Mass Outbreak Quotes

To future historians, nothing will explain our behavior, except, and hear me out, a mass outbreak of ergotism caused by contaminated rye stores?

We were wanderers on a prehistoric earth, of an earth that wore the aspect of an unknown planet. We could have fancied ourselves the first of men taking possession of an accursed inheritance, to be subdued at the cost of profound anguish and of excessive toilo. But suddenly, as we struggled round a bend, there would be a glimpse of rush walls, of peaked grass-roofs, a burst of yells, a whirl of black limbs, a mass of hands clapping, of feet stamping, of bodies swaying, of eyes rolling, under the droop of heavy and motionless foliage. The steamer toiled along slowly on the edge of a black and incomprehensible frenzy. The prehistoric man was cursing us, praying to us, welcoming us - who could tell? We were cut off from the comprehension of our surroundings; we glided past like phantoms, wondering and secretly appalled, as sane men would before an enthousiastic outbreak in a madhouse.

Ungratified sexuality is readily transformed into rage. "Prison explosions" are outbreaks of sadism resulting from the absence of sexual gratification. Hence, when 33,000 workers leave their employment site all at once precisely in spring, there can be no doubt that the unsatisfying sex-economic conditions in the Soviet Union are the cause. By "sex-economic conditions" we mean more than just the possibility of a regulated and satisfying love life; over and above this we mean everything that is related to pleasure and the joy of life in one's work.

The breakdown of the European party system occurred in a spectacular way with Hitler's rise to power. It is now often conveniently forgotten that at the moment of the outbreak of the second World War, the majority of European countries has already adopted some form of dictatorship and discarded the party system, and that this revolutionary change in government has been effected in most countries without revolutionary upheaval. Revolutionary action more often than not was a theatrical concession to the desires of violently discontented masses rather than an actual battle for power. After all, it did not make much difference if a few thousand almost unarmed people staged a march on Rome and took over the government of Italy, or whether in Poland (in 1934) a so-called "partyless bloc," with a program of support for a semifascist government and a membership drawn from the nobility and the poorest peasantry, workers and businessmen, Catholics and orthodox Jews, legally won two-thirds of the seats in Parliament.

Then, as in 2020, the rich abandoned cities en masse: As the wealthy fled New York amid the cholera outbreak of 1832, one newspaper wrote, “The roads, in all directions, were lined with well-filled stage coaches . . . all panic struck, fleeing from the city.

Continuation of the outbreak depended on the likelihood of encounters between people who were infectious and people who could be infected. This idea became known as the “mass action principle.” It was all about math. The same year, 1906, a Scottish physician named John Brownlee proposed an alternate view, contrary to Hamer’s. Brownlee worked as a clinician and hospital administrator

billionaire’s death. After all, the people of Planet Earth had other concerns. The ongoing energy crisis. Catastrophic climate change. Widespread famine, poverty, and disease. Half a dozen wars. You know: “dogs and cats living together … mass hysteria!” Normally, the newsfeeds didn’t interrupt everyone’s interactive sitcoms and soap operas unless something really major had happened. Like the outbreak of some new killer virus, or another major

