affection of nostalgia- and then I opened my eyes. We all ought to be able to conjure up sights like these at will, so that we can keep in mind the scope of texture’s motion in time.

You are a totally pathetic, historical example of the phallocentric, to put it mildly." "A pathetic, historical example," Oshima repeats, obviously impressed. By his tone of voice he seems to like the sound of that phrase. "In other words you're a typical sexist, patriarchic male," the tall one pipes in, unable to conceal her irritation. "A patriarchic male," Oshima again repeats. The short one ignores this and goes on. "You're employing the status quo and the cheap phallocentric logic that supports it to reduce the entire female gender to second-class citizens, to limit and deprive women of the rights they're due. You're doing this unconsciously rather than deliberately, but that makes you even guiltier. You protect vested male interests and become inured to the pain of others, and don't even try to see what evil your blindness causes women and society. I realize that problems with restrooms and card catalogs are mere details, but if we don't begin with the small things we'll never be able to throw off the cloak of blindness that covers our society. Those are the principles by which we act." "That's the way every sensible woman feels," the tall one adds, her face expressionless. [...] A frozen silence follows. "At any rate, what you've been saying is fundamentally wrong," Oshima says, calmly yet emphatically. "I am most definitely not a pathetic, historical example of a patriarchic male." "Then explain, simply, what's wrong with what we've said," the shorter woman says defiantly. "Without sidestepping the issue or trying to show off how erudite you are," the tall one adds. "All right. I'll do just that—explain it simply and honestly, minus any sidestepping or displays of brilliance," Oshima says. "We're waiting," the tall one says, and the short one gives a compact nod to show she agrees. "First of all, I'm not a male," Oshima announces. A dumbfounded silence follows on the part of everybody. I gulp and shoot Oshima a glance. "I'm a woman," he says. "I'd appreciate it if you wouldn't joke around," the short woman says, after a pause for breath. Not much confidence, though. It's more like she felt somebody had to say something. Oshima pulls his wallet out of his chinos, takes out the driver's license, and passes it to the woman. She reads what's written there, frowns, and hands it to her tall companion, who reads it and, after a moment's hesitation, gives it back to Oshima, a sour look on her face. "Did you want to see it too?" Oshima asks me. When I shake my head, he slips the license back in his wallet and puts the wallet in his pants pocket. He then places both hands on the counter and says, "As you can see, biologically and legally I am undeniably female. Which is why what you've been saying about me is fundamentally wrong. It's simply impossible for me to be, as you put it, a typical sexist, patriarchic male." "Yes, but—" the tall woman says but then stops. The short one, lips tight, is playing with her collar. "My body is physically female, but my mind's completely male," Oshima goes on. "Emotionally I live as a man. So I suppose your notion of being a historical example may be correct. And maybe I am sexist—who knows. But I'm not a lesbian, even though I dress this way. My sexual preference is for men. In other words, I'm a female but I'm gay. I do anal sex, and have never used my vagina for sex. My clitoris is sensitive but my breasts aren't. I don't have a period. So, what am I discriminating against? Could somebody tell me?

Vi sitter på varden og lar blikket seile. Fra jøkelens islys i øst til Lofotvæggens hilderland i vest under havranden. Det ryker av dypet og det driver av himlen, mens storm og tåke knuses mot hjørner og gjél. Og syn og sus flyter sammen til en saga om mineralets evige suverænitet.

Într-o bună zi, devii deodată unul dintre bărbații fără femei. Ziua aceasta vine pe nepusă masă, fără cel mai mic semn sau avertisment, fără s-o simți sau s-o intuiești, fără să se anunțe cu un ciocănit sau un tușit. Dai un colț și te trezești deja acolo. Însă nu te mai poți întoarce. Odată ce ai dat colțul, devine singura lume pentru tine. Iar în acea lume te numeri printre "bărbații fără femei". La plural, infinit de rece. Doar bărbații fără femei știu cât e de cumplit, de sfâșietor să fii unul dintre bărbații fără femei. Pierzi minunatul vânt din vest. Rămâi pe vecie - un miliard de ani e, probabil, aproape de vecie - fără sinele de paisprezece ani. Auzi în depărtare cântecele apatice și triste ale marinarilor. Te scufunzi pe fundul întunecat al oceanului, alături de amoniți și celacanți. Dai la unu noaptea telefon cuiva. Primești la unu noaptea un telefon de la cineva. îți dai întâlnire cu un străin într-un punct oarecare, undeva între cunoaștere și necunoaștere. Verși lacrimi pe asfaltul uscat în timp ce-ți măsori presiunea din pneuri.

