Meaning Of Quotable Quotes

Nonintervention does not mean that nothing happens. It means that something else happens.

When we cannot bear to be alone, it means we do not properly value the only companion we will have from birth to death—ourselves. —EDA LESHAN

In the absence of a formally agreed, worldwide dictionary definition of 'Quotography' (in 2016), here are my two cents worth: 'Quotography is the art of pairing unique quotations with complementary images in order to express thought-provoking ideas, challenging concepts, profound sentiments'.

Those who do not care, escape the anguish of mourning but never know the delights of love. The meaning of life forever eludes them.

The measure of an education,” you write elsewhere, “is that you acquire some idea of the extent of your ignorance.” And that’s all that “agnosticism” really means: it is an acknowledgment of ignorance.

I believe with all my heart that standing up for America means standing up for the God who has so blessed our land. We need God’s help to guide our nation through stormy seas. But we can’t expect Him to protect America in a crisis if we just leave Him over on the shelf in our day-to-day living. Speech, New Orleans, November 16, 1982

One may choose to be altruistic, whatever that may mean, but by definition one may not be compelled into altruism.

Man is condemned to be free; because once thrown into the world, he is responsible for everything he does. It is up to you to give [life] a meaning.” – Jean-Paul Sartre

Our own fate is closely bound up with that of other species, and the loss of them would mean more than the loss of our pleasure in their company. Knowledge, science, medicine, and nutrition are all enhanced for humans by other creatures.” [“Minority Report,” Nation, 2/02/85]  

Quarrels on the left have a tendency to become miniature treason trials, replete with all kinds of denunciation. There’s a general tendency—not by any means confined to radicals but in some way specially associated with them—to believe that once the lowest motive for a dissenting position has been found, it must in some way be the real one.

Many people who belong to no church, and who are even hostile to organized faith, profess a belief in God because, in the usual phrase, it gives their life meaning. (This is of course subject to the same grand regress as the creationist argument: just as we have to ask who then created the Creator, so we’re bound to ask if God’s life has meaning and, if so, from what deity He or She derives it.)

The trained nurse has become one of the great blessings of humanity, taking a place beside the physician and the priest, and not inferior to either in her mission…. Time out of mind she has made one of a trinity…. Kindly heads have always been ready to devise means for allaying suffering; tender hearts, surcharged with the miseries of this “battered caravanserai” [an oriental inn], have ever been ready to speak to the sufferer of a way of peace, and loving hands have ever ministered to those in sorrow, need and sickness. NURSE AND PATIENT, IN AEQUANIMITAS, 156.

In the first place, in the physician or surgeon no quality takes rank with imperturbability…. Imperturbability means coolness and presence of mind under all circumstances, calmness amid storm, clearness of judgment in moments of grave peril, immobility, impassiveness, or, to use an old and expressive word, phlegm. It is the quality which is most appreciated by the laity though often misunderstood by them; and the physician who has the misfortune to be without it, who betrays indecision and worry, and who shows that he is flustered and flurried in ordinary emergencies, loses rapidly the confidence of his patients. AEQUANIMITAS, IN AEQUANIMITAS, 3–4.

Nuggsy continued on. ‘Seriously, legend. A bloke might have a six-figure salary at a job he truly loves, but it all means nothing if he has a shit rig and a poor grasp of Anchorman quotes. It probably doesn’t even matter if he averages in the mid-30s and does a lot at the club, because he’ll never go anywhere.’ I briefly wondered as to the relevance of Will Ferrell movie quotes, but then remembered back to my first training session. I had overheard a crew of second graders reciting dialogue from the movie Step Brothers while mucking around on the slips cradle. Obviously this broad style of comedy had particular resonance within grade cricket circles. The humour was absurd, male-skewed, anti-intellectual, and highly quotable. Suddenly, I was beginning to understand the things that made grade cricketers tick. Meanwhile, Nuggsy continued to bluster on, flecks of spit now hissing out from his animated mouth. The next piece of advice he had for me revolved around women: a subject I knew little about.

