Males Club Quotes

Did you ... touch me right after you called me brat?" He shakes his head. "Why not?" I ask. "You were too intoxicated to give your consent." "And?" He frowns. "If, while you were drugged, I had touched you like I wanted to, I wouldn't be able to call myself a real man.

What you have to understand, is your father was your model for God. If you're male and you're Christian and living in America, your father is your model for God. And if you never know your father, if your father bails out or dies or is never at home, what do you believe about God? What you end up doing is you spend your life searching for a father and God. What you have to consider is the possibility that God doesn't like you. Could be, God hates us. This is not the worst thing that can happen.

He remembered the time he had hooked one of a pair of marlin. The male fish always let the female fish feed first and the hooked fish, the female, made a wild, panic-stricken, despairing fight that soon exhausted her, and all the time the male had stayed with her, crossing the line and circling with her on the surface. He had stayed so close that the old man was afraid he would cut the line with his tail which was sharp as a scythe and almost of that size and shape. When the old man had gaffed her and clubbed her, holding the rapier bill with its sandpaper edge and clubbing her across the top of her head until her colour turned to a colour almost like the backing of mirrors, and then, with the boy’s aid, hoisted her aboard, the male fish had stayed by the side of the boat. Then, while the old man was clearing the lines and preparing the harpoon, the male fish jumped high into the air beside the boat to see where the female was and then went down deep, his lavender wings, that were his pectoral fins, spread wide and all his wide lavender stripes showing. He was beautiful, the old man remembered, and he had stayed.

Every single red-blooded male she'd encountered since puberty turned into a tongue-tied, struck-stupid, card-carrying member of the idiot club in her presence.

Proper handling of a horse like this is no simple matter. He was trained to race, from birth. Not only to race, but to be the best. Once a champion, he was spoiled with attention and permissive handling. Add to that, he's an ungelded male, with a strong natural mating drive. It all adds up to a horse with a mile-wide streak of arrogance, bloody bored out of his mind. Without proper exercise and opportunities to mate, all that aggressive energy festers. He becomes moody, intractable, withdrawn, destructive." Ashworth raised an eyebrow at Bellamy. "Is it just me, or is this conversation becoming uncomfortably personal?" Spencer fumed. "I'm not referring to myself, you ass.

Ladies, we are at a massive disadvantage in the workplace. Your male peers are flirting with their male bosses constantly. The average workplace is like f*cking Bromancing the Stone. That’s basically what male bonding is. Flirting. They’re flirting with each other playing golf, they’re flirting with each other going to the football, they’re flirting with each other chatting at the urinals – and, sadly, flirting with each other in after-hours visits to strip clubs and pubs. They are bonding with each other over their biological similarities. If the only way you can bond with them is over your biological differences, you go for it. Feel pressurised to actually f*ck them if you do? Then don’t flirt. Find it an easy way to just crack on? Then crack on – and don’t blame other women for doing it.

If you're male, and you're Christian and living in America, your father is your model for God. And sometimes you find your father in your career.

If you're male and you're Christian and living in America, your father is your model for God. And if you never know your father, if your father bails out or dies or is never at home, what do you believe about God?

David Foster Wallace: I think the reason why people behave in an ugly manner is that it’s really scary to be alive and to be human, and people are really really afraid. And that the reasons… That the fear is the basic condition, and there are all kinds of reasons for why we’re so afraid. But the fact of the matter is, is that, is that the job that we’re here to do is to learn how to live in a way that we’re not terrified all the time. And not in a position of using all kinds of different things, and using people to keep that kind of terror at bay. That is my personal opinion. Well for me, as an American male, the face I’d put on the terror is the dawning realization that nothing’s enough, you know? That no pleasure is enough, that no achievement is enough. That there’s a kind of queer dissatisfaction or emptiness at the core of the self that is unassuageable by outside stuff. And my guess is that that’s been what’s going on, ever since people were hitting each other over the head with clubs. Though describable in a number of different words and cultural argots. And that our particular challenge is that there’s never been more and better stuff comin’ from the outside, that seems temporarily to sort of fill the hole or drown out the hole. Personally, I believe that if it’s assuageable in any way it’s by internal means. And I don’t know what that means. I think it’s fine in some way. I think it’s probably assuageable by internal means. I think those internal means have to be earned and developed, and it has something to do with, um, um, the pop-psych phrase is lovin’ yourself. It’s more like, if you can think of times in your life that you’ve treated people with extraordinary decency and love, and pure uninterested concern, just because they were valuable as human beings. The ability to do that with ourselves. To treat ourselves the way we would treat a really good, precious friend. Or a tiny child of ours that we absolutely loved more than life itself. And I think it’s probably possible to achieve that. I think part of the job we’re here for is to learn how to do this.

It signified nothing that the raw, male magnetism that emanated from him probably made compasses malfunction in his presence.

(...)"Flapper"— the notorious character type who bobbed her hair, smoked cigarettes, drank gin, sported short skirts, and passed her evenings in steamy jazz clubs, where she danced in a shockingly immodest fashion with a revolving cast of male suitors.

Guy being the operative word. Because when you’re a woman talking about your research, there are anywhere between one and a million STEMlords ready to exploit every little weakness—every little sign that you’re not a lean, mean science machine. The you people want is sharp, impeccable, perfect enough to justify your intrusion in a field that for centuries has been “rightfully” male. But not too perfect, because apparently only “stone-cold bitches” are like that, and they do not make for congenial, affable colleagues. STEM culture has been a boys’ club for so long, I often feel like I can be allowed to play only if I follow the rules men made. And those rules? They downright suck.

The problem is, getting business is part of the business. It’s like a ritual with these guys: ‘Hey, how ‘bout those Club’ “ – the bad male impression was back – “ ‘let’s play some golf, smoke some cigars. Here’s my penis, there’s yours – yep, they appear to be about the same size – okay, let’s do some deals.’ “ When the woman seated at the next table threw them a disapproving look over the foam of her jumbo-sized cappuccino, Laney leaned in toward Payton. “Let’s use our inside voices, please, when using the p-word,” she whispered chidingly.

The mechanic says, "If you're male and you're Christian and living in America, your father is your model for God. And if you never know your father, if your father bails out or dies or is never at home, what do you believe about God?

It always pisses me off when I’m calling in to some Morning Zoo radio show to promote God-only-knows what—probably this book, so get ready, I’m comin’—when the DJ actually tries to convince me that there are as many female comics as male ones. Cue hypermasculine Morning Zoo Hacky McGee voice: “So Kath, I don’t know what you chicks are always complaining about.” To which I respond: “Really? Why don’t you call your local comedy club and ask for the Saturday night lineup? I guarantee you the male to female ratio is going to be about nine to one. You dick-wad.

