Marx False Consciousness Quotes

Other hurdles were ideological. ‘I’m not fucking fighting to defend women’s right to wear the veil, the hijab, the niqab, whatever,’ she declaimed. ‘All these young women these days who describe the veil as a signifier of their identity. I tell them they are suffering from what that presently unfashionable philosopher Karl Marx would have called false consciousness. In most of the world the veil is not a free choice. Women are forced into invisibility by men. These girls in the West making their quote- unquote free choices are legitimising the oppression of their sisters in the parts of the world where the choice is not free. That’s what I tell them, and they are very shocked. They tell me they find my remarks offensive. I tell them I feel the same way about the veil. It’s exhausting. I’ve become embittered. I just needed to stop.

All these young women these days who describe the veil as a signifier of their identity. I tell them they are suffering what the presently unfashionable philosopher Karl Marx would have called false consciousness. In most of the world the veil is not a free choice. Women are forced into invisibility by men. These girls in the West making their quote-unquote free choices are legitimizing the oppression of their sisters in the parts of the world where the choice is not free.

Hegel represents history as the self-realization of spirit (Geist) or God. The fundamental scheme of his theory is as follows. Spirit is self-creative energy imbued with a drive to become fully conscious of itself as spirit. Nature is spirit in its self-objectification in space; history is spirit in its self-objectification as culture—the succession of world-dominant civilizations from the ancient Orient to modern Europe. Spirit actualizes its nature as self-conscious being by the process of knowing. Through the mind of man, philosophical man in particular, the world achieves consciousness of itself as spirit. This process involves the repeated overcoming of spirit's alienation (Entfremdung) from itself, which takes place when spirit as the knowing mind confronts a world that appears, albeit falsely, as objective, i.e. as other than spirit. Knowing is recognition, whereby spirit destroys the illusory otherness of the objective world and recognizes it as actually subjective or selbstisch. The process terminates at the stage of "absolute knowledge," when spirit is finally and fully "at home with itself in its otherness," having recognized the whole of creation as spirit—Hegelianism itself being the scientific form of this ultimate self-knowledge on spirit's part.

The sensational event of the ancient world was the mobilisation of the underworld against the established order. This enterprise of Christianity had no more to do with religion than Marxist socialism has to do with the solution of the social problem. The notions represented by Jewish Christianity were strictly unthinkable to Roman brains. The ancient world had a liking for clarity. Scientific research was encouraged there. The gods, for the Romans, were familiar images. It is some what difficult to know whether they had any exact idea of the Beyond. For them, eternal life was personified in living beings, and it consisted in a perpetual renewal. Those were conceptions fairly close to those which were current amongst the Japanese and Chinese at the time when the Swastika made its appearance amongst them. It was necessary for the Jew to appear on the scene and introduce that mad conception of a life that continues into an alleged Beyond! It enables one to regard life as a thing that is negligible here below—since it will flourish later, when it no longer exists. Under cover of a religion, the Jew has introduced intolerance in a sphere in which tolerance formerly prevailed. Amongst the Romans, the cult of the sovereign intelligence was associated with the modesty of a humanity that knew its limits, to the point of consecrating altars to the unknown god. The Jew who fraudulently introduced Christianity into the ancient world—in order to ruin it—re-opened the same breach in modern times, this time taking as his pretext the social question. It's the same sleight-of-hand as before. Just as Saul was changed into St. Paul, Mardochai became Karl Marx. Peace can result only from a natural order. The condition of this order is that there is a hierarchy amongst nations. The most capable nations must necessarily take the lead. In this order, the subordinate nations get the greater profit, being protected by the more capable nations. It is Jewry that always destroys this order. It constantly provokes the revolt of the weak against the strong, of bestiality against intelligence, of quantity against quality. It took fourteen centuries for Christianity to reach the peak of savagery and stupidity. We would therefore be wrong to sin by excess of confidence and proclaim our definite victory over Bolshevism. The more we render the Jew incapable of harming us, the more we shall protect ourselves from this danger. The Jew plays in nature the rôle of a catalysing element. A people that is rid of its Jews returns spontaneously to the natural order. In 1925 I wrote in Mein Kampf (and also in an unpublished work) that world Jewry saw in Japan an opponent beyond its reach. The racial instinct is so developed amongst the Japanese therefore compelled to act from outside. It would be to the considered interests of England and the United States to come to an understanding with Japan, but the Jew will strive to prevent such an understanding. I gave this warning in vain. A question arises. Does the Jew act consciously and by calculation, or is he driven on by his instinct? I cannot answer that question. The intellectual élite of Europe (whether professors of faculties, high officials, or whatever else) never understood anything of this problem. The élite has been stuffed with false ideas, and on these it lives. It propagates a science that causes the greatest possible damage. Stunted men have the philosophy of stunted men. They love neither strength nor health, and they regard weakness and sickness as supreme values. Since it's the function that creates the organ, entrust the world for a few centuries to a German professor—and you'll soon have a mankind of cretins, made up of men with big heads set upon meagre bodies.

