Mambo Quotes

We've searched our database for all the quotes and captions related to Mambo. Here they are! All 100 of them:

Sometimes in life confusion tends to arise and only dialogue of dance seems to make sense.
Shah Asad Rizvi
Dance as the narration of a magical story; that recites on lips, illuminates imaginations and embraces the most sacred depths of souls.
Shah Asad Rizvi
Caution not spirit, let it roam wild; for in that natural state dance embraces divine frequency.
Shah Asad Rizvi
If movements were a spark every dancer would desire to light up in flames.
Shah Asad Rizvi
Show me a person who found love in his life and did not celebrate it with a dance.
Shah Asad Rizvi
Dance is the timeless interpretation of life.
Shah Asad Rizvi
If spirit is the seed, dance is the water of its evolution.
Shah Asad Rizvi
If you opened the dictionary and searched for the meaning of a Goddess, you would find the reflection of a dancing lady.
Shah Asad Rizvi
Life is an affair of mystery; shared with companions of music, dance and poetry.
Shah Asad Rizvi
Don't breathe to survive; dance and feel alive.
Shah Asad Rizvi
Don't try to skin your rabbit and keep it as a pet too.
Joe R. Lansdale (The Two-Bear Mambo (Hap and Leonard #3))
Dance to inspire, dance to freedom, life is about experiences so dance and let yourself become free.
Shah Asad Rizvi
Through synergy of intellect, artistry and grace came into existence the blessing of a dancer.
Shah Asad Rizvi
DANCE – Defeat All Negativity (via) Creative Expression.
Shah Asad Rizvi
She who is a dancer can only sway the silk of her hair like the summer breeze.
Shah Asad Rizvi
Dance is the ritual of immortality.
Shah Asad Rizvi
Just know that it is impossible to feel joy while you are feeling cynicism. It is like wearing tight shoes and trying to mambo.
Suzanne Finnamore (The Zygote Chronicles)
One step, two steps, three steps; like winds of time experience joy of centuries, when movements become revelations of the dance of destinies.
Shah Asad Rizvi
Nothing, Basil. I’ll see you in a few,” Fine, and it’s Lord Basil.” Even in the bedroom?” Especially in the bedroom.
Adrian Phoenix (Black Dust Mambo (Hoodoo, #1))
Tunapenda kuamini kwa sababu kuamini hurahisisha mambo… Usiamini. Jua.
Enock Maregesi
He actually wasn’t too bad. For a big cat doing the mambo.
Shelly Laurenston (The Mane Event (Pride, #1))
You... what was that word you just used? Apologize? First 'please' and now 'apologize'? I think I need to sit down.
Adrian Phoenix (Black Dust Mambo (Hoodoo, #1))
Kujenga urafiki na wanasiasa wakati mwingine ni kitu kizuri. Wanasaidia kurahisisha mambo.
Enock Maregesi
The mambo never let up for a moment, it frenzied on like an endless journey in the jungle (288).
Jack Kerouac (On the Road)
Dance is that delicacy of life radiating every particle of our existence with happiness.
Shah Asad Rizvi
Burdened no more is soul for whom life flows through dance and not breath.
Shah Asad Rizvi
It's over with, " Raul said, " You did all you could. You've got this tough-guy image. It's out of date. We fags, we don't have to do that. It's not in our makeup." "What's in my makeup is in my makeup," Leonard said. "I'm a man. I got balls. So do you. I like balls. I like your balls, but I'm still a man and I got to feel like a man. Maybe I'm some kind of anomaly or something. I don't know. I don't get it. But I like a man acts like a man without thinking it's being a bully. I can't explain it him, Hap. Can you?
Joe R. Lansdale (The Two-Bear Mambo (Hap and Leonard #3))
A qui écris-tu? -A toi. En fait, je ne t'écris pas vraiment, j'écris ce que j'ai envie de faire avec toi... Il y avait des feuilles partout. Autour d'elle, à ses pieds, sur le lit. J'en ai pris une au hasard: "...Pique-niquer, faire la sieste au bord d'une rivière, manger des pêches, des crevettes, des croissants, du riz gluant, nager, danser, m'acheter des chaussures, de la lingerie, du parfum, lire le journal, lécher les vitrines, prendre le métro, surveiller l'heure, te pousser quand tu prends toute la place, étendre le linge, aller à l'Opéra, faire des barbecues, râler parce que tu as oublié le charbon, me laver les dents en même temps que toi, t'acheter des caleçons, tondre la pelouse, lire le journal par-dessus ton épaule, t'empêcher de manger trop de cacahuètes, visiter les caves de la Loire, et celles de la Hunter Valley, faire l'idiote, jacasser, cueillir des mûres, cuisiner, jardiner, te réveiller encore parce que tu ronfles, aller au zoo, aux puces, à Paris, à Londres, te chanter des chansons, arrêter de fumer, te demander de me couper les ongles, acheter de la vaisselle, des bêtises, des choses qui ne servent à rien, manger des glaces, regarder les gens, te battre aux échecs, écouter du jazz, du reggae, danser le mambo et le cha-cha-cha, m'ennuyer, faire des caprices, bouder, rire, t'entortiller autour de mon petit doigt, chercher une maison avec vue sur les vaches, remplir d'indécents Caddie, repeindre un plafond, coudre des rideaux, rester des heures à table à discuter avec des gens intéressants, te tenir par la barbichette, te couper les cheveux, enlever les mauvaises herbes, laver la voiture, voir la mer, t'appeler encore, te dire des mots crus, apprendre à tricoter, te tricoter une écharpe, défaire cette horreur, recueillir des chats, des chiens, des perroquets, des éléphants, louer des bicyclettes, ne pas s'en servir, rester dans un hamac, boire des margaritas à l'ombre, tricher, apprendre à me servir d'un fer à repasser, jeter le fer à repasser par la fenêtre, chanter sous la pluie, fuire les touristes, m'enivrer, te dire toute la vérité, me souvenir que toute vérité n'est pas bonne à dire, t'écouter, te donner la main, récupérer mon fer à repasser, écouter les paroles des chansons, mettre le réveil, oublier nos valises, m'arrêter de courir, descendre les poubelles, te demander si tu m'aimes toujours, discuter avec la voisine, te raconter mon enfance, faire des mouillettes, des étiquettes pour les pots de confiture..." Et ça continuais comme ça pendant des pages et des pages...
