Men's Grooming Quotes

Men, you'll never be a good groom to your wife unless you're first a good bride to Jesus.

It's funny what they say about men in uniform - how people think women just can't resist 'em. Fact is, I think we're just pleased to see a man groomed, bathed, and wearing clothes that fit him.

I have a different idea of elegance. I don't dress like a fop, it's true, but my moral grooming is impeccable. I never appear in public with a soiled conscience, a tarnished honor, threadbare scruples, or an insult that I haven't washed away. I'm always immaculately clean, adorned with independence and frankness. I may not cut a stylish figure, but I hold my soul erect. I wear my deeds as ribbons, my wit is sharper then the finest mustache, and when I walk among men I make truths ring like spurs.

A man is unlikely to be brought within earshot of women as they judge men's appearance, height, muscle tone, sexual technique, penis size, personal grooming, or taste in clothes--all of which we do. The fact is that women are able to view men just as men view women, as objects for sexual and aesthetic evaluation; we too are effortlessly able to choose the male "ideal" from a lineup and if we could have male beauty as well as everything else, most of us would not say no. But so what? Given all that, women make the choice, by and large, to take men as human beings first.

Feminism and femininity are not mutually exclusive. It is misogynistic to suggest that they are. Sadly, women have learned to be ashamed and apologetic about pursuits that are seen as traditionally female, such as fashion and makeup. But our society does not expect men to feel ashamed of pursuits considered generally male - sports cars, certain professional sports. In the same way, men's grooming is never suspect in the way women's grooming is - a well-dressed man does not worry that, because he is dressed well, certain assumptions might be made about his intelligence, his ability, or his seriousness. A woman, on the other hand, is always aware of how a bright lipstick or a carefully-put-together outfit might very well make others assume her to be frivolous.

The veil deliberately marks women as private and restricted property, nonpersons. The veil sets women apart from men and apart from the world; it restrains them, confines them, grooms them for docility. A mind can be cramped just as a body may be, and a Muslim veil blinkers both your vision and your destiny. It is the mark of a kind of apartheid, not the domination of a race but of a sex.

OK, now let’s have some fun. Let’s talk about sex. Let’s talk about women. Freud said he didn’t know what women wanted. I know what women want. They want a whole lot of people to talk to. What do they want to talk about? They want to talk about everything. What do men want? They want a lot of pals, and they wish people wouldn’t get so mad at them. Why are so many people getting divorced today? It’s because most of us don’t have extended families anymore. It used to be that when a man and a woman got married, the bride got a lot more people to talk to about everything. The groom got a lot more pals to tell dumb jokes to. A few Americans, but very few, still have extended families. The Navahos. The Kennedys. But most of us, if we get married nowadays, are just one more person for the other person. The groom gets one more pal, but it’s a woman. The woman gets one more person to talk to about everything, but it’s a man. When a couple has an argument, they may think it’s about money or power or sex, or how to raise the kids, or whatever. What they’re really saying to each other, though, without realizing it, is this: “You are not enough people!” I met a man in Nigeria one time, an Ibo who has six hundred relatives he knew quite well. His wife had just had a baby, the best possible news in any extended family. They were going to take it to meet all its relatives, Ibos of all ages and sizes and shapes. It would even meet other babies, cousins not much older than it was. Everybody who was big enough and steady enough was going to get to hold it, cuddle it, gurgle to it, and say how pretty it was, or handsome. Wouldn't you have loved to be that baby?

The porn films are not about sex. Sex is airbrushed and digitally washed out of the films. There is no acting because none of the women are permitted to have what amounts to a personality. The one emotion they are allowed to display is an unquenchable desire to satisfy men, especially if that desire involves the women’s physical and emotional degradation. The lightning in the films is harsh and clinical. Pubic hair is shaved off to give the women the look of young girls or rubber dolls. Porn, which advertises itself as sex, is a bizarre, bleached pantomime of sex. The acts onscreen are beyond human endurance. The scenarios are absurd. The manicured and groomed bodies, the huge artificial breasts, the pouting oversized lips, the erections that never go down, and the sculpted bodies are unreal. Makeup and production mask blemishes. There are no beads of sweat, no wrinkle lines, no human imperfections. Sex is reduced to a narrow spectrum of sterilized dimensions. It does not include the dank smell of human bodies, the thump of a pulse, taste, breath—or tenderness. Those in films are puppets, packaged female commodities. They have no honest emotion, are devoid of authentic human beauty, and resemble plastic. Pornography does not promote sex, if one defines sex as a shared act between two partners. It promotes masturbation. It promotes the solitary auto-arousal that precludes intimacy and love. Pornography is about getting yourself off at someone else’s expense.

There's nothing more useless in the world than a groom just before the wedding.

Slowly, I'm beginning to realise that what happened to me wasn't my fault, that I was taken advantage of by a group of vile, twisted men.

But the truth of the matter is, girls do not groom for men, but for other women. A man will deal with a hairy leg but another woman will use that hair to strangle your self-worth.

I’m referring to feelings! Women aren’t afraid to face their feelings. Men are so terrified of emotion they hold it inside until they’re totally bent out of shape.

This is a society in which toxic patriarchal masculinity grooms us to stay terrified little girls who serve men and appease conflict and never build the confidence to listen to our inner wisdom.

Hoshino found Oshima an appealing young man. Intelligent, well groomed, obviously from a good family. And quite kind. He's got to be gay, right? Not that Hoshino cared. To each his own, was his thinking. Some men talk with stones, and some men sleep with other men.

Tradition is only democracy extended through time. It is trusting to a consensus of common human voices rather than to some isolated or arbitrary record... Tradition means giving votes to the most obscure of all classes, our ancestors. It is the democracy of the dead. Tradition refuses to submit to the small and arrogant oligarchy of those who merely happen to be walking about. All democrats object to men being disqualified by the accident of birth; tradition objects to their being disqualified by the accident of death. Democracy tells us not to neglect a good man’s opinion, even if he is our groom [butler]; tradition asks us not to neglect a good man’s opinion, even if he is our father.

Up to a few years ago nearly all the literature about Oceania was written by papalagi and other outsiders. Our islands were and still are a goldmine for romantic novelists and filmmakers, bar-room journalists and semi-literate tourists, sociologists and Ph.D. students, remittance men and sailing evangelists, UNO experts, and colonial administrators and their well-groomed spouses. Much of this literature ranges from the hilariously romantic through the pseudo-scholarly to the infuriatingly racist; from the noble savage literary school through Margaret Mead and all her comings of age, Somerset Maugham's puritan missionaries/drunks/and saintly whores and James Michener's rascals and golden people, to the stereotyped childlike pagan who needs to be steered to the Light.

Fred didn’t groom Donald to succeed him; when he was in his right mind, he wouldn’t trust Trump Management to anybody. Instead, he used Donald, despite his failures and poor judgment, as the public face of his own thwarted ambition. Fred kept propping up Donald’s false sense of accomplishment until the only asset Donald had was the ease with which he could be duped by more powerful men.

She'd assumed she'd be married and have kids by this age, that she would be grooming her own daughter for this, as her friends were doing. She wanted it so much she would dream about it sometimes, and then she would wake up with the skin at her wrists and neck red from the scratchy lace of the wedding gown she'd dreamed of wearing. But she'd never felt anything for the men she'd dated, nothing beyond her own desperation. And her desire to marry wasn't strong enough, would never be strong enough, to allow her to marry a man she didn't love.

Never," enjoins a women's magazine, "mention the size of his [penis] in public...and never, ever let him know that anyone else knows or you may find it shrivels up and disappears, serving you right." That quotation acknowledges that critical sexual comparison is a direct anaphrodisiac when applied to men; either we do not yet recognize that it has exactly the same effect on women, or we do not care, or we understand on some level that right now that effect is desirable and appropriate. A man is unlikely to be brought within earshot of women as they judge men's appearance, height, muscle tone, sexual technique, penis size, personal grooming, or taste in clothes--all of which we do. The fact is that women are able to view men just as men view women, as objects for sexual and aesthetic evaluation; we too are effortlessly able to choose the male "ideal" from a lineup and if we could have male beauty as well as everything else, most of us would not say no. But so what? Given all that, women make the choice, by and large, to take men as human beings first.

When Kyle was finally firmly in front of the groom, John held out his hand. As Cole shook it, the men had the most important conversation in the world without saying a word.

cowardly decadent idealistic democracies, forever arguing among themselves and letting their people vote on everything!

Men seemed to assume that because they could change their own oil and hook up a TV by themselves, they were naturally superior to women.