As part of his long-winded bullshit, Baby fell into a genre trope that he had avoided in his first two novels. He started inventing new words. This was a common habit amongst Science Fiction writers. They couldn’t help themselves. They were always inventing new words. Perhaps the most famous example of a Science Fiction writer inventing a new word occurs in Robert Heinlein’s Stranger in a Strange Land. Part of Heinlein’s vision of horny decentralized alien sex involves the Martian word grok. To grok something is to comprehend that something with effortless and infinite intuition. When you grok something, that something becomes a part of you and you become a part of that something without any troublesome Earthling attempts at knowing. A good example of groking something is the way that members of the social construct of the White race had groked their own piglet pink. They’d groked their skin color so much that it became invisible. It had become part of them and they had become part of it. That was groking. People in the San Francisco Bay Area, especially those who worked in technology like Erik Willems, loved to talk about groking. With time, their overusage stripped away the original meaning and grok became synonymous with simple knowledge of a thing. In a weird way, people in the Bay Area who used the word grok did not grok the word grok. Baby had always been popular with people on the Internet, which was a wonderful place to deny climate change, willfully misinterpret the Bible, and denounce Darwin’s theory of evolution. Now that Baby had coined nonsense neologisms, he had become more than popular. He had become quotable.

I see a direct connection between the Fuenta Magna Bowl and Ogma, I believe the former is an authentic yet misplaced artifact that has its origins in the Middle East as the Irish/Celtic mythology as well. Ogma -being the god/originator of speech and language- carries the syllable of 'Og' in his name (according to a renowned authority on Irish Mythology, James Swagger) which signals some process of initiation through which other members could join into this culture. His family connections were confused (according to, The Dictionary Of Mythology) but it is said that he was the brother of Dagda and Lugh; and Dagda owned a magical cauldron known as Undry, which was always full and used to satisfy his enormous appetite. The [Tales depict Dagda as a figure of immense power, armed with a magic club to kill nine men with one blow]. This symbolism shows another remarkable link, however, to ancient Egypt with the Nine Bows representing its enemies. With Richard Cassaro's work, we now know the significance of the Godself icon which we see on the Fuenta Magna Bowl; and yet my observation and surprise here lies in the fact that the Godself icon could simply refer to Dagda being a figure of immense power, but what is more astounding is when I found that the Latin word caldaria (whence 'cauldron' was taken) means a 'cooking pot'. This is indeed amazing, but that's not all! This Latin word has its etymological roots in the Semitic languages, where the Old Babylonian word 'kid' meaning 'to cut/soften/dissolve' got preserved into Arabic with the same meaning as well and even a new word got derived therefrom: 'kidr'; which literally means a 'cooking pot'. It also happens to refer to one of God's names (in Islam) with the meaning of: Almighty. Moreover, the word 'Undry' could be looked at as if it were composed of two syllables: Un and Dry, with 'Un' signaling a continuous action in present and 'Dry' meaning 'to generate' and 'pour out' in the Semitic language.

The only cultural thing of merit that Germany has and the US doesn't according to my own scanning so far (forget the nonsense of social/health security that american liberals try always to wage against the conservatives), is an [intellectual] stand up comedian. And NO, George Carlin does NOT count as one! ... Exactly! THE IRONY. But that is what exception means, to transcend the norms of that society you come from, and in this case Volker Pispers is outstandingly exceptional, not only does he come from a society that 'might have killed all the comedians' according to Robin Williams, but he even skyrocketed all those others standing on international stages worldwide! AN INTELLECT.

Consciousness is a misnomer for a subcategory of qualitative awareness; therefore, one is at risk of being redundant when expressing it instead of using the word 'Subconsciousness' that should suffice in referring to that state of mind. The ambiguity that arises in entangling these definitions with one another explains the mass confusion in attributing the right meaning to each term separately; that is why etymologically speaking the word 'Consciousness' stems from conscire (meaning, 'Conscience') which refers to the innermost thoughts and intentions. With the word forming of 'Con' in it, the meaning is rendered to: mutual awareness. It was therefore linguistically erratic for the English tongue to eventually attribute to the word 'Conscience' an ethical platform to distinguish it from the word 'Consciousness'; both words are still -semantically- the same! Trying to understand a cosmic phenomenon by projecting it onto man's tongue over and over again is certainly futile and always ends up in disintegrating the language being exposed to it.

The Benben stone (also known as a pyramidion) which derives its name from the verb, to build, is the top stone of the Egyptian pyramid. This is where the phoenix, the Bennu bird, was said to be living. However, the Bennu was linked with Atum which has the function of fulfilling and completing the 'tidings'; which is exactly what the capstone resembles. Completion on one hand, and the first 'contact' with the flying (i.e., heavenly) news by the means of temporal anchoring onto the Vernal Equinox day on the other.

