Mantle Of Responsibility Quotes

Remember that the mantle of leadership is not the cloak of comfort, but the robe of responsibility. Accountability is not for the intention but for the deed. You must continue to choose the harder right, instead of the easier wrong.

The mantle of leadership is not the cloak of comfort but rather the robe of responsibility.

The work of Christ on the cross did not influence God to love us, did not increase that love by one degree, did not open any fount of grace or mercy in His heart. He had loved us from old eternity and needed nothing to stimulate that love. The cross is not responsible for God's love; rather it was His love which conceived the cross as the one method by which we could be saved. God felt no different toward us after Christ had died for us, for in the mind of God Christ had already died before the foundation of the world. God never saw us except through atonement. The human race could not have existed one day in its fallen state had not Christ spread His mantle of atonement over it. And this He did in eternal purpose long ages before they led Him out to die on the hill above Jerusalem. All God's dealings with man have been conditioned upon the cross.

Now that there is no calling out of injustice, no yelling, no cursing, no finger wagging or head shaking, the media decides to take up the mantle when on December 12, 2012, two weeks after Serena is named WTA Player of the Year, the Dane Caroline Wozniacki, a former number-one player, imitates Serena by stuffing towels in her top and shorts, all in good fun, at an exhibition match. Racist? CNN wants to know if outrage is the proper response.

True leadership is often the mantle of the meek, who are rarely are prepared for such responsibility; which builds character in those who embrace it.

Sure, the Electric Man, solving the city’s problems from his cardboard hero lair, shouldering the mantle of Great Responsibility.

The nature of hate is mysterious. It can gnaw at the heart for an eon, then depart when one expected it to remain as immobile as a mountain. But even mountains erode. Hun-Kamé’s hate had been as high as ten mountains and Vucub-Kamé’s spite as deep as ten oceans. Confronted with each other, at this final moment when Hun-Kamé ought to have let hate swallow him, he had decided to thrust it away, and Vucub-Kamé slid off his mantle of spite in response.

The same rain the ghost is dancing in falls on me as I watch her carefree movements. I lift my own face toward the sky, and the cool rain mingles with the tears I am powerless to hold back. I close my eyes and let the rain wash the tears from my face as I breathe deeply, the scent of the summer rain like aromatherapy for my bruised and broken heart. I should call the ghost back, I think. I should get going; Aunt Edie is expecting me. But I don't move; I stand still, let the raindrops mingle with my tears, and allow myself to let go, to weep deeply, to feel the anguish I've held in so tightly for too long, the grief to which I've been afraid to surrender. I grieve for the deaths of Mom and Dad, for the pain of not having them in my life, the worry I feel at having had them so briefly. I grieve for the death of my dreams, the breakdown of my marriage, the emptiness I feel inside, the mantle of responsibility to heavy on my shoulders. I grieve for my children, the mistakes I've made, and the mistakes I see them making. I grieve for the loss of my birth mother. And I grieve for myself.

No one’s coming to save the world. Not Jesus Christ, not anyone. If the world is to be saved then it’s our responsibility, no one else’s. The very act of believing in a Saviour is a disgrace. It’s cowardice and laziness, an abdication of our personal obligations. The logic of our central theme of “becoming God” is that each of us has to don the divine mantle. Salvation is our business, not someone else’s. It’s time to be active, not passive. It’s time to make things happen; not sit back and wait for others. It’s time to create our own “Rapture”, not pray to someone else to make it happen. We have to stop being alienated from our divine spark. It’s time to burnish it and let it illuminate the world.

CYRIL. Lying! I should have thought that our politicians kept up that habit. VIVIAN. I assure you that they do not. They never rise beyond the level of misrepresentation, and actually condescend to prove, to discuss, to argue. How different from the temper of the true liar, with his frank, fearless statements, his superb responsibility, his healthy, natural disdain of proof of any kind! After all, what is a fine lie? Simply that which is its own evidence. If a man is sufficiently unimaginative to produce evidence in support of a lie, he might just as well speak the truth at once. No, the politicians won't do. Something may, perhaps, be urged on behalf of the Bar. The mantle of the Sophist has fallen on its members.

