Maori Tattoo Quotes

The goal of tattooing was never beauty. The goal was change. From the scarified Nubian priests of 2000 B.C., to the tattooed acolytes of the Cybele cult of ancient Rome, to the moko scars of the modern Maori, humans have tattooed themselves as a way of offering up their bodies in partial sacrifice, enduring the physical pain of embellishment and emerging changed beings.

Fresh start. Day two, socks around my ankles, way down, two Maori boys approached me before I could get to my desk. Probelm solved. That day and in the many enjoyable ones that followed, my classmates asked me dozen of questions about America, while detailing essential subjects for a New Zealand boy in 1976, including lollies, meat pies and chips, cricket and rugby, ABBA and Tintin comic books, and why their relatives with tattoos on their face did that funy dance while sticking out their tounges.

The goal of tattooing was never beauty. The goal was change. From the scarified Nubian priests of 2000 B.C., to the tattooed acolytes of the Cybele cult of ancient Rome, to the moko scars of the modern Maori, humans have tattooed themselves as a way of offering up their bodies in partial sacrifice, enduring the physical pain of embellishment and emerging changed beings. Despite

the Maori people of New Zealand have long practiced a type of tattooing known as ta moko, which is traditionally done with chisels.

The goal of tattooing was never beauty. The goal was change. From the scarified Nubian priests of 2000 B.C., to the tattooed acolytes of the Cybele cult of ancient Rome, to the moko scars of the modern Maori, humans have tattooed themselves as a way of offering up their bodies in partial sacrifice, enduring the physical pain of embellishment and emerging changed beings. Despite the ominous admonitions of Leviticus 19:28, which forbade the marking of one’s flesh, tattoos had become a rite of passage shared by millions of people in the modern age—everyone from clean-cut teenagers to hard-core drug users to suburban housewives. The act of tattooing one’s skin was a transformative declaration of power, an announcement to the world: I am in control of my own flesh. The intoxicating feeling of control derived from physical transformation had addicted millions to flesh-altering practices . . . cosmetic surgery, body piercing, bodybuilding, and steroids . . . even bulimia and transgendering. The human spirit craves mastery over its carnal shell.