Mandarin Quotes

She was ready to deny the existence of space and time rather than admit that love might not be eternal.

Say something in Mandarin,” said Tessa, with a smile. Jem said something that sounded like a lot of breathy vowels and consonants run together, his voice rising and falling melodically: “Ni hen piao liang.” “What did you say?” Tessa was curious. “I said your hair is coming undone — here,” he said, and reached out and tucked an escaping curl back behind her ear. Tessa felt the blood spill hot up into her face, and was glad for the dimness of the carriage. “You have to be careful with it,” he said, taking his hand back, slowly, his fingers lingering against her cheek.

Once upon a time, I dreamt I was a butterfly, fluttering hither and thither, to all intents and purposes a butterfly. I was conscious only of my happiness as a butterfly, unaware that I was myself. Soon I awaked, and there I was, veritably myself again. Now I do not know whether I was then a man dreaming I was a butterfly, or whether I am now a butterfly, dreaming I am a man.

She would never change, but one day at the touch of a fingertip she would fall to dust.

I could wish for nothing more than to die for a childish dream in which I truly believed.

You can't truly hate someone until you've cared about them. Until you've loved them.

I could see no reason for being sad. It´s just that it makes me unhappy not to feel happy.

Because we are separated everything separates us, even our efforts to join each other.

During our dreams we do not know we are dreaming. We may even dream of interpreting a dream. Only on waking do we know it was a dream. Only after the great awakening will we realize that this is the great dream.

People seem to think that if you keep your head empty you automatically fill your balls.

سواء كذبنا أو لا فالحقيقة لا تُقال أبداً

In a way, literature is true than life,' he said to himself. 'On paper, you say exactly and completely what you feel. How easy it is to break things off on paper! You hate, you shout, you kill, you commit suicide; you carry things to the very end. And that's why it's false. But it's damned satisfying. In life, you're constantly denying yourself, and others are always contradicting you. On paper, I make time stand still and I impose my convictions on the whole world; they become the only reality.

I tried to love you less.I couldn't.

All the opportunities you let slip by! The idea, the inspiration just doesn´t come fast enough. Instead of being open, you´re closed up tight. That´s the worst sin of all - the sin of omission.

She offered her mouth to him, as if enchanted. A Persian princess, a little Indian, a fox, a morning glory, a lovely wisteria--it always pleased them when you told them they looked like something, like something else.

Girls are weighed down by restrictions, boys with demands - two equally harmful disciplines.

He formed his sentences hesitantly and then threw them at me with such force that I felt as if I were receiving a present each time

You said something very true the other day: that for us, nudity begins with the face.

Saskia lay back again, closing her eyes and continued eating mandarin wedges. After a pause, she added, “I think that the biggest danger for people like you and me is that we start blaming people for things that happen to us. Bullies smell that kind of thing from miles away. People like you and me have to stop thinking about our limitations and start thinking about our talents and not let other people define us.

Manglish is the Malaysian form of English. It’s superior to Singlish when you’re in Malaysia and inferior when you’re in Singapore. It’s known for its love for Malay, Cantonese, Tamil, Mandarin, and Hokkien. Occasionally, there are English terms, too. It’s different from Indian English, which is spoken with a punchy tone, or British English, which is an endangered language in London. A key distinction between Manglish and Singlish is Manglish’s recognition of Tamil words. Singlish denies the existence of inferior Tamil words.

I used to wonder what it would look like if all my footsteps were painted red: all the steps I'd ever taken in all the places I'd ever been.

Because, ten-year-olds of the world, you shouldn't believe what your teachers tell you about the beauty and specialness and uniqueness of you. Or, believe it, little snowflake, but know it won't make a bit of difference until after puberty. It's Newton's lost law: anything that makes you unique later will get your chocolate milk stolen and your eye blackened as a kid. Won't it, Sebastian? Oh, yes, it will, my little Mandarin Chinese-learning, Poe-reciting, high-top-wearing friend. God bless you, wherever you are.

He reflected. 'I know a lot of different kids of people; what I want is to show each of them how the others really are. You hear so many lies!

A mandarin fell in love with a courtesan. 'I shall be yours,' she told him, 'when you have spent a hundred nights waiting for me, sitting on a stool, in my garden, beneath my window.' But on the ninety-ninth night, the mandarin stood up, put his stool under his arm, and went away.