She came to him toward morning. She entered very carefully, moving silently, floating through the chamber like a phantom; the only sound was that of her mantle brushing her naked skin. Yet this faint sound was enough to wake the witcher—or maybe it only tore him from the half-slumber in which he rocked monotonously, as though traveling through fathomless depths, suspended between the seabed and its calm surface amid gently undulating strands of seaweed. He did not move, did not stir. The girl flitted closer, threw off her mantle and slowly, hesitantly, rested her knee on the edge of the large bed. He observed her through lowered lashes, still not betraying his wakefulness. The girl carefully climbed onto the bedclothes, and onto him, wrapping her thighs around him. Leaning forward on straining arms, she brushed his face with hair which smelled of chamomile. Determined, and as if impatient, she leaned over and touched his eyelids, cheeks, lips with the tips of her breasts. He smiled, very slowly, delicately, grasping her by the shoulders, and she straightened, escaping his fingers. She was radiant, luminous in the misty brilliance of dawn. He moved, but with pressure from both hands, she forbade him to change position and, with a light but decisive movement of her hips, demanded a response. He responded. She no longer backed away from his hands; she threw her head back, shook her hair. Her skin was cool and surprisingly smooth. Her eyes, glimpsed when her face came close to his, were huge and dark as the eyes of a water nymph. Rocked, he sank into a sea of chamomile as it grew agitated and seethed.

Girls without their fathers were also at risk. I didn't learn this from the fairy tales of my youth, because in those stories the fathers were present in the castles and in the cottages. The fairy-tale fathers, however, were unforgivably weak and always thinking with their groins. These men would rather sacrifice their daughters than risk harm to themselves. Rapunzel's father loved her mother so much that he stole for the woman. When he was caught, he was a coward, and instead of paying with his own life he promised away their unborn child. Gretel was very much alive, as was her brother, Hansel, when their father tried to do away with them. Three times he tried. ("Abandonment in the forest" was a bloodless euphemism for attempted murder.) Of course, there was Beauty. Was she not the poster child for daughters of men who dodged their responsibilities and used their female offspring as human shields? Fairy-tale fathers were also criminally negligent. Where was Cinderella's father when she was being verbally abused and physically demeaned by her stepmother and stepsisters? Perhaps he was so besotted, his wits so dulled by his nightly copulation with his new wife, that he failed to notice the degraded condition of his daughter. Snow White's father, a king no less, was equally negligent and plainly without any power within his own domestic realm. Under his very roof, his new wife plotted the murder of his child, coerced one of his own huntsmen to carry out the deed, then ate what she thought was the girl's heart. This king was no king. He was a fool who left his daughter woefully unprotected. When I first heard these stories, I assigned to these men no blame because they worry the solemn and adored mantle of "father." I understood them to be, like my own father, men who went to work every day, who returned home exhausted and taciturn, and who fell asleep in their easy chairs while reading the newspaper. I assumed that they, like my father, would have protected their daughters if only they had known of the dangers their girls faced during those dark hours after school and before dinner.

These churches were transfixed by the stories of men like Bob Jones, who claimed that when he was seven years old and walking on a dirt road in Arkansas, the archangel Gabriel appeared to him on a white horse and blew a double silver trumpet in his face. The angel also threw down an old bull skin mantle at Jones’s feet, which Jones returned and picked up many years later—accepting the mantle of a “seer prophet.”13 Jones was part of a group that became known as the Kansas City Prophets, along with Paul Cain and John Paul Jackson. These men all became influential in a church called the Kansas City Fellowship in Kansas City, Missouri, pastored by Mike Bickle. The Kansas City Prophets were also given prominent platforms within the early Vineyard movement, under its founder John Wimber.

While cortex grabs the lion’s share of headlines, other structures may also play an important role in the expression of consciousness. Francis Crick was fascinated, literally to his dying day, with a mysterious thin layer of neurons underneath the cortex called the claustrum. Claustrum neurons project to every region of cortex and also receive input from every cortical region. Crick and I speculated that the claustrum acts as the conductor of the cortical symphony, coordinating responses across the cortical sheet in a way that is essential to any conscious experience. Laborious but stunning reconstructions of the axonal wiring of individual nerve cells (which I call “crown of thorns” neurons) from the claustrum of the mouse confirm that these cells project massively throughout much of the cortical mantle.25

I looked at her speculatively. I saw that old Leonides’ acumen had not deserted him. The mantle of his responsibilities was already on Sophia’s shoulders

It is essential to identify and condemn the deeds that contribute to genocide, particularly when such deeds have assumed a mantle of respectability, and to ensure just and evenhanded punishment for those responsible. But the temptation will be to accept the inducements and rationalizations society offers in exchange for keeping one’s mouth shut. The choice is in our hands.