The number one characteristic of an alpha male is the smile,” he said, beaming an artificial beam. “Smile when you enter a room. As soon as you walk in a club, the game is on. And by smiling, you look like you’re together, you’re fun, and you’re somebody.

The unlikely group that resulted from the union of five diverse characters in their late twenties operated with surprising harmony. This cohesiveness could be attributed to two factors: 1) everyone’s issues and embarrassing pasts were plainly disclosed prior to the gang’s formation and 2) the clan had been expressly conceived as a male support group.

He squinted and said, “Hmmm,” which translated from “male” means, “I don’t actually agree with that idea, but I don’t have a comeback line to common sense.

Then that fuckin' nose twitched again. And I sank back into my woman... a pair of wolf eyes bringing me home.

If you’re male and you’re Christian and living in America, your father is your model for God. And if you never know your father, if your father bails out or dies or is never at home, what do you believe about God?

Please, that is so antiquated. The institutions of male supremacy only have real power over you if you buy into that notion. Go found your own club and tell them they can't join. Or better yet, drop the idea of clubs altogether because they're exclusionary, and embrace some other, more flexible way of connecting with people.

No SeaWorld trainer has been allowed into a pool to perform with a killer whale since February 24, 2010, when Dawn Brancheau, one of the most skillful and experienced of our small club, was killed by the 12,000-pound male orca Tilikum in Orlando.

To-day all our novels and newspapers will be found to be swarming with numberless allusions to the popular character called a Cave-Man. He seems to be quite familiar to us, not only as a public character but as a private character. His psychology is seriously taken into account in psychological fiction and psychological medicine. So far as I can understand, his chief occupation in life was knocking his wife about, or treating women in general with what is, I believe, known in the world of the film as 'rough stuff.' I have never happeend to come upon the evidence for this idea; and I do not know on what primitive diaries or prehistoric divorce-reports it is founded. Nor, as I have explained elsewhere, have I ever been able to see the probability of it, even considered a priori. We are always told without any explanation or authority that primitive man waved a club and knocked the woman down before he carried her off. But on every animal analogy, it would seem an almost morbid modesty and reluctance, on the part of the lady, always to insist on being knocked down before consenting to be carried off. And I repeat that I can never comprehend why, when the male was so very rude, the female should have been so very refined. The cave-man may have been a brute, but there is no reason why he should have been more brutal than the brutes. And the loves of the giraffes and the river romances of the hippopotami are affected without any of this preliminary fracas or shindy.

Er hatte einfach diese abgefuckte Coolness, die man nicht spielen kann. Die nur erwirbt, wer schon unzählige Male bis zum Morgen in Clubs abgehangen und sich dabei immer neue Wunden zugefügt hat. Tanzend und koksend und hart gegen sich selbst. Gustav hatte die Narben der Nacht.

The Poison Maiden has conceived by him, and is plumb ready to enter the divine category of mother, only one last fiend clubs her to death. The final clinch of male romanticism is that each man kills the thing he loves; whether she be Catharine in A Farewell to Arms, or the Grecian Urn, the 'tension that she be perfect' means that she must die, leavinf the hero's status as a great lover unchallenged. The pattern is still commonplace: the hero cannot marry. The sexual exploit must be conquest, not cohabitation and mutual tolerance.

Anne Brontë studies the dynamics of group mentality, the mutual reinforcement of male ‘club’ behaviour.

Temenos siempre perder la memoria. Y es ella el origen de todos nuestros males. Sólo se vive bien en el olvido.

Diversity training doesn’t solve the problem of women being perceived as “pushy” and unlikable if they dare to seek power; our legal system isn’t equipped to deal with the fact that Americans still prefer male bosses (and politicians). Sexual harassment is still rampant in our modern workplaces, and often HR departments are all but powerless to do anything to stop it.

Phillipa blew out her breath. Running a finger along the soft flower petals, she unfolded the note. For Phillipa, she read to herself, I hope adding yellow daisies isn’t too forward. I asked Lady Fennington for their meaning, and she said white means “purity,” while yellow means “slighted.” I’m taking them to mean “frustrated.” Because I am frustrated that you are still pure. Bennett. She snorted.

Hemingway should have stayed in the Midwest. He ruined things for the rest of us, telling all those lies. The lie about courage, the lie about every red-blooded male needing to kill a bull or climb Mount Kilimanjaro.

I found considerably more studies about women’s scent preferences than men’s. I don’t know if that’s because male scientists are particularly curious about What Women Want. Among studies on men, there’s the now-famous bit about men tipping strippers more if they’re ovulating—they do, the effects are reproducible, and they go away if the woman is on birth control—but that may or may not be scent related. (It’s hard to say what you’re smelling, exactly, in a strip club.) Men also prefer the smelly T-shirts of ovulating women, don’t like the pit smells of menstruating women and women who are less immuno-compatible as much, and almost universally dislike the smell of a woman’s tears, regardless of her reproductive status.

What do you want to hear?" Bryce asked, opening her music library. Nesta and Azriel swapped glances, and the male answered a bit sheepishly, "The music you played at your pleasure halls." Bryce laughed, "Are you a club rat, Azriel?" He glowered at her, earning a smirk from Nesta, but Bryce played one of her dance tunes - a zippy blend of thumping bass and saxophones. And as the three of them walked into the endless dark, she could have sworn she caught Azriel nodding along to the beat.

The mechanic says 'If you're male and you're Christian and living in America, your father is your model for God. And if you never know your father, if your father bails out or dies or is never at home, what do you believe about God?' 'What you end up doing' the mechanic says, 'is spend your life searching for a father and God.

By the time the human stuck his key in the lock of his third-floor apartment door and pushed it open, Dante was shoving him into the dark, tossing the guy across the spartan living room. “Motherfu—” Sullivan came up out of his crash on one knee, then froze, his face caught in a wedge of light from the bare bulb glowing in the hall outside. Something flashed in the human’s eyes, something beneath his immediate fear. Recognition, Dante thought, figuring he probably remembered them from the club the other night. But there was anger there too. Pure male animosity. Dante could smell it seeping out of the human’s pores. He slowly got to his feet. “What the fuck’s going on?” “How about you tell us,” Dante said, willing a lamp to come on as he strode farther into the place. Behind him, Chase closed and locked the door. “I’m pretty sure you can guess this isn’t a social call.” “What do you want?” “We’ll start with information. It’ll be up to you how we go about getting it.” “What kind of information?” His gaze swung anxiously between Dante and Chase. “I don’t know who you guys are, and I don’t have any idea what you’re talking abou—” “Now, see,” Dante said, cutting him off with a chuckle, “that kind of bullshit answer puts us off to a real bad start.” As the human’s right hand slid into the deep pocket of his down-filled vest, Dante smirked. “You wanna convince me you’re an idiot, go ahead and pull that gun out. Just so we’re clear, I really hope you do.” Ben Sullivan’s face blanched as white as his apartment’s unpainted walls. He pulled his hand back out, nice and slow. “How did you—” “You expecting somebody besides us tonight?