That ancient Egyptian hieroglyph could not have represented a Horned Viper. It is obviously a slug! A good evidence which supports my assertion is that this symbol shows up together with other symbols referring to the Sun either actively as in the case with the fork-end of a sceptre (i.e., abundance without authority), or passively as in the Ankh. Therefore it resembled an evolution of a snail into a slug by eventually freeing itself from its shell, which properly symbolized for the heretics their liberation and deliverance out of the upper heavens' mandate. We also see it with the feather/reed hieroglyph signalling maybe the Winged Sun. What is even more significant is the meaning of slowness this emblem conveys; as if it were meant to represent a lower speed (minutes and hours) than that of the upper heavens (seconds). This is surprisingly what differentiates the perpendicular authority from that of the parallel one. The slug exists after all and is seen in twos as well, referring probably thereby to the parallel authority of the two smaller pyramids out of their shell (i.e., Great Pyramid).

The word, Bennu, could not have originally meant 'to rise' or 'to shine'. That is only the subjective interpretation thereof. It literally means 'to appear' and 'to come into sight/view'. This explains its role instead of the heresy of confusing it intentionally or unintentionally with that of the Sun.

Wearing dead animals takes place in modern civilization as well and without having the meaning of enthroning celebrities as crowns on their heads. Nekhbet, Wadjet, the Sun or whatever other symbol which were put on the head in ancient Egypt by Pharaohs shouldn't be looked at as if it were an act of veneration to the animal or the object without inspecting first the context in which it exists.

If the Bennu bird could be viewed in relation with the Ibis, it would explain why Thoth has it on his head. The symbolism has nothing to do with the Sun or any divine role it has, but on the contrary, the Sun is being subjugated by Thoth in one hand and a scepter on the other. The proof that this emblem means that the Sun had been conquered therein, is that Akhenaten's depictions show the fork end of the scepter handing over the Ankh directly from the Sun in total contrast to the stance of Thoth who possesses the Authority of 'was' which literally means 'overpower' to extract the Ankh from the Sun as he wishes.

The etymology of the word, crook, stems from its ancient Egyptian cognate word, horakhty, which I have validly asserted that it literally means: movement/motion. Being used as an insignia of kingship in ancient Egypt alongside the flail even proves my point for the pyramids original mode of operation being a reference to the Upper Heavens' authority.

In the beginning, Orion was not considered to be a hunter but as the heretic cult grew, its adherent dared to war the upper heavens and were set off on a quest for hunting the lion (i.e., Sphinx) in its own dwelling. This is literally what 'Orion' the word means, the 'dwelling of the lion'.

Akhenaten could have possibly been the ancient Egyptian figure onto whom authority descended (either by self proclaimed inspiration or any other means) to literally and physically cut off the link with the upper heavens.

The Great Pyramid of Giza served as a temporal anchor onto the Vernal Equinox day and hence it was given the name Khufu (aka, Chnoubos) which literally refers to the word 'beetle' for whatever symbolic reasons the ancient Egyptians found fit. Kheper, is however the direct reference which had been attached with the 'beetle' and yet has per se the literal linguistic meaning of 'tidings'. Therefore I cannot help but validly assert that the Vernal Equinox event was so important to celebrate for the ancient Egyptians -as obviously it was for many other cultures- for the fact that it brings good news along with it. It is important to also identify the Sphinx for what it had been called as Re-horakhty, which literally means 'The Watcher/Guardian of the Movement/Motion'. Although the Sphinx by its location refers to a Parallel Mark on the Giza Plateau, yet it serves exactly that task of administration (i.e., guardianship) -which it had been named after- that transfers the heavenly perpendicular cycle of authority (i.e., mechanics) that is acquired by the Great Pyramid (As I have demonstrated) spatially onto the local Solar System anchoring it thereby (As Graham Hancock and Robert Bauval have demonstrated). This adds up as another proof that the Sphinx had been inherited from an earlier civilization since the Sun itself cannot be looked at as 'Horakhty' after I have just revealed the meaning of this word; most evidence even points to the fact that Heliocentrism was not known in ancient Egypt and therefore ascribing movement to the Sun was a later on introduced heresy.

Kheper could not have had the meaning of 'develop' or 'come into being', because for one thing it literally means and refers to 'news' and 'tidings' which can be fulfilled on daily basis to the ancient Egyptians through the function which Atum provides as the evening Sun; completing and finishing thereby (i.e., Tem) the 'Kheper'. However, there is another indication which proves my point here and it lies in the fact that there were no cult devoted to Khepri; this demonstrates that the function which 'Kheper' had served was not materially based for that the word was/is also used to denote old events that had passed and were completed.