Trees, trees, millions of trees, massive, immense, running up high; and at their foot, hugging the bank against the stream, crept the little begrimed steamboat, like a sluggish beetle crawling on the floor of a lofty portico. It made you feel very small, very lost, and yet it was not altogether depressing, that feeling. After all, if you were small, the grimy beetle crawled on--which was just what you wanted it to do. Where the pilgrims imagined it crawled to I don't know. To some place where they expected to get something, I bet! For me it crawled toward Kurtz--exclusively; but when the steam-pipes started leaking we crawled very slow. The reaches opened before us and closed behind, as if the forest had stepped leisurely across the water to bar the way for our return. We penetrated deeper and deeper into the heart of darkness. It was very quiet there. At night sometimes the roll of drums behind the curtain of trees would run up the river and remain sustained faintly, as if hovering in the air high over our heads, till the first break of day. Whether it meant war, peace, or prayer we could not tell. The dawns were heralded by the descent of a chill stillness; the woodcutters slept, their fires burned low; the snapping of a twig would make you start. We were wanderers on a prehistoric earth, on an earth that wore the aspect of an unknown planet. We could have fancied ourselves the first of men taking possession of an accursed inheritance, to be subdued at the cost of profound anguish and of excessive toil. But suddenly, as we struggled round a bend, there would be a glimpse of rush walls, of peaked grass-roofs, a burst of yells, a whirl of black limbs, a mass of hands clapping, of feet stamping, of bodies swaying, of eyes rolling, under the droop of heavy and motionless foliage. The steamer toiled along slowly on the edge of a black and incomprehensible frenzy. The prehistoric man was cursing us, praying to us, welcoming us--who could tell? We were cut off from the comprehension of our surroundings; we glided past like phantoms, wondering and secretly appalled, as sane men would be before an enthusiastic outbreak in a madhouse. We could not understand, because we were too far and could not remember, because we were traveling in the night of first ages, of those ages that are gone, leaving hardly a sign--and no memories.

2Do not mistake these multiple trends--the energy flows of metropolitan growth, the new taste for tea, the nascent, half-formed awareness of mass behavior--for mere historical background. The clash of microbe and man that played out on Broad Street for ten days in 1854 was itself partly a consequence of each of these trends, though the chains of cause and effect played out on different scales of experience, both temporal and spatial. You can tell the story of the Broad Street outbreak on the scale of a few human human lives, people drinking water from the a pump, getting sick and dying over a few weeks, but in telling the story that way, you limit its perspective, limits its ability to convey a fair account of what really happened. Once you get to the why, the story has to widen and tighten at the same time: to the long duree of urban development, or the microscopic tight focus of bacterial life cycles, These are causes, too.

Encouraged by these ugly means, the mass exodus grew throughout 1939: 78,000 German and Austrian Jews (compared with 40,000 in 1938) left during 1939, and 38,000 Czech Jews too. With the outbreak of war the exodus still briefly continued, to stop only in October 1940, by which time Heydrich had successfully evicted about two-thirds of the Jews from the Reich – about 300,000 from Germany, 130,000 from Austria, 30,000 from Bohemia and Moravia. Some 70,000 of them reached Palestine, through the unholy alliance of aims that had briefly existed between Heydrich's SD and the Zionists.

In March 1942, the Office of the Surgeon General noted a growing incidence of jaundice (yellowing of the skin caused by liver disease) among US Army personnel stationed in California, England, Hawaii, Iceland, and Louisiana. All of those jaundiced had recently received a yellow fever vaccine, which, in addition to containing yellow fever vaccine virus, contained human serum as a stabilizing agent. On April 15, 1942, the surgeon general ordered that yellow fever vaccination be discontinued and that all existing lots be recalled and destroyed. Shortly thereafter, manufacturers made a yellow fever vaccine with water instead of serum, but it was too late. The serum used to stabilize the yellow fever vaccine had been obtained from nurses, medical students, and interns at Johns Hopkins Hospital in Baltimore, several of whom had a history of jaundice and one of whom was actively infected at the time of the donation. By June 1942, fifty thousand US servicemen had been hospitalized with severe liver disease, and 150 had died from what would later be known as hepatitis B. Of the 141 lots of yellow fever vaccine provided to the army, seven were definitely contaminated. Among those who received one of those seven lots, 78 percent became infected. When the dust settled, 330,000 servicemen had been infected and one thousand had died. This was then and remains today one of the worst single-source outbreaks of a fatal infection ever recorded.

But there was a shift in behavior that, while falling short of a mass outbreak of criminality, was readily discernible by social scientists. Edgar Allan Poe had used the phrase “the imp of the perverse” to describe the temptation to do the wrong thing simply because you could, and for many people the imp had become more persuasive.