Her good eye, though bloodshot and tired, gleamed with mischief. He saw through the bruises adorning her. She was beautiful and conniving. “Are you asking me to run away with you?” She intertwined her bandaged fingers with his the same way she had at the club. He felt control of the situation transferring into her hands as it had then.

Night had fallen on Manta by the time we awoke and a cooling breeze was rustling the palm fronds of the tree outside our window. We could hear laughter below as the nightlife of Manta got underway. Girls dressed for clubbing were leaving the hotel hoping to have their world rocked after a night of dancing and wake up to discover he really was Prince Charming in disguise. In truth he would be the tatted-up, dumbed-down, self-involved bad-boy they’d been drawn to like a moth to a flame after several drinks, because he was the male mirror-image of them. The tap-tap of high-heeled shoes designed to accentuate the girls’ derrieres sounded like an ancient tribal mating song being drummed out on concrete.

My friend tugged her husband’s arm with both hands. She used all her strength, and I who knew her thoroughly felt that if she could she would have wrenched it from his body, crossed the room holding it high above her head, blood dripping in her train, and she would have used it as a club or a donkey’s jawbone to crush Marcello’s face with a solid blow. Ah yes, she would have done it, and at the idea my heart pounded furiously, my throat became dry. Then she would have dug out the eyes of both men, she would have torn the flesh from the bones of their faces, she would have bitten them. Yes, yes, I felt that I wanted that, I wanted it to happen. An end of love and of that intolerable celebration, no embraces in a bed in Amalfi. Immediately shatter everything and every person in the neighborhood, tear them to pieces, Lila and I, go and live far away, lightheartedly descending together all the steps of humiliation, alone, in unknown cities. It seemed to me the just conclusion to that day. If nothing could save us, not money, not a male body, and not even studying, we might as well destroy everything immediately.

There is a paradox at the heart of contemporary Western feminism. Ideological feminists insist on grandiose goals such as “ending the patriarchy.” Yet campaigns against men-only clubs or for female representation on corporate boards are elitist concerns far removed from the daily existence of the average woman. If we think back to the sociologist Abraham Maslow’s hierarchy of human needs, the issues Western feminists prioritize today are in the realm of self-actualization: enhancing conditions at work, having access to state-sponsored child care, joining all-male associations, balancing housework duties with male partners, and gaining prestige. This is not to say that we should forgo laudable goals such as smashing the glass ceiling. But the freedom for all women to live free from violence should come first.

Historically, blacks and Latinos were routinely “carded”—denied admission—to white gay clubs; today, segregated socializing is less pronounced but an expansively “welcoming” atmosphere remains uncommon, and for trans people all but nonexistent. Lesbian activists, comparably, have been subject through time to gay male chauvinism so pronounced that they’ve felt the need periodically to form separate organizations.

The place smelled male, not the metal-and-soap maleness of a locker room nor the malt-and-sawdust maleness of an old-time corner saloon, but the leather-and-oiled-wood maleness of a city club, as finished and self-consistent as the ash of a fine cigar. At sight of the skirted figure stalking him, the sole visible attendant took refuge behind a showcase; surely a giraffe, were it a male one, would have startled him less.

We jumped immediately into the kind of candid conversation women our age could have. We discussed our menstrual cycles and our favorite films and our most hated male writers. We shared our theories on David Lynch’s problem with women and our favorite episodes of Twin Peaks. We dispensed full biographies in which we detailed run-ins with school bullies and absentee fathers, dwindling career ambitions and would-be side hustles.

That was your forest. Where you hunted.” He came closer to the painting, gazing at the bleak, empty cold, the white and gray and brown and black. “This was your life,” he clarified. I was too mortified, too stunned, to reply. He walked to the next painting I’d left against the wall. Darkness and dense brown, flickers of ruby red and orange squeezing out between them. “Your cottage at night.” I tried to move, to tell him to stop looking at those ones and look at the others I’d laid out, but I couldn’t—couldn’t even breathe properly as he moved to the next painting. A tanned, sturdy male hand fisted in the hay, the pale pieces of it entwined among strands of brown coated with gold—my hair. My gut twisted. “The man you used to see—in your village.” He cocked his head again as he studied the picture, and a low growl slipped out. “While you made love.” He stepped back, looking at the row of pictures. “This is the only one with any brightness." Was that … jealousy? “It was the only escape I had.” Truth. I wouldn’t apologize for Isaac. Not when Tamlin had just been in the Great Rite. I didn’t hold that against him—but if he was going to be jealous of Isaac— Tamlin must have realized it, too, for he loosed a long, controlled breath before moving to the next painting. Tall shadows of men, bright red dripping off their fists, off their wooden clubs, hovering and filling the edges of the painting as they towered over the curled figure on the floor, the blood leaking from him, the leg at a wrong angle. Tamlin swore. “You were there when they wrecked your father’s leg.” “Someone had to beg them to stop.” Tamlin threw a too-knowing glance in my direction and turned to look at the rest of the paintings. There they were, all the wounds I’d slowly been leeching these few months. I blinked. A few months. Did my family believe that I would be forever away with this so-called dying aunt? At last, Tamlin looked at the painting of the glen and the starlight. He nodded in appreciation. But he pointed to the painting of the snow-veiled woods. “That one. I want that one.

Cut the word "nice" from your vocabulary--along with all those other nurturing words we use to describe women ("kind," helpful," "a team player). Not only are women more likely to be described by such language, but research has found that those words cause them to be viewed as less qualified--perceived as pushovers, not somebody capable of running a team. So next time you have the urge to describe your female colleague as "sympathetic," try one of these "male" words instead: independent, confident, intelligent, fair.

Faith knew the Somerset Club in Boston, though she had never been inside the massive stone mansion at 42 Beacon Street that suggested a fortress more than the convivial social club, founded in 1851 or even earlier according to some accounts. Asking about membership was a guarantee of exclusion. It was the snootiest and perhaps the wealthiest of Boston’s formerly all-male social clubs. The story most often told about the Somerset was an accurate one: when a fire broke out in the 1940s, the firemen were made to use the servants’ entrance.