For a person accustomed to the multi ethnic commotion of Los Angeles, Vancouver, New York, or even Denver, walking across the BYU campus can be a jarring experience. One sees no graffiti, not a speck of litter. More than 99 percent of the thirty thousand students are white. Each of the young Mormons one encounters is astonishingly well groomed and neatly dressed. Beards, tattoos, and pierced ears (or other body parts) are strictly forbidden for men. Immodest attire and more than a single piercing per ear are forbidden among women. Smoking, using profane language, and drinking alcohol or even coffee are likewise banned. Heeding the dictum "Cougars don't cut corners," students keep to the sidewalks as they hurry to make it to class on time; nobody would think of attempting to shave a few precious seconds by treading on the manicured grass. Everyone is cheerful, friendly, and unfailingly polite. Most non-Mormons think of Salt Lake City as the geographic heart of Mormonism, but in fact half the population of Salt Lake is Gentile, and many Mormons regard the city as a sinful, iniquitous place that's been corrupted by outsiders. To the Saints themselves, the true Mormon heartland is here in Provo and surrounding Utah County--the site of chaste little towns like Highland, American Fork, Orem, Payson and Salem--where the population is nearly 90 percent LDS. The Sabbath is taken seriously in these parts. Almost all businesses close on Sundays, as do public swimming pools, even on the hottest days of the summer months. This part of the state is demographically notable in other aspects, as well. The LDS Church forbids abortions, frowns on contraception, and teaches that Mormon couples have a sacred duty to give birth to as many children as they can support--which goes a long way toward explaining why Utah County has the highest birth rate in the United States; it is higher, in fact, than the birth rate in Bangladesh. This also happens to be the most Republican county in the most Republican state in the nation. Not coincidentally, Utah County is a stronghold not only of Mormonism but also Mormon Fundamentalism.

They didn’t need proof. All a woman had to be was alive. Just being a woman was, in the church’s eyes, evil.” “But there must’ve been a reason,” said Gabri. “Is there a reason gay, lesbian, and transgender people are attacked?” asked Ruth. “Is there a reason Black men are shot? Is there a reason women are raped, abused, refused abortions, groomed and sold as sex slaves?” “Murdered,” said Myrna, looking at the bouquet of white roses on the kitchen island.

Women have always tried to make themselves attractive to men, and you're not going to change a thing like that in a hurry. Look around you. All the women nicely groomed and attractive and good-looking, and the men no better than fat slugs, for the most part, or skinny runts. Unshaved and smelly as often as not. They get away with everything, men. They can do every disgusting thing they like and no one ever says a thing.

men like him are experts at smelling out girls like me the invisible ones who believe they must be ugly because their fathers didn’t love them he said my name and i had never heard my name dance off a man’s lips before give a little attention to someone who’s never had any and they’ll be slipping and falling all over the place unable to contain the joy of being wanted the relief of being discovered he groomed me into thinking i couldn’t survive without him this is how men like him trap girls like me - predator

saw

Vimes strolled down there early, because there’s nothing more useless in the world than a groom just before the wedding. Interchangeable Emmas had taken over the house.

Women are more sensitive than men.

Men have a hard time just dealing with a simple cold. If God had left procreation up to the male of the species, humanity would’ve died out with Adam.

If God had a wife He would be in just as much trouble as any man.

The government had to choose between shame and war. They have chosen shame, and now they will get war.

Men's grooming is never suspect in the way women's grooming is--a well-dressed man does not worry that, because he is dressed well, certain assumptions might be made about his intelligence, his ability, or his seriousness. A woman, on the other hand, is always aware of how a bright lipstick or a carefully-put-together outfit might very well make others assume her to be frivolous.

I wonder: why is it noble to help men in the workplace, help orphans, help widows, help your pastor, help the neighbors, or help your parents, but degrading to help your husband—your groom, your lover, and your best friend?

Donald was to my grandfather what the border wall has been for Donald: a vanity project funded at the expense of more worthy pursuits. Fred didn’t groom Donald to succeed him; when he was in his right mind, he wouldn’t trust Trump Management to anybody. Instead, he used Donald, despite his failures and poor judgment, as the public face of his own thwarted ambition. Fred kept propping up Donald’s false sense of accomplishment until the only asset Donald had was the ease with which he could be duped by more powerful men.

As I learned the house, and began to read, and began to see more of the Quality, I saw that just as the fields and its workers were the engine of everything, the house itself would have been lost without those who tasked within it. My father, like all the masters, built an entire apparatus to disguise this weakness, to hide how prostrate they truly were. The tunnel, where I first entered the house, was the only entrance that the Tasked were allowed to use, and this was not only for the masters’ exaltation but to hide us, for the tunnel was but one of the many engineering marvels built into Lockless so as to make it appear powered by some imperceptible energy. There were dumbwaiters that made the sumptuous supper appear from nothing, levers that seemed to magically retrieve the right bottle of wine hidden deep in the manor’s bowels, cots in the sleeping quarters, drawn under the canopy bed, because those charged with emptying the chamber-pot must be hidden even more than the chamber-pot itself. The magic wall that slid away from me that first day and opened the gleaming world of the house hid back stairways that led down into the Warrens, the engine-room of Lockless, where no guest would ever visit. And when we did appear in the polite areas of the house, as we did during the soirées, we were made to appear in such appealing dress and grooming so that one could imagine that we were not slaves at all but mystical ornaments, a portion of the manor’s charm. But I now knew the truth—that Maynard’s folly, though more profane, was unoriginal. The masters could not bring water to boil, harness a horse, nor strap their own drawers without us. We were better than them—we had to be. Sloth was literal death for us, while for them it was the whole ambition of their lives. It occurred to me then that even my own intelligence was unexceptional, for you could not set eyes anywhere on Lockless and not see the genius in its makers—genius in the hands that carved out the columns of the portico, genius in the songs that evoked, even in the whites, the deepest of joys and sorrows, genius in the men who made the fiddle strings whine and trill at their dances, genius in the bouquet of flavors served up from the kitchen, genius in all our lost, genius in Big John. Genius in my mother.

He didn’t believe her, not fully, but she’d seem that wild desperation in his gaze. She knew, too, that he saw what everyone else in Waverly Greem did - a young, aristocratic woman who’d been groomed to obey men. While he might suspect a trap, he’d also been groomed to believe he could handle her.

Throughout His ministry Jesus gave commandments. And He taught, “If ye love me, keep my commandments” (John 14:15; see also verses 21, 23). He affirmed that keeping His commandments would require His followers to leave what He called “that which is highly esteemed among men” (Luke 16:15) and “the tradition of men” (Mark 7:8; see also verse 13). He also warned, “If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you” (John 15:19). As the Apostle Peter later declared, the followers of Jesus were to be “a peculiar people” (1 Peter 2:9). Latter-day Saints understand that we should not be “of the world” or bound to “the tradition of men,” but like other followers of Christ, we sometimes find it difficult to separate ourselves from the world and its traditions. Some model themselves after worldly ways because, as Jesus said of some whom He taught, “they loved the praise of men more than the praise of God” (John 12:43). These failures to follow Christ are too numerous and too sensitive to list here. They range all the way from worldly practices like political correctness and extremes in dress and grooming to deviations from basic values like the eternal nature and function of the family. Jesus’s teachings were not meant to be theoretical. . . . Following Christ is not a casual or occasional practice but a continuous commitment and way of life that applies at all times and in all places.

Nick and I, we sometimes laugh, laugh out loud, at the horrible things women make their husbands do to prove their love. The pointless tasks, the myriad sacrifices, the endless small surrenders. We call these men the dancing monkeys. Nick will come home, sweaty and salty and beer-loose from a day at the ballpark,and I’ll curl up in his lap, ask him about the game, ask him if his friend Jack had a good time, and he’ll say, ‘Oh, he came down with a case of the dancing monkeys – poor Jennifer was having a “real stressful week” and really needed him at home.’ Or his buddy at work, who can’t go out for drinks because his girlfriend really needs him to stop by some bistro where she is having dinner with a friend from out of town. So they can finally meet. And so she can show how obedient her monkey is: He comes when I call, and look how well groomed! Wear this, don’t wear that. Do this chore now and do this chore when you get a chance and by that I mean now. And definitely, definitely, give up the things you love for me, so I will have proof that you love me best. It’s the female pissing contest – as we swan around our book clubs and our cocktail hours, there are few things women love more than being able to detail the sacrifices our men make for us. A call-and-response, the response being: ‘Ohhh, that’s so sweet.’ I am happy not to be in that club. I don’t partake, I don’t get off on emotional coercion, on forcing Nick to play some happy-hubby role – the shrugging, cheerful, dutiful taking out the trash, honey! role. Every wife’s dream man, the counterpoint to every man’s fantasy of the sweet, hot, laid-back woman who loves sex and a stiff drink. I like to think I am confident and secure and mature enough to know Nick loves me without him constantly proving it. I don’t need pathetic dancing-monkey scenarios to repeat to my friends, I am content with letting him be himself. I don’t know why women find that so hard.