Anna Gavalda (Someone I Loved (Je l'aimais))
Transcend the terrestrial; surpass the celestial, from nature’s hands when you receive the sublime pleasures of dance.
Shah Asad Rizvi
saa nyingine ni vyema kucheka mambo ya kusikitisha inakufanya uonekane Jasiri mbele za jamii iliyokuzunguka lakini sio kwa wafiwa.
Chrisper Malamsha
Make dance the mission every moment seeks to accomplish.
Shah Asad Rizvi
Human beings reserved their most potent venom for the ones we love.
Veronica G. Henry (The Quarter Storm (Mambo Reina, #1))
.....a human mind always finds many reasons to justify any action. ...Even a murderer will be able to provide a justification for his actions
Alok Karkera (Isles of Mambo and other stories)
When I let go of what I am, I become what I might be.
Jean Kwok (Mambo in Chinatown)
I began to see beauty as something that could be unleashed from within a person rather than a set of physical features like a perfect nose or big eyes.
Jean Kwok (Mambo in Chinatown)
When a dancer performs, melody transforms into a carriage, expressions turn into fuel and spirit experiences a journey to a world where passion attains fulfillment.
Shah Asad Rizvi
Was the Buffalo chicken wing invented when Teressa Bellissimo thought of splitting it in half and deep frying it and serving it with celery and blue-cheese dressing? Was it invented when John Young started using mambo sauce and thought of elevating wings into a specialty?
Calvin Trillin (Third Helpings)
Mama anaweza kufa ili mwanawe aishi, anaweza kufunga na kuomba ili mwanawe Mungu amsaidie ashinde mtihani wake, anaweza kulala njaa ili mwanawe ale, anaweza kujitolea vitu vingi au mambo mengi katika maisha yake ili mwanawe aishi vizuri, anaweza kuingia dhambini ili mwanawe asamehewe.
Enock Maregesi
The last thing any intelligent, sensible Black person wanted to do was to voluntarily go to a police station. Only under two circumstances were we normally forced to circumvent this reality: if we were arrested, justly or unjustly so, or if we were lucky enough to be picking up released friends or family.
Veronica G. Henry (The Quarter Storm (Mambo Reina, #1))
MAMBO SUN" "Beneath the bebop moon I want to croon with you Beneath the Mambo Sun I got to be the one with you My life's a shadowless horse If I can't get across to you In the alligator rain My heart's all pain for you Girl you're good And I've got wild knees for you On a mountain range I'm Dr. Strange for you Upon a savage lake Make no mistake I love you I got a powder-keg leg And my wig's all pooped for you With my hat in my hand I'm a hungry man for you I got stars in my beard And I feel real weird for you Beneath the bebop moon I'm howling like a loon for you Beneath the mumbo sun I've got to be the one for you
Marc Bolan (Marc Bolan Lyric Book)
What I wouldn’t stand for was a religion that tried to put itself above all others. Everybody had their gods or goddesses; we may have called them different names, but underneath, they all served the same causes. Meaning, love, redemption. And I, for one, didn’t think that one group had any leg up on another. My practice was mine and always would be, but if praying to a merman from the lost city of Atlantis gets you through the day without the need to hurt or demean or rule over someone else, then I’d say go for it.
Veronica G. Henry (The Quarter Storm (Mambo Reina, #1))
Spirit is a child, the tune of dancing feet its lullaby.
Shah Asad Rizvi
Well, I don’t know why people insist on knowing themselves. It’s hard enough to know what to wear.
John Leguizamo (The Works of John Leguizamo: Freak, Spic-o-rama, Mambo Mouth, and Sexaholix)
Burdened no more is soul for whom life flows through dance like breath.
Shah Asad Rizvi
While some folks wouldn’t understand, in our neighborhood we knew what the foster care system did to a child.
Veronica G. Henry (The Quarter Storm (Mambo Reina, #1))
This is the stuff my mother practiced back in Haiti. She is a mambo, a priestess. This is how we pray. We see the magic in everything, in all people.
Ibi Zoboi (American Street)
The banging? The horizontal mambo? A little pickle-me, tickle me?
Jenn Bennett (Serious Moonlight)
How were they weird?” “Hoodoos. Thought the matrix was full of mambos ’n’ shit. Wanna know something, Moll?” “What?” “They’re right.
William Gibson (Mona Lisa Overdrive (Sprawl, #3))
Jane to Cosmo-- So you're thinking, you know, 'WTF, I thought we were going to do the horizontal mambo, and she has /questions/?' But really, I'm just keeping the conversation going until we can get into the bedroom, because I know that as soon as I touch you, I'm going to go up in flames, and I really don't want our first time to be on my office floor. Or on my desk. I mean, how would I ever get anything done again with that kind of vibe coming off of it?
Suzanne Brockmann (Hot Target (Troubleshooters, #8))
Mungu hutumia watu 'wajinga' na 'wapumbavu' kufanya mambo makubwa katika maisha yao na ya watu wengine. Katika Biblia, Musa aliitwa mjinga alipokiuka amri ya Farao ya kuendelea kuwafanya watumwa wana wa Israeli nchini Misri; Nuhu aliitwa mpumbavu alipohubiri kwa miaka mia kuhusu gharika, katika kipindi ambacho watu hawakujua mvua ni nini; Daudi aliitwa mjinga alipojitolea kupambana na Goliati bonge la mtu, shujaa wa Gathi; Yusufu aliitwa mjinga alipokataa kulala na mke wa bosi wake, baada ya kuwa ameuzwa na nduguze kama mtumwa nchini Misri; Abrahamu aliitwa mjinga alipoamua kuhama nchi aliyoipenda na kwenda katika nchi ya ahadi, eti kwa sababu Mungu alimwambia kufanya hivyo; Yesu aliitwa mjinga mpaka akasulubiwa aliposema yeye ni Mfalme na Mwana wa Mungu. LAKINI, Musa alitenganisha Bahari ya Shamu na kuwapeleka Waisraeli katika nchi ya ahadi, ambako aliwakomboa kutoka utumwani. Nuhu aliokoa dunia. Daudi alimshinda Goliati. Yusufu aliokoa familia yake kutokana na njaa. Abrahamu alikuwa baba wa imani. Yesu aliyashinda mauti. Wakati mwingine tunatakiwa kufanya mambo makubwa kulingana na jinsi Roho Mtakatifu anavyotutuma, bila kujali watu au dunia itasemaje.
