Martial Arts Teacher Quotes

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Never forget that, at the most, the teacher can give you fifteen percent of the art. The rest you have to get for yourself through practise and hard work. I can show you the path but I can not walk it for you.
Master Tan Soh Tin
. . . the sole aim of Okinawa Karate is to teach A person to handle violence and violent individuals; whether it is tactile, mental or spiritual
Soke Behzad Ahmadi (KARATE POWER Lethal power of Fajin (Okinawan Styles, #3))
. . . most martial artists want to know how A technique is done, A seasoned Sensei will demonstrate why
Soke Behzad Ahmadi (Dirty Fighting : Lethal Okinawan Karate)
. . as A martial arts teacher, we should never forget the first time we stepped onto the Dojo ground, remembering this, we will be better equipped to teach the next generation of Karate practitioners
Soke Behzad Ahmadi (Shorinjiryu Ryujin Kenpo)
Don't make the mistake of depending on the presence of certain people for your training,' he advised me. 'Teachers come and go. My own teacher, O-Sensei, died not long ago. I could have given up when O-Sensei passed away. Instead, I've continued my practice, even though I've found it difficult at times. Don't rely on other people. Do your best Aikido practice wherever you are.
Linda Holiday (Journey to the Heart of Aikido: The Teachings of Motomichi Anno Sensei)
. . in Old Karate, you learned you Art through pain. You learned quickly that your techniques had to be fast or powerful or both. If you did not embrace pain and it's lessons adequately, you simply did not survive
Soke Behzad Ahmadi (Ryukyu Kobujutsu : Bo - Tanbo - Toifa)
True Martial Arts is universal, simple and practical. Anything else is too complex to be used in combat.
Soke Behzad Ahmadi (Advanced Ryukyu Karate)
Viatcheslav Goloubov is a Yoga Teacher/lecturer in Vancouver who provides the help of yin yoga, AcroYoga, and Martial arts.
viatcheslavgoloubov
To train in the martial arts is like being apprenticed to frustration, to the burn of effort, and the unattainable criteria of perfection. There’s no glamour, no reward beyond the ones you create in your own heart. You struggle along the path and your teacher goads you or challenges you, always three steps ahead and always waiting, his eyes betraying nothing but demanding everything. And you try to give it.
John Donohue (Kage: The Shadow)
As I said, I decided to try an experiment: Right now, from within my perception of my current circumstances, and from within the starkness of this realization, I determined to conceive and focus on what I would tell—and what I have told—my younger self, and live with the consequences. Here is what I wrote down: Immediately disassociate from destructive people and forces, if not physically then ethically—and watch for the moment when you can do so physically. Use every means to improve your mental acuity. Every sacrifice of empty leisure or escapism for study, industry, and growth is a fee paid to personal freedom. Train the body. Grow physically strong. Reduce consumption. You will be strengthened throughout your being. Seek no one’s approval through humor, servility, or theatrics. Be alone if necessary. But do not compromise with low company. At the earliest possible point, learn meditation (i.e., Transcendental Meditation), yoga, and martial arts (select good teachers). Go your own way—literally. Walk/bike and don’t ride the bus or in a car, except when necessary. Do so in all weather: rain, snow, etc. Be independent physically and you will be independent in other ways. Learn-study-rehearse. Pursue excellence. Or else leave something alone. Go to the limit in something or do not approach it. Starve yourself of the compulsion to derive your sense of wellbeing from your perception of what others think of you. Do this as an alcoholic avoids a drink or an addict a needle. It will be agonizing at first, since you may have no other perception of self; but this, finally, is the sole means of experiencing Self. Does this kind of advice, practicable at any time of life, really alter or reselect the perceived past, and, with it, the future? I intend to find out. You
Mitch Horowitz (The Miracle Club: How Thoughts Become Reality)
Sober for seven years, Spencer had replaced his heroin and methamphetamine addiction with martial arts even before he’d left for federal prison. The jujitsu practice had sustained him throughout his incarceration—even when his girlfriend dumped him and when his former martial-arts teacher and onetime father figure was arrested and jailed for taking indecent liberties with a teenage female student. Spencer stuck to his recovery and to his prison workouts, ignoring the copious drugs that had been smuggled inside, and he read voraciously about mixed martial arts. Using the Bureau of Prisons’ limited email system, he had Ginger copy articles about various MMA fighters—laboriously pasting in one block of text at a time—so he could memorize pro tips and workout strategies and, eventually, through her, reach out directly to fighters and studio owners for advice.
Beth Macy (Dopesick: Dealers, Doctors, and the Drug Company that Addicted America)
But when I sat listening with the other Aikido students and teachers on the mat at the Kumano Juku Dojo, all of us dripping with sweat and focused intently on the practice of Aikido in the here and now, the Floating Bridge of Heaven did not feel like an abstract reference to a story of the past. It was a vivid invitation to venture into the world of the spirit, and to integrate that sacred spirit of creativity into all of our actions. It was a compelling reminder that to O-Sensei, and by extension to all sincere students of his art, Aikido was far more than physical technique.