What the hell?” Two men stepped through the shattered glass door. They were wearing dark blue bulletproof vests emblazoned with the letters FBI. “Get your hands in the air!” “Do you know who I am?” Pollard snarled at the pistol aimed at his face. The agent smiled. “I know exactly who you are, you piece of shit. Jordan Pollard, you're under arrest for accessory to murder of Mexican and Venezuelan citizens, blackmail, and securities fraud. I could go on but I think you get the drift.” Strong hands hauled him from his desk and pressed him against the wall. Metal handcuffs restrained his hands behind his back. “You're making a big mistake, gentlemen! I have powerful friends.” “So do we, ours is a Supreme Court judge. Maybe we should get them together some time.

The harm is in whom this system makes powerful. If value is no longer vested in gold, but in the promise of gold, then the men who make the promises hold ultimate power. If money and gold are one and the same, then gold defines value, but if money and paper are the same, then value is based upon nothing at all.

eventually I started hanging out at a specific Old Town bar that was known as a leather-and-Levi’s kind of place. You get the picture—jeans, leather vests, uniforms, and combat boots. Think the Village People without the Indian. The first time that I went there, I was scared to death. I knew I was attracted physically to the men and the way that they dressed, but I wasn’t sure exactly what they were into. A huge bear of a man in leather pants and a cop hat can be a bit intimidating to a newbie. But as I worked my way into the crowd and began to hear snippets of conversations, I realized, “These guys are talking about recipes!” Suddenly,

Resolved Therefore that the General Assembly of this colony have the only and sole exclusive right and power to lay taxes and impositions upon the inhabitants of this colony and that every attempt to vest such power in any other person or persons whatsoever other than the General Assembly aforesaid has a manifest tendency to destroy British as well as AMERICAN FREEDOM.50 Men

Riley stared at the vest and polo shirt. “Is this necessary?” “Protocol,” Wesley said. Riley tugged the shirt over her head and shoved her arms into the vest. “This isn’t going to be dangerous, is it? The vest is just a formality, right?” “Right,” Emerson said. “There’s nothing to worry about.” One of the men handed Riley an AR-15 assault rifle. “Just in case,” he said.

It's okay", you say, perhaps more to yourself than to him. Like if you keep telling yourself that it's okay, then it will be.

Finally, my mother confronted me, and bought me a sports bra. She tried so hard to make me feel okay about it. “It’s how God made you and God loves you,” she told me again and again. Not everyone was so nice. In seventh grade the pastor at our church nearly grabbed my mother after I performed at the service. “Jessica can’t sing in front of the church because—” he paused. “You could see her breasts.” “Her breasts?” “Her nipples!” he said, trying not to yell for all to hear. “Well, why the hell are you looking?” my mother asked. She was always that tiger mom. She had her own resentment about putting so much into the church and not getting credit. Any slight to her family gave her the release valve of anger. “She will make men lust!” “She’s thirteen!” Mom had to explain the nipple controversy and I thought I’d done something wrong. “I’m just catching the spirit of the Lord,” I said. The compromise was big vests for summer and roomy blazers for winter. Anytime I sang, I had to cover myself. I got my revenge in little ways. I would intentionally laugh loud during church. Any odd thing that happened, I would let it rip, and the pastor would shush me in front of five hundred people. My dad hated it, but my mom would laugh, too.

There are many conservative African Americans. Men and women who support Republican policies; men and women who despise the Democrats, who feel they’ve been taken advantage of for decades. Others who think the Democrats are “just as racist” as the Republicans—some even more so—but are still, somehow, the best option. What am I gonna do, they wonder, become a Republican? It’s a hidden conversation among people within the black community. They may agree with Republican policies when talking to someone face-to-face. But they don’t dare share those feelings outside the room, and they definitely don’t go out and say it on Fox News. (I’ll probably get some guff for even putting it in this book.) The same people who agree with me in private conversations will fight me tooth and nail on social media because they cannot allow conversations conducted within the community to get into the public sphere. We don’t want “the others” to know. So we keep our beliefs close to the vest and support those who pretend to be our allies (e.g., the Clintons). It’s the cost of doing business.

The housekeeper screamed as she unlocked the front door, and the police arrived quickly after, two men in old-fashioned black hats, but they only looked in from outside, and did not enter. Soon there was a vanload more of them, in full riot gear, and then a car with two more who wore white shirts and black vests and were armed with what appeared to be submachine guns, and on their black vests was the word POLICE in white letters but these two looked to Saeed and Nadia like soldiers.

You don't know what to do with the jam jar, the chicken stink, the sinister mountain fog that is everywhere, but the adults pretend to ignore when you are in the room. It seems the only thing you can do is listen for it. You hear it in the four measures of Vivaldi's "Winter" that you can still remember from Sarah and the Squirrel, and once you make the connection between the music and mountain fog you play the notes over and over again inside your head. You paw up the trash-strewn ravine. The sky is low and gray, the color of the cinder blocks the men in your town manufacture from ash and dust. The dirt-filled strawberry jam jar is in your denim coat pocket. Vivaldi is in your head. The music you hear is like the blaze-orange clothing the men wear on the mountainsides while deer hunting in autumn. The music is like a bulletproof vest, a coiled copperhead, a rabies shot. The music is both a warning and a talisman. The music tells you things: You're not imagining this. Better children than you die in the snow for no reason. The music says: What's hidden beneath this picture of strawberry jam? The music says: This isn't a Disney movie. Death doesn't just take the wicked villain. Look at that dirt in the jar. It will take you. It will take everyone, and everyone, and everyone. The music says: What you feel is real. Follow me. Run.

