Medical Terminology Quotes

I could tell you all the medical terminology,' She says. 'But what finally happened is his heart got to big for his body'

We have reached a stage where we often pursue growth for growth’s sake, a condition that in medical terminology would simply be called cancer.

Donna made it obvious that not only is addiction a developmental journey, but it’s a journey that continues through the period of recovery. In fact, by the time I’d finished my interviews with Donna, the term “recovery” no longer made sense to me. “Recovery” implies going backward, becoming normal again. And it’s a reasonable term if you consider addiction a disease. But many of the addicts I’ve spoken with—including Donna—see themselves as having moved forward, not backward, once they quit, or even while they were quitting. They often find they’ve become far more aware and self-directed than the person they were before their addiction. There’s no easy way to explain this direction of change with the medical terminology of disease and recovery. Instead of recovering, it seems that addicts keep growing, as does anyone who overcomes their difficulties through deliberation and insight.

It is strange, and perhaps sad, that medical doctors came up with this terminology when they are charged with first doing no harm.

The name of the lesson is “Look What We Can Do to You Any Time We Fucking Want.” The point of the lesson is self-explanatory.The USA taught the world this lesson when it nuked Hiroshima and Nagasaki. GloboCap (and the US military) taught it again when they invaded Iraq and destabilized the entire Greater Middle East. It is regularly taught in penitentiaries when the prisoners start to get a little too unruly and remember that they outnumber the guards. That’s where the “lockdown” concept originated. It isn’t medical terminology. It is penal institution terminology.

These terms themselves are somewhat horrifying. “Obese” is an unpleasant word from the Latin obesus, meaning “having eaten until fat,” which is, in a literal sense, fair enough. But when people use the word “obese,” they aren’t merely being literal. They are offering forth an accusation. It is strange, and perhaps sad, that medical doctors came up with this terminology when they are charged with first doing no harm. The modifier “morbidly” makes the fat body a death sentence when such is not the case. The term “morbid obesity” frames fat people like we are the walking dead, and the medical establishment treats us accordingly.

These records are packed with medical terms that help describe medical history of patients. For example, a doctor can avoid using certain medication on a particular patient if it is known from the patient’s medical records that the patient has had a history of adverse allergic reactions to those drugs.

According to two major studies by the National Academy of Medicine, there are 44,000 to 98,000 deaths each year due to medical errors.

If the alibis of the age were in any way generally helpful, if they were not excuses for remaining inactive, and if inactivity were really a happier state than effectiveness, there would be little harm in indulging in the contemporary patter, even without the specialized medical or psychological knowledge necessary for using the terminology correctly. But before you decide that you are the victim of uncoöperative glands, or a villainous Resistance, try a few of the suggestions for self-discipline in a later chapter. You may find them so much fun, your expanding powers so much more rewarding than—well, your bone-laziness—that you will not need the services of an expert, after all.

No one would ever suggest that a report whose audience consists of medical doctors should avoid medical terminology that could not be understood by the layperson. By the same token, a contract that embodies a complex commercial transaction will contain specialized diction and vocabulary familiar to its audience. Any

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For too long the various fields of knowledge have been closed to the majority of people, because of knowledge barriers (such as entrance exams), financial barriers (tuition), class barriers (guilds, unions, and directors of admission), language barriers (each group adopting its own arcane terminology with the supposed purpose of facilitating communication among members but with the effects being a rebuff to the uninitiated). These obstacles are undemocratic in that they do not let an individual have free access to knowledge that society has collected — our common inheritance, the greatest store of wealth to which we are all heirs. Such barriers have resulted in an elite group that understands and a mass of outsiders who are excluded from knowledge. For example, in earlier times the Bible was only available in Latin or Greek and accessible exclusively to priests and scholars. That exclusivity is kept alive today in the medical profession. There are innumerable, hidden psychological and social pressures that keep people from being free to explore the constructive use of their hands and minds. Because of artificial limitations on who shall know, society fails to reap the knowledge, the productivity, and the peace and well-being that come from universal participation. In a very real sense, we are hoarding our wealth rather than investing it in the best blue chip stock on the market — human ability.

That’s why I don’t like the word dysphoria. I refuse to be confused about this. It’s confusing, but I am trying to be not confused. Which is why I made up my own terminology—being in “girl mode” or “boy mode”—it’s how I describe where I am on any given day on that nonbinary continuum of gender identity, a concept that psychiatrists and sociologists and politicians and religious types don’t seem able to explain with any degree of medical or biological certainty why I wish to wear skirts and heels on certain days and trousers on others. I don’t know why, and neither do they. And I suppose, in the end, the why of it really doesn’t matter. It’s just who I am and the way I was born. That’s who a lot of us are and the way a lot of us were born.

Aphorisms 1.1 Ὁ βίος βρας, ἡ δ τέχνη μακρ, ὁ δ καιρς ὀξς, ἡ δ πεῖρα σφαλερ, ἡ δ κρίσις χαλεπή. Aphorisms 1.1 “Life is short, the art is long, opportunity is fleeting, experiment is precarious, and judgement is difficult.

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