I concur that symbols can be read in different modes of interpretation, but I also identify an original meaning that is to be unequivocally assigned to the text prior to any succeeding interpretations.

The ancient Egyptian expression of 'Sema Tawy' which is translated by Egyptologists as "The Uniter of the Two Lands" is transliterated into/from Arabic, as: Sema = زم which means: 'tuck,tighten'; and Tawy = طوى which means: 'pleat, fold'. And this exact expression even exists in the Quran.

In Koran, the notion of ‘People Of The Book’ means – ‘Worshipers Of The Book’. This is Originalism, in contrast to Strict Constructionalism which the Roman Christian apologists would have you believe. By that, they try to falsely establish that they too are to be considered among Muslims as, believers.

Scavenging archaeological artifacts or appeasing the narratives of archaeologists does not mean one is able to restore -or even recount- history.

Based on the list in Gardiner's Egyptian Grammar, James P. Allen tells us about W10 as being a variant of N41 which resembles a well with water in it. That is beautifully aligning with my discovery of the link between Egypt and Mecca! Not only that, but phonetically speaking, W10 is 'jab', and this is the exact word for 'well' in Arabic. Looking at the two eyes of Horus embracing the hieroglyphs for water and cup as if there is a message of unity therein leads us directly to the variant N41 referring to a well with water in it. Viewing the two eyes with the Shen (which literally means, to protect) ring in the 'Stela of Harpist and Ra' is a direct reference to the ZamZam well of Arabia. The BenBen is flipped (i.e., to Tawy, to pleat) upside down in it (because it is folded) signifying its link with the well (i.e., Sema). Ancient Egypt yearned and ached for Arabia's heritage and portrayed that in the core of its tradition. After all, 'ZamZam' was protected and kept away from Egyptians' outreach. It became to them as a prayer of hope as in Psalm 33:2, and one can literally see the 10 tuners in the 'Stela of Harpist and Ra' image.

One of the most intriguing proofs that are available to us nowadays about the existence of two distinct polarizing authorities in ancient Egypt between the celestial perpendicular and parallel mandates on Earth, comes from the Arabian tribes history. Although the former authority was a converging force putting the Sun's movement in the sky into the main frame of that of the stars, the latter was a diverging one cutting all links to the main frame and begetting thereby the Sun's own cult. We observe this while reading middle eastern history (before and during the birth of Islam) on the behaviour of the pagan Arabs who profiled their theological opponents as being 'sba', which means 'stars servant/worshipper/glorifier'. In ancient Egyptian language this word meant, a star; and later on in Arabic, a verb was made out of it to refer to the apostasy act that has been committed by every other Arab sect (including Muslims) that diverged away from the main pagan Arab Sun's cult of the most powerful tribe which were residing in Mecca and controlling the Kaaba, i.e., Quraish. The main clan of that tribe had carried after all the name of, Abd Shams (Slave of the Sun).

The Egyptian link with Arabia through the BenBen is not an interpretation, but rather the original meaning assigned with this symbol; for that the BenBen resembled the mound that arose from the primordial waters and so does the lotus flower used in the Stela of Nebamun according to the Egyptian Museum Guide. We can see here that there is no symbol for water above or below the 'jab' which is located between the eyes, signaling thereby a pure Egyptian theme disconnected from the well of water which were substituted by the lotus flower. The presence of the BenBen alone resonates with the name of the owner of the Stela 'Nebamun' as I have proven earlier the link between the Semitic root Neb (i.e., Prophet) with the pyramidion. However, the most important proof of the ORIGINAL Semitic Arabian link with the BenBen is the existence of similar jugs [that were depicted inside the basin below the offering table in the tombs of private individuals such as Nebamun from the New Kingdom]. These objects were -according to Egyptian Museum Guide- most probably introduced into Egypt from the Near East on the hands of foreigners. The New Kigdom tried to disconnect itself from its ancestors in Lower Egypt in every possible way; in other words, it had undertaken severe measures as much as (metaphorically/symbolically speaking) to empty its own well and drain it from water.