He remembered the time he had hooked one of a pair of marlin. The male fish always let the female fish feed first and the hooked fish, the female, made a wild, panic-stricken, despairing fight that soon exhausted her, and all the time the male had stayed with her, crossing the line and circling with her on the surface. He had stayed so close that the old man was afraid he would cut the line with his tail which was sharp as a scythe and almost of that size and shape. When the old man had gaffed her and clubbed her, holding the rapier bill with its sandpaper edge and clubbing her across the top of her head until her colour turned to a colour almost like the backing of mirrors, and then, with the boy's aid, hoisted her aboard, the male fish had stayed by the side of the boat. Then, while the old man was clearing the lines and preparing the harpoon, the male fish jumped high into the air beside the boat to see where the female was and then went down deep, his lavender wings, that were his pectoral fins, spread wide and all his wide lavender stripes showing. He was beautiful, the old man remembered, and he had stayed. That was the saddest thing I ever saw with them, the old man thought.

Flattery was a prime department store strategy for cultivating customers, and men got a heavy dose. Males could expect to be treated like busy executives and discriminating men of the world. Men’s sections, floors, and entire stores were designed to resemble opulent clubs, often outfitted with wood-paneled grills that women customers were not permitted to enter. Vandervoort’s and Filene’s went to somewhat unusual lengths in furnishing a men’s lounge and smoking room, oddly working against the prevailing assumption that men had no time to spare. In Halle’s new men’s store of the late 1920s, dark mahogany paneling and carved marble detailing created the ambience of a priestly inner sanctum. Filene’s furnished an indoor putting green in its men’s store of 1928. Wanamaker’s outdid itself in 1932, the unlucky Depression year it opened its luxurious six-story men’s store in the Lincoln-Liberty building, with stocks of British imports and an equestrian shop too. Both Wanamaker’s and Marshall Field sold airplanes. Lord & Taylor reserved its tenth floor in New York City for men, with heman departments for cutlery, the home bar, and barbecue equipment. Gimbels, Macy’s, and Hearn’s stuck to more basic appeals, using their large liquor departments to attract men.

For example, consider the following from Diane, one of a few female lawers in a large law practice: One late afternoon I was up on the 7th floor of our building, and I walked by a room that is usually locked, but the door was open a bit and I could hear people laughing and joking behind it. When I opened the door, I saw several of the other lawyers, all male, sitting around, drinking alcohol, and having a great time. I walked in and said, “What is this room? I didn’t even know it was here.” One of the male lawyers said with a smirk on his face, “Oh, that’s because only the kings have keys.” In this law firm, a boy’s club was alive and well.

He had no racial feeling—not because he was superior to his brother civilians, but because he had matured in a different atmosphere, where the herd-instinct does not flourish. The remark that did him most harm at the club was a silly aside to the effect that the so-called white races are really pinko-grey. He only said this to be cheery, he did not realize that “white” has no more to do with a colour than “God save the King” with a god, and that it is the height of impropriety to consider what it does connote. The pinko-grey male whom he addressed was subtly scandalized; his sense of insecurity was awoken, and he communicated it to the rest of the herd.

Though social psychologist Elaine Hatfield is one of the nicest people you could ever meet, her life has been filled with controversy, mostly because of her independent streak. When she was a young professor at the University of Minnesota in 1963, there were two rules. Women were not allowed to hang their coats in the faculty cloak room. Women were not allowed to dine at the Faculty Club. One Monday evening, Hatfield decided to challenge the rules. She and fellow psychologist Ellen Berscheid approached the table where their male colleagues were sitting. When we walked into the Faculty Club and chorused: “May we sit down?” our six colleagues couldn’t have been more courtly. “Of course! Do sit down.” But, Colleague #1 glanced at his watch and declared, “Oh, do excuse me I have to run.” Colleague #2 shifted uneasily, then remembered that his wife was picking him up. Colleague #3 snatched up a dinner roll and said that he better walk out with his friend. The remaining men realized that they’d better be going, too. Within minutes Ellen and I were sitting alone at the elegant table, surrounded by six heaping plates. Shamed but undeterred, they kept returning to the Faculty Club until they finally obtained their own table. Eventually, Hatfield became a full professor at the University of Wisconsin, where she pioneered research into the psychology of falling in love. The

I reach out and squeeze her hand, and remember everything we’ve lived through together. The normal things we endured as we grew from girls to women. The days in school where boys would line us up in order of our fuckability. The parties where it was normal to lie on top of a semi-conscious girl, do things to her, then call her a slut afterwards. A Christmas number-one song about a pregnant woman being stuffed into the boot of a car and driven off a bridge. Laughing when your male friends made rape jokes. Opening a newspaper and seeing the breasts of a girl who had only just turned legal, dressed in school uniform to make her look underage. Of the childhood films we grew up on, and loved, and knew all the words to, where, at the end, a girl would always get chosen for looking the prettiest compared to all the others. Reading magazines that told you to mirror men’s body language, and hum on their dick when you went down on them, that turned into books about how to get them to commit by not being yourself. Of size zero, and Atkins, and Five-Two, and cabbage soup, and juice cleanses and eat clean. Of pole-dancing lessons as a great way to get fit, and actually, if you want to be really cool, come to the actual strip club too. Of being sexually assaulted when you kissed someone on a dance floor and not thinking about it properly until you are twenty-seven and read a book about how maybe it was wrong. Of being jealous of your friend who got assaulted on the dance floor because why didn’t he pick you to assault? Boys not wanting to be with you unless you fuck them quickly. Boys not wanting to be with you because you fucked them too quickly. Being terrified to walk anywhere in the dark in case the worst thing happens to you, and so your male friend walks you home to keep you safe, and then comes into your bedroom and does the worst thing to you, and now, when you look him up online, he’s engaged to a woman who wears a feminist T-shirt and isn’t going to change her name when they get married. Of learning to have no pubic hair, and how liberating it is to pay thirty-five pounds a month to rip this from your body and lurch up in agony. Rings around famous women’s bodies saying ‘look at this cellulite’, oh, by the way, here is a twenty-quid cream so you don’t get

Girls and young women are also starving because the women’s movement changed educational institutions and the workplace enough to make them admit women, but not yet enough to change the maleness of power itself. Women in “coeducational” schools and colleges are still isolated from one another, and admitted as men manqué. Women’s studies are kept on the margins of the curriculum, and fewer than 5 percent of professors are women; the worldview taught young women is male. The pressure on them is to conform themselves to the masculine atmosphere. Separated from their mothers, young women on campus have few older role models who are not male; how can they learn how to love their bodies? The main images of women given them to admire and emulate are not of impressive, wise older women, but of girls their own age or younger, who are not respected for their minds. Physically, these universities are ordered for men or unwomaned women. They are overhung with oil portraits of men; engraved with the rolling names of men; designed, like the Yale Club in New York, which for twenty years after women were admitted had no women’s changing room, for men. They are not lit for women who want to escape rape; at Yale, campus police maps showing the most dangerous street corners for rape were allegedly kept from the student body so as not to alarm parents. The colleges are only marginally concerned with the things that happen to women’s bodies that do not happen to the bodies of the men. Women students sense this institutional wish that the problems of their female bodies would just fade away; responding, the bodies themselves fade away.

