Margaret Court Quotes

You are empty,” I said, my throat working, “and cruel.” “Ah. Yes, now that is true. Would you like to know the greatest secret of fairykind?” When I didn’t answer he continued, “We prefer to pretend otherwise, but truly, we have never been the immortal ones. We may live long enough to see the world change, but we’re never the ones who changed it. When we finally reach the end, we are unloved and alone, and leave nothing behind, not even our name chiseled on a stone slab. And yet—mortals, through their works, their Craft, are remembered forever.” He turned us gracefully through the crowd without missing a step. “Oh, you cannot imagine the power your kind holds over us. How very much we envy you. There is more life in your littlest fingernail than in everyone in my court combined.

I listened humbly, resentfully. I knew I did not have charm. Neither Laura nor I had it. We were too secretive for charm, or else too blunt. We’d never learned it, because Reenie had spoiled us. She felt that who we were ought to be enough for anybody. We shouldn’t have to lay ourselves out for people, court them with coaxings and wheedlings and eye-batting displays.

Give me a good horse to ride and some good licker to drink and a good girl to court and a bad girl to have fun with and anybody can have their own Europe.... What do we care about missing the tour?

How wonderful it would be never to marry but to go on being lovely in pale green dresses and forever courted by handsome men.

I was a family court judge,

A cult is a group of people who share an obsessive devotion to a person or idea. The cults described in this book use violent tactics to recruit, indoctrinate, and keep members. Ritual abuse is defined as the emotionally, physically, and sexually abusive acts performed by violent cults. Most violent cults do not openly express their beliefs and practices, and they tend to live separately in noncommunal environments to avoid detection. Some victims of ritual abuse are children abused outside the home by nonfamily members, in public settings such as day care. Other victims are children and teenagers who are forced by their parents to witness and participate in violent rituals. Adult ritual abuse victims often include these grown children who were forced from childhood to be a member of the group. Other adult and teenage victims are people who unknowingly joined social groups or organizations that slowly manipulated and blackmailed them into becoming permanent members of the group. All cases of ritual abuse, no matter what the age of the victim, involve intense physical and emotional trauma. Violent cults may sacrifice humans and animals as part of religious rituals. They use torture to silence victims and other unwilling participants. Ritual abuse victims say they are degraded and humiliated and are often forced to torture, kill, and sexually violate other helpless victims. The purpose of the ritual abuse is usually indoctrination. The cults intend to destroy these victims' free will by undermining their sense of safety in the world and by forcing them to hurt others. In the last ten years, a number of people have been convicted on sexual abuse charges in cases where the abused children had reported elements of ritual child abuse. These children described being raped by groups of adults who wore costumes or masks and said they were forced to witness religious-type rituals in which animals and humans were tortured or killed. In one case, the defense introduced in court photographs of the children being abused by the defendants[.1] In another case, the police found tunnels etched with crosses and pentacles along with stone altars and candles in a cemetery where abuse had been reported. The defendants in this case pleaded guilty to charges of incest, cruelty, and indecent assault.[2] Ritual abuse allegations have been made in England, the United States, and Canada.[3] Many myths abound concerning the parents and children who report ritual abuse. Some people suggest that the tales of ritual abuse are "mass hysteria." They say the parents of these children who report ritual abuse are often overly zealous Christians on a "witch-hunt" to persecute satanists. These skeptics say the parents are fearful of satanism, and they use their knowledge of the Black Mass (a historically well-known, sexualized ritual in which animals and humans are sacrificed) to brainwash their children into saying they were abused by satanists.[4] In 1992 I conducted a study to separate fact from fiction in regard to the disclosures of children who report ritual abuse.[5] The study was conducted through Believe the Children, a national organization that provides support and educational sources for ritual abuse survivors and their families.