I Hate Guns (The Sonnet) Please don't hold a gun to my head, Because firearms terrify me to death. When I am scared stiff due to stupidity, Nothing can keep the beast from outbreak. I battle everyday to keep it tamed, I dread the moment the beast finds release. Mock me, hit me, I assure your safe return, Hold a gun, and be torn apart limb from limb! So, I implore you, o savage most refined, Please show some mercy, and give up your guns! Or be a stupid moron, and carry in secret, Just not stupid enough to draw at my loved ones. Committing primitivity even God won't escape the Ravager. Bullets work on two-bit terrorists, not natural disaster.

Do not confuse it,” replied the constable, “with those chance dynamite outbreaks from Russia or from Ireland, which are really the outbreaks of oppressed, if mistaken, men. This is a vast philosophic movement, consisting of an outer and an inner ring. You might even call the outer ring the laity and the inner ring the priesthood. I prefer to call the outer ring the innocent section, the inner ring the supremely guilty section. The outer ring—the main mass of their supporters—are merely anarchists; that is, men who believe that rules and formulas have destroyed human happiness. They believe that all the evil results of human crime are the results of the system that has called it crime. They do not believe that the crime creates the punishment

The boom has not secured social cohesion. Instead, it has encouraged a mass outbreak of social climbing. Deregulation has taught Australians to see their self-worth through bricks-and-mortar and the size of the bribe they can extract from government. Avarice is the new black, and the political system has sanctified it with the term ‘aspirational voting’.

These notoriously destructive White-on-Black race riots started en masse just one year after the end of the Civil War and continued until the beginning of the modern Civil Rights Movement. Some historians have claimed that there were anywhere from 250-300 race riots over this period, most of which have been conveniently forgotten about by the American academia and press. Over 25 race riots broke out between April and October 1919 alone, a six-month period poet James Weldon Johnson labeled the "Red Summer." Among the most deadly outbreaks were those in East St. Louis, Illinois (1917); Chester, Pennsylvania (1917); Philadelphia, Pennsylvania (1917); Houston, Texas (1917); Washington, D.C. (1919); Chicago, Illinois (1919); Omaha, Nebraska (1919); Charleston, South Carolina (1919), Longview, Texas (1919); Knoxville, Tennessee (1919); Elaine, Arkansas (1919); and Tulsa, Oklahoma (1921). Ward noted,   Although urban race riots in the United States between 1866-1951 were unique episodes rooted in the particular historic situation of each place, they shared certain characteristics. To begin with, the whites always prevailed, and the overwhelming majority of those who died and were wounded in all of these incidents were blacks. They also tended to break out in clusters during times of significant socio-economic, political, and demographic upheaval when racial demographics were altered and existing racial mores and boundaries challenged. Perhaps most importantly, the riots usually provoked defensive stances by members of the black communities who defended themselves and their families under attack. Seldom did the violence spill over into white neighborhoods.

It worked remarkably well. Even though just 15 percent of the population had been vaccinated, within six weeks, the outbreak had been stymied, and no further cases occurred. Their success encouraged Foege’s team to extend the strategy throughout eastern Nigeria, where they were able to contain every outbreak while vaccinating far fewer people than mass vaccination would have required.

Squirrelly scrubbing noises squirm from its sidewalls as they grind against the curb; we are in the Burbs, where it is better to take a thousand clicks off the lifespan of your Goodyears by invariably grinding them up against curbs than to risk social ostracism and outbreaks of mass hysteria by parking several inches away, out in the middle of the street (That’s okay, Mom, I can walk to the curb from here), a menace to traffic, a deadly obstacle to uncertain young bicyclists

In 2001, a published Imperial College projection by Ferguson sparked the mass culling of eleven million sheep and cattle during the 2001 outbreak of foot-and-mouth disease. In 2002, he projected human deaths of 136,000 in the UK from mad cow disease. The UK Government slaughtered millions of cows. The actual number of deaths was 177.35

we are in the Burbs, where it is better to take a thousand clicks off the lifespan of your Goodyears by invariably grinding them up against curbs than to risk social ostracism and outbreaks of mass hysteria by parking several inches away, out in the middle of the street (That’s okay, Mom, I can walk to the curb from here), a menace to traffic, a deadly obstacle to uncertain young bicyclists.