Enock Maregesi
Yes, ma’am.” Sophie was raised by someone who valued manners. You could call me a cynic, but people I met for the first time started out with a negative balance. They earned their way onto the positive side based on their actions. Little Sophie had earned a plus one.
Veronica G. Henry (The Quarter Storm (Mambo Reina, #1))
To me, anger was like a dragon. It sat alongside the good and moral part of you. It was the balance, you see. You wouldn’t want to kill the dragon. You’d want to tame it. The fire could be useful in certain situations. When you needed to stand up for yourself. When you needed to stand up for someone else.
Veronica G. Henry (The Quarter Storm (Mambo Reina, #1))
Hasira ni Shetani. Hekima ni Mungu. Kila kitu kimo ndani yetu. Hasira imo ndani yetu. Hekima imo ndani yetu. Atomu ni matofali ya ujenzi wa kila kitu ulimwenguni likiwemo jua na miili ya wanadamu. Ndani ya atomu kuna nguvu ya chanya na kuna nguvu ya hasi. Kama miili yetu imetengenezwa na atomu na katika kila atomu kuna nguvu ya chanya na kuna nguvu ya hasi, hivyo basi, tuna uwezo mkubwa wa kufanya mambo mazuri na tuna uwezo mkubwa wa kufanya mambo mabaya. Mtu akikutukana mwambie asante. Akikupiga mwambie asante. Akiendelea kukupiga, pigana. Geuza hasira yako kuwa hekima kwa faida yako na kwa faida ya wengine.
Enock Maregesi
The mind could conjure all kinds of fanciful scenarios to assuage the guilt of a poor choice of last words.
Veronica G. Henry (The Quarter Storm (Mambo Reina, #1))
sneaked another glance at myself in the mirror. For the first time, I did not see a dishwasher.
Jean Kwok (Mambo in Chinatown)
The core power of tai chi begins with awareness. Our stance is the posture of infinity: not tense but relaxed and upright, expectant. From this nothingness, all things begin.
Jean Kwok (Mambo in Chinatown)
Once, Nina had pretended to be Dominic teaching a dance session. “I don’t like your feet, your legs, your shoulders and your head. Just cut them all off!
Jean Kwok (Mambo in Chinatown)
Limit not to only five, when the divine gifts the supreme sixth; the sense of dance
Shah Asad Rizvi
It felt as if the rest of the world knew something I didn't...
Jean Kwok (Mambo in Chinatown)
Chisme goes with cafecito like bread and butter.
Raquel V. Reyes (Mango, Mambo, and Murder (A Caribbean Kitchen Mystery, #1))
Mumbai hides all its blemishes in the night
Alok Karkera (Isles of Mambo and other stories)
The end point, So I’m Sin
Alok Karkera (Isles of Mambo and other stories)
Usiingilie mambo ya mtu mwingine bila kibali kutoka kwa Mungu. Kuingilia mambo ya mtu mwingine bila kibali kutoka kwa Mungu ni dhambi. Dhambi hiyo itakuathiri. Hivyo, jali mambo yako – ya mwingine Mungu anayafanyia kazi – hadi utakapoitwa na Mungu kuingilia kati. Kuingilia kati mambo ya mtu mwingine kunaweza kuathiri mpango wa Mungu katika maisha yake. Hivyo, acha.
Enock Maregesi
You’re going to work in this life, and you’re going to play. And when the last days come, you’ll look back and find that that’s all there was, an endless stream of days going back to today. But if you can find the thing you should be doing, the thing that makes you you, and if you can make that thing yours, then you’ve beaten the game. Most men don’t, but the point is to try
Eric Garcia (The Repossession Mambo)
With my client banished to the far-eastern corner of his home with directions to kneel and recite ten rosaries (five more than was strictly called for, but I didn’t like him and I could be petty), I got to work.
Veronica G. Henry (The Quarter Storm (Mambo Reina, #1))
Audience of angels descend in the ambiance reciting praises in your glory, when you wear your dance shoes, when you arrive at the stage and with every step you take beneath your feet heaven moves. That is the power of dance.
Shah Asad Rizvi
In my experience, the thing that Black people had to contend with, often in a split second, was whether the person you were dealing with was giving you attitude because they were a racist or because they were just an asshole.
Veronica G. Henry (The Quarter Storm (Mambo Reina, #1))
People don't look into their neighbor's bowl to see if he's got enough food. They look to see if that asshole has more. Greed is easy. Sharing's hard. It's why parents have to teach that instead of not hoarding shit. We're all hard wired for self-preservation. [Kai Gracen]
Rhys Ford (Mad Lizard Mambo (Kai Gracen, #2))
On the second night here, the Koreans played and the streets had to be closed down to traffic for half a day before the game. In a remarkable coincidence, everyone came to town wearing the same type of red T-shirt. The Koreans gathered like a huge blob of ketchup and went mad in a quiet, Dufferlike way. You haven't seen crowds until you've seen Korean crowds. They gathered. They cheered in unison. They clapped and exuberated. Then they tidied up after themselves and went home. If you ever have to have half-a-million people in your house for a function, make sure they are Koreans.
Tom Humphries (Laptop Dancing and the Nanny Goat Mambo : A Sports Writer's Year)
We’d survived other storms. New Orleans sat below sea level; such things were expected. And to continue to call this city home, most of us were willing to pay the price ten times over. It had a soul that couldn’t be found in any other part of the country. We wouldn’t give that up without a fight.
