Meaningless Friendship Quotes

I no longer have the energy for meaningless friendships, forced interactions or unnecessary conversations. If we don’t vibrate on the same frequency there’s just no reason for us to waste our time. I’d rather have no one and wait for substance than to not feel someone and fake the funk.

It's the pointless things that give your life meaning. Friendship, compassion, art, love. All of them pointless. But they're what keeps life from being meaningless.

A life that partakes even a little of friendship, love, irony, humor, parenthood, literature, and music, and the chance to take part in battles for the liberation of others cannot be called 'meaningless'...

About once or twice every month I engage in public debates with those whose pressing need it is to woo and to win the approval of supernatural beings. Very often, when I give my view that there is no supernatural dimension, and certainly not one that is only or especially available to the faithful, and that the natural world is wonderful enough—and even miraculous enough if you insist—I attract pitying looks and anxious questions. How, in that case, I am asked, do I find meaning and purpose in life? How does a mere and gross materialist, with no expectation of a life to come, decide what, if anything, is worth caring about? Depending on my mood, I sometimes but not always refrain from pointing out what a breathtakingly insulting and patronizing question this is. (It is on a par with the equally subtle inquiry: Since you don't believe in our god, what stops you from stealing and lying and raping and killing to your heart's content?) Just as the answer to the latter question is: self-respect and the desire for the respect of others—while in the meantime it is precisely those who think they have divine permission who are truly capable of any atrocity—so the answer to the first question falls into two parts. A life that partakes even a little of friendship, love, irony, humor, parenthood, literature, and music, and the chance to take part in battles for the liberation of others cannot be called 'meaningless' except if the person living it is also an existentialist and elects to call it so. It could be that all existence is a pointless joke, but it is not in fact possible to live one's everyday life as if this were so. Whereas if one sought to define meaninglessness and futility, the idea that a human life should be expended in the guilty, fearful, self-obsessed propitiation of supernatural nonentities… but there, there. Enough.

Meeting a stranger can be totally fleeting and meaningless, for example, unless you enter the individual’s world by finding out at least one thing that is meaningful to his or her life and exchange at lest one genuine feeling. Tuning in to others is a circular flow: you send yourself out toward people; you receive them as they respond to you.

I have no word of yours to assure me that our brief friendship held for you the same significance it held for me, but I must go on believing so. Every hope of the future is meaningless unless I have faith that you and I will share it together.

There is something wonderful that happens between true friends.When they find themselves no longer wasting time with meaningless chatter.Instead, they become content just to share each other's company. It is the opinion of some that this sort of friendship is the only kind worth having. While jokes and anecdotes are nice, they do not compare with the beauty of shared solitude.

And that's how it was with Garrett. Because he understood me, the me I wanted so desperately to be. Think about your best friend - how you tell them everything, how they're the person who knows you best, all your deepest fears and insecurities. They're the one you call when something amazing happens or when everything falls apart and you need someone to come over and watch movies and tell you that everything's going to be OK. It's not like family, who are obligated to love you and even then sometimes fail to be everything they're supposed to be. Your true friend has chosen you, and you them, and that's a different kind of bond. That's Garrett to me. I'm used to talking to him all the time, about the most meaningless stuff. To have him gone feels like a loss, an absence haunting me every day. Without him, there's just the empty space that used to be filled with laughter and friendship and comfort. Can you really blame me for finding it so hard to let go?

It's the pointless things that give your life meaning. Friendship, Compassion, Art, Love. All of them are pointless. But, they're what keeps life from being meaningless.

There's the imperative to keep secrets, and the imperative to have them known. How do you know that you're a person, distinct from other people? By keeping certain things to yourself. You guard them inside you, because, if you don't, there's no distinction between inside and outside. Secrets are the way you know you even have an inside. A radical exhibitionist is a person who has forfeited his identity. But identity in a vacuum is also meaningless. Sooner or later, the inside of you needs a witness. Otherwise you're just a cow, a cat, a stone, a thing in the world, trapped in your thingness. To have an identity, you have to believe that other identities equally exist. You need closeness with other people. And how is closeness built? By sharing secrets. . . . Your identity exists at the intersection of these lines of trust.