In Dream Street there are many theatrical hotels, and rooming houses, and restaurants, and speaks, including Good Time Charley's Gingham Shoppe, and in the summer time the characters I mention sit on the stoops or lean against the railings along Dream Street, and the gab you hear sometimes sounds very dreamy indeed. In fact, it sometimes sounds very pipe-dreamy. Many actors, male and female, and especially vaudeville actors, live in the hotels and rooming houses, and vaudeville actors, both male and female, are great hands for sitting around dreaming out loud about how they will practically assassinate the public in the Palace if ever they get a chance. Furthermore, in Dream Street are always many hand-bookies and horse players, who sit on the church steps on the cool side of Dream Street in the summer and dream about big killings on the races, and there are also nearly always many fight managers, and sometimes fighters, hanging out in front of the restaurants, picking their teeth and dreaming about winning championships of the world, although up to this time no champion of the world has yet come out of Dream Street. In this street you see burlesque dolls, and hoofers, and guys who write songs, and saxophone players, and newsboys, and newspaper scribes, and taxi drivers, and blind guys, and midgets, and blondes with Pomeranian pooches, or maybe French poodles, and guys with whiskers, and night-club entertainers, and I do not know what all else. And all of these characters are interesting to look at, and some of them are very interesting to talk to, although if you listen to several I know long enough, you may get the idea that they are somewhat daffy, especially the horse players.

You’re just going to throw the h-house wenches out into the streets?” she asked with forced calm. “They’ll be dismissed with generous parting sums as a reward for their labors on the club’s behalf.” “Do you intend to hire new ones?” Sebastian shook his head. “While I have no moral aversion to the concept of prostitution— in fact, I’m all for it— I’m damned if I’ll become known as a pimp.” “A what?” “A pimp. A cock bawd. A male procurer. For God’s sake, did you have cotton wool stuffed in your ears as a child? Did you never hear anything, or wonder why badly dressed women were parading up and down the club staircase at all hours?” “I always visited in the daytime,” Evie said with great dignity. “I rarely saw them working. And later, when I was old enough to understand what they were doing, my father began to curtail my visits.” “That was probably one of the few kind things he ever did for you.” Sebastian waved away the subject impatiently. “Back to the subject at hand… not only do I not want the responsibility of maintaining mediocre whores, but we don’t have the room to accommodate them. On any given night, when all the beds are occupied, the club members are forced to take their pleasures out in the stables.” “They are? They do?” “And it’s damned scratchy and drafty in that stable. Take my word for it.” “You—” “However, there is an excellent brothel two streets over. I have every expectation that we can come to an arrangement with its proprietress, Madame Bradshaw. When one of our club members desires female companionship, he can walk to Bradshaw’s, receive their services at a discounted price, and return here when he’s refreshed.” He raised his brows significantly, as if he expected her to praise the idea. “What do you think?” “I think you would still be a cock bawd,” Evie said. “Only by stealth.” “Morality is only for the middle classes, sweet. The lower class can’t afford it, and the upper classes have entirely too much leisure time to fill.

Nuggsy continued on. ‘Seriously, legend. A bloke might have a six-figure salary at a job he truly loves, but it all means nothing if he has a shit rig and a poor grasp of Anchorman quotes. It probably doesn’t even matter if he averages in the mid-30s and does a lot at the club, because he’ll never go anywhere.’ I briefly wondered as to the relevance of Will Ferrell movie quotes, but then remembered back to my first training session. I had overheard a crew of second graders reciting dialogue from the movie Step Brothers while mucking around on the slips cradle. Obviously this broad style of comedy had particular resonance within grade cricket circles. The humour was absurd, male-skewed, anti-intellectual, and highly quotable. Suddenly, I was beginning to understand the things that made grade cricketers tick. Meanwhile, Nuggsy continued to bluster on, flecks of spit now hissing out from his animated mouth. The next piece of advice he had for me revolved around women: a subject I knew little about.

In the first place, the lords of philosophy have never, from their youth upwards, known their way to the Agora, or the dicastery, or the council, or any other political assembly; they neither see nor hear the laws or decrees, as they are called, of the state written or recited; the eagerness of political societies in the attainment of offices—clubs, and banquets, and revels, and singing-maidens,—do not enter even into their dreams. Whether any event has turned out well or ill in the city, what disgrace may have descended to any one from his ancestors, male or female, are matters of which the philosopher no more knows than he can tell, as they say, how many pints are contained in the ocean. Neither is he conscious of his ignorance. For he does not hold aloof in order that he may gain a reputation; but the truth is, that the outer form of him only is in the city: his mind, disdaining the littlenesses and nothingnesses of human things, is 'flying all abroad' as Pindar says, measuring earth and heaven and the things which are under and on the earth and above the heaven, interrogating the whole nature of each and all in their entirety, but not condescending to anything which is within reach.

Males of all species are made for wooing females, and females typically choose among their suitors. If you take a closer look, you can observe such behavior all around you. The beautiful bird chirping outside your window. It’s a mating call. That pretty little bird is trying to attract a potential mate, so that it can propagate its genes. Why does the peacock have such beautiful feathers? It is to attract a healthy female. He as well is trying to propagate his genes. Even we humans, are not much different from the rest of the animal kingdom when it comes to attracting potential mates. When women dress up for their night out at the club, they are doing so to look attractive. This is a subconscious evolutionary desire to attract as many potential mates as possible.... While women tend to grab attention with their looks, men on the other hand, tend to attract as many potential females as possible, by showing off their resources. When a man shows off with his fancy car, expensive gold watch and suit, or flexes his muscles and brags about how many credit cards he owns, he’s doing so to make himself desirable by healthy women, in order to propagate his genes. It is all in the pursuit of reproduction.

Thai prostitution was a haven for the men and a nuisance for the women. The streets of Phuket were outlined with bars ready to nourish thirsty sailors with euphoric intoxication to smother their pinched nerves from their personal lives deteriorating in their six-month absence. Thailand truly lived up to its port reputation. Hundreds of bikini-clad prostitutes littered the strip. Slim and petite, their narrow hips and flat chests appeared to be the appropriate age for the pink plaid schoolgirl skirts, dress shirts, ties, and pigtails intended to entice pedophilic eroticism. They wore heavy coats of pastel liquid shadow that clashed against their yellow tinted tans. They awkwardly wiggled to a nauseating blend of techno and Reggaeton as cotton-haired granddaddies lustfully gawked at them. Any Caucasian male cannot trek a block without the treatment of a pop culture heartthrob with a trail of Thai teens at his heels. “Wan hunnet baaht!” they taunt in a nasal screech. “Wan hunnet baht and I suck yo cock!” The oriental beauties cup their fists and hold them to their mouths as they wiggle their tongues against their cheeks to provide a clear visual for their performance skills. It’s easy to dismiss the humanity in Thai prostitutes. Their splotchy, heavily accented English allows the language barrier to muffle signs of intellect. They’re overtly sexual in their crotch bearing ensembles, loud and vulgar invitations, and provocative dancing that makes even corner butcher shops feel like Vegas strip clubs. Swarms of them linger in front of bars holding cardboard signs scribbled with magic marker that offer a blow job with the first beer purchased. Their eyes burn into passing tourists, with acute radar for creamy, sun-flushed complexions and potbellies - signals of the deep pockets of white male privilege.