Veronica G. Henry (The Quarter Storm (Mambo Reina, #1))
Nada.., que a tuga até num vale a pena…! Mambo que às vezes penso – epá, vais rir, eu sei, mas é o rabo das tugas… Meu, tábua d’engomar, a xoetice toda? Rabo foi aonde então, Nzambi lhes castigou assim porquê?, nossa observação que nós fazíamos, antigas missões na tuga e noutras europas mais, comissão disto e daquilo que dava é pra tirarmos comissões no nosso bolso, e nós ali no bar, fim de tarde, sem as palavras – os olhares só: uma tuga, duas tugas, muitas tugas, mas agora pra encontrar inda um rabo de acender mesmo as vistas? Passas mal. Uí, falo isso por causa da maka das culturas, diferenças só, que eu fico mesmo a pensar que a cultura está mesmo até nos nossos olhos de pessoas, tás a rir?, gala só então: um gajo é daqui, fica a pôr riso na dança dos tugas e outros europeus, ancas desarranjadas e não dão semba, tão a falar é malcriado, mambos dos brasileiros, carnaval só. Afinal? Mas depois, considera só: eles também a nos verem dançar e vestir e pôr cu duro, num vão falar dança dos bêbados?, a dar bungula puramente e pôr açúcar e as kabetulas todas, num vão dizer estamos a ficar parecidos com os macacos?, xinguilamentos musicais? Olhos deles, muadiê, tou ta pôr, e os nossos olhos todos de cada um: culturas!, num enormes plural e final das contas.
Ondjaki (Quantas Madrugadas Tem a Noite)
In downtown Mexico City thousands of hipsters in floppy straw hats and long-lapeled jackets over bare chests padded along the main drag, some of them selling crucifixes and weed in the alleys, some of them kneeling in beat chapels next to Mexican burlesque shows in sheds. Some alleys were rubble, with open sewers, and little doors led to closet-size bars stuck in adobe walls. You had to jump over a ditch to get your drink, and in the bottom of the ditch was the ancient lake of the Aztec. You came out of the bar with your back to the wall and edged back to the street. They served coffee mixed with rum and nutmeg. Mambo blared from everywhere.
Jack Kerouac (On the Road)
Wewe kuingilia mambo ya John ni sawa na kusema, ‘Mungu umeshindwa hebu ngoja na mimi nijaribu; ngoja niingilie kati kukusaidia juu ya maisha ya John Doe.’ Hiyo ni dhambi. Tena ni dhambi kubwa. Unajifananisha na Mungu; kwamba Mungu wa John Doe ameshindwa kwa hiyo mungu wewe ndiye utakayemtatulia matatizo yake. Amri kuu ya kwanza ya Mungu inasema, ‘Usiwe na miungu mingine ila mimi.’ Kuingilia mambo ya John tayari umevunja amri ya kwanza ya Mungu kwa kujifanya Mungu. Mungu ana mpango na maisha ya John, na anatumia matatizo yake kumfikisha kwenye takdiri aliyompangia. Hivyo, wewe si Mungu, acha Mungu afanye kazi yake. Mungu akikuruhusu kuingilia kati, yaani John akiamua kwa hiari yake mwenyewe kukuomba msaada wa mawazo au ushauri, maana yake ni kwamba Mungu amekuchagua wewe kuwa sehemu ya mafanikio ya John Doe.
Enock Maregesi
Taabini hii ni ngumu sana kwangu kuandika pamoja na kwamba ni miaka mitatu kamili toka giza liingie. Mwaka 2014, Novemba 4, nilimpoteza bibi yangu mpendwa, Martha Maregesi, aliyefariki dunia kutokana na ukongo wa kiharusi, na tutamkumbuka daima. Alikuwa na roho ya kipekee; na kifo chake kiliwagusa wengi, pamoja na kwamba aliishi maisha kamili, zaidi ya siku 25550, siku 5110 zaidi, ambazo ndizo tulizopangiwa na Mungu. Mapenzi ya mtu kwa bibi yake ni mapenzi ya kipekee. Nadhani Mungu aliwapa mabibi wote uwezo maalumu wa kuwapenda wajukuu zao, na kufanya maisha yao yatimie, kuwafanya wawe binadamu wazuri na wenye maadili mema. Alichangia pakubwa katika malezi yangu ya utotoni; na aghalabu naweza kukumbuka nikiwa naye jikoni akipika, huku mimi nikifanya kazi nyingine, lakini wakati huohuo akinifundisha mambo kadha wa kadha ya kunikomaza kimaisha. Bibi hakuwa tu bibi. Alikuwa mlezi, rafiki na mtu aliyenihamasisha sana katika maisha. Kifo kinaleta huzuni lakini kinaleta tumaini. Naamini bibi yangu atakwenda mbinguni, kwa sababu naamini alitubu dhambi zake akisaidiwa na wachungaji. Wachungaji hao walimtembelea kila siku, nyumbani au hospitalini, akiwa kitandani kwake akiugua. Bibi yangu alitimiza wajibu wake. Alizaliwa, aliishi, na alikufa katika toba. Siku nitakapokufa ningependa kuzikwa jirani na alipozikwa bibi yangu, ili Yesu atakaporudi tufufuke pamoja.