There I often walked along the shore, listened to the sea, and thought as I had done in my youth, with amazement and horror, about the sad and senseless confusion of life, that one could love in vain, that people who meant well toward each other should work out their destinies separately, each one going his own inexplicable way, and how each would like to help and draw close to the other and yet was unable to do so, as in troubled meaningless dreams.

That’s the difference, a true friend is happy for you no matter what you do and what you have and quite frankly I didn’t have the time for meaningless conversations or friendships that drained me of my energy.

Bad horror stories concern themselves with six ways to kill a vampire, and graphic accounts of how the rats ate Billy's genitalia. Good horror stories are about larger things. About hope and despair. About love and hatred, lust and jealousy. About friendship and adolescence and sexuality and rage, loneliness and alienation and psychosis, courage and cowardice, the human mind and body and spirit under stress and in agony, the human heart in unending conflict with itself. Good horror stories make us look at our reflections in dark distorting mirrors, where we glimpse things that disturb us, things that we did not really want to look at. Horror looks into the shadows of the human soul, at the fears and rages that live within us all. But darkness is meaningless without light, and horror is pointless without beauty. The best horror stories are stories first and horror second, and however much they scare us, they do more than that as well. They have room in them for laughter as well as screams, for triumph and tenderness as well as tragedy. They concern themselves not simply with fear, but with life in all its infinite variety, with love and death and birth and hope and lust and transcendence, with the whole range of experiences and emotions that make up the human condition. Their characters are people, people who linger in our imagination, people like those around us, people who do not exist solely to be the objects of violent slaughter in chapter four. The best horror stories tell us truths.

The simple fact is people want help from who they want it from and chose to associate with whom they feel is best for them. You can be the only friend someone has in reality but if they're stuck on meaningless friendships with others its time that will show them, not you.

Outside of note passing and the occasional tight-lipped kiss after school events, "going together" in seventh grade was pretty meaningless. You couldn't drive, had nowhere to go, and either weren't allowed or couldn't afford to do anything. I was kind of like being an old married couple, except you could control you bowels and stay awake past 8 p.m.

Meaningless thoughts come at a price.

She groaned again, and really, I wondered, in that moment, would death be worth it? Was a lifetime of friendship with Nixon that meaningless that I would just toss it away for one more chance with this girl?

A life that partakes even a little of friendship, love, irony, humor, parenthood, literature, and music, and the chance to take part in battles for the liberation of others cannot be called ‘meaningless’ except if the person living it is also an existentialist and elects to call it so.

Teammates...were fine things. Piling onto the bus before the game, edgy with shared nerves, egging one another on with the genial, meaningless phrase C'mon, you guys!, collapsing back into the same seats for the ride home—the sense of striving in accord had been a sweet part of high school. Possibly the sweetest. But the camaraderie had not survived graduation, or even the off-seasons. Her teammates, passing in the school corridors in winter or spring, were downshifted to nodding acquaintances who had once been close, that past connection floating off like cotton candy on the tongue.

Perhaps it was Rudy who kept her sane, with the stupidity of his talk, his lemon-soaked hair, and his cockiness. He seemed to resonate with a kind of confidence that life was still nothing but a joke - an endless succession of soccer goals, trickery, and a constant repertoire of meaningless chatter.

Our successes and achievements, such as they are, do not remove the meaninglessness from our lives because our successes are transitory and fade, our achievements are themselves impermanent and do not last. Think of the ways in which people put countless years of effort into their loves, friendships, and family lives, their education, jobs, and careers—and for what? All of it is a Sisyphean effort leading nowhere and ending in death. Of course, one may have some good effect on the lives of others one cares about, but that serves only to illustrate the pointlessness of it all, for they too will die.