The Great Stink (or How a Crisis Can Kickstart Radical Planning) Picture London in the 1850s. In fact, don’t picture it—smell it. Since medieval times, the city’s human waste had been deposited in cesspools—stinking holes in the ground full of rotting sludge, often in the basements of houses—or flushed directly into the River Thames. While thousands of cesspools had been removed since the 1830s, the Thames itself remained a giant cesspool that also happened to be the city’s main source of drinking water: Londoners were drinking their own raw sewage. The result was mass outbreaks of cholera, with over 14,000 people dying in 1848 and a further 10,000 in 1854.20 And yet city authorities did almost nothing to resolve this ongoing public health disaster. They were hampered not just by a lack of funds and the prevalent belief that cholera was spread through the air rather than through water, but also by the pressure of private water companies who insisted that the drinking water they pumped from the river was wonderfully pure. The crisis came to a head in the stiflingly hot summer of 1858. That year had already seen three cholera outbreaks, and now the lack of rainfall had exposed sewage deposits six feet deep on the sloping banks of the Thames. The putrid fumes spread throughout the city. But it wasn’t just the laboring poor who had to bear it: The smell also wafted straight from the river into the recently rebuilt Houses of Parliament and the new ventilation system conspired to pump the rank odor throughout the building. The smell was so vile that debates in the Commons and Lords had to be abandoned, and parliamentarians fled from the committee rooms with cloths over their faces. What became known as the “Great Stink” was finally enough to prompt the government to act.

The mass killing of cats has led some historians to believe the absence of these cats to kill rats contributed to the plague outbreak.  With few cats to kill the millions of plague carrying rats, the disease spread, resulting in millions of dead Europeans.

This phenomenon, essentially unique within the 20th and 21st Centuries, constitutes a form of mass hysteria similar to the outbreak of Tarantism and the witch-hunts so closely identified with medieval Europe. Revisionists, skeptics, truth-seekers, intellectuals and free thinkers throughout Europe have been relentlessly persecuted, prosecuted, reviled, beaten, exiled, ostracized, imprisoned, hounded, harassed, hunted, pursued from nation to nation, deprived of liberty, family, livelihood and sustenance, turned into pariahs and outlaws, calumniated, slandered and libeled as “racists, bigots, heretics, liars, hate-mongers, deniers, neo-Nazis and anti-Semites.” Neither appeals before the Court of Human Rights, Amnesty International, nor the Vatican has resulted in relief or succor; all alike have turned their backs on the plight of revisionist scholars.

Few acted so rashly as to commit murder or other felonies; the consequences of your actions still fell on you in this branch, not any other. But there was a shift in behavior that, while falling short of a mass outbreak of criminality, was readily discernible by social scientists. Edgar Allan Poe had used the phrase “the imp of the perverse” to describe the temptation to do the wrong thing simply because you could, and for many people the imp had become more persuasive.

While we ate, mostly in silence, I marveled at how the world worked today. Here a woman could worry about her husband cheating on her while just two hundred miles inland there was a mass exodus of disaster refugees headed north to a Canada that might take them in. A “sanctuary” where aquifers and other water sources were drying up. In the Midwest, privatized security forces were brawling with protestors in the streets of small towns. Disease outbreaks had lead to mass slaughter of affected livestock. While stocks remained bullish about the future even as the window for reversing climate change had shrunk to an unreachable dot.

Ironically, given the high-tech quality of the diagnostic and monitoring effort, the containment policies were based on traditional methods dating from the public health strategies against bubonic plague of the seventeenth century and the foundation of epidemiology as a discipline in the nineteenth century—case tracking, isolation, quarantine, the cancellation of mass gatherings, the surveillance of travelers, recommendations to increase personal hygiene, and barrier protection by means of masks, gowns, gloves, and eye protection. Although SARS affected twenty-nine countries and five continents, the containment operation successfully limited the outbreak primarily to hospital settings, with only sporadic community involvement. By July 5, 2003, WHO could announce that the pandemic was over.