Enock Maregesi
Maskini na tajiri wana mawazo tofauti. Maskini hudhani utajiri ni chanzo cha matatizo. Tajiri hudhani umaskini ni chanzo cha matatizo. Maskini hudhani ubinafsi ni kitu kibaya. Tajiri hudhani ubinafsi ni kitu kizuri. Maskini ana mawazo ya kupata pesa bila kufanya kazi. Tajiri ana mawazo ya kupata pesa kwa kufanya kazi. Maskini hudhani tajiri ana tabia ya kuringa. Tajiri hupenda kuzungukwa na watu sahihi wenye mawazo sawa na ya kwake. Maskini hutengeneza pesa kwa kufanya kazi asizozipenda. Tajiri hutengeneza pesa kwa kufanya kazi anazozipenda. Maskini hudhani kuwa tajiri lazima usome sana. Tajiri hudhani kuwa tajiri si lazima usome sana. Maskini hutamani mambo mazuri ya wakati uliyopita. Tajiri hutamani mambo mazuri ya wakati unaokuja. Maskini huamini ili uwe tajiri lazima ufanye kitu fulani. Tajiri huamini ili uwe tajiri lazima uwe kitu fulani. Maskini hupenda kuburudishwa kuliko kuelimishwa. Tajiri hupenda kuelimishwa kuliko kuburudishwa. Maskini ana woga. Tajiri hana woga. Maskini hufundisha watoto wake jinsi ya kupambana na maisha. Tajiri hufundisha watoto wake jinsi ya kuwa matajiri. Maskini hana nidhamu ya mapato na matumizi. Tajiri ana nidhamu ya mapato na matumizi. Maskini hufanya kazi kwa bidii kupata pesa. Tajiri hutumia pesa kupata pesa. Maskini ni mdogo kuliko matatizo yake. Tajiri ni mkubwa kuliko matatizo yake. Maskini huamini unahitaji pesa kupata pesa. Tajiri huamini utapata pesa kwa kutumia pesa za wengine. Maskini ana wivu wa chuki. Tajiri ana wivu wa maendeleo. Fikiri kama anavyofikiri tajiri. Ukifikiri tofauti na anavyofikiri tajiri, utakufa maskini.
Enock Maregesi
Kuna mambo yanatokea hapa ulimwenguni ambayo yanafanya nikiri uwepo wa Mungu kwa asilimia kubwa. Wanasayansi wanasema ulimwengu ulianzishwa na mlipuko wa ‘Big Bang’, uliotokea takribani miaka bilioni 14 iliyopita, kutoka katika kitu kidogo zaidi kuliko ncha ya sindano, lakini hawatuambii nini kilisababisha mlipuko huo utokee au hicho kitu kidogo kuliko ncha ya sindano kilitoka au kilikuwa wapi. Wanaendelea kusema kuwa baada ya ‘Big Bang’ kutakuwepo na ‘Big Crunch’, ambapo ulimwengu utarudia hali yake ya awali ya udogo kuliko ncha ya sindano, na kila kitu kinachoonekana leo ulimwenguni hakitaonekana tena. Hapo sasa ndipo utata unapokuja. Mlipuko wa ‘Big Bang’ ulipotokea ulimwengu ulilipuka na kusambaa pande zote nne za ulimwengu kwa mwendokasi wa zaidi ya kilometa milioni 2 kwa saa, mpaka hivi leo unavyoonekana na bado unaendelea kusambaa. Kutokana na dhana ya ‘Big Crunch’, wanasayansi wanaamini ulimwengu utapanuka ila baadaye utapungua mwendo na utarudi mwanzo kabisa mahali ulipolipukia. Lakini mwaka 1995 wanasayansi hao hao waligundua kitu. Ulimwengu – badala ya kupungua mwendo wa kupanuka kama wanasayansi walivyokuwa wakitabiri – sasa unaongeza mwendo, tena kwa mwendokasi ambao haujawahi kutokea. Hiki ni nini kinachosababisha ulimwengu uongeze mwendokasi kiasi hicho badala ya kuupunguza? Hicho ni nini ambacho ulimwengu unapanukia? Wanasayansi hawana jibu. Wanasingizia kitu kinaitwa ‘dark matter’, maada ambayo haijawahi kuonekana, kwamba ndicho kinachosababisha ulimwengu uongeze mwendokasi kwa kiwango hicho ambacho hakijawahi kutokea; na hicho ambacho ulimwengu unapanukia wanahisi ulimwengu wetu unapanukia katika ulimwengu mwingine, kwa mujibu wa dhana nyingine kabisa iitwayo ‘multiverse’ au ‘meta-universe’. Kuna kitu kinaitwa ‘Higgs boson’ – chembe ndogo inayosemekana kuhusika na uzito (‘mass’) wa chembe ndogo 16 zilizomo ndani ya atomu, kasoro chembe ya mwanga, iliyopotea mara tu baada ya mlipuko wa ulimwengu wa ‘Big Bang’ miaka bilioni 13.7 iliyopita katika kipindi kilichoitwa ‘epoch’ – ambayo ilianza kutafutwa katika maabara za CERN, Uswisi, toka mwaka 1964, maabara ambazo kazi yake kubwa ni kutengeneza mazingira ya mwanzo kabisa ya mlipuko wa ‘Big Bang’, kusudi wanasayansi waone kama wanaweza kubahatisha kuiona na kuidhibiti hiyo bosoni. Bosoni itakapopatikana wanasayansi watajua siri ya ‘dark matter’, watajua jinsi ulimwengu unavyofanya kazi na jinsi ulivyoumbwa na jibu la kitendawili cha ‘Standard Model’ litapatikana. Hiyo ni kazi ngumu. Ndiyo maana ‘Higgs boson’ mwaka 1993 iliitwa ‘The God Particle’. Yaani, wanasayansi wanahisi kuna muujiza wa Kimungu na huenda wasiipate kabisa hiyo bosoni. Wanasema waliipata mwaka 2013. Lakini hiyo waliyoipata bado ina utata. Kutokana na kushindwa huko kwa sayansi na historia, kutokana na kushindwa kwa sayansi kutengeneza binadamu au mnyama, kutokana na miujiza iliyorekodiwa katika vitabu vitakatifu; naamini, Mungu yupo.
