Masculine Urge Quotes

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Matthew fought off the urge to take a seat in his lap. He closed one of his eyes and cocked his head to the side. “You’re really cute.” Tarrick chuckled. “Am I?” “Not like Hiroto cute, he’s adorable—” “I really am,” Hiroto said, his ears flicking about. “—or like Lady Rosaline cute, she’s beautiful—” “Why thank you, Matthew,” she said. “—but like…hot. Masculine.” Prescott groaned and stood. “I think it’s time we put the big vampire to bed before he makes too much of a fool of himself.” “No, no, let him talk, boss. This is gold,” Nellis said,
Jex Lane (Broken (Beautiful Monsters, #3))
A lover masculine so disappointed can speak and urge explanation, a lover feminine can say nothing; if she did, the result would be shame and anguish, inward remorse for self-treachery. Nature would brand such demonstration as a rebellion against her instincts, and would vindictively repay it afterwards by the thunderbolt of self-contempt smiting suddenly in secret.
Charlotte Brontë (Shirley)
He places one of his long fingers over my lips, silencing me. I can smell my own musky arousal on his digit and I have the strongest urge to take it in my mouth and suck it as I did earlier during my audition. He says nothing but drills into me with those dazzling eyes. I have the strangest feeling that he is looking into my soul. “Let us see where the wave takes us. I know I am going to enjoy the ride and I can guarantee our mutual satisfaction. Maybe we’ll be washed to shore, I just don’t know yet, but you can be certain of one thing…” I gaze up at him from his chest, breathing in the scent of his masculinity as I do. “What’s that, sir?” I ask, my voice betraying the curiosity I feel. He looks down at me for a long, hard moment before he answers. “I won’t let you drown.
Felicity Brandon (Submission at The Tower: The Depths of Desire)
Because men are encouraged to focus exclusively on success and forego their heartfelt dreams, it makes sense that men bury feelings and soul-driven urges.
Karen Brody (Open Her: Activate 7 Masculine Powers to Arouse Your Woman's Love & Desire)
Third, as the ladies have clearly mastered the female art of chastity, our masculine inability to control our urges rather weakens our claims to be the stronger sex.
Courtney Milan (Unveiled (Turner, #1))
When the film Baise-Moi was banned from the screen, lots of women (men didn't dare comment on that subject) stood up to publicly declare, "How revolting, we absolutely must not consider that violence is an answer to rape." Why not? You never see news items about girls -- alone or in gangs -- biting off the dicks of men who attack them, or trailing their attackers to kill them or beat them lifeless...but women still feel the need to say that violence is not the answer. And yet, if men were to fear having their dicks slashed to pieces with a carpet knife should they try to force a woman, they would soon become much better at controlling their "masculine" urges and understanding that "no" means "no".
Virginie Despentes (King Kong théorie)
Releasing an explosive breath, Ross went to the chair where Sophia had sat, his fingers coasting over its back and arms. Driven by primal urges, he hunted for any trace of warmth her hands might have left on the wood. He breathed deeply, seeking to absorb a lingering hint of her fragrance. Yes, he thought with purely masculine agitation, he had been celibate for too long.
Lisa Kleypas (Lady Sophia's Lover (Bow Street Runners, #2))
She couldn't help stealing a covert glance at the exposed part of his torso, the flesh so firm and tanned it appeared to have been cast in bronze. Lower down near his hip, the satiny brown skin merged into a line of ivory. The sight was so intriguing- and intimate- that she felt her stomach tighten pleasurably. Leaning over him as she was, she couldn't help breathing in the dusty, sweaty, sun-heated scent of him. A stunning urge seized her, to touch that brown-and-white borderline with her fingertip, trace a path across his body.
Lisa Kleypas (Devil's Daughter (The Ravenels, #5))
What are you smiling at?" "You." He surveyed her with a look of masculine interest that was rapidly becoming familiar. The lazy smile remained on his lips. "I'll wager that everyone who knows you considers you to be soft, sweet, and accommodating. But you're not." "What am I, then?" Hunter's hand slid behind her neck, and he urged her forward until their lips were almost touching. Lara felt the warm touch of his breath, and her stomach turned over in excitement. "You're a lioness," he said, and released her without kissing her... leaving her to grapple with an absurd sense of disappointment.