If you teach people that something as deep inside them as their very personality is either a source of unimaginable shame or unmentionable sin, and if you tell them that their only ethical direction is either the suppression of that self in a life of suffering or a life of meaningless promiscuity followed by eternal damnation, then it is perhaps not surprising that their moral and sexual behavior becomes wildly dichotic; that it veers from compulsive activity to shame and withdrawal; or that it becomes anesthetized by drugs or alcohol or fatally distorted by the false, crude ideology of easy prophets. A

There are times when I hear my name, turn, and recognize Jesus. There are times when faith feels like a friendship with God. But there are many other times when it feels more adversarial or even vacant. Yet none of that matters in the end. How we feel about Jesus or how close we feel to God is meaningless next to how God acts upon us. How God indeed enters into our messy lives and loves us through them, whether we want God’s help or not. And how, even after we’ve experienced some sort of resurrection, it’s never perfect or impressive like an Easter bonnet, because, like Jesus, resurrected bodies are always in rough shape.

A butterfly outgrows her cocoon. This doesn’t mean the cocoon was fake, meaningless, or not worth it. It means the cocoon served its purpose. In the same way, you will outgrow a job, home, friendship, relationship. Can you say goodbye without belittling the place that experience holds in your heart? In your life? In your transformation?

What happened was that, all unconscious of what this ennui meant, I wearied of the motion, wearied of joyless seas of alcohol, wearied of the blunt, bluff, hearty, and totally meaningless friendships, wearied of wandering through the forests of desperate women, wearied of the work which fed me only in the most brutally literal sense. Perhaps, as we say in America, I wanted to find myself. This is an interesting phrase, not current as far as I know in the language of any other people, which certainly does not mean what it says but betrays a nagging suspicion that something has been misplaced. I think now that if I had had any intimation that the self I was going to find would turn out to be only the same self from which I had spent so much time in flight, I would have stayed at home.

Speaking in the Lok Sabha on 8 May 1959, Atal said: ‘When we accepted the sovereignty of China on Tibet we made a mistake. That day was an unfortunate day. Where has the Panchsheel agreement gone? Those who proclaim Panchsheel say that according to Panchsheel democracy and dictatorship can live together. If for the communist imperialism the peace and religion loving people of Tibet can’t keep their way of life, then it is meaningless to say that in such a big world communism and democracy can co-exist. We don’t want to interfere in the internal affairs of Tibet. But Tibet is not an internal affair of China. I represent a small party but our party defends the independence of Tibet. We want friendship with China but we should not build the palace of this friendship on the dead body of Tibet’s independence.

From: “Chris Kyle” Date: December 25, 2010 at 12:55:57 AM EST I appreciate your upbringing and your respect. My dad would have kicked my ass if I didn’t call everyone sir or Mr. until they notified me otherwise. So I am telling you, my name is Chris. Please no more sir bullshit. I went to college right out of high school, but did not finish. Sometimes I regret that. Now that I am out, I could really use the degree. Even if you think you will retire from the service, like I did, there is life after the military. I joined at 24 years old. I had some mental maturity over my teammates due to joining later. I also got to enjoy my youth. One thing about being a SEAL, you age fast. I was only in for eleven years, but I spent over half that time in a combat zone. Unlike other combat units, SEALs in a combat zone are operating. That means getting shot at on a daily basis. I had a baby face when I joined, and within two years, I looked as if I had aged 10 years. I am not in any way talking you out of joining. I loved my time, and if I hadn’t gotten married and had two kids, I would still be in. Unforeseen events will come at you in life. Your plants today will not be the same in four years. I am just trying to prep you for what is to come. I sit in an office or train other people on a range all day, every day. I would much rather be in Afghanistan being shot at again. I love the job and still miss it today. There is no better friendship than what the teams will offer. Once you become a SEAL, you will change. Your friends and family may think you are the same, but if they are really honest, they will see the difference. You will no longer have that innocence that you have now. Sometimes I even miss that person I used to be, but do not regret in any way who I have become. You will be much harder emotionally than you have ever imagined. The day to day bullshit that stresses people out now, fades away. You realize, once you have faced death and accepted it, that the meaningless bullshit in day to day life is worthless. I know this was a long answer to an easy question, but I just wanted to be completely honest. Take your time and enjoy your youth. The SEALs are one of the greatest things that have ever happened to me, but once you are in, you will no longer be the same. Chris Kyle