Enock Maregesi
Wanasayansi wana uwezo wa kupeleleza hadi kipindi cha karne ya kwanza ambapo Yesu aliishi, alikufa, alifufuka na alipaa kwenda mbinguni, na wana uwezo wa kujua mambo mengi kwa hakika yaliyofanyika katika kipindi hicho na hata katika kipindi cha kabla ya hapo. Kuna miujiza ambayo Yesu aliifanya ambayo haiko ndani ya Biblia. Kwa mfano, Biblia inasema Yesu alizaliwa ndani ya zizi la ng’ombe wakati sayansi inasema alizaliwa nje ya zizi la ng’ombe; na muujiza wa kwanza kuufanya ambao hauko ndani ya Biblia ni kutembea mara tu baada ya kuzaliwa, na watu na ndege wa angani kuganda kabla ya kuzaliwa Masihi na kabla ya wakunga kufika kumsaidia Maria Magdalena kujifungua. Akiwa na umri wa miaka sita, sayansi inasema, Yesu alikuwa akicheza na mtoto mwenzake juu ya paa la nyumba ya jirani na mara Yesu akamsukuma mwenzake kutoka juu hadi chini na mwenzake huyo akafariki papo hapo. Watu walipomsonga sana Yesu kwa kumtuhumu kuwa yeye ndiye aliyesababisha kifo cha mwenzake, na kwamba wangemfungulia mashtaka, Yesu alikataa katakata kuhusika na kifo hicho. Lakini walipozidi kumsonga, aliusogelea mwili wa rafiki yake kisha akamwita na kumwambia asimame. Yule mtoto alisimama! Huo ukawa muujiza mkubwa wa kwanza wa Yesu Kristo, kufufua mtu nje ya maandiko matakatifu. Kuna mifano mingi inayodhihirisha uwepo wa Mungu ambayo wanasayansi hawawezi hata kuipatia majibu. Tukio la Yoshua kusimamisha jua limewashangaza wanasayansi hadi nyakati za leo. Mwanzoni mwa miaka ya 70 wanasayansi walijaribu kurudisha muda nyuma kwa kompyuta kuona kama kweli wangekuta takribani siku moja imepotea kama ilivyorekodiwa katika Biblia. Cha kushangaza, cha kushangaza mno, walikuta saa 23 na dakika 20 zimepotea katika mazingira ambayo hawakuweza na hawataweza kuyaelewa. Walipochunguza vizuri walikuta ni kipindi cha miaka ya 1500 KK (Jumanne tarehe 22 Julai) ambacho ndicho tukio la Yoshua la kusimamisha jua na kusogeza mwezi nyuma digrii 10, ambazo ni sawa na mzunguko wa dakika 40, lilipotokea. Kwa kutumia elimu ya wendo, elimu ya kupanga miaka na matukio ya Kibiblia, dunia iliumbwa Jumapili tarehe 22 Septemba mwaka 4000 KK. Hata hivyo, mahesabu ya kalenda yanaonyesha kuwa Septemba 22 ilikuwa Jumatatu (si Jumapili) na kwamba kosa hilo labda lilisababishwa na siku ya Yoshua iliyopotea. Hayo yote ni kwa mujibu wa Profesa C. A. Totten, wa Chuo Kikuu cha Yale, katika kitabu chake cha ‘Joshua’s Long Day and the Dial of Ahaz: A Scientific Vindication and a Midnight Cry’ kilichochapishwa mwaka 1890. Kama hakuna Mungu iliwezekanaje Yoshua aombe jua lisimame na jua likasimama kweli? Iliwezekanaje Yesu aseme atakufa, atafufuka na atapaa kwenda mbinguni na kweli ikatokea kama alivyosema? Ndani ya Biblia kuna tabiri 333 zilizotabiri maisha yote ya Yesu Kristo hapa duniani na zote zilitimia – bila kupungua hata moja. Utasemaje hapo hakuna Mungu? Mungu yupo, naamini, sijui. Tukio la Yesu kufa, kufufuka na kupaa kwenda mbinguni si la vitabu vitakatifu pekee, hata sayansi inakubaliana na hilo.
Enock Maregesi
I don’t get it,” Raul said. “Why all this macho?” “When I say act like a man,” Leonard said, “I mean act honorably and with courage. Macho has been turned into a bad word by turds who act like beasts, not men.
Joe R. Lansdale (The Two-Bear Mambo (Hap and Leonard, #3))
Now you are dead, your heart throbbing too fast for the doctors at the veterans’ hospital to keep the beat, their pill bottles rattling, maracas in a mambo for the doomed.
Martín Espada (The Republic of Poetry: Poems)
Hapo basi - kijikeki. Kwa nini wewe upate kidogo? Sagamoyo ni kwenu, sherehe ni zenu, ufanisi ni wenu na keki kubwa ni ya kina nani? Uhalisia wa mambo umekusibu; fungua macho uone. Keki ya uhuru imeliwa kwingine, mwaletewa masazo.
Pauline Kea (Kigogo)
Despite the formative influence of Islam on Spanish culture, Afro-Cuba was the least directly Islamized of the major black territories in the New World - and that would seem to be important to understanding why its music is the way it is. There was a curious symmetry. Whereas Cuba's white people had an (amnesiac) Islamic heritage but most of Cuba's black people had never been Islamized, in the United States it was the opposite—the white people had never been Islamized, but significant numbers of black people came from Islamized regions of Africa.