Do not underestimate the significance of Arabia to Egypt, for that the Hyksos were invading Semites who ruled Lower Egypt and some parts of Upper Egypt before getting expelled gradually from these lands since [the revolt which drove them out from Upper Egypt began in the closing years of the Seventeenth Dynasty at Thebes]. The main god of those Semites were Seth, who was distinguished by the ancient Egyptians as the 'desert god' as if they were pointing to us at his Arab origin. The Hyksos after all, ruled the Kingdom that embraced the Upper Heavens' authority instead of that of the Sun which had broken away into the domain of Upper Egypt.The name Hyksos literally means, 'rulers of foreign lands'. If this is to tell us anything, it certainly does point to us at the Aqsa location (falsely known as, the Temple Mount) which is one of the three Islamic holy sites; its name (Aqsa) from which the name of the Hyksos was derived, literally means: the foreign land.

Remember that the Bennu bird came from Arabia, and this is where the black stone -which is the cornerstone of the Kaaba- exists on Earth. Most of the pyramidia which were discovered in ancient Egypt were made of black granite. The ancient Egyptian symbolism tried to reproduce Adam's heritage according to the same theme and yet on its own location and for its own bloodline aspiring thereby to assume the role of Noah's heir. The sole function of the black capstone/cornerstone was to pinpoint/receive the Messenger with the tidings which he carried; once that role was fulfilled, the stone was rendered operative only on the parallel domain of authority (i.e., Solar System and/or Political) and no more as a portal to the perpendicular (i.e., Upper Heavens). It is significant to note also that the root of the word 'Phoenix' in Arabic is the same root that delivers the word 'Ankh' and 'Enki'. The Babylonian Nabu (the son of Marduk) was in Sumerian times identified with Enki, and it is a straightforward observation to acknowledge the Semitic word 'Nabu' for what it means, i.e., Prophet. It gets even more interesting when one sees what happened to ancient Egypt once heresy broke out after waiting for so long and eventually giving up on seizing the Bennu bird exclusively for Egypt's cause: The Ankh is "finally" received by the heretic Pharaoh Akhenaten and his family through the veneration of Aten. Prior to Amenhotep IV, the sun disk served as a symbol in which major gods appeared, however, from that point on, it was the disk itself that became a god and obviously it was powerful enough to send its own prophets and tidings as one observes in the depictions of that dynasty. After all, it was an Eighteenth Dynasty ruler who succeeded in evicting the Semite Hyksos out of Egypt. [The final expulsion of the Hyksos from Egypt by Ahmose I, most probably took place by this pharaoh of the 18th dynasty, Thebes once again became the central capital of Egypt. There was no distinct break in the line of the royal family between the 17th and 18th dynasties.] This is most interestingly the time when [the New Kingdom marked a period of high-quality Shabtis (i.e., answerers). Especially during the 18th and 19th dynasties. Ahmose I, was probably the first pharaoh to take Shabtis with him into the tomb.] It is now obvious that when the Upper Heavens didn't answer Egypt, the Shabtis and Ankhs started to.

After I have demonstrated how ancient Egypt is connected with Mecca, let's look at the phrase 'Sema Tawy': It was not meant originally to be a reference to 'The Two Lands' because Sema as a noun means transcendence/elevation/sky, and as a verb it means to soar/rise/transcend; and Tawy as a noun is constructed from the verb which means to plummet/fall/descend and also to pleat/fold. Therefore, both words are references to the (Upper and/or Lower) Heavens and Earth/Land. However, trying to connect that which is above with that which is below should originally be observed on the Benben itself (aka, pyramidion) for that it resembled the mound that arose from the primordial waters 'Nu'; now one can appreciate with awe the repeating syllable of 'Ben' after I have proven the connection with Mecca, for that the water spring there (which saved the prophet Ishmael and his mother by God's order unto Gabriel to force its water gushing out of Earth to guarantee the survival of Noah's heir upon whom the tidings are yet to come) is called 'ZamZam'. Replacing 'Z' with 'S' takes place in non-Semitic and non pure Semitic tongues alike'; for example it even exists today in Italian when 'S' comes between vowels or before b, d, g, l, m, n, r, and v. In other words, that is a recurring theme which when applied to the word 'Sema', it shows how it is derived from 'Zam' = زم which means: 'tuck,tighten'. Therefore, not only the theme of the black cornerstone along with the Bennu bird were taken from Arabia's heritage, but even the creation story of the pyramidion is built upon that important site in Mecca which is a valley, or better said, a Tawy. Putting the capstone above it to lift it high into the sky thereby (while operating as a portal to the Upper Heavens as I have shown earlier) directly points to the fact that ancient Egypt was yearning to receive Noah's heritage for herself and it devised a whole tradition to reproduce Arabia's theme for that zeal. If 'Sema Tawy' later on came to mean 'Union of the Two Lands', then its context is now clear that: as in Mecca, so is in Egypt. Note that the word 'ZamZam' (bring together, collect) was that action which Ishmael's mother was doing once she saw water coming out of the ground as the sources tell us, for that she was afraid that what happened before her eyes was coincidental rather than being brought up from a well beneath her.