Whether it be brand marketers trumpeting the new BMW X5, game developers getting players to spend real money on virtual goods, or someone selling an online nursing degree, the only difference is the time frame in which those different goals occur—in other words, the time between attention and action. If the time frame is very short, like browsing for and buying a shirt at nordstroms.com, it’s called “direct response,” or “DR” advertising. If the time frame is very long, such as making you believe life is unlivable outside the pricey mantle of a Burberry coat, it’s called “brand advertising.” Note that the goal is the same in both: to make you buy shit you likely don’t need with money you likely don’t have. In the former case, the trail is easily trackable, as the “conversion” usually happens online, usually after clicking on the very ad you were served.* In the latter, the media employed is a multipronged strategy of Super Bowl ads, Internet advertising, postal mail, free keychains, and God knows what else. Also, the conversion happens way after the initial exposure to the media, and often offline and in a physical space, like at a car dealership. The tracking and attribution are much harder, due to both the manifold media used and the months or years gone by between the exposure and the sale. As such, brand advertising budgets, which are far larger than direct-response ones, are spent in embarrassingly large broadsides, barely targeted or tracked in any way. Now you know all there is to know about advertising. The rest is technical detail and self-promoting bullshit spun by agencies. You’re officially as informed as the media tycoons who run the handful of agencies that manage our media world.

done. Why did he stick around? Why would he force that encounter with you on the road, and that night at the diner . . .” He looked at Chris as though willing him to fill in the blanks, but Chris’s implacable eyes gave away nothing. “Wait,” Beck said, “I just remembered something. When Watkins came into the diner, I remember him looking surprised to see us there. But it was only me he was surprised to see, wasn’t it? He said he was there for a business . . . Ah,” he said with sudden enlightenment. “The payoff. He was meeting you there to get his money. “That was the night of Billy’s accident. I’d just come from the hospital. Our unscheduled meeting in the diner prevented you from conducting your transaction with Watkins. No wonder he was so angry that night on the road. He still hadn’t been paid. He was getting antsy. The heat was shifting from you onto him. In desperation, he went to Sayre and got Scott focused on the fratricide angle. That brought things to a head, so you arranged for a meeting with Watkins at the camp this morning.” Chris grinned. “I bet you aced law school, didn’t you? You’re actually very sharp. But, Beck, the only thing I would swear to under oath is that Slap Watkins came crashing through the door of the cabin, waving a knife and telling me he was going to kill his second Hoyle and how giddy he was at the prospect.” “I have no doubt that’s what happened, Chris. He just arrived earlier than you expected. He wanted to get the jump on you because he didn’t trust you. Justifiably. Even Watkins was smart enough to realize that you weren’t about to hand over money and let him walk away from that last meeting. He signed his own death warrant the minute he agreed to kill Danny.” “Please, Beck. Let’s not get sentimental over Slap. A double cross was his plan from the very beginning. Why do you think he left that matchbook in the cabin?” Beck mentally stepped back from himself and considered his options. He could leave now. Simply turn around and walk out. Go to Sayre. Live out the rest of his days loving her, and to hell with Chris and Huff, their treachery and corruption, to hell with their stinking, maiming, life-taking foundry. He was so damn weary of the struggle and the pretense. He longed to throw off this mantle of responsibility, to forget he ever knew the Hoyles and let the devil take them—if he would have them. That was what he wanted to do. Or he could stay and do what he had committed to do. As appealing as the former option was, the latter was preordained. “Slap Watkins didn’t plant the matchbook in the cabin, Chris.” He held Chris’s stare for several seconds, before adding, “I did.” • • • George