Lisa Kleypas (Stranger in My Arms)
It is frequently urged that it is necessary to create a public feeling in favour of the full and unchecked mental development of women. Such an argument overlooks the fact that 'emancipation,' the 'woman question,' 'women's rights movements,' are no new things in history, but have always been with us, although with varying prominence at different times in history. It also largely exaggerates the difficulties men place in the way of the mental development of women, especially at the present time. Furthermore it neglects the fact that at the present time it is not the true woman who clamours for emancipation, but only the masculine type of woman, who misconstrues her own character and the motives that actuate her when she formulates her demands in the name of woman. As has been the case with every other movement in history, so also it has been with the contemporary woman's movement. Its originators were convinced that it was being put forward for the first time, and that such a thing had never been thought of before. They maintained that women had hitherto been held in bondage and enveloped in darkness by man, and that it was high time for her to assert herself and claim her natural rights. But the prototype of this movement, as of other movements, occurred in the earliest times. Ancient history and medieval times alike give us instances of women who, in social relations and intellectual matters, fought for such emancipation, and of male and female apologists of the female sex. It is totally erroneous to suggest that hitherto women have had no opportunity for the undisturbed development of their mental powers.
Otto Weininger (Sex and Character: An Investigation of Fundamental Principles)
Come inside with me,” he urged, increasing the pressure on her elbow, “and I’ll begin making it up to you.” Elizabeth let herself be drawn forward a few steps and hesitated. “This is a mistake. Everyone will see us and think we’ve started it all over again-“ “No, they won’t,” he promised. “There’s a rumor spreading like fire in there that I tried to get you in my clutches two years ago, but without a title to tempt you I didn’t have a chance. Since acquiring a title is a holy crusade for most of them, they’ll admire your sense. Now that I have a title, I’m expected to use it to try to succeed where I failed before-as a way of bolstering my wounded male pride.” Reaching up to brush a wisp of hair from her soft cheek, he said, “I’m sorry. It was the best I could do with what I had to work with-we were seen together in compromising circumstances. Since they’d never believe nothing happened, I could only make them think I was in pursuit and you were evading.” She flinched from his touch but didn’t shove his hand away. “You don’t understand. What’s happening to me in there is no less than I deserve. I knew what the rules were, and I broke them when I stayed with you at the cottage. You didn’t force me to stay. I broke the rules, and-“ “Elizabeth,” he interrupted in a voice edge with harsh remorse, “if you won’t do anything else for me, at least stop exonerating me for that weekend. I can’t bear it. I exerted more force on you than you understand.” Longing to kiss her, Ian had to be satisfied instead with trying to convince her his plan would work, because he now needed her help to ensure its success. In a teasing voice he said, “I think you’re underrating my gift for strategy and subtlety. Come and dance with me, and I’ll prove to you how easily most of the male minds in there have been manipulated.” Despite his confidence, moments after they entered the ballroom Ian noticed the increasing coldness of the looks being directed at them, and he knew a moment of real alarm-until he glanced at Elizabeth as he took her in his arms for a waltz and realized the cause of it. “Elizabeth,” he said in a low, urgent voice, gazing down at her bent head, “stop looking meek! Put your nose in the air and cut me dead or flirt with me, but do not on any account look humble, because these people will interpret it as guilt!” Elizabeth, who had been staring at his shoulder, as she'd done with her other dancing partners, tipped her head back and looked at him in confusion. "What?" Ian's heart turned over when the chandeliers overhead revealed the wounded look in her glorious green eyes. Realizing logic and lectures weren't going to help her give the performance he badly needed her to give, he tried the tack that had, in Scotland, made her stop crying and begin to laugh: He tried to tease her. Casting about for a subject, he said quickly, "Belhaven is certainly in fine looks tonight-pink satin pantaloons. I asked him for the name of his tailor so that I could order a pair for myself." Elizabeth looked at him as if he'd taken leave of his senses; then his warning about looking meek hit home, and she began to understand what he wanted her to do. That added to the comic image of Ian's tall, masculine frame in those absurd pink pantaloons enabled her to manage a weak smile. "I have greatly admired those pantaloons myself," she said. "Will you also order a yellow satin coat to complement the look?" He smiled. "I thought-puce." "An unusual combination," she averred softly, "but one that I am sure will make you the envy of all who behold you.