The year that Hitler came into power the prestigious Oxford Union, a student debating society, overwhelmingly approved a motion stating that “this House will in no circumstances fight for its King and Country,” and within a short period similar resolutions were adopted by most of England’s other colleges and universities. When

In 1944-1945, Dr Ancel Keys, a specialist in nutrition and the inventor of the K-ration, led a carefully controlled yearlong study of starvation at the University of Minnesota Laboratory of Physiological Hygiene. It was hoped that the results would help relief workers in rehabilitating war refugees and concentration camp victims. The study participants were thirty-two conscientious objectors eager to contribute humanely to the war effort. By the experiment's end, much of their enthusiasm had vanished. Over a six-month semi-starvation period, they were required to lose an average of twenty-five percent of their body weight." [...] p193 p193-194 "...the men exhibited physical symptoms...their movements slowed, they felt weak and cold, their skin was dry, their hair fell out, they had edema. And the psychological changes were dramatic. "[...] p194 "The men became apathetic and depressed, and frustrated with their inability to concentrate or perform tasks in their usual manner. Six of the thirty-two were eventually diagnosed with severe "character neurosis," two of them bordering on psychosis. Socially, they ceased to care much about others; they grew intensely selfish and self-absorbed. Personal grooming and hygiene deteriorated, and the men were moody and irritable with one another. The lively and cooperative group spirit that had developed in the three-month control phase of the experiment evaporated. Most participants lost interest in group activities or decisions, saying it was too much trouble to deal with the others; some men became scapegoats or targets of aggression for the rest of the group. Food - one's own food - became the only thing that mattered. When the men did talk to one another, it was almost always about eating, hunger, weight loss, foods they dreamt of eating. They grew more obsessed with the subject of food, collecting recipes, studying cookbooks, drawing up menus. As time went on, they stretched their meals out longer and longer, sometimes taking two hours to eat small dinners. Keys's research has often been cited often in recent years for this reason: The behavioral changes in the men mirror the actions of present-day dieters, especially of anorexics.

Whereas the rulers of Germany in 1914 and her allies who provoked World War I were—to use the term in its most generous sense—at least “gentlemen,” the leaders of the Axis powers in 1941 were thugs. They were, most of them, amoral murderers and brutish torturers who gained power through assassination and corruption, and more than sixty years after the fact this remains a stubborn truth.

After a haf hour or so, they was beatin on the tables with they knives an forks like in a prison riot, an I knowed I had to do somethin fast, so I turned the boiler up high as it could go. I’m settin there watchin it, so nervous I didn’t know what to do, when all of a sudden the first sergeant come bustin thru the door. “What in hell is goin on here?” he axed. “Where is these men’s food?” “It is almost ready, Sergeant,” I say, an jus about then, the boiler commenced to rumble an shake. Steam begun to come out of the sides an one of the legs on the boiler tore loose from the floor. “What is that?” the sergeant axed. “Is you cookin somethin in that boiler!” “That is the supper,” I says, an the sergeant got this real amazed look on his face, an a secont later, he got a real frightened look, like you might get jus before an automobile wreck, an then the boiler blew up. I am not exactly sure what happened nex. I do remember that it blowed the roof off the mess hall an blowed all the winders out an the doors too. It blowed the dishwasher guy right thru a wall, an the guy what was stackin plates jus took off up in the air, sort of like Rocket Man. Sergeant an me, we is miraculously spared somehow, like they say will happen when you are so close to a han grenade that you aren’t hurt by

Oh, how different this groom is! So many men look for a woman who is already beautiful—one who will enhance their resume and make other men think that they have value. Jesus did just the opposite. He went and found the most vile creature he could and set about beautifying her by taking her vileness upon himself and fully identifying with her, thereby remaking her into his image. Yes, eventually this does accrue to his glory, but it’s not how most men look to advance themselves.

1934 it became apparent that the Germans were swiftly rearming, the leader of the British Labour Party vowed “to close every recruiting station, disband the Army and disarm the Air Force,” and he got his candidate elected by saying so.7 The Peace Ballot, a national survey of public opinion, was distributed throughout Great Britain in 1935 and a majority of those polled stated that while they supported collective national security, they did so only “by all means short of war.” At a time when Hitler was

was a soldier’s tent of heavy canvas, dyed the dark yellow that sometimes passed for gold. Only the royal banner that streamed atop the center pole marked it as a king’s. That, and the guards without; queen’s men leaning on tall spears, with the badge of the fiery heart sewn over their own. Grooms came up to help them dismount. One of the guards relieved Melisandre of her cumbersome standard, driving the staff deep into the soft ground. Devan stood to one side of the door, waiting to lift the flap for

I'm sure you're thinking, "Is she honestly trying to claim she was indoctrinated into the patriarchy due to JC (son of God) and JC (Chasez) being in cahoots to love-bomb us via Scripture and/or song, causing us to believe these unrealistic highly respectful wholesome men need to save us, thus grooming us to be deferential and 'save' ourselves for them?" Yes, yes, I am. I'm not sure it's working, but these are the things I think about in my spare time. Is this conspiracy more or less believable than blue balls? I digress.

OKU NMA, THE PRINCESS OF LIGHT "And behold, all I see is mercy and grace" cried out the King over the Crown of the Princess of Light. As a bearer of good tidings, I turned to the King and cried out "Behold the peace of the Kingdom of Light". Ada Di Oma, the beauty from the land of the Kings. Oh Princess of Light, the bird through which goodness is spat into the hearts of men. The Bride to the perfect Groom. Let your reigning be heard across the Greenland. Poem by Victor Vote for Philomena Ndu Ezechukwu @©️2021 by VVF

The Roosevelts’ social activities compared favorably with those of Winston Churchill, except that while the Roosevelts associated mostly with politicians, high-ranking administrators, and wealthy swells, the Churchill’s world was composed of princes, dukes, counts, and other powerful men who’d make fortunes from the British Empire. Both lives contrasted markedly with the social scene in Joseph Stalin’s Soviet Union, where there were no royals, elected legislators, or wealthy swells, because the Communists had killed them all.

Within the month it became apparent that the volunteer evacuation was not working, so further orders were given by the Justice Department to physically relocate the West Coast Japanese. These orders stated: “No military guards will be used except when absolutely necessary for the protection of the evacuees. You will, to the maximum, provide assistance. For those who do not relocate themselves comfortable transportation will be provided to temporary assembly centers. Families will not be separated, medical care, nutrition for children and food for adults will be provided.

Most men I met in Finland appeared to be these silent, unemotional types. Their symptoms were not as pronounced as those of the man on the plane, perhaps, but they were the type of men of whom I met very few in England: Taciturn, introvert, joyless, reserved, and perfectly happy to be solitary, engaged in pursuits that were absolute anathema to me such as hunting, trekking and cross-country skiing. Presumably their incapacity to experience joy rendered sport quite attractive, because it would elevate their endorphin levels. It also appeared to render alcohol extremely inviting.

Tradition may be defined as an extension of the franchise. Tradition means giving votes to the most obscure of all classes, our ancestors. It is the democracy of the dead. Tradition refuses to submit to the small and arrogant oligarchy of those who merely happen to be walking about. All democrats object to men being disqualified by the accident of birth; tradition objects to their being disqualified by the accident of death. Democracy tells us not to neglect a good man's opinion, even if he is our groom; tradition asks us not to neglect a good man's opinion, even if he is our father.

WOMEN HAVE ALWAYS BEEN THE property of men. It’s a truth written into social customs, old legal doctrines, some would say it’s written into the very laws of nature itself. In the Bible, women are told that their husbands shall rule over them. Fathers give their daughters away on their wedding day. The new owner is the groom. Much of history is based on the practice. In Europe, kings gave their daughters as peace offerings to other nations. Peasants gave their daughters in marriage to landowners as a means of trading their way out of feudal servitude. In other lands, tribes and clans gave their women as sacrifices to their enemies or gifts to their heroes. A beautiful daughter was prized not because of who she was or what she was capable of, but for what she could be bartered for. The entire marriage ceremony, to this day, is a complicated, ritualized human sacrifice. It is a custom of bondage and ownership. The bride is adorned in the most intricate, delicate and expensive clothing possible. She represents wealth, a high dowry, a prized possession. She is walked down the aisle by her father, the current owner, and delivered, in payment for something, always in payment for something, to her new owner, her groom.

She thought about Switzerland. Where a smile will give you away as an American. Where what isn't taboo is de rigueur. Cold, efficient Switzerland. where the woman are comely and the men are well groomed and everyone wears a determined face. Switzerland. The roof of Europe. Glacier carved. Most beautiful where it is most uninhabitable. Switzerland with its twenty-six shipshape cantons. Industrious Switzerland. Novartis. Rolex. Nestlé. Swatch. So often was Zürich ranked as one of the world's best cities. She thought about that, then conceded that if she hadn't been so sad the last nine years she might have seen it.

Go back. Open the bedroom door and send young Aster down the stairs. Place the groom on his feet and draw him away from the bed. Wipe the sheet clean of the bride’s blood. Shake it straight and flatten its wrinkles. Slide off that necklace and return it to the girl as she races to her mother. Fix what has been broken in her, mend it shut again. Clothe him in his wedding finery. Let there be no light. Allow only shadows into this kingdom of man’s making. See him alone in the room. See him free of a father’s attention. See him step beyond the reach of elders and all who advise growing boys on the perils of weakness. Here is Kidane, shaking loose of unseen bindings. Here he is, gifting himself the freedom to tremble. All advice has been taken back and he is no longer the groom instructed to break flesh and draw blood and bring a girl to earthy cries. See this man in the tender moment before he takes his wife. See him wrestle with the first blooms of untapped emotion. Let the minutes stretch. Remove the expectations of a father. Remove the admonishments to stand tall and stay strong. Eliminate the birthright, the privilege of nobility, the weight of ancestors and blood. Erase his father’s name and that of his grandfather’s father and that of the long line of men before them. Let him stand in the middle of that empty bedroom in his wedding tunic and trousers, in his gilded cape and gold ring, and then disappear his name, too. Make of him nothing and see what emerges willingly, without taint of duty or fear.