We know that the lotus and Upper Egypt are linked together, and so are the papyrus flower and Lower Egypt. I have also demonstrated the proof that the lotus flower symbolizes the abandoning of the water in the well (by draining the jug on the Nebamun Stela) in the New Kingdom. What is most intriguing here is to recognize what the Papyrus resembles in the Lower Kingdom for that it originally referred to Mecca and more specifically to the water inside the well as it is literally indicating to us. I therefore validly assert here that the word Papyrus is derived from the Semitic root of (br) plus the preposition (f) which has constructed the two syllables of (Pa+Pyr) and this in turn means: inside the well. Another proof on that could even be spotted on the phonetics of the Papyrus hieroglyph M13 (w3d, wd) which literally means: valley; in other words, the Tawy (of Mecca). And the lotus flower itself is called water-lily because it floats on the water surface as if it were amazingly resembling the function of the BenBen, and so does its phonetics M12 (h3) which means: on top of.

The projection of Disbelief among humanity is biological, it is marked by the emergence of Socialists (nationalists and/or Patriots - the latter fancy themselves with the name: Capitalists) who -so in life as in burial- shrine themselves onto and into the Earth; with the Rich among them favoring the gemstones layers thereof. However, and contrary to this entombed mosaic of cadavers, is Belief dislodging to its carriers from Earth's beds - therefore, it is spiritual (i.e., cordial - meaning: 'of the heart') and not biological. The tombs of the Pantheists on the other hand are hallucinatory dreams of spatial transcending, yet bolted in their own domain of consciousness while being numb outside that constrained sphere of infection; it is after all their biological senses that charm them, not their active hearts (contrary to passive mode when it is not linked with the mind and, hence, acts as a mere radiator of a biological system).

The Gnostic possesses no means of perceiving Authority, he is only subjugated to the animalistic part of it; which acts upon him rather than be induced by him. Therefore, the knowledge that the Gnostic gasps for the wheezes thereof, is from the futile and useless kind. And if he persists in his quests, he will run across a junction where it diverges in one path to redemption (i.e., Science), and on the other path to Sorcery (i.e., Shamanism).

The scythe or sickle of Perseus was made from a hard stone and most Sumerian tools were made of flint; [some, like the sickles for cutting the barley were made simply of hard clay]. However, the sickle has a Khopesh-like shape and was referenced in the Rosetta Stone as the "sword". [The earliest known depiction of a Khopesh is from the Stele of Vultures, depicting King Eannatum of Lagash wielding the weapon]. And this very word means in the Semitic language, 'Lamb of Sacrifice'. So, not only were the sickle a pure Semitic tool for slaughtering the Aryan demons (e.g., Jewish Menorah, Hindu Manasa & Buddhist Mucalinda), it also symbolized the cleansing and purification of the Semitic heritage from the Aryan infiltration. That was not all what I have discovered so far; it turns out that the very etymological root of the word 'Gospel' in the Semitic tongue is derived from the word 'Naga' with the prefix of 'An-' added to it - signaling the opposing meaning therewith to undo the Aryan reversed Symbolism. Although the original Semitic word of 'Naga' means 'to save/deliver', the Aryan plagiarism and belligerent Symbolism against the Semitic tongue annexed the word to the point were the very same expression needed modification; this time real salvation was delivered from none other but God Himself through Scripture (i.e., The Gospel) and through delivering the blessed baby from the hands of satan - ushering thereby a new era of Prophecy.

Alphabet is what a Jew (i.e., Aryan, non-Semite) writes with; but Abjad is what a pure Semite (i.e., Arab) uses. The former means 'The House of Bull' signaling Jew religion and tradition, while the latter means 'Father from Grandfather' signaling pure Abrahamic tradition.