The Ku Klux Klan was founded in 1866 in Pulaski, Tennessee, by a group of former Confederate soldiers; its first grand wizard was a Confederate general who was also a delegate to the Democratic National Convention. The Klan soon spread beyond the South to the Midwest and the West and became, in the words of historian Eric Foner, “the domestic terrorist arm of the Democratic Party.” The main point of the Klan’s orgy of violence was to prevent blacks from voting—voting, that is, for Republicans. Leading Democrats, including at least one president, two Supreme Court justices, and innumerable senators and congressmen, were Klan members. The last one, Robert Byrd, died in 2010 and was eulogized by President Obama and former President Bill Clinton. Hillary Clinton called him her “mentor.” The sordid history of the Democratic Party in the early twentieth century is also married to the sordid history of the progressive movement during the same period. Progressives like Margaret Sanger—founder of Planned Parenthood and a role model for Hillary Clinton—supported such causes as eugenics and social Darwinism. While abortion was not an issue in Sanger’s day, she backed forced sterilization for “unfit” people, notably minorities. Sanger’s Negro Project was specifically focused on reducing the black population.

The whole department is like a Renaissance court: whisperings, gangings-up, petty treacheries, snits, and umbrage. Tony tries to stay out of it but succeeds only sometimes. She has no particular allies and is therefore suspected by all.

Margaret Mitchell won the Pulitzer Prize for Fiction for Gone With the Wind in 1937. She was 37 years old at the time. Margaret Chase Smith was elected to the Senate for the first time in 1948 at the age of 49. Ruth Gordon picked up her first Oscar in 1968 for Rosemary’s Baby. She was 72 years old. Billie Jean King took the battle of women’s worth to a tennis court in Houston’s Astrodome to outplay Bobby Riggs. She was 31 years of age. Grandma Moses began a painting career at the age of 76. Anne Morrow Lindbergh followed in the shadow of her husband until she began to question the meaning of existence for individual women. She published her thoughts in Gift from the Sea in 1955, at 49. Shirley Temple Black was Ambassador to Ghana at the age of 47. Golda Meir in 1969 was elected prime minister of Israel. She had just turned 71. This summer Barbara Jordan was given official duties as a speaker at the Democratic National Convention. She is 40 years old. You can tell yourself these people started out as exceptional. You can tell yourself they had influence before they started. You can tell yourself the conditions under which they achieved were different from yours. Or you can be like a woman I knew who sat at her kitchen window year after year and watched everyone else do it and then said to herself, “It’s my turn.” I was 37 years old at the time.

Gerald’s sharp blue eyes noticed how efficiently his neighbors’ houses were run and with what ease the smooth-haired wives in rustling skirts managed their servants. He had no knowledge of the dawn-till-midnight activities of these women, chained to supervision of cooking, nursing, sewing and laundering. He only saw the outward results, and those results impressed him. The urgent need of a wife became clear to him one morning when he was dressing to ride to town for Court Day. Pork brought forth his favorite ruffled shirt, so inexpertly mended by the chambermaid as to be unwearable by anyone except his valet.

Now I know what makes you so different from other women," said John Tenison, when he and Margaret were alone. "It's having that wonderful mother! She--she--well, she's one woman in a million; I don't have to tell you that! It's something to thank God for, a mother like that; it's a privilege to know her. I've been watching her all day, and I've been wondering what SHE gets out of it--that was what puzzled me; but now, just now, I've found out! This morning, thinking what her life is, I couldn't see what REPAID her, do you see? What made up to her for the unending, unending effort, and sacrifice, the pouring out of love and sympathy and help--year after year after year..." He hesitated, but Margaret did not speak. "You know," he went on musingly, "in these days, when women just serenely ignore the question of children, or at most, as a special concession, bring up one or two--just the one or two whose expenses can be comfortably met!--there's something magnificent in a woman like your mother, who begins eight destinies instead of one! She doesn't strain and chafe to express herself through the medium of poetry or music or the stage, but she puts her whole splendid philosophy into her nursery--launches sound little bodies and minds that have their first growth cleanly and purely about her knees. Responsibility--that's what these other women say they are afraid of! But it seems to me there's no responsibility like that of decreeing that young lives simply SHALL NOT BE. Why, what good is learning, or elegance of manner, or painfully acquired fineness of speech, and taste and point of view, if you are not going to distill it into the growing plants, the only real hope we have in the world! You know, Miss Paget," his smile was very sweet in the half darkness, "there's a higher tribunal than the social tribunal of this world, after all; and it seems to me that a woman who stands there, as your mother will, with a forest of new lives about her, and a record like hers, will--will find she has a Friend at court!" he finished whimsically.