How many people does each of us know who claim to seek happiness but freely choose paths inevitably leading to misery?

I liked the idea—that we left pieces of ourselves everywhere we went, coloring all our important places.

All that is necessary for evil to triumph, said Burke, is for good men to do nothing; and most good men nowadays can be relied upon to do precisely that. Where a reputation for intolerance is more feared than a reputation for vice itself, all manner of evil may be expected to flourish.

[T]he scale of a man's evil is not entirely to be measured by its practical consequences. Men commit evil within the scope available to them.

We were to be like long vines with entwined roots, like trees that stand a thousand years, like a pair of mandarin ducks mated for life

We would never ask a hearing student to comprehend a lecture in Mandarin if he or she did not have proficiency in the language. Nevertheless, we ask this feat of deaf children everyday.

Surviving one’s own life, living on the other side of it like a spectator, is quite comfortable after all. You no longer expect anything, no longer fear anything, and every hour is like a memory.

التضحيات لا تعود مؤلمة حين تغدو وراءنا

Ready-made phrases and the ritual of etiquette were unknown to him; his thoughtfulness was pure improvisation, and it resembled the little inventions affection inspires.

Let us depart instead for the fields of Dreams and wander those blue, romantic hills where stands the abandoned tower of the Supernatural, where cool mosses clothe the ruins of Idealism. Let us, in short, indulge in a little fantasy!

Bir sehir, ancak icinde sevdiginiz biri olunca yasamaya baslar.

I went to get a detective story. You have to kill time. But time will kill me too - and there´s the true, preestablished balance.

He and Jia occasionally made cutting remarks about various Clave members to each other in Mandarin. She was a nice lady.

I had to learn Mandarin. And I had the best teacher – necessity. You can study a language for years at school, but nothing helps you succeed like need, and mine was clear, and urgent.

The day had been spent in the expectation of these hours, and now they were crumbling away, becoming, in their turn, another period of expectancy...It was a journey without end, leading to an indefinite future, eternally shifting just as she was reaching the present.

The idea that freedom is merely the ability to act upon one's whims is surely very thin and hardly begins to capture the complexities of human existence; a man whose appetite is his law strikes us not as liberated but enslaved.

But I must admit I didn´t like that idea; do the same thing as everyone else. Eating to live, living to eat - that had been the nightmare of my adolescence. If it meant going back to that, if would be just as well to turn on the gas at once. But I suppose everyone thinks of things like that: let´s turn on the gas at once. And you don´t turn it on.

That is why I believe that this coterie of vain mandarins and cowardly politicians stained the honor of my country forever, and I will never forgive them.

A crude culture makes a coarse people, and private refinement cannot long survive public excess. There is a Gresham's law of culture as well as of money: the bad drives out the good, unless the good is defended.

We could liberate a million trophies. We could fill every river to the brim. But it would never fully substitute for liberating ourselves.

The food at the Mandarin Club was not good, but the members liked it that way. It reminded them of school.

I quickly realized that friendships without tomorrows, and the little anguishes of parting, were part of the pleasures of traveling. I resolutely avoided bores, saw only those who amused me. We spent afternoons taking long walks, nights drinking and talking, and then we would leave each other, never to meet again, and there were no regrets. How simple life was. No regrets, no obligations, my acts and gestures counted for nothing, no one asked my advice, and I knew no other rule but my whims.

But in rare moments like this, when the sun hung ripe and swollen as a mandarin over the glittering sea, there was still a shattered-glass beauty to be found in the remnants of a conquered land.

What's the good of being alive if you don't do anything?

When you stubbornly give one man a chance, you arbitrarily deny it to another one.

She turned up the volume. I listened for a second to the high-pitched garble of Italian. "Taffeta," I said, "how is this your favorite part? You don't even know what the words mean." "I do too," she insisted. "No you don't--they're in another language." "Yes I do, Grace." She swiveled the volume knob. "Listen.

A person's actions could be interpreted in a number of ways, depending on who was watching. Their viewpoints were simply skewed by their beliefs, their prejudices, and their private desires. Their personal kaleidoscopes. I couldn't judge them, of course. I was the same way.