Thanks to the work of Laird Scranton and his gracious exchange of information with his audience online, I was able -with the help of Veronique Smith- to embark upon an insight in the Dogon culture that I honestly wasn't expecting to acquire at all. In the Dogon tradition -according to Laird Scranton- a potential interface between the non-material and material worlds could be established in various ways and even probably through a non-human agent. When I projected that framework onto Islam, I reasoned that if the non-human entity were not a messenger of God and rather a being from among the Jinn, then the communication which the Dogon priests were seeking must have been satanic in nature based on the fact that the word 'satan' means in the Semitic tongue 'to diverge' - and that is exactly the effect that takes place once man seeks contact with these beings. However, I know -based on my own work- that the contrary social concept to 'divergence' is 'Umma/Ummah' and -after listening to the latest audio interview of Laird Scranton talking about Skara Brae- I heard him mention the word 'Amma' which refers to the divine in the Dogon religion and as a consequence thereof, I directly linked it with 'Umma'. This sparked my attention to realize that such a communication could have not been demonic in nature and rather didactic in purpose. But I needed a proof for it; and when I further searched for more information I found an article on Britannica -which I discovered that Laird Scranton has written it himself- mentioning the word 'Amazigb' - this word [was applied collectively to the hunter cultural groups who preceded the 1st dynasty in ancient Egypt]. The evidence was lying there in front of my eyes in that word and more specifically in the syllable 'zigb' which could have been construed from 'gizb' meaning to 'attract' or 'get together' in contrast to 'divergence'. I also discovered that there is a cultural resemblance between the Dogon and the Berber in that Berbers have the name 'Amazigh' which is derived from the name of the ancestor 'Mezeg'; this name literally means 'to mix' and 'to put together'. Laird Scranton even links 'Amma' to 'Amen', and now I don't see any other choice for me in the time being but to accept 'Amen' as a word that refers to the act of 'bringing together'.

The Cup of Jamshid in Persian (i.e., Aryan) culture is yet another reflection of the Fuenta Magna Bowl; not only does it refer to the elixir of immortality, but it even explicitly refers -through its etymology- to the Godself icon with the Sanskrit word 'Yama' (meaning, Twin) whence the celtic word 'Ogma' was also derived. This symbolism is linked with ancient Egypt also through the second syllable 'shid' which is in reality the same word of 'djed'. The proof thereof lies in the fact that 'djed' is a [pillar-like symbol in hieroglyphics representing stability] - however it was originally derived from its Semitic root with the meaning of 'to tighten'. In Arabic, the further propagation of the exact syntax has even preserved its context referring to the act of 'building'. This picture is vividly depicted through the twin Hapi tightening together the Sema Tawy as well as the Godself icon tightening its grips onto the two preys. The Cup of Life was metaphorical symbolism that originated to refer to Ishmael's heritage as I elaborated in my earlier work.

The 'Naga' is an Aryan symbol (e.g., in Hinduism: Manasa, in Buddhism: Mucalinda) that is used for protection and etymologically means 'Savior' and yet also 'Filth, Impurity' in the pure Semitic tongue. It is the very same symbol used by the Jews in their Menorah while replacing the serpent symbolism (to protect themselves from the Semites) with fire after being influenced by and intermixed with Zoroastrians. To the Semites, the seven-headed snake was -contrary to the Aryans (i.e., Indians, Jews, Persians ..etc)- slain by Ninurta, patron god of Lagash who was for hunting and war. This reverse symbolism marks the difference in culture between Semitic and Aryan identities, and gives us an indication for the foreign Jewish culture to the Semitic lands. It is yet even more astounding to observe that Perseus slaughtered Medusa (whose hair was of serpents) using a sickle, which is a tool whose name were derived in the Semitic tongue from the same root of 'Naga'. We can even see traces of animosity towards this Aryan culture in the New Testament in the book of Revelation 12:3-4 where a seven headed serpent/dragon is trying to devour a new born baby.

Ogma -which is the name of the god/originator of speech and language in the Celtic Mythology- was derived from the Sanskrit word 'Yama' (meaning, Twin) and the latter was originally derived from the Semitic root of 'Ogm' or 'Ojm' which literally means: 'Hard Rock'. One can find this word in the Arabic dictionary nowadays; it even becomes more interesting when we observe the Megalithic culture being attributed to the Celtic world. Oh, I am so proud to be the first person to discover this, but it got more astounding when I remembered that the word for 'Dictionary' in Arabic is derived from this specific word as well: Mojm - with 'M' in the beginning signaling the used object for 'Ojm'; as if this discovery is revealing to us a story about rocks being originally used for inscriptions on dry hard clay in the Middle East. Welcome to the Middle East my Scottish and Irish brethren, Welcome Home!

There is no Truth outside man's own sphere that is relevant to him/her, hence, man possesses no means for recognizing that which his/her perception cannot extend to. That is why The Lord does not inflict judgement upon a nation without having His Messengers sent to it first.