Worse to come were Japanese accusations of racism by the United States. The Japanese had been immigrating to America—many of them illegally—in increasing numbers until by the early 1900s they were arriving at the rate of a thousand per month in California alone. West coast newspapers began shouting warnings about the “yellow peril.” This prompted the San Francisco Board of Education in 1906 to issue an order segregating all Japanese schoolchildren from the white student population. Moreover, the California legislature had passed a resolution that branded Japanese immigrants as “immoral, intemperate [and] quarrelsome.”6 Not only that but workers in California began rioting and beating immigrant Japanese who, they claimed, were willing to work for “coolie” wages, thus putting them out of their jobs.

With great reluctance— sitting in the chair with Kate and doing nothing but hold her was surprisingly satisfying— he stood, lifting her in his arms as he did so, and then set her back in the chair. “This has been a delightful interlude,” he murmured, leaning down to drop a kiss on her forehead. “But I fear your mother’s early return. I shall see you Saturday morning?” She blinked. “Saturday?” “A superstition of my mother’s,” he said with a sheepish smile. “She thinks it’s bad luck for the bride and groom to see one another the day before the wedding.” “Oh.” She rose to her feet, self-consciously smoothing her dress and hair. “And do you believe it as well?” “Not at all,” he said with a snort. She nodded. “It’s very sweet of you to indulge your mother, then.” Anthony paused for a moment, well aware that most men of his reputation did not want to appear tied to apron strings. But this was Kate, and he knew that she valued devotion to family as much as he did, so he finally said, “There is little I would not do to keep my mother content.” She smiled shyly. “It is one of the things I like best about you.” He made some sort of gesture designed to change the subject, but she interrupted with, “No, it’s true. You’re far more caring a person than you’d like people to believe.” Since he wasn’t going to be able to win the argument with her— and there was little point in contradicting a woman when she was being complimentary— he put a finger to his lips and said, “Shhh. Don’t tell anyone.” And then, with one last kiss to her hand and a murmured, “Adieu,” he made his way out the door and outside. -Anthony & Kate

Twelve years ago you decided what I deserved, and I ended up alone. So this time I will decide what I deserve.” Ignoring a twinge of self-consciousness, she faced him and began to undo the front fastenings of her pelisse-robe. “And I deserve this. I deserve you.” His breathing grew labored as he stared at her hands with a searing intensity. “What are you doing, Jane?” “What does it look like?” She slid out of her gown and let it fall to the floor, leaving her standing before him in only her petticoats, corset, and shift. “I’m seducing you.” Dom’s eyes narrowed on her, and she panicked. Was she being too bold? Too shameless? Too daft? She was daft, to be standing half-dressed like this in a stable, when all it would take was a groom coming down from his room above to turn this into the most mortifying night of her life.

By late 1940 the Japanese Foreign Ministry in Tokyo was sending secret messages to its U.S. embassy and various consulates requesting “utilization of our ‘Second Generations’ and resident nationals” to commit acts of espionage and to stir up antiwar feelings among “Negroes, communists, anti-Semites and labor union members.” The U.S. Office of Naval Intelligence reported that “a number of second-generation Japanese have been placed in airplane plants for intelligence purposes” and “will observe closely all shipments of airplanes and other war materials [from the West Coast] and report the amounts and destinations of such shipments.” The Japanese consulates were soon sending a series of detailed responses to the Tokyo authorities outlining almost every aspect of U.S. warplane production on the Pacific coast, as well as which warships were in harbor and which ones had sailed.

Terms such as "man bun," "man purse," "guyliner," "meggings," and the new "romp-him" (romper) have entered the American lexicon. These terms refer to new fashion trends involving men wearing garments or using grooming regiments once thought of as exclusive to women. The term metrosexual comes to mind. While they may be amusing to read, and certainly to say out loud, they are dangerous roadblocks preventing the collapse of the binary. That notion might also make you laugh. Think about it. What purpose do these unnecessary labels serve, other than to single out that these stylistic choices go against the grain? Eyeliner is applied to people's eyelids. Leggings are worn by people who have legs. The gendered associations exist solely as social constructs. Men used to wear leggings all the time in the middle ages. Probably would have shopped at Sephora too, if there had been one at the faire.

As priest he asked himself whether he took this woman to be his wedded wife, and as bridegroom he answered in the affirmative, he slipped the ring upon her finger. As priest he invoked a blessing, and as groom he knelt to receive it. It was a fantastic ceremony; but in defiance of law and custom, of Church and state, they chose to believe in its validity. Loving one another, they knew that, in the sight of God, they were truly married.* In the sight of God, perhaps—but most certainly not in the sight of men. So far as the good people of Loudun were concerned, Madeleine was merely the latest of their parson’s concubines—a little sainte nitouche, who looked as though butter wouldn’t melt in her mouth, but in fact was no better than she should be; a prude who had suddenly revealed herself as a whore and was prostituting her body in the most shameless manner to this cassocked Priapus, this goat in a biretta. Among

A while back a young woman from another state came to live with some of her relatives in the Salt Lake City area for a few weeks. On her first Sunday she came to church dressed in a simple, nice blouse and knee-length skirt set off with a light, button-up sweater. She wore hose and dress shoes, and her hair was combed simply but with care. Her overall appearance created an impression of youthful grace. Unfortunately, she immediately felt out of place. It seemed like all the other young women her age or near her age were dressed in casual skirts, some rather distant from the knee; tight T-shirt-like tops that barely met the top of their skirts at the waist (some bare instead of barely); no socks or stockings; and clunky sneakers or flip-flops. One would have hoped that seeing the new girl, the other girls would have realized how inappropriate their manner of dress was for a chapel and for the Sabbath day and immediately changed for the better. Sad to say, however, they did not, and it was the visitor who, in order to fit in, adopted the fashion (if you can call it that) of her host ward. It is troubling to see this growing trend that is not limited to young women but extends to older women, to men, and to young men as well. . . . I was shocked to see what the people of this other congregation wore to church. There was not a suit or tie among the men. They appeared to have come from or to be on their way to the golf course. It was hard to spot a woman wearing a dress or anything other than very casual pants or even shorts. Had I not known that they were coming to the school for church meetings, I would have assumed that there was some kind of sporting event taking place. The dress of our ward members compared very favorably to this bad example, but I am beginning to think that we are no longer quite so different as more and more we seem to slide toward that lower standard. We used to use the phrase “Sunday best.” People understood that to mean the nicest clothes they had. The specific clothing would vary according to different cultures and economic circumstances, but it would be their best. It is an affront to God to come into His house, especially on His holy day, not groomed and dressed in the most careful and modest manner that our circumstances permit. Where a poor member from the hills of Peru must ford a river to get to church, the Lord surely will not be offended by the stain of muddy water on his white shirt. But how can God not be pained at the sight of one who, with all the clothes he needs and more and with easy access to the chapel, nevertheless appears in church in rumpled cargo pants and a T-shirt? Ironically, it has been my experience as I travel around the world that members of the Church with the least means somehow find a way to arrive at Sabbath meetings neatly dressed in clean, nice clothes, the best they have, while those who have more than enough are the ones who may appear in casual, even slovenly clothing. Some say dress and hair don’t matter—it’s what’s inside that counts. I believe that truly it is what’s inside a person that counts, but that’s what worries me. Casual dress at holy places and events is a message about what is inside a person. It may be pride or rebellion or something else, but at a minimum it says, “I don’t get it. I don’t understand the difference between the sacred and the profane.” In that condition they are easily drawn away from the Lord. They do not appreciate the value of what they have. I worry about them. Unless they can gain some understanding and capture some feeling for sacred things, they are at risk of eventually losing all that matters most. You are Saints of the great latter-day dispensation—look the part.

As grooms scurried to seize the reins, Dom jumped out and came around to help her down. When he took her gloved hand, her breath caught in her throat. Because the yearning that flashed over his face as she stepped down was so raw and untamed that it made her want to leap into his arms. Drat the man. That wouldn’t do, not at all. She was engaged to another, for pity’s sake! Never again would she put her heart in the care of Dominick Manton. He’d already proved he didn’t want it badly enough to keep it. She resisted the urge to snatch her hand free and thus betray her agitation. Instead she slid it nonchalantly from his grip. “Do we have time to eat something?” She flashed him an airy smile. “I’m positively famished.” He stared at her a long moment, his expression cooling to remoteness once more. “I’m not hungry myself, but you could eat while I question the innkeeper. Then we’ll walk over to Mrs. Patch’s.” “An excellent plan.

game hunting was flourishing; and, dining at Muthaiga Club, I was offered trout freshly caught in the mountains, together with some last bottles of a particularly fragrant Rhine wine. Not since that last bright summer in Paris in 1939, when the wealthy of the world came flocking to spend their money lest they should not visit Paris again, had I seen women so well groomed, wearing so many lush furs. Baboon pelts and leopard skins were particularly popular. Great log fires burned in the grates of the club chimney places, though the nights were scarcely sharp. The men wore dinner-jackets or dress uniform. The conversation tended to hunting. In the day one had golf at Brackenridge, or swimming or riding or fooling round the game reserves where giraffe still roam haphazardly. Normally one looked in at a roadhouse for an apéritif around eight in the evening, and after dinner perhaps went down to Torr’s to dance. They say the altitude at Nairobi makes people slightly crazy, but after the desert I found it all delightful, as though the world were enjoying one long holiday. As