All you had to say was, 'I am a writer,' and you became one. You didn't even have to write anything. You could just sit in a coffee shop with a notebook and stare into space, with a slightly bemused look on your face, judging the weight of the world with a jaundiced eye. As you can see, you can be completely full of shit and still be a writer...I also thought it was going to be a great way to meet girls, but it wasn't--probably because as I was staring into space, I no doubt looked mildly retarded. You see, I wanted to write plays, which in retrospect is a lot harder than learning Mandarin, I think. How I ended up in this delusional state shall be saved for another time.

Speaking biologically, fruit in a slightly shriveled state is holding its respiration and energy consumption down to the lowest possible level. It is like a person in meditation: his metabolism, respiration, and calorie consumption reach an extremely low level. Even if he fasts, the energy within the body will be conserved. In the same way, when mandarin oranges grow wrinkled, when fruit shrivels, when vegetables wilt, they are in the state that will preserve their food value for the longest possible time.

I thought of myself mixing the fragrance of a certain day – the heavy musk of the hillside after the rain with the lightness of fresh blossoms doused in the downpour. I thought of each little bottle as the essence of a happy day or a sad one. I mixed the scent of a lonely moment – sandalwood and bergamot lingering over a rich, peppery base.

If we forgot our resentment, if we forgot revenge, if we acknowledged that we are all puppets in someone else's play, if we had not fought a war against each other, if some of us had not called ourselves nationalists or communists or capitalists or realists, if our bonzes had not incinerated themselves, if the Americans hadn't come to save us from ourselves, if we had not bought what they sold, if the Soviets had never called us comrades, if Mao had not sought to do the same, if the Japanese hadn't taught us the superiority of the yellow race, if the French had never sought to civilize us, if Ho Chi Minh had not been dialectical and Karl Marx not analytical, if the invisible hand of the market did not hold us by the scruffs of our necks, if the British had defeated the rebels of the new world, if the natives had simply said , Hell no, on first seeing the white man, if our emperors and mandarins had not clashed among themselves, if the Chinese had never ruled us for a thousand year, if they had used gunpowder for more than fireworks, if the Buddha had never lived, if the Bible had never been written and Jesus Christ never sacrificed, if you needed no more revisions, and if I saw no more of these visions, please, could you please just let me sleep?

If the war against drugs is lost, then so are the wars against theft, speeding, incest, fraud, rape, murder, arson, and illegal parking. Few, if any, such wars are winnable. So let us all do anything we choose.

To make something good of the future, you have to look the present in the face.

History is always a grand fantasy... To reconstruct is to invent.

No one seems to have noticed that a loss of a sense of shame means a loss of privacy; a loss of privacy means a loss of intimacy; and a loss of intimacy means a loss of depth. There is, in fact, no better way to produce shallow and superficial people than to let them live their lives entirely in the open, without concealment of anything.

Such a night cannot be shaken from a woman’s memory. Such a night changes your life forever.

I had loved poetry and the theatre. Now I loved adventure more.

It is not surprising that emotion untutored by thought results in nearly contentless blather, in which--ironically enough--genuine emotion cannot be adequately expressed.

I learned early in my life that if people were offered the opportunity of tranquility, they often reject it and choose torment instead.

Bazen bir dusten uyanir gibi hayatimdan uyanmayi bekliyorum, ama inan, soz ettigim olum degil gene.

Yet what a wretched creature I am, not to be able to depend upon myself!

For truly he was now being left as a bleached corpse in a vast and desolate moor of humanity.

Always the same faces, the same surroundings, the same conversations, the same problems. The more it changes, the more it repeats itself. In the end, you feel as if you’re dying alive.

We’re always itching to go, to move on, to escape. We convince ourselves we could truly be happy if only we were somewhere else. Or somebody else. While it’s smart to plan for the future, we won’t find real happiness if our eyes never leave the horizon. When we’re all rushing off in different directions, we miss the worthwhile places, and worthwhile people, already around us. But we can’t wait for them to chase us down—we’ve got to seek them out. Because for two people to meet in the middle, both have to take that first step.

God! when you think of all the things you could do and yet somehow never do! All the opportunities you let slip by! The idea, the inspiration just doesn't come fast enough. Instead of being open, you're closed up tight. Thats's the worst sin of all - the sin of omission.