Transgression has been embraced as a virtue within Western social liberalism ever since the 60s, typically applied today as it is in bell hooks’ Teaching to Transgress. So elevated has the virtue of transgression become in the criticism of art, argued Kieran Cashell, that contemporary art critics have been faced with a challenge: ‘either support transgression unconditionally or condemn the tendency and risk obsolescence amid suspicions of critical conservatism’ as the great art critic Robert Hughes often was. But, Cashell wrote, on the value placed upon transgression in contemporary art: ‘In the pursuit of the irrational, art has become negative, nasty and nihilistic.’ Literary critic Anthony Julius has also noted the resulting ‘unreflective contemporary endorsement of the transgressive’. Those who claim that the new right-wing sensibility online today is just more of the same old right, undeserving of attention or differentiation, are wrong. Although it is constantly changing, in this important early stage of its appeal, its ability to assume the aesthetics of counterculture, transgression and nonconformity tells us many things about the nature of its appeal and about the liberal establishment it defines itself against. It has more in common with the 1968 left’s slogan ‘It is forbidden to forbid!’ than it does with anything most recognize as part of any traditionalist right. Instead of interpreting it as part of other right-wing movements, conservative or libertarian, I would argue that the style being channelled by the Pepe meme-posting trolls and online transgressives follows a tradition that can be traced from the eighteenth-century writings of the Marquis de Sade, surviving through to the nineteenth-century Parisian avant-garde, the Surrealists, the rebel rejection of feminized conformity of post-war America and then to what film critics called 1990s ‘male rampage films’ like American Psycho and Fight Club.

Tom often met Winterborne for a quick lunch at one of the cook shops or chop houses between their respective offices. It was on one of these occasions that Winterborne revealed West Ravenel had just become engaged to marry Phoebe, Lady Clare, a young widow with two small sons, Justin and Stephen. “I suspected he would,” Tom said, pleased by the revelation. “I went to Jenner’s Club with him the night before last, and she was all he wanted to talk about.” “I heard about that,” Winterborne commented. “It seems you and Ravenel encountered a bit of trouble.” Tom rolled his eyes. “Lady Clare’s former suitor came to the table with a pistol in hand. It wasn’t nearly as interesting as it sounds. He was soon disarmed and hauled off by a night porter.” He leaned back in his seat as the barmaid set plates of chilled crab salad and celery in front of them. “But before that happened, Ravenel was rambling on about Lady Clare, and how he wasn’t good enough for her because of his disreputable past, and how he was worried about setting a bad example for her children.” Winterborne’s black eyes were keen with interest. “What did you say?” Tom shrugged. “The match is to his advantage, and what else matters? Lady Clare is wealthy, beautiful, and the daughter of a duke. As for her sons … no matter what example you set, children insist on turning out how they will.” Tom took a swallow of ale before continuing. “Scruples always complicate a decision unnecessarily. They’re like those extra body parts none of us need.” Winterborne paused in the act of lifting a forkful of dressed crab to his lips. “What extra body parts?” “Things like the appendix. Male nipples. The external ears.” “I need my ears.” “Only the inner parts. The outer ear structure is superfluous in humans.” Winterborne looked sardonic. “I need them to hold up my hat.” Tom grinned and shrugged, conceding the point. “In any case, Ravenel has managed to win the hand of a fine woman. Good for him.” They lifted their glasses and clinked them in a toast.

The fact that no one made demands on her knowledge in her special field was lucky for Simochka. Not only she but many of her girlfriends had graduated from the institute without any such knowledge. There were many reasons for this. The young girls had come from high schools with very little grounding in mathematics and physics. They had learned in the upper grades that at faculty council meetings the school director had scolded the teachers for giving out failing marks, and that even if a pupil didn't study at all he received a diploma. In the institute, when they found time to sit down to study, they made their way through the mathematics and radio-technology as through a dense pine forest. But more often there was no time at all. Every fall for a month or more the students were taken to collective farms to harvest potatoes. For this reason, they had to attend lectures for eight and ten hours a day all the rest of the year, leaving no time to study their course work. On Monday evenings there was political indoctrination. Once a week a meeting of some kind was obligatory. Then one had to do socially useful work, too: issue bulletins, organize concerts, and it was also necessary to help at home, to shop, to wash, to dress. And what about the movies? And the theater? And the club? If a girl didn't have some fun and dance a bit during her student years, when would she do so afterward? For their examinations Simochka and her girlfriends wrote many cribs, which they hid in those sections of female clothing denied to males, and at the exams they pulled out the one the needed, smoothed it out, and turned it in as a work sheet. The examiners, of course, could have easily discovered the women students' ignorance, but they themselves were overburdened with committee meetings, assemblies, a variety of plans and reports to the dean's office and to the rector. It was hard on them to have to give an examination a second time. Besides, when their students failed, the examiners were reprimanded as if the failures were spoiled goods in a production process—according to the well-known theory that there are no bad pupils, only bad teachers. Therefore the examiners did not try to trip the students up but, in fact, attempted to get them through the examination with as good results as possible.