What was the battle? What were the aims of the romantics? Why was the subject the focus of such violent interest? Hugo and his generation were all ‘enfants du siècle’, all, give or take a year or two, born with the century. Brought up amidst the dramas of Napoleon’s wars, they had reached manhood to the anticlimax of peace and Bourbon rule. Restless and dissatisfied, their dreams of military glory frustrated, they had turned them- selves instead towards the liberation of the arts, their foes no longer the armies of Europe but the tyrannies of classical tradition. For thirty years, while the nation’s energies had been absorbed in politics and war, the arts had virtually stood still in France, frozen, through lack of challenge, in the classical attitudes of the old régime. The violent emotions and experiences of the Napoleonic era had done much to render them meaningless. ‘Since the cam- paign in Russia,’ said a former officer to Stendhal, ‘Iphigénie en Aulide no longer seems such a good play.’ By the 1820s while the academic establishment, hiding its own sterility behind the great names of the past, continued to denounce all change, the ice of clas- sicism was beginning to crack. New influences were crowding in from abroad: Chateaubriand, the ‘enchanter’, had cast his spell on the rising generation; the po- etry of Lamartine, Hugo and Vigny heralded the spring. An old society lay in ruins; the tremendous forces which had overturned it were sweeping at last through the realms of art and literature, their momentum all the greater for having been so long delayed. Nor, despite the seeming stability of the Restoration, had the political impetus of earlier years been spent. In the aftermath of the Empire exhaustion had brought a temporary longing for repose. Now, to the excitement of creative ferment was added a hidden dimension: a growing undercurrent of political dissent, as yet unexpressed for fear of reprisal. The romantic rebellion, with its claims for freedom in the arts, cloaked the political revolution once more preparing in the shadows.

Attitude doesn’t exist in friendship. People having attitude problem in true relationships are not sincere. They just show off their ego. They are self conceited.

There was no satisfying explanation for why Andrew [Haswell Green] and Samuel [Tilden] found themselves falling into a friendship. It was simply a matter of attraction, and instinct, and need, as it always is. Those factors and a hundred tiny, meaningless conversations that gradually accumulated into layers of familiarity.

Like all great relationships and friendships are comprised of two people who counterbalance one another, through various intricate oppositional forces and traits, so too does the human exist in relationship with the universe. The relationship between us and the universe must persist with the counterbalance, a confrontation, a give and take, a rational faced with the absurd, a meaning faced with the meaninglessness, the finite faced with the infinite. Like most relationships, it has rather its intense ups and downs, and we have our differences, but we stay in the relationship because, inside us both, for some reason, we still want each other.

Relationships change and the past isn't some static thing you could keep forever like a photograph. No one else seems to understand that. Just because something happened, it doesn't mean it will mean the same thing to you forever. It changes with you. The friendship you cherished, the wife you adored, the child you raised. It can all become meaningless so easily, which means it was always meaningless from the beginning and you just didn't realise it.

Love is meaningless without friendship.