His past, his fears, what was done to him, what he has done to himself—they are subjects that can only be discussed in tongues he doesn't speak: Farsi, Urdu, Mandarin, Portuguese. Once, he tried to write some things down, thinking that it might be easier, but it wasn't—he is unclear how to explain himself to himself.

The consumption of drugs has the effect of reducing men's freedom by circumscribing the range of their interests. It impairs their ability to pursue more important human aims, such as raising a family and fulfilling civic obligations. Very often it impairs their ability to pursue gainful employment and promotes parasitism. Moreover, far from being expanders of consciousness, most drugs severely limit it. One of the most striking characteristics of drug-takers is their intense and tedious self-absorption.

In the psychotherapeutic worldview to which all good liberals subscribe, there is no evil, only victimhood. The robber and the robbed, the murderer and the murdered, are alike the victims of circumstance, united by the events that overtook them. Future generations (I hope) will find it curious how, in the century of Stalin and Hitler, we have been so eager to deny man's capacity for evil.

I've heard a hundred different variations of instances of unadulterated female victimhood, yet the silence of the feminists is deafening. Where two pieties--feminism and multi-culturalism--come into conflict, the only way of preserving both is an indecent silence.

‎We come to enjoy ourselves in it, come what may. And in doing so we add meaning of our own, proving ourselves to be life's creative participants. We discern and live, thereby enhance life. We change life by making life coherent, and we are in the meantime changed by living the coherence we continually create.

A menudo curar es mutilar.

I could easily understand why Lambert was bored with this peace which gave us back our lives without giving us back our reasons for living.

Benim cehennemim ne topraklarimda, ne de buradaymis. Onu kendi icimde tasiyormusum, tipki cennet duslerim gibi.

People are always saying these things about how there's no need to read literature anymore-that it won't help the world. Everyone should apparently learn to speak Mandarin, and learn how to write code for computers. More young people should go into STEM fields: science, technology, engineering, and math. And that all sounds to be true and reasonable. But you can't say that what you learn in English class doesn't matter. That great writing doesn't make a difference. I'm different. It's hard to put into words, but it's true. Words matter.

As the world turns toward winter and the nights grow long, people begin to wake in the dark. Lying in bed too long cramps the limbs, and dreams dreamt too long turn inward on themselves, grotesque as a Mandarin’s fingernails. By and large, the human body isn’t adapted for more than seven or eight hours’ sleep—but what happens when the nights are longer than that? What happens is the second sleep. You fall asleep from tiredness, soon after dark—but then wake again, rising toward the surface of your dreams like a trout coming up to feed. And should your sleeping partner also wake then—and people who have slept together for a good many years know at once when each other wakes—you have a small, private place to share, deep in the night. A place in which to rise, to stretch, to bring a juicy apple back to bed, to share slice by slice, fingers brushing lips. To have the luxury of conversation, uninterrupted by the business of the day. To make love slowly in the light of an autumn moon. And then, to lie close, and let a lover’s dreams caress your skin as you begin to sink once more beneath the waves of consciousness, blissful in the knowledge that dawn is far off—that’s second sleep.

...O-suzu left whatever work she was doing at her sewing machine and dragged Takeo back to O-yoshi and her son. How dare you behave so selfishly! Now tell O-yoshi-san that you are sorry. Get down on the mats and make a proper bow!

There were dumplings on the train, sold by grim men and women with deep lines cut into their faces by years and worry and hunger and misery. This was the provinces, the outer territories, the mysterious China that had sent millions of girls and boys to Canton to earn their fortunes in the Pearl River Delta. Matthew knew all their strange accents, he spoke their strange Mandarin language, but he was Cantonese, and these were not his people. Those were not his dumplings.

Restraints upon our natural inclinations, which left to themselves do not automatically lead us to do what is good for us and often indeed lead us to evil, are not only necessary; they are the indispensable condition of civilized existence.

Bir insanı gerçekten sevmek, onun tuhaflıklarını, hiç kimsenin, kendisinin bile benimseyemediği, hatta fark etmediği huylarını sevmektir. İnsanların en esaslı yönleri uyumsuzluklarında saklıdır çünkü.

Then there were no more houses, just the burnt foothills and the cement ribbon and a sheer drop on the left into the coolness of a nameless canyon, and on the right heat bouncing off the seared clay bank at whose edge a few unbeatable wild flowers clawed and hung on like naughty children who won’t go to bed.