Late in the nineteenth century came the first signs of a “Politics in a New Key”: the creation of the first popular movements dedicated to reasserting the priority of the nation against all forms of internationalism or cosmopolitanism. The decade of the 1880s—with its simultaneous economic depression and broadened democratic practice—was a crucial threshold. That decade confronted Europe and the world with nothing less than the first globalization crisis. In the 1880s new steamships made it possible to bring cheap wheat and meat to Europe, bankrupting family farms and aristocratic estates and sending a flood of rural refugees into the cities. At the same time, railroads knocked the bottom out of what was left of skilled artisanal labor by delivering cheap manufactured goods to every city. At the same ill-chosen moment, unprecedented numbers of immigrants arrived in western Europe—not only the familiar workers from Spain and Italy, but also culturally exotic Jews fleeing oppression in eastern Europe. These shocks form the backdrop to some developments in the 1880s that we can now perceive as the first gropings toward fascism. The conservative French and German experiments with a manipulated manhood suffrage that I alluded to earlier were extended in the 1880s. The third British Reform Bill of 1884 nearly doubled the electorate to include almost all adult males. In all these countries, political elites found themselves in the 1880s forced to adapt to a shift in political culture that weakened the social deference that had long produced the almost automatic election of upper-class representatives to parliament, thereby opening the way to the entry of more modest social strata into politics: shopkeepers, country doctors and pharmacists, small-town lawyers—the “new layers” (nouvelles couches) famously summoned forth in 1874 by Léon Gambetta, soon to be himself, the son of an immigrant Italian grocer, the first French prime minister of modest origins. Lacking personal fortunes, this new type of elected representative lived on their parliamentarians’ salary and became the first professional politicians. Lacking the hereditary name recognition of the “notables” who had dominated European parliaments up to then, the new politicians had to invent new kinds of support networks and new kinds of appeal. Some of them built political machines based upon middle-class social clubs, such as Freemasonry (as Gambetta’s Radical Party did in France); others, in both Germany and France, discovered the drawing power of anti-Semitism and nationalism. Rising nationalism penetrated at the end of the nineteenth century even into the ranks of organized labor. I referred earlier in this chapter to the hostility between German-speaking and Czech-speaking wage earners in Bohemia, in what was then the Habsburg empire. By 1914 it was going to be possible to use nationalist sentiment to mobilize parts of the working class against other parts of it, and even more so after World War I. For all these reasons, the economic crisis of the 1880s, as the first major depression to occur in the era of mass politics, rewarded demagoguery. Henceforth a decline in the standard of living would translate quickly into electoral defeats for incumbents and victories for political outsiders ready to appeal with summary slogans to angry voters.

Frustrato, Doug tentò un’altra strada. “Ascolta, supponiamo che la maggioranza voti per la Brexit e noi...” “Scusami se ti interrompo,” disse Nigel. “Supponiamo che la maggioranza voti per cosa?” “Brexit.” Nigel lo guardò sbalordito. “Come mai salti fuori con questa parola?” “Non è così che la chiamano tutti?” “Credevo che si dicesse Brixit.” “Cosa? Brixit?” “Noi diciamo così.” “Noi... chi?” “Dave e tutto il gruppo.” “Tutti dicono Brexit. Da dove viene Brixit?” “Non lo so. Pensavo che si dicesse così.” Di nuovo prese un appunto sul taccuino. “Brexit? Sei sicuro?” “Sicurissimo. È una parola composta. British exit.” “British exit... Allora dovrebbe essere Brixit?” “Be’, i greci l’hanno chiamata Grexit.” “I greci? Non sono usciti dall’Unione europea.” “No, ma hanno valutato la possibilità di farlo.” “Noi non siamo i greci. Dovremmo avere una parola che sia unicamente nostra?” “Ce l’abbiamo. Brexit.” “Ma noi continuiamo a dire Brixit.” Scuotendo la testa, Nigel continuò a scrivere. “Sarà una notizia bomba nel prossimo consiglio dei ministri. Spero che non tocchi a me comunicarlo.” “A che ti serve avere una definizione se sei sicuro che la cosa non succederà?” gli domandò Doug. Nigel sorrise felice. “Naturale... hai ragione da vendere. Non succederà e quindi non ci serve definirla.” “Ecco, vedi.” “Dopotutto, tra un anno, nessuno si ricorderà più di questa stupida faccenda.” “Esattamente.” “Nessuno si ricorderà che qualcuno voleva la Brixit.” “Proprio così. Però, sai, alcuni di loro...” Si chiese come dovesse metterla. “Sono personaggi da prendere sul serio, no? Boris Johnson, per esempio. Un vero peso massimo.” “Non infierire sul suo aspetto fisico,” disse Nigel. “Anche se Dave è molto arrabbiato con lui.” “Non si aspettava che si pronunciasse a favore dell’uscita?” “No, non se l’aspettava.” “Gira voce che la sera prima che il ‘Telegraph’ andasse in stampa, Boris avesse preparato due articoli – uno in cui sosteneva l’uscita e l’altro in cui si dichiarava favorevole a restare nell’Unione europea.” “Non ci credo per niente,” disse Nigel. “Boris avrebbe preparato tre articoli: uno per uscire, l’altro per restare e il terzo perché non riusciva a decidere. Gli piace essere sempre pronto.”“E poi c’è Michael Gove. Un altro attaccante che si è pronunciato a favore dell’uscita.” “Lo so. Dave è arrabbiatissimo con Michael. Per fortuna rimangono molti conservatori leali e di buon senso che apprezzano i benefici di restare membri della UE. Credo che tu vada a letto con una di loro. Ma prova a immaginare cosa pensa Dave di Michael e di alcuni altri. Insomma, è andato a Bruxelles, è tornato con un accordo assai vantaggioso, e questi non sono ancora contenti.” “Semplice: a molti non va giù la UE,” disse Doug. “Pensano che non sia democratica.” “Sì, ma uscirne sarebbe un male per l’economia.” “Pensano che la Germania comandi a bacchetta su tutti.” “Sì, ma uscirne sarebbe un male per l’economia.” “Pensano che dalla Polonia e dalla Romania siano arrivati troppi immigrati che spingono i salari al ribasso.” “Sì, ma uscirne sarebbe un male per l’economia.” “D’accordo,” disse Doug. “Credo di avere appena capito quali saranno i tre punti strategici della campagna di Dave.” Adesso era il suo turno di prendere appunti. “E come la mettiamo con Jeremy Corbyn?” Nigel inspirò con un lungo sibilo e sobbalzò visibilmente. “Jeremy Corbyn?” “Se il quadro è questo, lui dove si colloca?” “Preferisco non parlarne.” “Perché no?” “Perché no? Perché è un marxista. Marxista, leninista, trotzkista, comunista. Maoista, bolscevico, anarchico, di sinistra. Un socialista fondamentalista, anticapitalista, antimonarchico, pro-terrorismo.” “Ma è anche uno che vuole rimanere nella UE.” “Davvero?” “Così dice.” “Allora, naturalmente, saremo felici di averlo a bordo. Ma non credo che Dave sarebbe pronto a condividere alcunché sul piano politico.” “Non sarà necessario. È Jeremy il primo a respingere un accordo di questo tipo.” “Bene.

I read the cards. Both the 2 of Hearts and the 2 of Clubs appeared. The 2 is symbolic of male-female coupling. Hearts implies love—or at least caring—and Clubs represents wisdom and creation.