There is something odd, suspiciously odd, about the rapidity with which queer theory–whose claim to radical politics derived from its anti-assimilationist posture, from its shocking embrace of the abnormal and the marginal–has been embraced by, canonized by, and absorbed into our (largely heterosexual) insti- tutions of knowledge, as lesbian and gay studies never were. Despite its im- plicit (and false) portrayal of lesbian and gay studies as liberal, assimilationist, and accommodating of the status quo, queer theory has proven to be much more congenial to established institutions of the liberal academy. The first step was for the “theory” in queer theory to prevail over the “queer,” for “queer” to become a harmless qualifier of “theory”: if it’s theory, progressive academics seem to have reasoned, then it’s merely an extension of what important people have already been doing all along. It can be folded back into the standard practice of literary and cultural studies, without impeding academic business as usual. The next step was to despecify the lesbian, gay, bisexual, transgender, or transgressive content of queerness, thereby abstracting “queer” and turning it into a generic badge of subversiveness, a more trendy version of “liberal”: if it’s queer, it’s politically oppositional, so everyone who claims to be progressive has a vested interest in owning a share of it. Finally, queer theory, being a theory instead of a discipline, posed no threat to the monopoly of the established disciplines: on the contrary, queer theory could be incorporated into each of them, and it could then be applied to topics in already established fields. Those working in En- glish, history, classics, anthropology, sociology, or religion would now have the option of using queer theory, as they had previously used Deconstruction, to advance the practice of their disciplines–by “queering” them. The outcome of those three moves was to make queer theory a game the whole family could play. This has resulted in a paradoxical situation: as queer theory becomes more widely diffused throughout the disciplines, it becomes harder to figure out what’s so very queer about it, while lesbian and gay studies, which by con- trast would seem to pertain only to lesbians and gay men, looks increasingly backward, identitarian, and outdated.

I’d be lying there in the hole in the middle of my bed where the springs had given down with the weight of wayfaring humanity, lying there on my back with my clothes on and looking up at the ceiling and watching the cigarette smoke flow up slow and splash against the ceiling like the upside-down slow-motion moving picture of the ghost of a waterfall or like the pale uncertain spirit rising up out of your mouth on the last exhalation, the way the Egyptians figured it, to leave the horizontal tenement of clay in its ill-fitting pants and vest.

A little stocky man stood in the open doorway. He wore blue jean trousers, a flannel shirt, a black, unbuttoned vest and a black coat. His thumbs were stuck in his belt, on each side of a square steel buckle. On his head was a soiled brown Stetson hat, and he wore high-heeled boots and spurs to prove he was not a laboring man.

The shadows lengthened and they were like newly grown hands of the Dark Companion that grasped at his boots and jeans and vest and hair, and he rode through them and over them, and still they grew and grasped until the shadows consumed the sun as a substitute for his soul.

What do they mean to you?” he asked, leaning back into the portable thicket of his gray vested suit. Beverly took back her pages and studied them. After a while, she looked up. “They mean to me that the universe . . . growls, and sings. No, shouts.” The learned astronomer was shocked. In dealing with the public he was often confronted by lunatics and visionaries, some of whose theories were elegant, some absurd, and some, perhaps, right on the mark. But those were usually old bearded men who lived in lofts crowded with books and tools, eccentrics who walked around the city, pushing carts full of their belongings, madmen from state institutions that could not hold them. There was always something arresting and true about their thoughts, as if their lunacy were as much a gift as an affliction, though the heavy weight of the truth they sensed so strongly had clouded their reason, and all the wonder in what they said was shattered and disguised. He

Silently, she wondered whether this was the same desperation, the same impotence that grips many men by their shirts, their T-shirts, their work vests, gripping them equally hard, shaking them and leading them to drink,to beating or the noose. Was this it?