در فضای قوسی شکل, خط راست نمیتوان کشید. در جامعه ای که منزه نیست, نمیتوان زندگی منزهی داشت. آم همواره به نحوی گرفتار است. تازه این هم خیال واهی است که باید خودمان را از شر ان خلاص کنیم. هیچ راه رستگاریی وجود ندارد.

(Prayer is) a fictitious consolation invented by those who have everything in order to keep those who have nothing contented. I belong to the bourgeoisie and I know the only reason my class bothers to show the lower classes that distant paradise full of ineffable pleasures that will one day be theirs is to divert attention from their own bulging coffers and from the abundance of their harvests.

Shakespeare knows that the tension between men as they are and men as they ought to be will forever remain unresolved. Man's imperfectability is no more an excuse for total permissiveness, however, than are man's imperfections a reason for inflexible intolerance.

I hadn't known Chancel very well, but ten days earlier I had seen him laughing with the others around the Christmas tree. Maybe Robert was right; the distance between the living and the dead really isn't very great. And yet, like myself, those future corpses who were drinking their coffee in silence appeared ashamed to be so alive.

Hainanese chicken rice, which could arguably be considered the national dish of Singapore. (And yes, Eleanor is ready for foodie bloggers to start attacking her restaurant choice. She chose Wee Nam Kee specifically because the United Square location is only five minutes from the Bao condo, and parking there is $2.00 after 6:00 p.m. If she took him to Chatterbox, which she personally prefers, parking at Mandarin Hotel would have been a nightmare and she would have had to valet her Jaguar for $15. Which she would RATHER DIE than do.)

Listen to Your Lover (Or Babe, Sweetie Cakes, Hot Rod, Honey, Dancing Queen, Dairy Queen, etc.) If she tells you she likes it when you bite her neck—do it! It doesn’t matter where she learned that she likes it or why she does, just be thankful you got the tip. Girls don’t always express what they want, so when she does say it, you really want to make sure you are paying attention. Also, learn her language (unless it is Mandarin, because that shit is impossible). If you start pulling her hair and she starts moaning, that’s her way of saying, “Ohmygod, please do this more, and by more I mean all the time.” And the more you please her, the more she’ll want to do it with you. It’s a win-win!

most schools also focus too much on providing students with a set of predetermined skills, such as solving differential equations, writing computer code in C++, identifying chemicals in a test tube, or conversing in Chinese. Yet since we have no idea what the world and the job market will look like in 2050, we don’t really know what particular skills people will need. We might invest a lot of effort teaching kids how to write in C++ or speak Chinese, only to discover that by 2050 AI can code software far better than humans, and a new Google Translate app will enable you to conduct a conversation in almost flawless Mandarin, Cantonese, or Hakka, even though you only know how to say “Ni hao.

Varljivo je brdo Život, nema šta... I verući se Uz i silazeći Niz patimo za predelima s one strane vrha, a vrh je senka, tren, senka trena, Vrh je najveća prevara u čitavoj priči... Čim ga dotaknemo on potone tromo, kao lubenica na vodi, i već sledećeg trena izroni nam za leđima, obeshrabrujuće uzvodno, plutajući kao velika crna bova koja iz nekih zvezdanih razloga obeležava to razveđe Vremena Koje Nam Je Dato, vremena koje nam je udeljeno, ubogima, kao milostinja pred Crkvom Beskonačnog... Danas je uveliko iščekuješ, a već sutra ti ostaje samo da se sećaš, i tek na kraju ukapiraš da su Prave Stvari uvek s one strane brda, ali ovu misao ipak ne smem pripisati sebi... Zvuči suviše poznato? Neki voštani mandarin iz trećeg milenijuma pre nove ere je sigurno još davno patentirao sličnu izreku

She looked closer at the object she’d mistaken for a bookmark—a length of metallic silver tinged with hints of bright mandarin. She picked it up, holding it aloft as it glinted in the gas lamps’ glare. Aasim cursed, his voice going hoarse. “Is that what I think it is?” Fatma nodded. It was a metallic feather, as long as her forearm. Along its surface, faint lines of fiery script moved and writhed about as if alive. “Holy tongue,” Aasim breathed. “Holy tongue,” she confirmed. “But that means it belongs to . . .” “An angel, ” Fatma finished for him. Her frown deepened. Now what in the many worlds, she wondered, would a djinn be doing with one of these?