David Brooks, “Our Founding Yuppie,” Weekly Standard, Oct. 23, 2000, 31. The word “meritocracy” is an argument-starter, and I have employed it sparingly in this book. It is often used loosely to denote a vision of social mobility based on merit and diligence, like Franklin’s. The word was coined by British social thinker Michael Young (later to become, somewhat ironically, Lord Young of Darlington) in his 1958 book The Rise of the Meritocracy (New York: Viking Press) as a dismissive term to satirize a society that misguidedly created a new elite class based on the “narrow band of values” of IQ and educational credentials. The Harvard philosopher John Rawls, in A Theory of Justice (Cambridge: Harvard University Press, 1971), 106, used it more broadly to mean a “social order [that] follows the principle of careers open to talents.” The best description of the idea is in Nicholas Lemann’s The Big Test: The Secret History of the American Meritocracy (New York: Farrar, Straus & Giroux, 1999), a history of educational aptitude tests and their effect on American society. In Franklin’s time, Enlightenment thinkers (such as Jefferson in his proposals for creating the University of Virginia) advocated replacing the hereditary aristocracy with a “natural aristocracy,” whose members would be plucked from the masses at an early age based on “virtues and talents” and groomed for leadership. Franklin’s idea was more expansive. He believed in encouraging and providing opportunities for all people to succeed as best they could based on their diligence, hard work, virtue, and talent. As we shall see, his proposals for what became the University of Pennsylvania (in contrast to Jefferson’s for the University of Virginia) were aimed not at filtering a new elite but at encouraging and enriching all “aspiring” young men. Franklin was propounding a more egalitarian and democratic approach than Jefferson by proposing a system that would, as Rawls (p. 107) would later prescribe, assure that “resources for education are not to be allotted solely or necessarily mainly according to their return as estimated in productive trained abilities, but also according to their worth in enriching the personal and social life of citizens.” (Translation: He cared not simply about making society as a whole more productive, but also about making each individual more enriched.)

Elizabeth glanced up as Ian handed her a glass of champagne. “Thank you,” she said, smiling up at him and gesturing to Duncan, the duke, and Jake, who were now convulsed with loud hilarity. “They certainly seem to be enjoying themselves,” she remarked. Ian absently glanced the group of laughing men, then back at her. “You’re breathtaking when you smile.” Elizabeth heard the huskiness in his voice and saw the almost slumberous look in his eyes, and she was wondering about its cause when he said softly, “Shall we retire?” That suggestion caused Elizabeth to assume his expression must be due to weariness. She, herself, was more than ready to seek the peace of her own chamber, but since she’d never been to a wedding reception before, she assumed that the protocol must be the same as at any other gala affair-which meant the host and hostess could not withdraw until the last of the guests had either left or retired. Tonight, every one of the guest chambers would be in use, and tomorrow a large wedding breakfast was planned, followed by a hunt. “I’m not sleepy-just a little fatigued from so much smiling,” she told him, pausing to bestow another smile on a guest who caught her eye and waved. Turning her face up to Ian, she offered graciously, “It’s been a long day. If you wish to retire, I’m sure everyone will understand.” “I’m sure they will,” he said dryly, and Elizabeth noted with puzzlement that his eyes were suddenly gleaming. “I’ll stay down here and stand in for you,” she volunteered. The gleam in his eyes brightened yet more. “You don’t think that my retiring alone will look a little odd?” Elizabeth knew it might seem impolite, if not precisely odd, but then inspiration struck, and she said reassuringly, “Leave everything to me. I’ll make your excuses if anyone asks.” His lips twitched. “Just out of curiosity-what excuse will you make for me?” “I’ll say you’re not feeling well. It can’t be anything too dire though, or we’ll be caught out in the fib when you appear looking fit for breakfast and the hunt in the morning.” She hesitated, thinking, and then said decisively, “I’ll say you have the headache.” His eyes widened with laughter. “It’s kind of you to volunteer to dissemble for me, my lady, but that particular untruth would have me on the dueling field for the next month, trying to defend against the aspersions it would cause to be cast upon my…ah…manly character.” “Why? Don’t gentlemen get headaches?” “Not,” he said with a roguish grin, “on their wedding night.” “I can’t see why.” “Can you not?” “No. And,” she added with an irate whisper, “I don’t see why everyone is staying down here this late. I’ve never been to a wedding reception, but it does seem as if they ought to be beginning to seek their beds.” “Elizabeth,” he said, trying not to laugh. “At a wedding reception, the guests cannot leave until the bride and groom retire. If you look over there, you’ll notice my great-aunts are already nodding in their chairs.” “Oh!” she exclaimed, instantly contrite. “I didn’t know. Why didn’t you tell me earlier?” “Because,” he said, taking her elbow and beginning to guide her from the ballroom, “I wanted you to enjoy every minute of our ball, even if we had to prop the guests up on the shrubbery.

Although in childhood the girl-child may have discovered her clitoris as a source of pleasure, she will enter adolescence convinced that the vagina is her only sexual organ. The vagina becomes the focus of sexual pleasure in a world that reduces sensuality to genital intercourse defined by the needs and desires of men. As a result, the girl-child’s erotic potential will be confined to an activity that requires a partner. An activity that guarantees physical satisfaction for the man. An activity that in and of itself does not guarantee her satisfaction. The very same parents who are “grossed out” by the masturbation of their pre-teen daughters breathe a sigh of relief when those same daughters move away from the clitoris and turn toward the vagina. Groomed to sexually service men, she will forget about her body’s capacity for sensual delight and satisfaction. Her original love of her body, curiosity about its sensations, and exploration of its nooks and crannies is twisted out of shape and labeled unacceptable. The price tags successfully reversed; she becomes dependent on others to meet her erotic needs. Many of our daughters stop touching themselves by adolescence and at the same time lose the affectionate touch of their parents. As they mature and grow out of the "cute stage," adults become uncomfortable with their developing bodies and most touching abruptly stops. The girl-child tries to make sense of this withdrawal of affection. She becomes convinced that something is wrong with her body—that her growing breasts and pubic hair, and the genital sensations she is experiencing make her untouchable to her parents. For some, the incestuous behavior of a parent or relative compounds this growing discomfort.

Smart Sexy Money is About Your Money As an accomplished entrepreneur with a history that spans more than fourteen years, Annette Wise is constantly looking for ways to give back to her community. Using enterprising efforts, she qualified for $125,000 in startup funding to develop a specialized residential facility that allows developmentally disabled adults to live in the community after almost a lifetime of living in a state institution. In doing so, she has provided steady employment in her community for the last thirteen years. After dedicating years to her residential facility, Annette began to see clearly the difficulty business owners face in planning for retirement successfully. Searching high and low to find answers, she took control of financial uncertainty and in less than 2 years, she became a Full Life Agent, licensed Registered Representative, Investment Advisor Representative and Limited Principal. Her focus is on building an extensive list of clients that depend on her for smart retirement guidance, thorough college planning, detailed business continuation, and business exit strategies. Clients have come to rely on Annette for insight on tax advantaged savings and retirement options. Annette’s primary goal is to help her clients understand more than just concepts, but to easily understand how money works, the consequences of their decisions and how they work in conjunction with their desires and goal. Ever the curious soul who is always up for a challenge, Annette is routinely resourceful at finding sensible means to a sometimes-challenging end. She believes in infinite possibilities as well as in sharing her knowledge with others. She is the go-to source for “Smart Wealth Solutions.” Among Annette’s proudest accomplishments are her two wonderful sons, Michael III and Matthew. As a single mom, they have been her inspiration and joy. She is forever grateful to the greatest brothers in the world- Andrew and Anthony Wise, for assistance in grooming them into amazing young men.

Myself and my colleague Guy Madison (Dutton & Madison, 2017) inadvertently provided evidence for the Finnish inferiority complex in a study we did of every marriage between a Finn and a foreigner that took place in Finland in the year 2013. On average, males and females operate different sexual selection strategies. Males have nothing to lose from the sexual encounter, so it makes sense for them, if they can get away with it, to have as much sex as possible with as many different women as possible in order to maximise the probability that their genes will be passed on. Accordingly, they select for youth and beauty, as these are markers of fertility and health. The essence of beauty is a symmetrical face and a such face implies a low level of mutant genes and thus sound genetic health. Females operate differently. As we discussed briefly earlier, they have a great deal to lose from the sexual encounter, because they can become pregnant, which carries with it a range of social and physical costs. This makes them more selective. Specifically, they are sexually attracted to high status men as these men will have the resources to provide for them and their child, meaning that both of them are more likely to survive (Buss, 1989). So, socioeconomically, women ‘marry up’ (hypergamously) and men ‘marry down’ (hypogamously). We would expect that nationality would be an aspect of status. We tested this by ranking different nationalities based on various criteria and especially how wealthy a country was. We predicted that, among marriages between a Finn and a foreigner, Finnish women would to a greater extent marry men that were from countries ranked as higher status than Finland while Finnish men would disproportionately marry women from lower status countries. This is, overall, what we found. However, we specifically found that, whatever the objective national status differences, Finnish women married Western European and Anglophone (USA, Canada and so on) men while Finnish men married Eastern European and East Asian (including Japanese) women. This would imply, whatever the economic reality, that Finns regard themselves as inferior to pretty much all Western Europeans. It also indicates that the Japanese – who are far wealthier than the Finns – regard themselves as inferior to the Finns, presumably because there is some idolization of whiteness or, possibly, as has been argued by a Japanese anthropologist, the Japanese specifically adore Finnish culture (Mitsui, 2012).