Judith McNaught (Almost Heaven (Sequels, #3))
the Lover energy, through the mystics, intuits the ultimate Oneness of all that is and actively seeks to experience that Oneness in daily life, while it still dwells in a mortal, finite man. The same boy who could imagine himself as an ant also reported what we could see as the beginnings of mystical experience in his account of a peculiar feeling he had on certain occasions at a YMCA camp one summer. Once a week, the campers would be roused from their beds late at night and trekked along obscure forest paths in the pitch blackness to a central clearing, there to watch a reenactment of ancient Native American songs and dances. This boy said that often, as he was snaking his way along behind the other boys from his cabin, he would have the almost uncontrollable urge to open his arms wide to the darkness and to fly into it, feeling the trees tear through his “spiritual body” with no pain, just a feeling of ecstasy. He said he felt like he wanted to be “one” with the mystery of the dark unknown and with the threatening yet strangely reassuring night forest. These kinds of sensations are exactly what the mystics of the world’s religions describe when they talk about their urge to become One with the Mystery.
Robert L. Moore (King, Warrior, Magician, Lover: Rediscovering Masculinity Through the Lens of Archetypal Psychology - A Journey into the Male Psyche and Its Four Essential Aspects)
An important factor here is that Bond does not see himself as a victim. This feels like it should be an increasingly important aspect of the character given the extent which society consistently urges us to define ourselves in this way. This is an issue not necessarily linked to how life has treated us. […] To not be a victim does not mean that you become an oppressor. It means that you are able to accept responsibility for your actions and circumstances and are prepared to withstand pressure when necessary. It means that you are willing to stand up and use your voice even at times when to do so is futile or against your own self interest. It is to not give in to fear, to act when necessary and to not be coward by the realities of the world. This is especially appealing in an era when so many suffer from anxiety. These are usually portrayed as idealised masculine qualities but they are more universal than that. [If you] don’t act like a victim, in the modern world it can be enough to mark you out as a hero.
John Higgs (Love and Let Die: James Bond, The Beatles, and the British Psyche)
Despite herself, a strange tingling took hold of her body. She instinctively leaned closer to him, inhaling his masculine scent of spices, earth, and something more, something deeper and more potent. Something feral and primitive, she realized. It should have scared her away but she found herself having to fight the strange urge to move closer, to touch him, to allow that scent to cover her completely. Her traitorous fingers twitched with the sudden urge to feel him.
Erica Stevens (Captured (The Captive, #1))
After tying Albert’s leash to a slender porch column, Christopher knocked at the door and waited tensely. He reared back as the portal was flung open by a frantic-faced housekeeper. “I beg your pardon, sir, we’re in the middle of--” She paused at the sound of porcelain crashing from somewhere inside the house. “Oh, merciful Lord,” she moaned, and gestured to the front parlor. “Wait there if you please, and--” “I’ve got her,” a masculine voice called. And then, “Damn it, no I don’t. She’s heading for the stairs.” “Do not let her come upstairs!” a woman screamed. A baby was crying in strident gusts. “Oh, that dratted creature has woken the baby. Where are the housemaids?” “Hiding, I expect.” Christopher hesitated in the entryway, blinking as he heard a bleating noise. He asked the housekeeper blankly, “Are they keeping farm animals in here?” “No, of course not,” she said hastily, trying to push him into the parlor. “That’s…a baby crying. Yes. A baby.” “It doesn’t sound like one,” he said. Christopher heard Albert barking from the porch. A three-legged cat came streaking through the hallway, followed by a bristling hedgehog that scuttled a great deal faster than one might have expected. The housekeeper hastened after them. “Pandora, come back here!” came a new voice--Beatrix Hathaway’s voice--and Christopher’s senses sparked in recognition. He twitched uneasily at the commotion, his reflexes urging him to take some kind of action, although he wasn’t yet certain what the bloody hell was going on. A large white goat came leaping and capering and twisting through the hallway. And then Beatrix Hathaway appeared, tearing around the corner. She skidded to a halt. “You might have tried to stop her,” she exclaimed. As she glanced up at Christopher, a scowl flitted across her face. “Oh. It’s you.