CAST: Barry Fitzgerald as Judge Bernard Fitz of the Vincent County District Court. Bill Green as Sheriff McGrath, “Vincent County’s own little Hitler,” a frequent antagonist of the kind-hearted judge. Barbara Fuller as Susan, the judge’s lovely young niece. Leo Cleary as the bailiff. Dawn Bender as little Mary Margaret McAllister. WRITER-PRODUCER-DIRECTOR: Carlton E. Morse. ANNOUNCER: Frank Martin. ORCHESTRA: Opie Cates. This show bore many of the trademarks that writer Carlton E. Morse had established on One Man’s Family: stories containing-the breath of life, realistic conflicts, and a character who, as Time put it, was “surefire for cornfed philosophizing.” Before his election to the bench, Judge Fitz had been the barber of a small (pop. 3,543) community in the county. At times, when his legal career tried his patience, he longed again for that simpler life. He was staunchly Irish (what else, with Barry Fitzgerald in the lead?) and could be painfully sentimental. One reviewer noted that “he criticizes the law as much as he enforces it, and slyly finds a loophole when he thinks a culprit needs a helping of simple kindness.” The sheriff, on the other hand, had a “lock ’em up and throw away the key” mentality.

It is an attention rebellion,' [Ben Stewart] said. I realised this requires a shift in how we think about ourselves. We are not medieval peasants begging at the court of King Zuckerberg for crumbs of attention. We are free citizens of democracies, and we own our own minds and our own society, and together, we are going to take them back. At times it seemed to me that this would be a hard movement to get off the ground - but then I remembered that all the movements that have changed your life and my life were hard to get off the ground. ...What we face is, in many ways, vastly less challenging than the cliff they had to scale. They didn't give up. Often, when a person argues for social change, they are called 'naive.' The exact opposite is the truth. It's naive to think we as citizens can do nothing, and leave the powerful to do whatever they want, and somehow our attention will survive. There's nothing naive about believing that concerted democratic campaigning can change the world. As the anthropologist Margaret Mead said, it's the only thing that ever has. I realised that we have to decide now: do we value attention and focus? Does being able to think deeply matter to us? Do we want it for our children? If we do, then we have to fight for it. As one politician said - you don't get what you don't fight for.

Why, Dolly!" said Margaret, placidly kissing her. "Here's a surprise! How are the boys and the baby?" Boys and the baby were well, and in describing a great row that there had been at the Hilton Tennis Club, Dolly forgot her news. The wrong people had tried to get in. The rector, as representing the older inhabitants, had said—Charles had said—the tax-collector had said—Charles had regretted not saying—and she closed the description with, "But lucky you, with four courts of your own at Midhurst." "It will be very jolly," replied Margaret. "Are those the plans? Does it matter my seeing them?" "Of course not." "Charles has never seen the plans." "They have only just arrived. Here is the ground floor—no, that's rather difficult. Try the elevation, We are to have a good many gables and a picturesque sky-line." "What makes it smell so funny?" said Dolly, after a moment's inspection. She was incapable of understanding plans or maps. "I suppose the paper." "And WHICH way up is it?" "Just the ordinary way up. That's the sky-line and the part that smells strongest is the sky." "Well, ask me another. Margaret—oh—what was I going to say? How's Helen?" "Quite well." "Is she never coming back to England? Every one thinks it's awfully odd she doesn't." "So it is," said Margaret, trying to conceal her vexation. She was getting rather sore on this point. "Helen is odd, awfully.

For the love of all that is holy, just give me a straight-up, stand-up sword fight! I hate court intrigue and all the closet-hiding, eavesdropping, secret-liaisoning, lying, and manipulating, who’s-watching-who-watching-who bastards that bow and scrape and simper as they slip arsenic into your claret. You can’t tell your friends from your enemies from one day to the next. —Stephano De Guichen

At the embassy for supper - quail in broth and oysters - Lady Browne remembered my father, whom she'd met at Queen Elizabeth's court. Yet one name only was on the tongue of Sir Richard: William Cavendish, newly made marquess. This gentleman, he reported between oysters, had recently fled to Hamburg after losing badly with a regiment raised near York. A master horseman and fencer, and one of the richest men in England, he wrote plays - oyster - collected viols - oyster - "his particular love in music" - and was by all accounts - oyster - affable and quick.