It is precisely the envelopment of sex (and all other natural functions) with an aura of deeper meaning that makes man human and distinguishes him from the rest of animate nature. To remove that meaning, to reduce sex to biology, as all the sexual revolutionaries did in practice, is to return man to a level of primitive behavior of which we have no record in human history. All animals have sex, but only man makes love.

What is the use of beauty in woman? Provided a woman is physically well made and capable of bearing children, she will always be good enough in the opinion of economists. What is the use of music? -- of painting? Who would be fool enough nowadays to prefer Mozart to Carrel, Michael Angelo to the inventor of white mustard? There is nothing really beautiful save what is of no possible use. Everything useful is ugly, for it expresses a need, and man's needs are low and disgusting, like his own poor, wretched nature. The most useful place in a house is the water-closet. For my part, saving these gentry's presence, I am of those to whom superfluities are necessaries, and I am fond of things and people in inverse ratio to the service they render me. I prefer a Chinese vase with its mandarins and dragons, which is perfectly useless to me, to a utensil which I do use, and the particular talent of mine which I set most store by is that which enables me not to guess logogriphs and charades. I would very willingly renounce my rights as a Frenchman and a citizen for the sight of an undoubted painting by Raphael, or of a beautiful nude woman, -- Princess Borghese, for instance, when she posed for Canova, or Julia Grisi when she is entering her bath. I would most willingly consent to the return of that cannibal, Charles X., if he brought me, from his residence in Bohemia, a case of Tokai or Johannisberg; and the electoral laws would be quite liberal enough, to my mind, were some of our streets broader and some other things less broad. Though I am not a dilettante, I prefer the sound of a poor fiddle and tambourines to that of the Speaker's bell. I would sell my breeches for a ring, and my bread for jam. The occupation which best befits civilized man seems to me to be idleness or analytically smoking a pipe or cigar. I think highly of those who play skittles, and also of those who write verse. You may perceive that my principles are not utilitarian, and that I shall never be the editor of a virtuous paper, unless I am converted, which would be very comical. Instead of founding a Monthyon prize for the reward of virtue, I would rather bestow -- like Sardanapalus, that great, misunderstood philosopher -- a large reward to him who should invent a new pleasure; for to me enjoyment seems to be the end of life and the only useful thing on this earth. God willed it to be so, for he created women, perfumes, light, lovely flowers, good wine, spirited horses, lapdogs, and Angora cats; for He did not say to his angels, 'Be virtuous,' but, 'Love,' and gave us lips more sensitive than the rest of the skin that we might kiss women, eyes looking upward that we might behold the light, a subtile sense of smell that we might breathe in the soul of the flowers, muscular limbs that we might press the flanks of stallions and fly swift as thought without railway or steam-kettle, delicate hands that we might stroke the long heads of greyhounds, the velvety fur of cats, and the polished shoulder of not very virtuous creatures, and, finally, granted to us alone the triple and glorious privilege of drinking without being thirsty, striking fire, and making love in all seasons, whereby we are very much more distinguished from brutes than by the custom of reading newspapers and framing constitutions.

But it would be a mistake to assume that the liberal class was simply seduced by the Utopian promises of globalism. It was also seduced by careerism. Those who mouthed the right words, who did not challenge the structures being cemented into place by the corporate state, who assured the working class that the suffering was temporary and would be rectified in the new world order, were rewarded. They were given public platforms on television and in the political arena. They were held up to the wider society as experts, sages, and specialists. They became the class of wise men and women who were permitted to explain in public forums what was happening to us at home and abroad. The New York Times columnist Thomas Friedman, a cheer leader for the Iraq war and globalization, became the poster child for the new class of corporate mandarins. And although Friedman was disastrously wrong about the outcome of the occupation, as he was about the effects of globalization, he continues, with a handful of other apologists, to dominate the airwaves.