Suicide should be made odious among the people of God--it should be emphasized as a deadly sin, and no undue feelings of tenderness towards the unfortunate dead, or of sympathy towards the living bereaved, should prevent us denouncing it as a crime against God and humanity, against the Creator and the creature. It is true that the exact enormity of the act is not defined with minute detail in the Holy Scriptures, or the limits of its punishment given; but to believers in the God whom we worship it has always been regarded as a sin of great magnitude; and in many countries especial pains have been taken to discourage it, by refusal to bury in consecrated ground, by indignities offered to the lifeless remains, or by such lack of funereal observances as would produce a peculiar and horrifying effect upon the survivors. Now, while not advocating measures of this description, we do not think that the same laudations and panegyrics should be pronounced over the self-murderer as are so freely uttered over the faithful Saint who has gone to his eternal rest. There is a difference in their death, and that difference should be impressed upon the living, unless the deceased, at the time of the rash act, was in such a mental condition as not to be wholly responsible for his actions; but again, if this condition be the result of sin, of departure from God's laws, then the unfortunate one, like the inebriate, is not altogether free from the responsibility of acts committed while in this state of mental derangement. If he is not censurable for the act itself, he is for the causes that induced it. In such cases the mantle of charity must not be stretched so widely, in our desire to protect our erring friends, as to reflect dishonor on the work of God, or contempt for the principles of the everlasting Gospel. There is an unfortunate tendency in the natures of many to palliate sins by which they are not personally injured; but we must not forget that such palliation frequently increases the original wrong, and brings discredit on the Church and dishonor to the name and work of our blessed Redeemer; in other words, to save the feelings of our friends we are willing to crucify afresh the Lord of life and glory.

I never wanted to be you. I saw what the weight of being the heir did to you. And I’m not talking about what our mother did to you. I’m talking about the mantle of responsibility thrust upon you. Hell at fourteen you practically ran the castle. God knows our father never did. And all Mother wanted to do was throw one grand party after another.” /“Well, somebody had to take responsibility. The place was falling apart.” .

We’d always put the Eatery first, the whole family. It was our highest priority. The sense of responsibility had come down from my grandparents, who had put their whole hopes and dreams into making it a success. My parents had taken up that mantle when they took over. It was the life we knew, it was legacy, and we were raised to put the Eatery before anything else. Our family’s success was its success. It was an unspoken but ever-present belief. But now I wondered why we clung so hard to this place. Was it really the best way to spend our lives?

Gregori’s body bent first, feathers shimmering iridescent in the moonlight. A six-foot wingspan spread, and he glided to the high branch of a nearby tree, razor-sharp talons digging into a branch. The owl’s body went motionless, blended into the night, simply waited. Aidan was next, a peculiar golden color, powerful and lethal, just as silent. Byron’s form was shorter, more compact, his feathers a mantle of white. Mikhail’s solid form wavered in the shadows, and he launched himself into the night sky, the other three following. As if in perfect understanding, they soared higher, shimmering feathers beating strongly as they raced silently toward the clouds high above the forest floor. The wind rushed against their bodies, under their wings, riffling feathers, brushing away every vestige of sadness and violence left behind by the vampire. In the air they wheeled and banked sharply, four great birds in perfect synchronization. Joy erased dread and the heavy weight of responsibility in Mikhail’s heart, lifted guilt and replaced it with rapture. The powerful wings beat strongly as they raced across the sky together, and Mikhail shared his joy with Raven because he couldn’t contain it, not even in the owl’s powerful body. It spilled out, an invitation, a need to share one more pleasure of Carpathian life. Think, my love. Visualize what I put in your head. Trust me as you have never trusted me before. Allow me to give you this gift. There was no hesitation on her part. With complete faith in him, Raven gave herself into his keeping, reaching eagerly for the vision. The slight discomfort, the strange disorientation as her physical body dissolved, did not faze her. Feathers shimmered, sprouted. Beside her, Jacques stepped back, allowing the smaller female owl to hop onto a tall stone angel before his own large frame compressed, reshaped. Together they launched themselves into the night and soared high to join the other four powerful birds circling above them.

Empathetic dysfunction, her therapists call it, a sometimes debilitating response to an overload of impersonal but negative information. Lorelei has a way of assuming the pain of distant others and wearing it as a mantle, like the old quilt covering her now.

Up until the 1950s, American children yearned for adulthood. When their time came to be adults they stepped into the role proudly, leaving childhood behind and taking up the mantles of responsibility, honor, and dignity. They embraced and championed the ideals of those who came before them while valiantly tackling new ideas and problems that their families, communities, and nation faced. Those days were long gone. Americans now shunned adulthood, preferring to remain in a state of perpetual adolescence. By failing to move forward with grace and dignity, they left a gaping hole in American society. They treated relationships like disposable lighters, tossing marriages away when they ran out of gas. Children were left without families, and even worse, they were left without adults who could be role models of responsible behavior.