Lisa Kleypas (Love in the Afternoon (The Hathaways, #5))
It wasn’t dignified in the least, the way the grown man crouching on the floor played with the child—made a fool of himself to entertain a stranger’s abandoned baby. Not dignified, but it was… oddly endearing. Sophie felt an urge to get up and put some distance between herself and this tomfoolery on the floor, and yet she had to wonder too: if she brushed a lock of her hair over the child’s nose, would the baby take as much delight in it? She sat back. “How is it you know so much about babies?” “My half sisters are a great deal younger than my brother and I. We more or less raised them, and this is part of the drill. He’ll likely nap next, as outings tend to tire them when they’re this young.” He crouched low over the child and used his mouth to make a rude noise on the baby’s belly. The child exploded with glee, grabbing wildly for Mr. Charpentier’s hair and managing to catch his nose. It was quite a handsome nose in the middle of quite a handsome face. She’d noticed this at the coaching inn, in that first instant when he’d offered to help. She’d turned to find the source of the lovely, calm voice and found herself looking up into a face that put elegant masculine bones to the best possible use. His eyes were just the start of it—a true pale blue that suggested Norse ancestry, set under arching blond brows. It was a lean face, with a strong jaw and well-defined chin—Sophie could not abide a weak chin nor the artifices of facial hair men sported to cover one up. But none of that, not even the nose and chin and eyes combined, prepared Sophie for the visceral impact of more than six feet of Wilhelm Charpentier crouched on the floor, entertaining a baby. He smiled at the child as if one small package of humanity merited all the grace and benevolence a human heart could express. He beamed at the child, looked straight into the baby’s eyes, and communicated bottomless approval and affection without saying a word. It was… daunting. It was undignified, and yet Sophie sensed there was a kind of wisdom in the man’s handling of the baby she herself would lack. “He’ll
Grace Burrowes (Lady Sophie's Christmas Wish (The Duke's Daughters, #1; Windham, #4))
The latest scientific teachings are that the creative corpuscles or electrons are Feminine (science says "they are composed of negative electricity" — we say they are composed of Feminine energy). A Feminine corpuscle becomes detached from, or rather leaves, a Masculine corpuscle, and starts on a new career. It actively seeks a union with a Masculine corpuscle, being urged thereto by the natural impulse to create new forms of Matter or Energy. One writer goes so far as to use the term "it at once seeks, of its own volition, a union," etc. This detachment and uniting form the basis of the greater part of the activities of the chemical world. When the Feminine corpuscle unites with a Masculine corpuscle, a certain process is begun. The Feminine particles vibrate rapidly under the influence of the Masculine energy, and circle rapidly around the latter. The result is the birth of a new atom. This new atom is really composed of a union of the Masculine and Feminine electrons, or corpuscles, but when the union is formed the atom is a separate thing, having certain properties, but no longer manifesting the property of free electricity. The process of detachment or separation of the Feminine electrons is called "ionization." These electrons, or corpuscles, are the most active workers in Nature's field. Arising from their unions, or combinations, manifest the varied phenomena of light, heat, electricity, magnetism, attraction, repulsion, chemical affinity and the reverse, and similar phenomena. And all this arises from the operation of the Principle of Gender on the plane of Energy.
Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
The gāyatrī is explained in many places in the Sanskrit literature. For instance, the Tripurā-Tāpanī-Upanishad, a fairly late work belonging to the Shākta tradition, connects this mantra with the worship of the Goddess Tripurā. She is celebrated as the great Power (Shakti) behind all manifestation. In that scripture, we learn that the Sanskrit word tat (“that”) refers to the eternal, unconditioned Absolute (brahman), the transcendental Reality out of which the world in all its many layers has evolved. Savitur (or Savitri), the Upanishad further tells us, refers to the primal power of the Goddess Tripurā, even though the Sanskrit name Savitri is a masculine word standing for the “Impeller,” that is, the Sun or Solar Spirit. Savitri must not be confused with the Goddess Savitrī, who presides over all learning but also over the mighty river by the same name that once flowed from the Himalayas to the Indian Ocean. The name Savitri derives from the verbal root su meaning “to urge, instigate, impel,” which is closely related to the second connotation of this root, namely “to extract, press.” What Savitri extracts out of himself are two closely connected things: life-giving light and warmth. Varenyam means “most excellent” or “most beautiful,” designating that which has no superior. This word qualifies the term bhargas. Bhargo (from bhargas or “splendor”) is said to be the transcendental aspect of Savitri, which strikes us with awe—a splendor that cannot be seen with human eyes but that discloses itself only to the inner vision of the great Yoga adept. Devasya (from deva) means “of God,” that is, “of Savitri.” Dhīmahi means “let us contemplate” and implies a heartfelt desire to focus the mind on the ultimate Reality through the medium of contemplation (dhī). In the Rig-Veda, the archaic term dhī stands for the later term dhyāna, which means “meditation/contemplation.” Dhiyo (from dhiyas) is the plural of dhī. Repeatedly the ancient sages fixed their minds on that One, and contemporary yogins still follow the same age-old practice. As their contemplations deepen, Savitri increasingly illuminates the mind. Yo (from yah) is simply the relative pronoun “who,” which here refers to God Savitri. Nah means “us/our” and qualifies the contemplations of the sages. Pracodayāt is derived from the verb pracodaya (meaning “to cause to be inspired”). Without Savitri, the masters of yore felt, their contemplations lacked inspiration. Only Savitri could inspire or illuminate their inner world, just as he illuminates the Earth through his radiant physical body (the visible solar orb).
Georg Feuerstein (The Deeper Dimension of Yoga: Theory and Practice)
Please do not hesitate to go to another woman, to satisfy your masculine charges. I relinquish all claim on you, just as I did before you left." Hunter wore a strange expression, as if he was insulted, amused, and annoyed all at once. "You won't be that fortunate this time, sweet. My masculine urges are going to be satisfied by one woman... and until you yield to me, I'll go without relief." Lara lifted her chin in determination. "I will not be swayed by this point." "Neither will I." The air around them seemed to crackle with challenge. Lara's heart began a swift, heavy thudding, its rhythm resonating all through her. Her composure was further shaken when Hunter gave her a smile that held a disarming, self-mockery. She had never bothered to consider Hunter's attractiveness before. It hadn't mattered to her if he was handsome or not- he had been the match her parents had arranged, and she had accepted their judgement. Later the unhappiness of their marriage had eclipsed any consideration of his looks. But for the first time she realized that he 'was' handsome, exceptionally so, with a trace of subtle charm that set her decidedly off-balance. "We'll see how long either of us can last," he said. Lara's expressions must have betrayed her thoughts, for Hunter laughed suddenly and slid her a provocative glance as he left the room.
Lisa Kleypas (Stranger in My Arms)
Macon's amused voice drifts over me. "You can relax now. I'm decent." Decent. Ha. Nothing about the picture he makes is decent. Arms resting on the sides of the tub, bubbles frothing over his tan chest, he looks like sin. His pecs are large and prominent and lightly furred with dark hair. A bubble dangles from one of his tiny nipples, and I have the urge to touch it. A smug smile remains in his eyes as, with a long groan, Macon relaxes against the tub. His injured leg is propped on the far side of the tub, exposing a good length of massive thigh. From beneath lowered lids, he looks at me. "Thank you for helping." So meek. So deceptive. So damn tempting.
Kristen Callihan (Dear Enemy)