We danced to John Michael Montgomery’s “I Swear.” We cut the seven-tiered cake, electing not to take the smear-it-on-our-faces route. We visited and laughed and toasted. We held hands and mingled. But after a while, I began to notice that I hadn’t seen any of the tuxedo-clad groomsmen--particularly Marlboro Man’s friends from college--for quite some time. “What happened to all the guys?” I asked. “Oh,” he said. “They’re down in the men’s locker room.” “Oh, really?” I asked. “Are they smoking cigars or something?” “Well…” He hesitated, grinning. “They’re watching a football game.” I laughed. “What game are they watching?” It had to be a good one. “It’s…ASU is playing Nebraska,” he answered. ASU? His alma mater? Playing Nebraska? Defending national champions? How had I missed this? Marlboro Man hadn’t said a word. He was such a rabid college football fan, I couldn’t believe such a monumental game hadn’t been cause to reschedule the wedding date. Aside from ranching, football had always been Marlboro Man’s primary interest in life. He’d played in high school and part of college. He watched every televised ASU game religiously--for the nontelevised games, he relied on live reporting from Tony, his best friend, who attended every game in person. “I didn’t even know they were playing!” I said. I don’t know why I shouldn’t have known. It was September, after all. But it just hadn’t crossed my mind. I’d been a little on the busy side, I guess, getting ready to change my entire life and all. “How come you’re not down there watching it?” I asked. “I didn’t want to leave you,” he said. “You might get hit on.” He chuckled his sweet, sexy chuckle. I laughed. I could just see it--a drunk old guest scooting down the bar, eyeing my poufy white dress and spouting off pickup lines: You live around here? I sure like what you’re wearing… So…you married? Marlboro Man wasn’t in any immediate danger. Of that I was absolutely certain. “Go watch the game!” I insisted, motioning downstairs. “Nah,” he said. “I don’t need to.” He wanted to watch the game so badly I could see it in the air. “No, seriously!” I said. “I need to go hang with the girls anyway. Go. Now.” I turned my back and walked away, refusing even to look back. I wanted to make it easy on him. I wouldn’t see him for over an hour. Poor Marlboro Man. Unsure of the protocol for grooms watching college football during their wedding receptions, he’d darted in and out of the locker room for the entire first half. The agony he must have felt. The deep, sustained agony. I was so glad he’d finally joined the guys.

I never dreamed it would be as amazing as that,” she whispered. “I did.” “Really?” Her soft voice was a caress. Everything about her was as smooth and silky and sweet as whipped cream. Well, except for her tart opinions. And her fierce determination to make him tell everything in his soul. Though he had to admit that after confessing his secret fears to her earlier, he felt freer, as if the boulder he’d been carrying for years had dropped from his back. “I knew it would be perfect.” He gave her a lingering kiss, then drew back to cup her pinkening cheek. “With you it could be nothing less.” Shyly avoiding his gaze, she finger-combed his short hair. “Nancy always said that sharing a man’s bed was something to ‘endure.’ That marriage was more pleasant without it, but it was required for having children so she’d had to put up with it.” He skimmed a hand down her lightly freckled arm. “And what do you think, now that you’ve experienced it for yourself?” “I think I could ‘endure’ it with great enthusiasm.” Jane flashed him a mischievous smile. “But I’m not really sure. Should we try it again so I can make certain?” Stifling a laugh, he tried to look stern. “We’re lucky none of the grooms have stumbled over us already.” He managed to sound even-toned, though the prospect of taking her again--here, now--was already making him hard. “Speaking of that, we’d better get dressed, before someone finds us here naked.” A sigh escaped her. “You do have a point. Though I don’t know how you can be so sensible and industrious when all I feel is lazy and content.” “I’m not being sensible and industrious at all.” Reluctantly he slipped from her arms to go hunt up his drawers. “I’m simply being selfish. The longer you stay naked, the more chance that I will attempt to ravish you again.” “That sounds perfectly…awful,” she said as she struck a seductive pose. God save him. He swept his gaze over her thrusting breasts, her slender belly with its delicate navel, and her auburn thatch of curls. The taste of her was still on his lips, the smell of her still in his nostrils. He wanted her again. And again and again… Muttering a curse under his breath, he tossed her shift at her. “Put some clothes on before I combust.” She laughed, a delicate tinkling sound that tightened his cock. Fortunately for his self-restraint, she did as he bade and donned her shift. Only then was he able to breathe, to concentrate on putting on his trousers rather than on the erotic sight of her drawing her stockings up those luscious legs. He turned and nearly stumbled over the carriage lamps. “These are a lost cause, now that I recklessly dashed them to the floor in my…er…enthusiasm, sweeting.” “Good,” she said cheerily. “Now you can’t run off to London without me tonight.

It was good, she reflected, to be among the proud Gaels. There was no formality among men here, where a man's pride of race stood him with the most noble company and gave him the air of a gentleman no matter how low his rank or birth. Even his grooms called the MacHugh by the familiar "Alex"; he was Chief of Clan MacHugh, but no feudal lord, and his clan was his family to the last rude scullion lad. Elspeth thought it incredibly heart-warming that men might keep such faith with one another, assuming respect for themselves and giving respect in return; she had lived too long in England, where pride of name and self-respect were matters reserved for only a few.

What’s your rank of choice?” Juliet started, nearly spilling her cup of lemonade. “Pardon?” Drake gestured to all the other men in the room. “Every rank from a duke down to a second son who became a vicar is available for your choosing. Any rank strike your fancy?” “I believe you’re incorrect,” she said, looking over all the men in the room. “I see one second son-vicar, one baron―” she turned to him―“one viscount, two earls, and one duke. But alas, no marquis.” His brown eyes lit with mischief. “I’d say that I stand corrected, but I do not. There is a marquis on the premises. If you’d like to dance with him, I’ll see if a servant can fetch him from the nursery.

GROOMING MISTAKES PROBABLY EVERY MAN DOES. Generally, people consider it an extra burden on their shoulders. To groom up daily and be well to do comes in handy more than we think of it. The prevailing idea is who cares about the minute details but friends it’s what makes an impression and after all the first idea we get about someone’s personality is how they carry themselves. But Along with this victorious shaving co is best grooming care products provider in Toronto, Canada Men’s beard grooming kit toronto

his mustache was carefully groomed, unlike the hair on the faces of the men in our village, which grew untended like weeds along a path.

hope more white people don’t move here.” My husband isn’t prone to sentimentality of any kind, or to worrying about white people, so I asked him why, and he said, “Because, kids were playing basketball by the school and they had cheerleaders cheering them on, and black men say hello to me on the street, and I love our little fruit market, and I don’t want this place to change.” But this place will probably change, if only because this is not a city where integrated neighborhoods last very long. And we are the people for whom the new coffee shop has opened. And the pet-grooming store. “You know your neighborhood is gentrifying,” my sister observes, “when the pet-grooming store arrives.

What was wrong with her that men never waded past the shield of distrust that shrouded her? There had to be someone out there who cared enough to venture past the surface.

PERSONAL PROFILE FOR EFFECTIVE COMMUNICATION Consider the following list of twelve characteristics that are central to communicating both in an interview and on the job. If you feel you are lacking in a particular category, you can use the explanations and suggestions given to enhance your interactive ability in the workplace. 1. Activation of PMA. Use positive thinking techniques such as internal coaching. 2. Physical appearance. Make sure to dress appropriately for the event. In most interviews, business attire (a suit or sport coat and tie for men; a suit, dress, or tailored pants for women) is recommended. What you wear to the interview communicates not only how important the event is to you but your ability to assess a situation and how you should behave in it. Appropriate grooming is essential, both in an interview and on the job. 3. Posture. Carry yourself with confidence. Let your posture communicate that you are a winner. Keep your face on a vertical plane, spine straight, shoulders comfortably back. By simply straightening up and using the diaphragmatic breathing you learned in Chapter 6 (which proper posture encourages), you will feel much better about yourself. Others will perceive you in a more positive light as well. 4. Rate of speech. Your rate of speech ought to be appropriate for the specific situation and person or persons it is intended for. Too fast is annoying, and too slow is boring. A good way to pace your speech is to speak at close to the rate of the person who is talking to you. 5. Eye contact. Absolutely essential for successful communication. Occasionally, you should avert your gaze briefly in order to avoid staring. But try not to look down at your lap or let your eyes wander all around the room as you speak. This suggests a lack of confidence and an inability to stay on track. 6. Facial expressions. You gain more credibility when you are open and expressive. The warmer personality will seem stronger and more confident. And perhaps most important, remember to smile in conversation. If you seem interested and enthusiastic, it will enhance the chemistry between you and the interviewer or your supervisor. You can develop the ability to use facial expressions to your advantage through a kind of biofeedback that makes use of the mirror and continuously experimenting in real life. Look at your reflection for several minutes. Practice being relaxed and create the expressions that are appropriate. Do you look interested? Alert? Motivated? Practice responding to an interviewer. Impress the “muscle memory” of these expressions into your mind.