Linda Holiday (Journey to the Heart of Aikido: The Teachings of Motomichi Anno Sensei)
These things are endless. When you try fixing your mind on the places you contact with your eyes and ears, you’ll find that everything between Heaven and Earth can become the seed of some resourcefulness. There is nothing under Heaven that cannot be said to be your teacher. Everything is important to you, so search it out. When there is absolutely nothing important enough for you to search out, there will be nothing left for you to receive from mankind.
Issai Chozanshi (The Demon's Sermon on the Martial Arts: A Graphic Novel)
My ninja teachers did not pound me to become faster and stronger as I would expect in any conventional martial art school. They urged me to pay more attention to what I felt. What was my attacker doing at any moment, and where did that put me? I must then change reality from within. Instead of me doing more things to him, I was supposed to sense where he was fighting to go, and then grant him what he wanted in a way that confused him into helping me win. The way to make that happen was to pay attention to my own perceptions inside and use that sensitivity to find the perfect way to usher the adversary to defeat outside.
Stephen K. Hayes (Heart of Light, Blade of Thunder)
Chapter Five Monday. 12:50 PM. The wrestling room. Because of the assembly, classes for the rest of the day were shortened so school could still dismiss on time, which meant that my science class wasn’t going to start until one-o-clock. After I saw that it was ten ‘til, I rushed out of the assembly and headed straight for the wrestling room. It was the first day of training with my new ninja clan, and I was already behind schedule. A few months ago, during the week of the talent show, I stumbled upon a second gymnasium that wasn’t being used. It was the wrestling room. Coach Cooper, the gym teacher (same last name as me, but not related… or is he? Dun dun dunnnnnnn… no, I’m kidding. We’re not related), said that Buchanan School used to have a wrestling team, but cut it from the program because of money issues about ten years back. I asked if it was cool that I used the room for a martial arts club, and he said yeah.
Marcus Emerson (Spirit Week Shenanigans (Diary of a 6th Grade Ninja, #8))
MUAY THAI is a relentless teacher who shows the benefits of pushing boundaries and rising above challenges.
Abhysheq Shukla
Also the fact that those engaged in battle, often (whether willingly or not) experience a heightened awareness of the transitory nature of life and death that prompted some teachers of Buddhism to include conflict as one of the potential areas for spiritual development and progression. Hence implications of martial arts training have been the prerogative condition, for the monks to heighten their spiritual awareness. From its earliest inception within India, the Bodhisattva Vajramukti was regarded as a powerful and potentially dangerous cathartic physical practice, because it dealt directly with the liberation and channeling of primitive energies and instincts. A teacher powerful in both body and mind was necessary to convey its principles and guide its students. These cautions were carried over into China and the resultant Chinese martial arts (Chuan Fa or Kempo) were likewise taught only to monks or devout Buddhists of a suitable disposition. Such cautions as existed both in India and China were often justified.
Christopher Fernandes (Vajramushti (Martial Arts of India))
For the most part, this new breed of wellness gurus is white and female, young and attractive, engaging, and media-savvy. Some are yoga teachers, or personal trainers, or martial-arts instructors, but scant few have any qualifications that equip them to give health advice. What they do have is an Instagram account.
Beau Donelly (The Woman Who Fooled the World: Belle Gibson's Cancer Con, and the Darkness at the Heart of the Wellness Industry)
There is a difference between working out and training,” he started.  “So far, you just work out.  You sweat a little and get a good amount of exercise.  Yes, you do get a little better, a little stronger and a little smarter, but mostly your skills are derived from your natural abilities.  Training is very different.  When you train, you have to push your body and your fighting spirit to the point of breaking every time. When you train, you have to go right up to the limits where your physical being and your spiritual self scream ‘no more.’ And at that barrier, which naturally evolved throughout your lifetime as protection against possible physical harm and mental anguish, you must force through or be forced through into a world of seemingly unreasonable pain in order to glimpse and then realize another level beyond your current abilities.  This must happen over and over again in order to truly progress on this journey.  And of course, the cruelty of all this is that the next level itself is illusory, as is the one after that, and the successive barriers you must force your way through will seem boundless.” “Even for the strongest person, training extracts a heavy and oftentimes damaging toll on your body and on your psychic health, which is why I rarely push my students that hard,” he continued.  “The harmful effects of such hard training is also why you need a trustworthy guide and teacher, someone who can catalyze your training but, more importantly, someone who can pull you from the abyss and show you that the white hot pressure to advance and constantly surpass your previous achievements is also an illusion in and of itself.
Kathryn Yang (Shijak: To Begin: A Modern Martial Arts Story)