Alas! what are you, after all, my written and painted thoughts! Not long ago you were so variegated, young and malicious, so full of thorns and secret spices, that you made me sneeze and laugh — and now? You have already doffed your novelty, and some of you, I fear, are ready to become truths, so immortal do they look, so pathetically honest, so tedious! And was it ever otherwise? What then do we write and paint, we mandarins with Chinese brush, we immortalizers of things which lend themselves to writing, what are we alone capable of painting? Alas, only that which is just about to fade and begins to lose its odour! Alas, only exhausted and departing storms and belated yellow sentiments! Alas, only birds strayed and fatigued by flight, which now let themselves be captured with the hand — with our hand! We immortalize what cannot live and fly much longer, things only which are exhausted and mellow! And it is only for your afternoon, you, my written and painted thoughts, for which alone I have colours, many colours, perhaps, many variegated softenings, and fifty yellows and browns and greens and reds; — but nobody will divine thereby how ye looked in your morning, you sudden sparks and marvels of my solitude, you, my old, beloved — evil thoughts!

Would you like to dance?" I knew I had frosting on my nose. Alex leaned over and wuped it off with his thumb. "Well?" I could only nod. I had a full mouth, too. I stood up, swallowed, and accepted the napkin he was holding. "You're here." "I'm here," he agreed, like it hadn't been a ridiculous thing to say. "I am crashing your sister's wedding. Hope she won't mind." "She won't mind." He was wearing a tux. A real tux, complete with bow tie and silk lapels. I stroked one. "I'm guessing this isn't a rental." He squirmed a little. "No, it's mine. Nice dress." I looked down at the snug purple monstrosity my sister had chosen. At least it had a mandarin collar and some sleeves. "It's a cheongsam," she'd announced proudly. "It's Eggplant Ho Lee Mess" was Frankie's take. My pear-shaped cousin Vanessa got strapless. Now she looked like an eggplant. "You look beautiful," Alex said, but the corner of his mouth was twitching. "Well,you look like...like..." I sighed. "Okay, you look really really good." Then, again, "You're here." "I'm here." "Why?" "I missed you," he said simply. "It's only been four days." "A very,very long four days. But your e-mail helped." He reached for my hand. "Now,are we dancing or not?" We did, and it wasn't as complicated as I'd thought it might be. I stood on my toes, he bent down a little, and we fit together pretty well. The song ended way too soon. "So," Alex said. "So." "We can stay here if you want to...or if you have to. But I have another suggestion. Let's go watch the sun rise." It sounded like a good idea to me. Except... "It's ten o'clock. And it's freezing out there." "Trust me," he said. "okay.

Whether in their policy of religious tolerance, devising a universal alphabet, maintaining relay stations, playing games, or printing almanacs, money, or astronomy charts, the rulers of the Mongol Empire displayed a persistent universalism. Because they had no system of their own to impose upon their subjects, they were willing to adopt and combine systems from everywhere. Without deep cultural preferences in these areas, the Mongols implemented pragmatic rather than ideological solutions. They searched for what worked best; and when they found it, they spread it to other countries. They did not have to worry whether their astronomy agreed with the precepts of the Bible, that their standards of writing followed the classical principles taught by the mandarins of China, or that Muslim imams disapproved of their printing and painting. The Mongols had the power, at least temporarily, to impose new international systems of technology, agriculture, and knowledge that superseded the predilections or prejudices of any single civilization; and in so doing, they broke the monopoly on thought exercised by local elites.

Our work is rejected because we are actually interested in the truth. Not a good look! People are “ashamed and embarrassed” by our work because, like Nietzsche’s work, it’s full of “difficult” material. Nietzsche was totally ignored during his sane life. Even today, the common herd don’t have a clue who he is. Leibniz, humanity’s greatest genius, is more or less unknown. That’s the way it goes. Our work is suffering the same fate. Well, it’s no surprise. We refused to play the Mandarin game. We refused to comply with the herd. Like true philosophers, we prefer to be Sages and Gadflies. The masses killed Socrates. Everyone that refuses to share our work is passing us the hemlock. So be it! We have total contempt for people that claim to like our work, but wouldn’t be seen dead sharing it on social media. You must be able to stand with those making difficult arguments that the herd don’t like. We disagree with Nietzsche on all manner of things, but we would certainly stand shoulder to shoulder with him against the herd. It’s essential for Gadflies to exist to shake the masses out of their complacency. Yet the Gadflies are always hated and, in the end, they are always handed the hemlock. They are the true heroes of our world, the ones that never get any credit.