First of all, I have to say that I am a theorist of mythology: I am not a moralist, or a religious thinker. I can answer questions on these themes, but they are not my main concern. However, there is a sort of outline of a theory of modernity at the end of I See Satan that is purely apocalyptic.2 For me, any understanding of the contemporary world is mediated by the reading of Matthew 24. The most important part is the sentence ‘where the corpse lies, the vultures shall gather’ (Matthew 24.28) because it seems to be a decomposition of the mimetic mechanism. The mechanism is visible, but it doesn’t work. In John’s Gospel there are apocalyptic elements as well: since Jesus triggers disagreement among the Jews, the rejection of him becomes more and more violent (John 8.31–59). The apocalyptic feelings of the early Christians were not pure fantasy. These texts should be discussed: they are just as relevant today as they were at the time of their writing, and I find it disconcerting that many churches have stopped preaching on them. This started around the time the nuclear bomb was invented and used, when they decided to do away with the fear which was spreading in the world. We have these fundamental texts about our collective, yet we refuse to discuss them. Jefferson, following Darwin, couldn’t conceive of the extinction of a national species. Marx, being an Aristotelian, believed in the eternity of the world. The experience of our own times, however – with their ruthless and unbounded use of violence – gives you the feeling that there is no time left, which was what the first Christians inevitably felt: ‘the time is short’, Paul writes to the Corinthians (1 Corinthians 7.29). The apocalyptic feeling is the consciousness that the scapegoat business has run its course, that therefore nothing more can happen. What else could happen after the Christian revelation? And at the same time, what might happen to our world if the precarious order of false transcendence imposed by the scapegoat mechanism ceases to function? Any great Christian experience is apocalyptic because what one realizes is that after the decomposition of the sacrificial order there is nothing standing between ourselves and our possible destruction. How this will materialize, I don’t really know.

Mass culture is an assault that, as the Italian Marxist philosopher Antonio Gramsci wrote, results in a “confused and fragmentary”77 consciousness, or what Marx called “false consciousness.” It is designed to impart the belief to the proletariat that its “true” interests are aligned with those of the ruling class. It transforms legitimate economic and social grievances into psychological and emotional problems. It uses nationalism to discredit class interests. We are not a product of nature, Gramsci understood, but of our history and our culture. If we do not know our history and our culture, if we accept the history and culture manufactured for us by the elites, we will never free ourselves from the forces of oppression

I'm not fucking fighting to defend women's right to wear the veil, the hijab, the niqab, whatever," she declaimed. "All these young women these days who describe the veil as a signifier of their identity. I tell them they are suffering from what that presently unfashionable philosopher Karl Marx would have called false consciousness. In most of the world the veil is not a free choice. Women are forced into invisibility by men. These girls in the West making their quote-unquote free choices are legitimizing the oppression of their sisters in the parts of the world where the choice is not free. That's what I tell them and they're very shocked. They tell me they find my remarks offensive. I tell them I feel the same way about the veil. It's exhausting. I've become embittered.

In this book, Marxist psychology is introduced within a historical and theoretical context. 'Which Marxism ' and 'which psychology ' were the initial questions for discussion which brought responses related to historical personalities, movements, schools of thoughts, countries and subfields. Alienation, ideology and methodology were considered to be major themes for a Marxist psychology. 'Why people don't revolt ' is a central question in this context. The discussions revolve on various terms such as false consciousness, just world belief, ideology, hegemony and system justification. Although these are more or less conducive to explain people's apathy, the book is not pessimistic at all. A related question is how consumer society and consumerism can't be understood properly without elaborating on commodity fetishism and alienation. The book concludes with a discussion of the relevance of Ignacio Martín-Baró's liberation psychology for our times and proposes 4 principles for Marxist psychology and healing: Deideologization, dealienation, defetishization and dehegemonization. This book is a gift for Karl Marx's 200th birthday.

I’m not fucking fighting to defend women’s right to wear the veil, the hijab, the niqab, whatever,” she declaimed. “All these young women these days who describe the veil as a signifier of their identity. I tell them they are suffering from what that presently unfashionable philosopher Karl Marx would have called false consciousness. In most of the world the veil is not a free choice. Women are forced into invisibility by men. These girls in the West making their quote-unquote free choices are legitimizing the oppression of their sisters in the parts of the world where the choice is not free.