This strategy, together with the partial dismantling of measures to fight poverty, partly explains the continuous rise of inequalities in India. However, some of the rich have become richer for other reasons as well, including the close relationship between the Modi government and industrialists. FROM CRONY CAPITALISM TO COLLUSIVE CAPITALISM While the Modi government is not responsible for the enrichment of Indian tycoons, which began in most cases prior to the BJP victory in 2014, it continued to help them. In Gujarat, the Modi government had apparently granted unwarranted advantages to industrialists, including the sale of land below market prices, dispensations from environmental standards, unjustified tax rebates, interest-free loans, and so on.136 After forming the central government, the NDA government allegedly shielded Indian industrialists from banks to which these men owed billions. Such collusion has contributed to destabilizing a banking system undermined by dubious debts—particularly those held by these big investors, who do not pay back their loans.137 Even if the problem began under the previous government, it has persisted in part owing to collusion between businessmen and the ruling class. The government’s cronies continued to receive huge loans from public-sector banks (whose heads have trouble disobeying the government),138 which they proved unable to pay back. In May 2018, nonperforming assets (NPAs) vested in public banks—in other words, loans for which the borrower had not made payment on either the interest or the principal in at least ninety days—accounted for 12.65 billion dollars, or about 14 percent of their total loans (compared to 12.5 percent in March the previous year139 and only 3 percent in March 2012).140 A small number of borrowers were largely responsible for this evolution, among whom were prominent large industrialists.141 In 2015, in a fifty-seven-page document, Credit Suisse gave a detailed analysis of the astounding level of debt of ten Indian corporations that continued to borrow even though all the red flags had gone up.142 In 2018, 84 percent of the dubious loans were owed by major corporations, and twelve of them accounted for 25 percent of the outstanding NPAs.143 Among them is the group owned by Gautam Adani, a supporter of Prime Minister Narendra Modi since 2002.144 In 2015, the group increased its debt level by 16 percent to acquire a seaport and two power plants. Consequently, its debt soared to 840 billion rupees (11.2 billion USD), compared to only 331 billion rupees (4.41 billion dollars) in 2011.145

The Empire Howard, carrying a cargo of ammunition, was hit by two torpedoes from U-403, commanded by Lieutenant Heinz-Ehlert Clausen. When the ammunition it carried on board exploded, the freighter was cut in half. Out of her crew of 55, about 40 men jumped into the water, where they hoped to be saved. Unfortunately, one of the escort ships rolled depth charges at the same moment, and when the shock wave from the detonations reached the men floating in their life vests their bones were broken and inner organs crushed. Some men were lucky enough to only suffer unconsciousness, while others were killed instantly. Nine of the 18 bodies rescued were already dead when they were hauled on board.204 The

We ended up at the bar of a little steak house I had never noticed before. It was one of those places that seemed to have slipped through time unscathed and walking into it was like walking into a different decade. Dark walls, leather booths, thick slabs of beef, ashtrays on every table. The man behind the bar in a red plaid vest had the open, sad face of an old-time baseball player. “Mrs. S.,” he said in a thick nasally voice when we sat on the red-leather stools. “Terrific as always to see you.” “Rocco, this is Victor,” she said. “Victor and I are in desperate need of a drink. I’ll have the usual. What will it be for you, Victor?” “Do you make a sea breeze?” I said. Rocco looked at me like I had spit on the bar. I got the message. This was a serious place for serious drinking, a leftover from an era when the cocktail hour was a sacred thing, when a man was defined by his drink and no man wanted to be defined by something as sweet and inconsequential as a sea breeze. Kids in short pants with ball gloves sticking out of their pockets drank soda pop, men drank like men. “What’s she having?” I said, nodding at my companion. “A manhattan.” “What’s that?” “Whiskey, bitters, sweet vermouth.” “And a cherry,” said Alura Straczynski. “Mustn’t forget the cherry.” “No, Mrs. S.,” said Rocco. “I wouldn’t forget your cherry.

One would expect that a man in his state would become sloppy and leave clues. I’ve searched for those clues in his study but found nothing. Not a scrap. Not a shred. Not a hint.” Danielle nibbled her lip. “What can we do to stop him? And I don’t mean shooting him.” Simon grunted. “I was only going to aim for his leg.” “And what do you think he would have done to you in return? Even if he did not retaliate, is there any doubt Uncle Josiah would?” She gently took the pistol out of his hand and set it aside. “We’ll think of something else.” Matthew knew it was time for him to step in before these siblings hatched some inept plot to thwart the elder Haverfields and got hurt in the process. “Lass, I want ye and yer brother to do nothing. Let me take care of it. The Crown is now aware of their activities. I found a cryptic note in a hidden pocket in Lord Pim’s vest. Lord Manning’s men are working on deciphering it as we speak. We dinna know the specifics yet, but will soon discover all we need to know, including who is supplying their funds.” Danielle frowned. “If you know all this already, then why are you here? What can Simon possibly tell you that you would not soon find out anyway?” Simon patted her head. “Don’t be a goose, Danny. He’s here for you.” “He is not.” She stared down at her toes rather than meet Matthew’s gaze. “Lord Lyon does not care for me. He was pretending in order to get close to our family. I’m just an assignment to him. Nothing more.” Her brother cast Matthew an anxious glance. “She’s wrong, isn’t she? You have to love her. You led me to believe it. You admitted it. Are you that cold a bastard?” “Yes, he is,” Danielle blurted before he could fashion a reply. He silently cursed their situation. Even if he protested, she was not yet ready to believe him. “Aye, it was just a mission at first. But ye know it is much more now. Ye canno’ fault me for protecting the Crown. Simon, surely ye understand the truth even if yer sister will not yet accept it.” “Damn,” Simon muttered. “I don’t fault you, Matthew. I believe you care for my sister. This is all my

Frida expected a woman, doesn’t know if it’s better or worse to be evaluated by a fiftysomething white man. He doesn’t seem like a parent, doesn’t seem like he has a vested interest in child welfare. Then again, neither did the social worker or the men from CPS.