We’ll be heading home tomorrow.” My head jerked up. So did Mama’s. Had Daddy’s announcement shocked her that much—or not at all? I couldn’t tell. “So soon?” The words came out before I thought. I clamped my lips shut. Mama rolled up her needlepoint. “And of course you’ll be coming with us, Rebekah Grace.” The words I had been waiting for but didn’t want to hear. Frank looked as taut as a laundry line. I shoved James’s pants back in the basket, trying to keep my voice steady. “I . . . I hadn’t planned to.” “But you can’t stay here—alone.” Her gaze raced back and forth between Frank’s face and mine. “It’s unseemly.” Frank clenched his fists, his eyes flashing anger. He looked like a cat ready to pounce. “No one around here seems to think such a thing. Your daughter has cared for my children. I happen to think the Lord sent her here on their behalf.” My head jerked up. Did he really believe that? Mama stared at Frank as if she’d never seen him before. No color lit her cheeks, but a slight tremor moved her lips. “Yet you’ve ruined her all the same.” I gasped. “Mama!” “I don’t intend to take advantage of your daughter in any way at all, Mrs. Hendricks.” An edge hard as iron encased his words. I sucked in my breath and held it. “I guarantee you’ll have your daughter home before the end of March.” Almost six weeks. What was he planning to do between now and then? Court a new wife? Hire a new housekeeper? Would he let me be privy to his plans, or did he think I wouldn’t need to know what would become of the children? “Are y’all going to plan my whole life for me? Don’t I have any say?” I jammed my fists on my hips, my cheeks burning. Daddy crossed the room, took Mama by the hand. “You’re welcome to come with us, Rebekah, but I’m thinking Frank could use your help.” “But—” Mama bit off her words at Daddy’s look. “We can trust Rebekah to do what is right, Margaret.” “Fine. But if she stays, I’m buying her ticket home myself.” She glared at Frank. “You can pick it up at the station on your next trip to town.

It’s also a shame because I didn’t have John McEnroe pegged as an idiot. He seems bright, funny and quite liberated. Only a couple of weeks ago, he posted a great vlog about equal marriage in reply to some dodgy comments about lesbians by Margaret Court.

The hotel had been transformed into a whimsical version of an Elizabethan court, the walls hung with light gray fabric shot with stripes of pink and red and overlaid with numerous heralds of ancient families. Mirrors painted to look like a garden disappearing into the distance were arranged beyond the magnificent tent constructed to house this fantasy, and real boxwood hedges were arranged before them to continue the illusions.

It is better for all the world,’ wrote famed liberal Supreme Court Justice Oliver Wendell Holmes, Jr, ‘if instead of waiting to execute degenerate offspring for crime, or to let them starve for their imbecility, society can prevent those who are manifestly unfit from continuing their kind’... Planned Parenthood founder Margaret Sanger approved wholeheartedly of this philosophy… her utopia would have no place for the ‘mentally defective,’ which, in her writings, included the poor, the disabled, essentially all African Americans, and most other people of color. She argued that preventing ‘defectives’ from being born was the height of compassion… “Sadly, many people today still hold eugenic ideals without even realizing it. For example, children with disabilities are routinely killed before birth because they are deemed unfit.

Until more women become recognized as competent and reliable leaders, assuming roles of leadership will remain an uphill battle. By all means, draw inspiration from Hillary Rodham Clinton, former U.K. Prime Minister Margaret Thatcher, German Chancellor Angela Merkel, business executive Carly Fiorina, Supreme Court Justice Sonia Sotomayor, or Carolyn Lamm (President of the American Bar Association), but remember that the majority of effective female leaders are neither rich nor famous. They’re just competent, devoted, and hard-working people, pretty much like you.

hundred-year war in France had ended in humiliation, law and order had broken down in the towns and shires, and at sea, pirates were everywhere so that the wool trade – which had once kept her coffers brimming – had withered to nothing. Meanwhile her king, Henry VI, was prey to bouts of madness that robbed him of his wits, and with no strong leader, his court had become riven by two factions: one led by the Queen – a strong-willed Frenchwoman named Margaret from Anjou; the other by Richard, Duke of

American spirit: it was in the United States, after all, that the pseudoscience of eugenics had its birthplace, where some sixty thousand sterilizations were performed in the twentieth century, continuing into the 1960s, most of them forced, many of them involving people deemed to be “imbeciles” or “feeble-minded.” Championed by the likes of Margaret Sanger, J. H. Kellogg, and Alexander Graham Bell, sanctioned for a time by the U.S. Supreme Court, and funded by such august bodies as the Carnegie Institution and the Rockefeller Foundation,