And the beauty of nature must always seem unreal and mocking, until the landscape has human figures, that are as good as itself. If there were good men, there would never be this rapture in nature. If the king is in the palace, nobody looks at the walls. It is when he is gone, and the house is filled with grooms and gazers, that we turn from the people, to find relief in the majestic men that are suggested by the pictures and the architecture. The critics who complain of the sickly separation of the beauty of nature from the thing to be done, must consider that our hunting of the picturesque is inseparable from our protest against false society. Man is fallen; nature is erect, and serves as a differential thermometer, detecting the presence or absence of the divine sentiment in man.

Of course women are sexual objects; so are men. Even while I was hugging that book of feminist rhetoric to my chest, I groomed myself carefully, zipped myself into tight jeans, and went after the boy I wanted most, mentally picking apart desirable male bodies like a connoisseur.

The fact that much grooming is carried out by white men is never mentioned, making it possible to argue that it is something about their religion that makes these Asian men prone to such behaviour.

O, the thrill when each knows its own guilt, travels the thorny paths. Thus did he find the white form of the child in the thorn bush, bleeding after the cloak of its bride-groom. Yet he stood before her buried in his steely hair, mute and suffering. O, the radiant angels scattered by the purple night winds. Long nights did he dwell in a crystal cave and leprosy grew all silvery upon his brow. A shadow, he walked down the boundary path beneath autumnal stars. Snow fell and the blue darkness filled the house. As a blind man's, Father's harsh voice resounded and called up dread. Woe, the bowed appearance of women. Beneath petrified hands fruit and implements mouldered to the appalled race. A wolf devoured the first-born and my sisters fled into dark gardens to skeletal old men. A deranged seer, that man sang by the derelict walls and God's wind consumed his voice. O ecstasy of death. O you children of a midnight race. All silver the evil flowers of the blood shimmer about that man's brow, the cold moon within his broken eyes. O, the creatures of night; O, those who are accursed.

What they said about flogging and Christianity I understood well enough, but I was quite in the dark as to what they meant by the words "his colt," from which I perceived that people considered that there was some connexion between me and the head groom. What the connexion was I could not at all understand then. Only much later when they separated me from the other horses did I learn what it meant. At that time I could not at all understand what they meant by speaking of *me* as being a man's property. The words "my horse" applied to me, a live horse, seemed to me as strange as to say "my land," "my air," or "my water.” But those words had an enormous effect on me. I thought of them constantly and only after long and varied relations with men did I at last understand the meaning they attach to these strange words, which indicate that men are guided in life not by deeds but by words. They like not so much to do or abstain from doing anything, as to be able to apply conventional words to different objects. Such words, considered very important among them, are my and mine, which they apply to various things, creatures or objects: even to land, people, and horses. They have agreed that of any given thing only one person may use the word *mine*, and he who in this game of theirs may use that conventional word about the greatest number of things is considered the happiest. Why this is so I do not know, but it is so. For a long time I tried to explain it by some direct advantage they derive from it, but this proved wrong. For instance, many of those who called me their horse did not ride me, quite other people rode me; nor did they feed me - quite other people did that. Again it was not those who called me *their* horse who treated me kindly, but coachmen, veterinaries, and in general quite other people. Later on, having widened my field of observation, I became convinced that not only as applied to us horses, but in regard to other things, the idea of mine has no other basis than a low, mercenary instinct in men, which they call the feeling or right of property. A man who never lives in it says "my house" but only concerns himself with its building and maintenance; and a tradesman talks of "my cloth business" but has none of his clothes made of the best cloth that is in his shop. There are people who call land theirs, though they have never seen that land and never walked on it. There are people who call other people theirs but have never seen those others, and the whole relationship of the owners to the owned is that they do them harm. There are men who call women their women or their wives; yet these women live with other men. And men strive in life not to do what they think right but to call as many things as possible *their own*. I am now convinced that in this lies the essential difference between men and us. Therefore, not to speak of other things in which we are superior to men, on this ground alone we may boldly say that in the scale of living creatures we stand higher than man. The activity of men, at any rate of those I have had to do with, is guided by words, while ours is guided by deeds.

Scotty” is not his real name, by the way; I only call him that because of his obsession with Star Trek, the same way he calls me “Ursula” because of my love for bears. Scotty’s brother, Trevor, is also waiting on the sofa. My stomach does its usual flip-flop when I see him. I knew he would be here, of course—he and I have an appointment to talk privately after the movie—but I can’t help the effect he has on me. Trevor Lehto is twenty-eight, ten years younger than Scotty and two years older than me. Today he’s wearing a lumberjack shirt with the sleeves turned up to his elbows, Converse sneakers, and jeans, which work well with his brown hair and eyes and a scruffy beard that manages to look both natural and groomed. I also have brown hair and eyes and am wearing jeans and plaid because this is practically the uniform for men and women in the U.P., but Trevor pulls off the look in a way that people tend to notice. I’m reasonably certain I’m not the only person at the hospital who has a crush on him.

Melons & Dongles (The Sonnet) It is one thing to embrace one's imperfections, But there is nothing empowering in popping melons. It is one thing to fight for equal pay rights, Totally another to fight for the freedom of nipples. On the other side, nobody wants a dongle in their inbox, Only the dumb and callow care about your greek abs. Men who are concerned more with grooming than behaving, Raise a red flag to those with character and heart. It is one thing to stay healthy through regular workout, And totally another to worship one's body in the mirror. All that packaging isn't worth even a confederate bill, If inside all you have left is stinky narcissistic vapor. So I say, stay healthy, but embrace your imperfections. Once the packaging is gone, what'll be your contribution?

Sean had always felt uncomfortable being referred to as a boy, or as a young man. But, and he knew this was the biggest but, feeling nonbinary did not mean he wasn’t a man who directly benefited from being a man. Men were a secret cult. To be a boy being groomed to be a man was to be joining a secret cult against women, and against anything not squarely a man—square-jawed shape into the square-jawed hole. Not every single boy. Not every single man. Not Sean. He didn’t think. But he knew he was a part of it, and could not fully recuse himself from participation in all that it included. In an ideal world, Sean would be referred to as they/them by everyone without anyone having to ask or explain. In an ideal world, there would be better, more inclusive, kinder language for everyone.

He looked a bit crazed. They all did. They all smelled terrible too. Microgravity did something to both olfaction and body odor that wasn’t pleasant. She’d ceased to notice it long ago, except when she got too close to one of them. She put a lot of effort into avoiding that, though it was difficult. It was bad enough that they had to put water to their lips knowing that by now the lion’s share of it was recycled urine. There wasn’t enough water to do more than sponge-bathe and even that was done sparingly by necessity. The men could shave if they chose, with a built-in vacuum-assisted electric shaver, but they’d given up the pretense of civilized grooming months ago. They didn’t look like they belonged in this twenty-first-century ship on its maiden voyage. They looked like Neanderthal thugs who had hijacked it.

You can’t seriously expect me to trust my mane to a woman?” Sexism, alive and well in Arik’s world, the fault of the females in his pride who’d raised him. No coddling for Arik. They didn’t believe in letting him play with dolls or caving to others. His mother and aunts, not to mention his numerous female cousins, had taught him to be tough. They didn’t allow softness in his world, not when they groomed him as the future leader of their pride. He was all male, all the time, and dammit, a man used a barber, not a hairdresser. Even if she was cute. “Suit yourself. I’ve got more than enough men to take care of—” Was that his cat growling? “— without adding a pompous one to the list.” “Pompous?” Even if she’d pegged him right, it didn’t stop his indignant glare. A glare she chose to ignore. She crossed her arms over her chest, plumping her cleavage— ooh, pretty, shadowy cleft. His curious nature drew his eyes to the mysterious and beckoning vee until she cleared her throat. “My eyes are up here, big guy.” Caught. Good thing he was a cat. His kind had no shame, nor did they apologize. He shot her his most engaging, boyish grin. “My name is Arik. Arik Castiglione.” She didn’t react to his smile or titles, so he elaborated, “The CEO for Castiglione Enterprises.” He stretched his lips wide enough to engage his deadly dimple. And still failed to impress. She raised a brow. “Is that supposed to mean something?” Surely she jested. Within his mind, his poor lion lay down in a traumatized heap and crossed its paws over its eyes. “We are the largest importer of meat in the world.” Her shoulders lifted in a shrug. “I don’t check the label to see who brings me my steak. I just eat it.” “What about our chain of restaurants? A Lion’s Pride Steakhouses.” “Those I’ve heard of. Decent, I hear, but overpriced. I can get a bigger plate of food at LongHorn. And according to my girlfriends, the male waiters are cuter too.