Lastly, be strong and courageous men for Christ. Put on God’s uniform so as to be able to withstand all the Devil’s tricks. For we’re not fighting against ordinary human beings, but against the leaders, politicians and heads of state of this dark world, against spiritual wickedness in high places. So, put on God’s uniform so you’ll be able to put up a fight on the day of battle and, having tended to every detail, to make your stand. Therefore, take your position when you have put on the pants of truth, the shirt of righteousness, and the shoes of the good news of peace. Above all, take the bulletproof vest of faith, with which you’ll be able to stop the tracer bullets of the evil one. Also, wear the helmet of salvation, and the pistol of the Spirit, which is God’s word. 18. When you offer a prayer or a petition on any occasion, let it be truly spiritual. Along this same line, be on your toes as you encourage and pray for all the members. Pray especially for me, that when I speak, the right words will be put in my mouth, and that I may boldly expound the gospel’s secret, for which I am now a delegate in the clink. Pray too that I may lay it on the line whenever I have a chance to speak.

She liked men in suits with good manners, not men who said fuck every second word and who walked around in raggedy overalls and a leather vest. Maybe he wasn’t ugly as she feared. His face was aggressively masculine and hard-looking, but pretty in a prison way. With one glance, she knew he was not a man to be played with. Or there would be consequences to endure. He reached their table, looming like a lousy mood gone wrong, and she bit back a laugh. It had worked better than she hoped. He surely would toss her to the curb now. “You are so fucking lucky I’ve eaten,” he announced in a deep rumble, and the sound of Chains’ voice behind Craig made the man she was sitting in front of nearly jump out of his skin. He swerved around to see Chains, who had eyes only for her. “Why’s that?” she asked, curious. “Keep me fed, and you’ll never see my bad mood, Lucky.

It was a familiar pantomime--the free press, deplored yet admired. Under their vests the senators were secretly glad that they were unable to dislodge a couple of American photographers. It was what the hearing was about, really--the photographers, squatting imperturbably in front of the men who were plotting to win a war that would preserve for photographers the right to squat imperturbably.

The rich, the owners of the already operating plants, have no particular class interest in the maintenance of free competition. They are opposed to confiscation and expropriation of their fortunes, but their vested interests are rather in favor of measures preventing newcomers from challenging their position. Those fighting for free enterprise and free competition do not defend the interests of those rich today. They want a free hand left to unknown men who will be the entrepreneurs of tomorrow and whose ingenuity will make the life of coming generations more agreeable. They want the way left open to further economic improvements. They are the spokesmen of progress.

The ideas of economists and political philosophers, both when they are right and when they are wrong are more powerful than is commonly understood. Indeed, the world is ruled by little else. Practical men, who believe themselves to be quite exempt from any intellectual influences, are usually slaves of some defunct economist. Madman in authority, who hear voices in the air, are distilling their frenzy from some academic scribbler a few years back. I am sure that the power of vested interests is vastly exaggerated compared with the gradual encroachment of ideas.

That makes for a top-heavy lot of father-power concentrated in men who derive it from a nebulous ‘father-god’, at the expense of normal human fatherhood. It reverses the order of sane traditional relationships between the generations, where any younger male would call an older man ‘father’, while in Christianity the wise old peasant must call the junior priest ‘father’. It may well also have had a disempowering effect on the normal development of mature manhood and fatherhood in ordinary men. Arguably, with so much ‘father-power’ vested in the priests as community authorities and owners of morality and spirituality, ordinary family men would be deprived of much of their own male potential to grow into emotionally adult fatherhood. Logically, the frustrated adult male must then take advantage of men’s patriarchal ‘superiority’ to indulge in immature compensatory behaviors of domestic violence on wife and children.

She would’ve preferred to have been anywhere else but a Walmart—it felt equal parts dystopian and apocalyptic, like this was the last big-box department store operating in the end times. Those who haunted the aisles and shelves were a motley mix: camo-clad doomsday preppers with their ass cracks showing; old white men who wore cowboy hats because apparently that was still a thing here in upstate PA; chunky girls with too-tight glitter-script spandex swallowed by hungry, hungry butt cheeks, their hair teased higher than the Tower of Babel; shuffling housewives haunted by the ghosts of regret; pock-cheeked teenagers in their Walmart vests, pushing a mop over mysterious spills. Fluorescent lights buzzed and snapped above. Somewhere, a baby wailed.