When contemplating the meaning of life, it is easy to become confused and disheartened as we find that there is not conclusive overarching meaning that we can hold on to. When it comes to trying to find some grand purpose that humanity is serving to, we can only really answer questions with more questions. And every question we ask seems to only widen the scope of our perspective of the universe and consequently reduce the significance of our existence. For every step we take away from our self in order to get a better view of what’s around us, we become smaller and smaller. So what can we do? How can we find meaning and purpose in our life if we can’t understand or define our purpose outside of it? In the scope of the boundless and perpetual universe, our individual lives are fundamentally meaningless. But that does not imply that they can’t still be filled with meaning. As humans, through the power of imagination and higher consciousness, we have the incredible ability to create meaning within the meaningless. We are creators, able to imagine meaning and attach it to the things around us. We can create and carry out concepts like love, morality, and success. We can create narratives out of our lives and experience wonder and inspiration. We are all like children playing games of imagination with the world. And it is through this concept that we can uncover life’s meaning. The meaning of human life is simply to create it. To play and enjoy the game of imagination as best we can. To accept that we do not understand our overarching purpose and that we may not even have one. And instead, work to connect with and enjoy the life we can create around us. The relationships and friendships that we form. The passions that we follow. The values and outlooks that we behold. These types of things are the true meaning of human life. We should appreciate our life, not because there is some grand purpose or meaning behind it, but because there is endless meaning that we can create and enjoy within it.

Nowadays, what do certain words like democracy, freedom, justice, or unity really mean? They have been bent and shaped to serve as tools for domination, as meaningless tags that can be used to justify any action.

A few friends are real treasures, without whom, life would become meaningless.

We all walk in silence for a minute, just listening to the breeze and bustle of the campus around us. It's a friendship like this that I never thought I would find, people with whom you can share the silence and not have to fill it with meaningless conversation. Sometimes their mere presence is just enough, my three nonbiological big sisters.

We don't need a lot of friends; just a few who are willing to stay true to our friendship. A few friends are real treasures without whom life would become meaningless. This philosophy includes colleagues, students, neighbors, and all the people who we meet in life and who give us love, kindness, and support. They may not be of the same community, religion, or country but they are truly our friends in life.

We giggled again, like girls. We were so different, yet the interval of years was meaningless. It was as if we’d seen each other every day since then. Very few friendships have this magic.

May 4, 2006 Blog Entry #1 There once was a girl who took everything for granted.
 She had friends.
She had good friends—friends who saw her geeky exterior but loved her anyway, friends who had known her since before she knew herself. But she wanted more.
She had people who loved her. She had a huge house on a hill. A bedroom as big as a studio apartment. But she still wasn't satisfied. She moved to the ends of the earth … Long Island, New York. She thought it would be exciting. And for a little while it was. But she soon found that life in the “city” wasn’t everything she hoped for. Before long, all the shops and landmarks were meaningless, and she realized that all the parties in the world meant nothing—especially if she didn't have the people to share them with. She decided to make a distress call. She lined up coconuts. H–E–L–P She spent one and a half years on her “deserted island.” Then, a moving truck finally answered her call. But little did she know that she was returning to her home as a different person. She was returning with lessons of contentment that would stick with her forever. Lessons of gratitude, integrity, faith, and love. Exposure to things and ideas she would have never seen in Snellville, Georgia. How she could be and how her life could be… She drove back down only to find that she wasn't the only one who had changed.

The illusion of intimacy. Crowdsourcing friendship. Facebook diffuses relationships, dilutes them until they’re meaningless

When we took steps to simplify our lifestyle, we not only evaluated belongings and screen times, we also evaluated friendships. We identified and focused on those that brought positivity, happiness, and strength to our life and allowed the others to fade away. This streamlining exercise made us appreciate the quality of the true friends we had. What was the point of spending precious time tending digital acquaintances to the detriment of our real-world ones? I realized that life was too short to fret about unsatisfying, meaningless online relationships. Reinforcing the bonds that we cherish and living in the moment with the people we love have since become family priorities. I no longer feel pressured to belong to social networks; those that I really care about know how to get in touch with me.

Our existential quest, then, is to transcend the distractions of meaningless digital ephemera that have become our companions and to regain the virtues of true friendship.

Silences like these were never uncomfortable for them, never an awkward space squabbling for meaningless words to fill it. It was acceptance, of a sort, an understanding. These were the people who had lived long and fitfully enough to discover that they were not alone, that there were people out there who would love and fight with them.

So why this need for friendship? Isn’t friendship itself a lie, a lie we tell ourselves to make our stupid, meaningless lives better?