Ned Sublette (Cuba and Its Music: From the First Drums to the Mambo)
a gold earring in his left ear,
Ned Sublette (Cuba and Its Music: From the First Drums to the Mambo)
Mapenzi, kama ilivyo kwa vitu vyote hapa ulimwenguni, hayawezi kuwepo bila kujumuishwa na fizikia na kemia yake! Bila kemia hakuna mapenzi ya kudumu. Tamaa ya ngono kimsingi huanza pindi unapokutana na mtu. Tamaa hiyo huweza kukua na kuwa kitu kingine kadiri muda unavyokwenda lakini chanzo kinakuwepo toka siku ya kwanza mlipokutana. Kemikali inayosababisha tamaa ya ngono na hata kuikuza tamaa hiyo ni 'phenyl ethylamine' ('fino itholamine') au PEA ambayo ni kemikali ya mapenzi ndani ya ubongo. Husisimua watu na huongeza nguvu za kimwili (fizikia) na kihisia (kemia). Tamaa husababisha mtu azalishe PEA nyingi zaidi, kitu kinachosababisha kujisikia kizunguzungu (cha hisia za kimapenzi) na dalili zingine kama magoti kutetemeka, jasho kutoka viganjani na kutokutulia. Kemikali hii inapozalishwa kwa kiwango kikubwa, hutuma alamu ('signals') kutoka kwenye ubongo mpaka kwenye viungo vingine vya mwili na kutumika kama 'dopamine' au 'amphetamine' ambazo ni kemikali za ulevi ndani ya ubongo. Iwapo unajiuliza kwa nini wewe au mtu mwingine unavutiwa na mtu ambaye hamwendani kimapenzi, inaweza kuwa ni kwa sababu una kiwango kikubwa cha kemikali hizo kuliko mwenzako, kitu ambacho huzidi uwezo wa kutumia kichwa na kutoa maamuzi bora kulingana na akili ya kuzaliwa. Kwa jumla, mapenzi yote ya kweli uhitaji angalau kiwango kidogo cha PEA kwa wale wanaopendana. Cha msingi kukumbuka ni kwamba kemikali hizi huja kwa vituo, nikiwa simaanishi kwamba tamaa ya ngono hupotea pale mtu anapoelekea kwenye uhusiano wa kudumu. Lakini mambo hubadilika. Hatuwezi kuvumilia zile hisia kali kadiri tunavyozidi kusafiri kuelekea kwenye uhusiano wa kudumu na kwenye maisha ya pamoja yenye furaha. Katika uhusiano wenye afya hata hivyo matatizo hutokea hapa na pale. Chanzo cha Murphy na Debbie kupendana kilikuwa kemia zaidi kuliko fizikia. Kama hakuna kemia hakuna mapenzi.
Enock Maregesi
The Chinese had this empire-degeneration mambo wired. They actually devised a formula for it, since after several centuries a pattern emerged that was so regular you could pretty much set your sundial by it: Repeat, ad nauseum, for thousands of years. It’s
Cintra Wilson (Caligula for President: Better American Living Through Tyranny)
Mambo mawili ya kuchagua kwa binadamu anayejitambua,Katika maisha ya kawaida kuna KUFA au KUFANIKIWA
Chrisper Malamsha
I got them voodoo blues, Them evil hoo-doo blues. Petro Loa won’t leave me alone; Every night I hear the zombies moan. Lord, I got them mean ol’ voodoo blues. Zu-Zu was a mambo, she loved a hungan man; Messin’ with Erzuli wasn’t part of her plan. The spell of the tom-tom turned her into a slave, And now Baron Samedi’s dancin’ on her grave. Yeah, she’s got them voodoo blues, Them bad ol’ hoo-doo blues … When
William Hjortsberg (Falling Angel)
Lakini ukweli ni upi? Ukweli ni kwamba utajiri una changamoto nyingi kuupata na kuudumisha pia kuliko usomi na kwamba ukweli ni amani ya Mungu katika moyo wa mwanadamu. Heri msomi kuliko tajiri – Heri yule aliyesoma kuliko tajiri asiyesoma au yule aliyesoma kuliko vile alivyosoma tajiri au tajiri asiyesoma au aliyesoma lakini asiyekuwa na tamaa kabisa na dunia hii ambaye kukosa kwake tamaa na dunia hii kunamfanya msomi. Ndivyo Kristo anavyomaanisha. Si kwamba tajiri hawezi kuuona ufalme wa mbinguni. Ibrahimu, Isaka, Yakobo, Yusufu, Daudi, Sulemani, Yehoshafati, Hezekia, Zakayo, Yoana, Susana, na Lidia watauona ufalme wa mbinguni na walikuwa matajiri. Mali zao zilivyozidi hawakuangalia moyoni, hawakuwa na tamaa kabisa na dunia hii, bali walimtumaini Mungu kwa kila kitu walichokuwa nacho. Anaweza. Lakini asiipende dunia bali ayapende mambo ya ufalme wa Mungu kwa moyo wake wote.
Enock Maregesi
Hata kama umetajirika kiasi gani mpe Mungu kipaumbele cha kwanza katika kila jambo unalofanya. Toa zaka na sadaka na jitolee katika mambo yote yanayompendeza Mungu.
Enock Maregesi
Tajiri asiyesoma lakini anayejali mambo ya ufalme wa Mungu kuliko anavyoijali dunia au yule aliyesoma lakini anayejali mambo ya ufalme wa Mungu kuliko anavyoijali dunia ni msomi. Anaweza kuuona ufalme wa Mungu.
Enock Maregesi
Mfalme Sulemani alikuwa mtu mwenye hekima kuliko wote ulimwenguni. Anatushauri, “Adui yako akiwa ana njaa, mpe chakula; Tena akiwa ana kiu, mpe maji ya kunywa; Maana utatia makaa ya moto kichwani pake; Na BWANA atakupa thawabu (Mithali 25:21-22). Yesu anasema jambo fulani linalofanana sana na hilo katika mafundisho Yake yaliyofuata (Mathayo 5:44-45). Kitendo cha kutukanwa, kupigwa, kushtakiwa au kulazimishwa kubeba mzigo mzito usio wa kwako kinaweza kusababisha mafutu mabaya kabisa katika asili ya binadamu. Yaani, chuki, hasira, ukatili na hata vurugu. Lakini pale wale waliobarikiwa kuwa na hekima wanapojikuta katika majaribu makubwa kama hayo tabia yao haitakiwi kuwa ya shari, inda au ya kulipiza kisasi. Bali inatakiwa kuwa ya kusaidia, kuwa na ridhaa ya kutenda mambo mema, na kuwa mwema kwa wengine siku zote.
Enock Maregesi
Mungu hatakubali kuwa na mtu katika ufalme wake ambaye hatakubali kutawaliwa naye. Usikubali kutawaliwa na Ibilisi, kubali kutawaliwa na Mungu. Ni jukumu letu kuanza kuishi sasa kama vile tutakavyoishi mbinguni. Shetani anataka uwe na hekima ya duniani ili akupumbaze. Lakini hofu ya Mungu ndiyo msingi wa hekima ya kweli. Ukitaka asikupumbaze, pokea Roho ya Mungu kwa kubatizwa. Ukiipokea Roho ya Mungu utajua mambo ya Mungu, ambayo dunia haiwezi kujua.