Then, however, he launched into a rallying cry that would echo down the centuries, speaking of “an urgent task which belongs to both you and God.” He continued: You must hasten to carry aid to your brethren dwelling in the East, who need your help for which they have often entreated. For the Turks, a Persian people, have attacked them . . . and have advanced as far into Roman territory as that part of the Mediterranean which is called the Arm of St. George [i.e., Constantinople]. They have seized more and more lands of the Christians, have already defeated them in seven times as many battles, killed or captured many people, have destroyed churches, and have devastated the kingdom of God. Wherefore with earnest prayer . . . God exhorts you as heralds of Christ to repeatedly urge men of all ranks whatsoever, knights as well as footsoldiers, rich and poor, to hasten to exterminate this vile race from our lands and to aid the Christian inhabitants in time . . . For all those going thither there will be remission of sins if they come to the end of this fettered life while either marching by land or crossing by sea, or in fighting the pagans. This I grant to all who go, through the power vested in me by God.

Todos los días, salvo el domingo, mi padre salía del edificio alargado y bajaba por la calle hasta la estación de tren de Nyland, a unos cientos de metros del colegio de Veitvet por la calle Østre Aker. Ese recorrido llevaba media hora, tal vez cuarenta y cinco minutos, mi padre lo hacía todos los días ida y vuelta, cada día salvo el domingo, durante los años en que trabajó fuera de la ciudad, en dirección a Strømmen, al este, donde había una fábrica de zapatos en una explanada, en realidad se trataba de un gran barracón dejado allí por los alemanes, que todavía no había quebrado, pero lo haría pronto, como lo habían hecho ya casi todas las demás, un ejército de fábricas de calzado cayendo como fichas de dominó tras los muros derribados por los aranceles. Y precisamente ahora, en el Mazda, más de dos años después de su muerte, me di cuenta de cuánta parte de su vida había dedicado a bajar por aquí tan temprano, descendiendo por las cuestas a primera hora y de vuelta nueve horas después, subiendo las cuestas hiciera el tiempo que hiciera. Siempre ascendía una corriente helada del fiordo, desde el fondo del valle, y no se rendía hasta pasar Stovner y Vestli, mi padre debía conocer bien ese viento, ese frío en la espalda por la mañana, como dardos de hielo sobre las mejillas por las tardes, y puede que se sintiera abatido, con los ojos achinados, entrecerrados contra la ventisca, seguro que se sintió indefenso y solo, pero entonces yo no pensaba en eso, era demasiado pequeño, y para ser sincero tampoco lo pensé después.

Er,” I said uncomfortably. “Well . . .” Erica sighed. “Let me guess. You didn’t notice the open sewer until it was too late.” There didn’t seem to be any point in denying it. “Yes.” “You didn’t notice a giant, gaping hole in the street with a dozen men in bright orange vests surrounding

To be someone or to do something, which would I choose?* A man occasionally reaches a fork in life’s path. One road leads to doing something, to making an impact on his organization and his world. To being true to his values and vision, and standing with the other men who’ve helped build that vision. He will have to trust himself when all men doubt him, and as a reward, he will have the scorn of his professional circle heaped on his head. He will not be favored by his superiors, nor win the polite praise of his conformist peers. But maybe, just maybe, he has the chance to be right, and create something of lasting value that will transcend the consensus mediocrity inherent in any organization, even supposedly disruptive ones. The other road leads to being someone. He will receive the plum products, the facile praise afforded to the organization man who checks off the canonical list of petty virtues that define moral worth in his world. He will receive the applause of his peers, though it will be striking how rarely that traffic in official praise leads to actual products anybody remembers, much less advances the overall cause of the organization. I certainly had options. I can’t say I didn’t. I had outs, and could have walked away from FBX. All I had to do was shut up, keep my head down, go through the motions with whatever shitty product was handed to me after FBX, and read along from the Facebook script about how to be a proper product manager. I might even resurrect my career if one of those products was “successful.” In the rapidly ossifying Facebook culture, one could get along simply by going along. Plus, there were real stakes on the line. Consider the number of shares and the fact that at the time of this writing, in December 2015, Facebook is worth almost four times what it was when I struck my AdGrok deal. I had two children, whose mother’s nine-to-five corporate job provided for them, though just barely. Her London trader heyday was long gone, and now her salary was that of your standard-issue MBA inside the corporate machine. I contributed a slab of cash every month, per California support guidelines, but it would be my Facebook stock vesting yet to come that would pay for private high schools and Stanford, so Zoë and Noah wouldn’t have to sneak into this country’s elite through the back door from cattle class, as I had to do.

Alex tells me he hates themed parties. Leather cuff bracelets and pointy shoes with squared-off toes. When you show up somewhere and some friend or uncle makes the joke “They’ll let anyone in here!” When servers call him bud or boss or chief. Men who walk like they just got off a horse. Vests, on anyone, in any scenario. The moment when a group of people are taking pictures and someone says, “Should we do a silly one?