Memorizing Qur'an without studying it renders the text as a Talisman in the hands of its user; in Islam this is forbidden and is treated as a mark of Polytheism. Words convey contextual meanings to man, therefore, God's Word is only allowed to be treated as a Message; once touched by man, she/he is ordered to transport it into her/his mind and not only into her/his brain. That is why Symbols are a mediocre tool for conducting language because they paralyze the brain with their glyphs rather than excite the mind.

The biblical Hebrew narrative refers to the northern kingdom as the 'House of Joseph' and more specifically, 'Ephraim'. [Ephraim is often seen as the tribe that embodied the entire Northern Kingdom and the royal house resided in that tribe's territory]; and what was very surprising to me is when I discovered the Aryan signature behind that story. The House of The Sacred Bull was after all the signature of the Hebrew worship and this non-Abrahamic Aryan tradition is portrayed vividly in the biblical Aryan narrative as follows: Ephraim's name is derived from the word 'pr/phr' which means 'bull/house' and he was the one who got blessed and whose seed became a multitude of nations resembling thereby the function of Hathor (the feminine Bull), the goddess of fertility; this certainly cannot be a coincidence. Joseph's other son on the other hand is called according to the Bible, 'Manasseh'. It is as if the name itself was shouting to be given audience and attention since the Hindu goddess of the seven-headed snakes is called 'Manasa'. That's not all yet - the most interesting part of this observation of mine is when I realized that 'Manasa' was cursed using a hapax legomenon word (i.e., a word that occurs only once within a text) which is שכל (sh-k-l), or simply the 'Sickle' tool with which the head of 'Manasa' is to be chopped off in other narratives as I have explained before. As a conclusion, it is indeed remarkable to observe how The Sacred Bull is vividly used in the iconography that marks the Hebrews (i.e., Aryans) while the 'Naga' was modifiable depending on the context in which the Hebrews were located.

The happiest people on Earth are the ones who know love.

When I say ‘capitalism,’ I mean a pure, uncontrolled, unregulated laissez-faire capitalism

The Sanskrit word kṣānti, frequently translated as "tolerance," means being "able to endure," "able to withstand," "unaffected by" situations in the world that would overwhelm and undermine the rest of us. It indicates a deep composure and strength of character that allow the bodhisattva to face enormous difficulties without collapsing under the pressures of fear and anxiety.

I do not speak in German, I speak in contexts; therefore, my words ought not to be loosen away from the invisible strings to which they have been attached whether by me or by the original meanings from the corresponding languages whence each word stemmed. Obviously, I do not agree with the conviction that the German language has transcended through materializing those inconspicuous threads into the structures of the words and sentences, I rather consider George Orwell's observation as remarkable and surpassingly valid. Hence, the semantics of my own text are only to be found within my own Quotery Lexicon.

The Semites and the Aryans have ever agreed to conspire together against Abraham's heritage, however God refuses but to inflict back onto both camps their plots and dissect each of them into Belief and disbelief to check some by means of others.

A man who deliberately inflicts violence on the language will almost certainly inflict violence on human beings if he acquires the power. Those who treasure the meaning of words will treasure truth, and those who bend words to their purposes are very likely in pursuit of anti-social ones.

To paraphrase the very quotable Silicon Valley venture capitalist Marc Andreessen, in the future there will be two types of jobs: people who tell computers what to do, and people who are told by computers what to do. Wall Street was merely the first inkling. The next place where this shift would be seen at whopping scale in terms of both money and technology (though I didn’t realize at the time) was in Internet advertising. And after that, it would hit transportation (Uber), hostelry (Airbnb), food delivery (Instacart), and so on. To take the theory further, computation would no longer fill some hard gap in a human workflow process, such as the calculators used by accountants. Humans would fill the hard gaps in a purely computer workflow process, like Uber’s drivers. But we’re getting ahead of ourselves. There’s an additional lesson here. This shift from humans to computers took place predominantly on the equity side of things. The debt side of the financial world, for various reasons, still traded in what amounted to open-outcry markets with humans talking to one another, whether through phones or instant messaging systems. It was capitalism at the speed a tongue can wag or hands can type. This was mostly because a company’s debt is complex and multifarious, and entities like General Motors have hundreds if not thousands of different types of debt floating around the world’s trading floors. Briefly, they are not what economists call “fungible,” meaning interchangeable the way quarter-inch screws or bottle caps are.