Enock Maregesi
Anayesema fulani ni mwanachama wa chama cha siri cha kusaidiana cha wajenzi huru ana hakika? Haya mambo ni siri. Amejuaje? Kumbuka, usiamini, jua!
Enock Maregesi
Kwa vile taifa la Israeli lilipoteza haki yake ya upendeleo, Mungu aliahidi kuliharibu kama alivyoyaharibu mataifa ya Waamori na Wamisri. Watu wa Israeli walishafika mbali sana kiasi cha Mungu kutokutegemea tena toba kutoka kwao. Kuna muda wa fursa na kuna muda ambao fursa haipo tena. Nafasi ya Israeli ya kutubu ilishafikia mwisho. Kama alivyokuwa amepigana vita vyao kwa ajili yao katika siku za nyuma sasa Mungu alipigana nao. Pamoja na ujasiri na utaalamu wao wote wasingependelewa tena. Mambo ambayo mwanzo yaliipa Israeli nguvu katika vita yaliwageukia.
Enock Maregesi
Mtu akikuita mjinga au mpumbavu juu ya maisha yako usikasirike kwa sababu wewe si mjinga wala mpumbavu. Sema hapana kwa ndiyo nyingi kwa sababu hawapaswi kuingilia mambo ya mtu mwingine bila idhini ya Mwenyezi Mungu. Kuingilia mambo ya mtu mwingine bila idhini ya Mwenyezi Mungu ni dhambi, tena dhambi kubwa, ni kuvunja amri kuu ya kwanza ya Mungu.
Enock Maregesi
Siri ya utajiri ni mawazo ya mtu. Maisha unayoishi uliyataka mwenyewe. Amka uishi. Hii ndiyo siri kubwa ya utajiri kuliko zote ulimwenguni. Ukifikiria chanya maisha yako yatakuwa chanya, ukifikiria hasi maisha yako yatakuwa hasi. Unachofikiria ndicho unachokuwa. Siri ya mafanikio yako ni jumla ya mambo unayoyawaza.
Enock Maregesi
Jicho ni kiungo cha ajabu zaidi kuliko viungo vyote katika mwili wa mwanadamu baada ya ubongo. Jicho moja linatengenezwa na viungo vidogovidogo zaidi ya milioni mbili, vinavyofanya kazi kwa pamoja bila kukosea. Macho yana nguvu ya ajabu. Huu ni wito kwa akina mama wanaonyonyesha: Usizungumze maneno mabaya mtoto wako mchanga anapokuangalia machoni wakati ananyonya ziwa lako. Neno lolote utakalomwambia, zuri au baya, pamoja na kwamba amekuwa akisikia sauti yako kwa miezi kadhaa akiwa tumboni, litajirekodi katika akili yake isiyotambua bila wewe au yeye mwenyewe kujua. Neno hilo litakuja kumuathiri baadaye atakapokuwa mkubwa. Atakapopevuka, atakapokuwa na uwezo wa kupambanua mambo, atakuwa anaota na kuwaza kile ambacho ulikuwa ukimwambia alipokuwa tumboni; na alipokuwa akinyonya na kukukodolea macho.
Enock Maregesi
Kama ulikuwa ukimwambia mwanao kuwa atakuwa jambazi labda kwa sababu ya fujo zake alipokuwa mdogo, mambo mengi atakayokuwa anayafikiria au anayaota atakapopevuka akili ni ya kihalifu. Kwani hayo ndiyo mambo ya kwanza kabisa kujirekodi katika ubongo wake alipokuwa hajitambui. Lakini kama ulikuwa ukimwambia kuwa atakuwa daktari au mwanasheria, mambo mengi atakayokuwa anayafikiria au anayaota ni ya kidaktari au kisheria. Kuna uwezekano mkubwa akawa daktari au mwanasheria baadaye katika maisha yake.
Enock Maregesi
Kufika hapa nilipofika leo nilijitolea vitu vingi na mambo mengi katika maisha yangu. Niliishi katika uhamisho wa kijamii kwa ajili ya mafanikio. Nilijitolea muda. Nilijitolea usingizi. Nilijitolea starehe. Wakati wengine wakienda baa mimi nilikuwa kazini. Wakati wengine wamelala, mimi nilikuwa macho nikifanya kazi. Wakati wengine wakiangalia vipindi pendwa vya televisheni, mimi nilikuwa nikiangalia vipindi visivyopendeka vya televisheni. Wakati wengine wana muda wa kuchezea, mimi nilikuwa nikiyaendesha maisha yangu kwa ratiba maalumu.
Enock Maregesi
Kuna tofauti kati ya haki na utawala wa mabavu. Haki ni jambo ambalo mtu anastahili au kitu anachostahiki kuwa nacho. Utawala wa mabavu ni utawala wa kidikteta. Ukitenda haki lazima kuna watu watafaidi. Lazima kuna watu wataumia. Fidel Castro alikuwa kiongozi msahili. Alikuwa kiongozi aliyewezesha kutendeka kwa mambo. Kwa sababu hiyo, wachache walimpenda, wengi walimchukia. Lakini ili ufanye mazuri lazima upambane na mabaya. Shetani mwenyewe hatakuruhusu ufanye mazuri bila kukuletea mabaya.
Enock Maregesi
Mbegu ni neno la Mungu na kudondoka kwake kwenye ardhi si mwisho wa maisha yake. Mambo kadha wa kadha yanaweza kutokea yanayoweza kuathiri ukuaji wa mbegu husika. Nyingine zinaweza kuanguka karibu na njia ndege wakaja wakazila, nyingine zinaweza kuanguka penye miamba pasipokuwa na udongo mwingi wa kutosha, nyingine zinaweza kujifukia ndani kabisa ya ardhi na kupotelea huko kwa miaka mingi, mvua inaweza kunyesha na kuhamisha baadhi ya mbegu kwa kuzisomba na maji. Lakini kwa kuwa maisha yamo ndani ya mbegu, jambo fulani litatokea.
Enock Maregesi