Old Spice, the seventy-five-year-old brand of men’s grooming products, had begun to lose market share in the body wash category as the market became more and more crowded. Under the direction of the digital agency Wieden+Kennedy, the brand’s manufacturer, Procter & Gamble, aimed to change how women (who were buying more than half of the body wash products) felt about their men wearing “lady-scented body wash.” The video campaign called “The Man Your Man Could Smell Like,” starring Isaiah Mustafa, was launched online in July 2010 during Super Bowl weekend. On the first day, the campaign received almost 6 million views. After the first week, Old Spice had 40 million views. Traffic to their website was up 300% and Facebook fan interaction was up 800%. Within six months, the campaign generated 1.4 billion impressions.

Our feast, our wedding Will be auspicious to the world. God fit the feast and wedding To our length like a proper garment. Venus and the moon Will be matched to each other, The parrot with sugar. The most beautifully-faced Beloved Makes a different kind of wedding every night. With the favor of our Sultan's prosperity, Hearts become spacious And men pair up with each other. Troubles and anxieties are all gone. Here tonight, You go again To the wedding and feasting. O beauty who adorned our city, You will be groom to the beauties. How nicely You walk in our neighborhood, Coming to us so beautifully. O our river, O One Who is searching for us, How nicely You flow in our stream. How nicely You flow with our desires, Unfastening the binding of our feet. You make us walk so nicely, holding our hand, O Joseph of our world. Cruelty suits You well. It's a mistake for us to expect Your loyalty. Step as You wish on our bloody Soul. O Soul of my Soul, pull our Souls To our Beloved's temple. Take this piece of bone. Give it as a gift to our Huma*. O wise ones, give thanks To our Sultan's kindness, who adds Souls to Soul, Keep dancing, O considerate ones. Keep whirling and dancing. At the wedding night of rose and Nasrin* I hang the drum on my neck. Tonight, the tambourine and small drum Will become our clothes. Be silent! Venus becomes the Cupbearer tonight And offers glasses to our sweetheart, Whose skin is fair and rosy, Who takes a glass and drinks. For the sake of God, because of our praying, Now Sufis become exuberant At the assembly of God's Absence. They put the belt of zeal on their waists And start Sama'*. One group of people froth like the sea, Prostrating like waves. The other group battles like swords, Drinking the blood of our glasses. Be silent! Tonight, the Sultan Went to the kitchen. He is cooking with joy. But a most unusual thing, Tonight, the Beloved is cooking our Halva

In a spornographic age it’s no longer enough for the male body to be presented to us by consumerism as merely attractive, or desiring to be desired, as it was in the early days of nakedly narcissistic male metrosexuality. This masculine coquettish-ness, pleasing as it is, no longer offers an intense enough image. Or provokes enough lust. It’s just not very shocking or arousing any more. In fact, it’s just too… normal. To get our attention these days the sporting male body has to promise us nothing less than an immaculately groomed, waxed and pumped gang-bang in the showers.

St. Lawrence River May 1705 Temperature 48 degrees “You know what is happening with Eben, don’t you?” “Will he marry Sarah?” Mercy asked excitedly. “We don’t know how it worked out. Tell us.” “Father Meriel will honor Sarah’s decision to accept Eben. I guess it’s going to be quite an event. The French family does not accept Sarah’s decision, and they’re going ahead with their wedding plans. Eben’s Indian family are going ahead with their wedding plans. There’s going to be one bride, two grooms and a lot of armed men.” Ebenezer was laughing about it. Mercy certainly hoped it was safe to laugh. “I don’t think anybody will actually fight,” said Ebenezer. “Father Meriel will straighten it out.

As far as she could tell, basketball involved a herd of impossibly tall men racing up and down a polished wooden floor, passing a ball back and forth until one of them forged ahead to the basket to try to score. It seemed that whenever the contest became interesting, the referees would blow their whistles and everything would come to a grinding halt. She couldn’t understand why the referees chose to wear zebra-striped shirts, either, since it wasn’t likely anyone would confuse the short, balding men with the players.

You think just because you happen to know a few sports rules, men are superior to women.” “We are,” he returned wholeheartedly, without the least bit of reservation. Charlotte laughed. “At least you’re honest. I’m sick of men who pay lip service to women, then go into the men’s room and snicker behind our backs.” “I’m honest to a fault,” Jason agreed. “I’m willing to snicker right in front of you.” “Somehow I don’t find that much of a compliment.

In truth, I've always preferred good-looking, well-groomed mature men and the Count definitely fit the description of the perfect man in my sexual fantasies. He was strong, yet his arms had the gentle touch of a man of distinction. Reaching forward he undid my trousers, easing them to the floor, before removing Andy’s pants. My erection was grinding against my Valet's. I unfastened Mario’s belt and unzipped his pants, feeling his throbbing hardness against my palms. Since he wore no undergarments, I could feel him bouncing in rhythm to my every stroke. Before long, we were merging into passionate three way embraces, changing positions every so often. We were accompanied by classical music which played softly throughout this sensual Venetian chamber. We made love slowly, gently, softly, allowing ourselves time to explore our most erotic parts, in synchronicity. Mario, well versed in the art of lovemaking, was the best lover I'd ever had the privilege of experiencing, apart from my beloved Andy. I had the crème de la crème with these two expert lovers trained in the sexual art of Kama Sutra.

Good evening. I wanted to introduce myself. I'm Kane Dalton, owner of La Bella Luna. I wanted to personally thank you for stopping in tonight. Please let me know if there is anything you need." Avery looked up to see one of the best-looking men he'd ever laid eyes on standing before him. Fuck! He lost his breath, his heart slammed against his chest. He should shake the offered hand, but he couldn't move. All he could do was stare stupidly as the man continued to speak. He had never expected to find this restaurant's owner so young and handsome. For some reason, he'd pictured a much older, portly gentleman, maybe a transplant to the region. God, had he been wrong. Kane Dalton was masculine, yet incredibly refined. Long and lean and very well groomed, not a strand of his dark hair out of place. His face held a strong chiseled jaw, high angular cheekbones with a smooth, clear complexion all leading to a perfect nose and extraordinarily kissable lips.

Texas—For years, the sinking of the Titanic fascinated former Vision Forum Ministries (VFM) president Doug Phillips. He founded the Christian Boys’ and Men’s Titanic Society in 1997 to promote lessons from the disaster, including “women and children first.” (Many men yielded seats on lifeboats to save others.) The following year, Phillips wrote in WORLD: “Simply stated, that principle is this—the groom dies for the bride, the strong suffer for the weak, and the highest expression of love is to give your life for another.

Pamela shook her head as she swiveled the computer screen so Noah could see the grainy black-and-white video of a group of men in SWAT gear approaching a box. Soon there was a bomb-bot poking the thing, and finally a new man in protective gear picked it up. “Harley is being stalked by someone her

So we can’t make marriage anything but the permanent sexual union of a man and a woman without undermining its central purpose of pointing us to the passionate consummation of God’s love for his people. Knowing all of this is why my favorite moment of any wedding is when the groom looks down the aisle to see his bride walking toward him. That moment reminds me of Jesus looking down the aisle of history to his church with the same look of love on his face. That look being exchanged between two men or two women would imply that Jesus’ role could be taken by any of us—that there is no essential difference between God and his people. That is not the case—and so that is not possible. Sexual difference matters that much. C.

Oh, God, Jane, why did I let you go?” he asked in an aching voice that resonated to her very soul. “I’ve been lost ever since.” The words melted the last corner of ice in her heart, and when he lowered his head to hers, she rose to him like a shoot stretching for the sun. Moaning low in his throat, he devoured her mouth, his kiss pure hot passion, so all-consuming that within moments she had to pull free just to breathe. Then he shifted his kisses to her cheek and ear and jaw, branding everything as his. “I need you,” he said against her throat. “God help me for it, but I do. All these years without you have been hell.” Kissing her neck, he fisted his hands in her sleeves. “I want to strip this gown from you. I want to lay you down in that straw over there and have my way with you.” The words made her exult. “Then do it,” she murmured against his hair. “Now. Tonight. Have your way with me, and I’ll have mine with you.” “That’s what I’m afraid of,” he said darkly, but he seized her mouth again with such ferocity that it took her aback…then fed some feral part of her that had never felt like this with anyone but him. She couldn’t get her fill of his mouth…or his hands, which roamed her most familiarly. Wanting to touch him, too, she reached for the buttons of his waistcoat. He broke their kiss to stare at her, a sudden sobering awareness in his eyes. “We shouldn’t do this here.” There was no question what “this” meant. There was also no question that he was having second thoughts, pulling away from her. She refused to let him. “Why not? The grooms and the coachman have all gone to bed. And you did say you meant to marry me.” “Yes, but you’re a lady,” he said fiercely. “You deserve better than to be tumbled in a stable.” That was the trouble with Dom. Some part of him still saw her as the poor maiden needing his protection, not as a full-grown woman who had the same needs as he had. Who wanted and yearned just the same as he did. He’d sent her away last night to protect her innocence, and then had avoided her for the next day. She wasn’t giving him the chance to do that again, not now that he’d allowed her a glimpse into his soul. Dragging her hands free of his grip, she went to shut the door to the harness room. “Twelve years ago you decided what I deserved, and I ended up alone. So this time I will decide what I deserve.” Ignoring a twinge of self-consciousness, she faced him and began to undo the front fastenings of her pelisse-robe. “And I deserve this. I deserve you.