It is hard to tell the story of Elizabeth of York without her farbetter-known husband, Henry VII, as the hero. Henry himself, Jasper Tudor, and Thomas Stanley are all described as powerful coherent agents of their own lives, but the enemies that Henry feared—Margaret, Dowager Duchess of Burgundy, and Elizabeth Woodville—are written off as harpies filled with pointless malice, or as women crazed by grief. His greatest supporter, the leader of the anti-York rebellion to put Henry Tudor on his throne, was his mother, Margaret Beaufort—but the conventional histories follow her own declaration that she was wholly guided by God’s will, as if she did not live her life with absolute determination and successful strategy. The rebellion against Richard III that she led has gone down in history as “Buckingham’s Rebellion,” because Margaret Beaufort, as mother of the king of England, used the official court history to cover her tracks as a powerful politician, royal advisor, and treasonous rebel against the Plantagenet kings. For the benefit of her reputation she herself hid her determined and ruthless ambition. She

I pray for her soul with genuine feeling. She was a terribly unlucky girl. Her father Warwick adored her and thought he would make her a duchess, and then thought he could make her husband a king. But instead of a handsome York king, her husband was a sulky younger son who turned his coat not once but twice. After she lost her first baby in the wild seas in the witches’ wind off Calais she had two more children, Margaret and Edward. Now they will have to manage without her. Margaret is a bright clever girl, but Edward is slow in understanding, perhaps even simple. God help both of them with George as their only parent. I send a letter expressing my sorrow, and the court wears mourning for her—the daughter of a great earl, and the wife of a royal duke.

If the day comes when we can obey the orders of our courts only when we personally approve of them, the end of the American system will not be far off.

The most stable country in Europe, Britain, had had centuries to build its parliament, local councils, laws, and law courts (and had weathered crises including a civil war along the way). More, British society had grown incrementally and slowly, taking generations to develop attitudes and institutions, from universities to chambers of commerce, clubs and associations, a free press, the whole complex web of civil society which sustains a workable political system.

Malthus wrote: All children born, beyond what would be required to keep up the population to a desired level, must necessarily perish, unless room be made for them by the deaths of grown persons . . . Therefore . . . we should facilitate, instead of foolishly and vainly endeavoring to impede, the operations of nature in producing this mortality; and if we dread the too frequent visitation of the horrid form of famine, we should sedulously encourage the other forms of destruction, which we compel nature to use. Instead of recommending cleanliness to the poor, we should encourage contrary habits. In our towns we should make the streets narrower, crowd more people into the houses, and court the return of the plague. In the country, we should build our villages near stagnant pools, and particularly encourage settlements in all marshy and unwholesome situations. But above all, we should reprobate specific remedies for ravaging diseases; and restrain those benevolent, but much mistaken men, who have thought they were doing a service to mankind by projecting schemes for the total extirpation of particular disorders.2

What did you expect, little girl?” said the werewolf to Marge. Margaret gagged. “Not that breath of yours. I thought the High Court taught you all proper hygiene? Isn’t that what we paid for?” The man sneered. “Killing you―” “You can’t. You see, I’m special and you’re not.” He laughed. “Don’t take it in a good way,” continued Marge. “You just lack the ability to be smart.” “Margaret, would you stop chatting and fight,” hissed Penny, struggling against the Otherworlder’s iron grip on her thin wrist. The werewolf countered, “Smart? You aren’t even fighting me.” It was Marge’s turn to laugh. “Oh, sorry. The spell took some time to conjure.” She smiled up at him. “I hope you like duck. Away, my children!

You see,” began Ezrah as they stopped at a table where Marge sat with her uncle (who got a bagel with ham and cheese) and aunt (who ordered a cherry-colored drink), “we have this tradition in Arcane where every Halloween, everything is pumpkin spice and candy apples. It sounds overly exhausting and wonderful, and it is. But on just that day, I go ham―eat anything that I can get my hands on, and it’s all free.” He looked at Marge who was bickering to Kitianna about some lead and the court hearing, and whispered, “It was the only day I could get Margaret to be a kid. To stop studying, stop worrying about her life. It isn’t the same now.