She began to click through the profiles. You’ve got to be in it to win it, right? Pathetic. Some men could be eliminated with a quick glance at their profile photograph. It was key when you thought about it. The profile portrait each man had painstakingly chosen was, in pretty much every way, the first (very controlled) impression. It thus spoke volumes. So: If you made the conscious choice to wear a fedora, that was an automatic no. If you chose not to wear a shirt, no matter how well built you were, automatic no. If you had a Bluetooth in your ear—gosh, aren’t you important?—automatic no. If you had a soul patch or sported a vest or winked or made hand gestures or chose a tangerine-hued shirt (personal bias) or balanced your sunglasses on top of your head, automatic no, no, no. If your profile name was ManStallion, SexySmile, RichPrettyBoy, LadySatisfier—you get the gist.

He was sweet. But he was oblivious in the way that straight, white men are oblivious; comfortable in the way only men can be comfortable. He had on a button-down and a Patagonia vest.

Who benefits from this? The shareholders, of course, but who are they? It’s tempting to picture them as a group of men in pinstriped suits and power ties, gathered in some high-rise Manhattan boardroom. But over half of U.S. households are vested in the stock market (though it should be said that the richest 10 percent of families own over 80 percent of the total value of all stocks). We are the shareholders, we lucky 53 percent

Belief.' He reached into his vest and pulled out the silver aquila that he wore alongside his old dog-tags. 'In wartime, call it courage. In peacetime, call it faith. In the Guard, I saw men do amazing things... fight off infection, heal wounds... just because they believed. And I saw men die just because they didn't.

He slid his hand into his vest pocket and pulled out a folded piece of paper. He then opened it and held it before her. “I’ve been charged with capturing Velvet Grace.” The poster had haunted her every move in town, pasted on the wall at the bank, the post office, Jupiter’s, wherever she’d went. Her pulse kicked into a stampede seeing it in the new sheriff ’s hand. “W-what does this have to do with me?” He refolded the paper and returned it to his clothing. “I figured you might be able to give me a few possible names to begin with. It’s rather extraordinary, a woman who shot a sheriff and fired at the deputy? She wouldn’t be any regular homesteader’s wife, I imagine.” She played with a curl that had fallen to her shoulder and forced a laugh. “Do you think I know any women besides the ones who work for me? Really? You should ask me about the men of Fort McNamara, Sheriff. The only other females I see are the wives who come around here looking for their husbands.” He laughed. “I guess you’re right.” “You’re on your own. I’m sorry I couldn’t be more help.” She skirted around him, intending to open the door for him to leave, but he caught her elbow. “Cora—” His grip was loose, but he captivated her with the appeal in his gaze and the tender stroke of his thumb on her arm. “What?” She fell under the spell of his azure gaze as his touch sent a ripple of pleasure deep within her. “I really would like another night with you. One I can remember.

Linc half listened. He managed to start the miniature camera on his jacket button. He could just feel the infinitesimal buzz. He took video only of the men. Linc would never remember them all, but he had to try and jog Kenzie’s memory. The stalker could be any one of them. An ordinary guy. On the outside. He wished he’d gotten footage of the men who’d left with Vic Kehoe, but it was too late now. Linc guessed that a lot of it was going to be blurred or partial anyway. The thing was tiny and he wasn’t a pro, unlike Gary Baum’s cameraman. He knew for sure he’d gotten several shots of shirt fronts bulging with middle-manager fat. Someone, not Lee, finally walked him over to the X-ultra department. Melvin Brody put down a sloppy sandwich to greet him. He invited Linc into his office for a spiel that could have been prerecorded on the merits of the new fiber in the vests. Linc didn’t like the guy. His shirt had mayonnaise on it, but that wasn’t the reason.

Ritual characterizes every aspect of life here, and even mundane, daily activities take on an ageless quality. The daily rhythm begins at dawn, as the fishermen launch boats from countless harbors, an event that has taken place for centuries. The women go to market, exchanging greetings and comments. Ritual rules the care and time taken with every detail of the midday meal, from the hearty seafood appetizers to the strong, syrupy coffee that marks the end of the feast. The day winds down with the evening stroll, a tradition thoroughly ingrained in the culture of the Greek Isles. In villages and towns throughout the islands, sunset brings cooler air and draws people from their homes and the beaches for an enjoyable evening walk through town squares, portside promenades, and narrow streets. Ancient crafts still flourish in the artisans’ studios and in tidy homes of countless mountain villages and ports. Embroidery--traditionally the province of Greek women--is created by hand to adorn the regional costumes worn during festivals. Artists craft delicate silver utensils, engraved gems, blown glass, and gold jewelry. Potters create ceramic pieces featuring some of the same decorative patterns and mythological subjects that captured their ancestors’ imagination. Weddings, festivals, saints’ days. And other celebrations with family and friends provide a backdrop for grave and energetic Greek dancing. For centuries--probably ever since people have lived on the islands--Greek islanders have seized every opportunity to play music, sing, and dance. Dancing in Greece is always a group activity, a way to create and reinforce bonds among families, friends, and communities, and island men have been dancing circle dances like the Kalamatianos and the Tsamikos since antiquity. Musicians accompany revelers on stringed instruments like the bouzouki--the modern equivalent of the lyre. While traditional attire is reserved mainly for festive occasions, on some islands people still sport these garments daily. On Lefkada and Crete, it is not unusual to find men wearing vraka, or baggy trousers, and vests, along with the high boots known as stivania. Women wear long, dark, pleated skirts woven on a traditional loom, and long silk scarves or kerchiefs adorn their heads. All the garments are ornamented by hand with rich brocades and elaborate embroidery. All over the Greek Isles, Orthodox priests dress in long black robes, their shadowy figures contrasting with the bright whites, blues, and greens of Greek village architecture.

When men and women put on blaze orange hunting vests or camo, they temporarily lose their individuality beneath the layers of symbolism loaded on the image of hunter.

Half the ideas in this book are probably wrong. The history of human science is not encouraging. Galton's eugenics, Freud's unconscious, Durkheim's sociology, Mead's culture-driven anthropology, Skinner’s behaviorism, Piaget's early learning, and Wilson’s sociobiology all appear in retrospect to be riddled with errors and false perspectives. No doubt the Red Queen's approach is just another chapter in this marred tale. No doubt its politicization and the vested interests ranged against it will do as much damage as was done to previous attempts to understand human nature. The Western cultural revolution that calls itself political correctness will no doubt stifle inquiries it does not like, such as those into the mental differences between men and women. I sometimes feel that we are fated never to understand ourselves because part of our nature is to turn every inquiry into an expression of our own nature: ambitious, illogical, manipulative, and religious. "Never literary attempt was more unfortunate than my Treatise of Human Nature. It fell dead-born from the Press," said David Hume. But then I remember how much progress we have made since Hume and how much nearer to the goal of a complete understanding of human nature we are than ever before. We will never quite reach that goal, and it would perhaps be better if we never did. But as long as we can keep asking why, we have a noble purpose.

stoned junkies in a crack house. One said to his crew of two men, “Ten minutes, OK? We waste men, not time.” There was tension inside the van as the three men put on Kevlar vests and their Windbreakers, gas masks, and SFPD caps. They screwed the suppressors onto their M-16 automatic rifles with thirty-round magazines. When he was ready, One stepped out of the van and shot out the camera over Wicker House’s back door. The suppressor muffled the sound of the bullet. Two and Three exited the van, went to the steel-reinforced rear door, and set small, directed explosive charges on the lock and the hinges. They stood back as Two remotely detonated the charges. The soft explosions were virtually unnoticeable in the area, which was largely deserted at night. One and Two lifted the door away from the frame. Three entered the short hallway that led to the lab and started firing with his suppressed automatic rifle. Glass shattered. Blood sprayed. Once the men in the lab were down, the three men in the Windbreakers rushed the locked door to the second floor. When the lock had been shot

In Marx’s day, nobody ever thought of that technique of state intervention which is now called ‘counter cycle policy’; and, indeed, such a thought must be utterly foreign to an unrestrained capitalist system. (But even before Marx’s time, we find the beginning of doubts about, and even of investigations into, the wisdom of the credit policy of the Bank of England during a depression29.) Unemployment insurance, however, means intervention, and therefore an increase in the responsibility of the state, and it is likely to lead to experiments in counter cycle policy. I do not maintain that these experiments must necessarily be successful (although I do believe that the problem may in the end prove not so very difficult, and that Sweden30, in particular, has already shown what can be done in this field). But I wish to assert most emphatically that the belief that it is impossible to abolish unemployment by piecemeal measures is on the same plane of dogmatism as the numerous physical proofs (proffered by men who lived even later than Marx) that the problems of aviation would always remain insoluble. When the Marxists say, as they sometimes do, that Marx has proved the uselessness of a counter cycle policy and of similar piecemeal measures, then they simply do not speak the truth; Marx investigated an unrestrained capitalism, and he never dreamt of interventionism. He therefore never investigated the possibility of a systematic interference with the trade cycle, much less did he offer a proof of its impossibility. It is strange to find that the same people who complain of the irresponsibility of the capitalists in the face of human suffering are irresponsible enough to oppose, with dogmatic assertions of this kind, experiments from which we may learn how to relieve human suffering (how to become masters of our social environment, as Marx would have said), and how to control some of the unwanted social repercussions of our actions. But the apologists of Marxism are quite unaware of the fact that in the name of their own vested interests they are fighting against progress; they do not see that it is the danger of any movement like Marxism that it soon comes to represent all kinds of vested interests, and that there are intellectual investments, as well as material ones.