If he knew one and only one thing about Rehvenge after all these years, it was that he was a male of worth. In spite of being a pimp and a club owner, a degenerate and a reprobate, an evil-hearted, sadistic SOB . . . he was, and always would be, one of the finest males Trez had ever known.

hose watching Isabella process through the cold streets of Segovia could not know that they were witnessing the first steps of a queen destined to become the most powerful woman Europe had seen since Roman times. ‘This queen of Spain, called Isabella, has had no equal on this earth for 500 years,’ one awestruck visitor from northern Europe would eventually proclaim, admiring the fear and loyalty she provoked among the lowliest of Castilians and the mightiest of Grandees.4 This was not hyperbole. Europe had limited experience of queens regnant, and even less of successful ones. Few of those who followed Isabella have had such a lasting impact. Only Elizabeth I of England, Archduchess María Theresa of Austria, Russia’s Catherine the Great (outshining a formidable predecessor, the Empress Elizabeth) and Britain’s Queen Victoria can rival her, each in their own era. All faced the challenges of being a female ruler in an otherwise overwhelmingly male-dominated world and all had long, transformative reigns, leaving legacies that would be felt for centuries. All faced the challenges of being a female ruler in an otherwise overwhelmingly male-dominated world and all had long, transformative reigns, leaving Only Isabella did this by leading a country as it emerged from the troubled late middle ages, harnessing the ideas and tools of the early Renaissance to start transforming a fractious, ill-disciplined nation into a European powerhouse with a clear-minded and ambitious monarchy at its centre. She was, in other words, the first in that still-small club of great European queens. To some she remains the greatest.

I blame myself for being drawn into argument with him, but what else could I do? I was glad to hear a cultured voice, even his, after so much solitary confinement. It was, in a sense, not unlike being stuck in the club with some bore whose opinions are very left or very right. You can't do anything but listen to the man. You know he is wrong, but since you argue from the standpoint of individuals and he argues about a mythical mass, there is no common ground. And it's utterly impossible to explain yourself.

What happened to your face, sir?” Rose answered before he did, with the pride of a child who was delivering news of great significance. “Mr. Bronson ran into a left hook again, Mama. He was fighting. And he brought this to me.” She pulled the end of her button string from her large apron pocket and climbed into Holly's lap to display her newest acquisition. Cuddling her daughter, Holly examined the button carefully. It was fashioned of a huge sparkling diamond encased in rich yellow gold. Bewildered, she glanced at Elizabeth's rueful face, and Paula's tight-lipped one, before finally staring into Bronson's enigmatic black eyes. “You shouldn't have given Rose such a costly object, Mr. Bronson. Whose button is it? And why were you fighting?” “I had a disagreement with someone in my club.” “Over money?… Over a woman?…” Bronson's expression revealed nothing, and he gave an indifferent shrug, as if the matter were of no importance. Considering various possibilities, Holly continued to stare at him in the tense silence that had overtaken the room. Suddenly the answer occurred to her. “Over me?” she whispered. Idly Bronson picked a skein of thread from his sleeve. “Not really.” Holly suddenly discovered that she knew him well enough to discern when he was lying. “Yes, it was,” she said with growing conviction. “Someone must have said something unpleasant, and instead of ignoring the remark, you took up the challenge. Oh, Mr. Bronson, how could you?” Seeing her unhappiness, instead of the grateful admiration he had probably expected, Bronson scowled. “Would you rather I allowed some high-kick b—” He paused to correct himself as he noticed the rapt attention Rose was paying to the conversation. “Some high-kick fellow,” he said, his tone softening a degree, “to spread lies about you? His mouth needed to be shut, and I was able and willing to do it.” “The only way to respond to a distasteful remark is to ignore it,” Holly said crisply. “You did the exact opposite, thereby creating the impression in some people's minds that there may be a grain of truth in it. You should not have fought for my honor. You should have smiled disdainfully at any slight upon it, resting secure in the knowledge that there is nothing dishonorable about our relationship.” “But my lady, I would fight the world for you.” Bronson said it in the way he always made such startling comments, in a tone of such jeering lightness that the listener had no doubt he was being facetious. Elizabeth broke in then, her lips curved in a droll smile. “He'll use any excuse to fight, Lady Holly. My brother enjoys using his fists, primitive male that he is.” “That is an aspect of his character we will have to correct.

Male desire is pretty steady and only dips in response to some invisible awareness of their partner's menstrual cycles. Studies in strip clubs have found that dancers' tips plunge 45 percent while they are menstruating.

Joe. This shit started because of me confronting the dude who threatened to out Simeon. You think I’m stupid enough to trust someone in my house? If you think my image is shitty now, just wait until a housekeeper or a PA finds out I like fucking guys. Gavin Brawley, the Barons’ alpha asshole, being bisexual will be a lot more sensational than golden boy Simeon experimenting at the club while wasted.” Joe cringed. He went through life pretending I only chased female tail when off the field. It was less stressful when it came to sorting out the potential homophobic backlash if word got out that I was bi. I tried to choose my male hookups carefully, and never a random stranger. Even on the days when I craved a man’s hard body and low, deep voice more than anything else, I sometimes told myself it was more trouble than it was worth. And Simeon’s latest disaster only cemented that thought in my mind, so having a stranger in my house .

While the secret identity was a precious commodity for most male heroes, some were confident enough to share theirs with a special someone. Heroes like Dr. Fate, The Flash, and Sandman revealed their heroic identities to their girlfriends, who then became their assistants, or “helpmates.” Hawkman and his girlfriend Shiera were the reincarnations of an ancient Egyptian prince and princess. Shiera’s eagerness to help her winged boyfriend often got her into trouble. “I hope this will teach you to stay out of affairs that aren’t your concern,” Hawkman snaps after he has rescued his sweetheart from yet another scrape. But by 1941, Hawkman needs help, and Shiera is a prime candidate. Hawkman’s costume consisted of tights, mask, and wings that were attached to his bare chest by crisscrossing straps. After quickly making some modifications that would not violate any obscenity laws, Hawkman presents Shiera with a feminized version of his costume, now complete with discreet bikini top. “. . . you mean I’m going to pose as you . . . oboy! This is going to be fun . . .” gushes Shiera, as she slips on the green and red costume. Thus was Hawkgirl born, joining another club for 1940s heroines: the Partners.

I didn’t admit to my mom that I had no idea how to be a part of my community, because there seemed to be a whole second step after coming out, and that was finding your people. I mean, I had cis gay male friends, I did community theater growing up, but they didn’t really feel like my community. And Nova certainly hadn’t invited me into her community, and even if she had, I was pretty sure I didn’t want to be a part of it. But that night at Candace’s felt like I had inched closer to the thing that I wanted. They were just. So. Gay. Effortlessly so. Each with their own iconic style and vibe and fluent in a language that made my head spin. But unlike Nova’s elitist group of self-proclaimed Celesbians, I felt welcome here. Wanted. It was thrilling, and terrifying. It had been four months since that queer hang, and I finally looked forward to having weekend plans. Candace invited me everywhere, like Gay Bowling Tuesdays at the alley in town, and queer book club, and she binged all of Atypical with me in two nights. But even though we were close, there was still something that made me feel distant from everyone else. Like if I got too close, something terrible would happen.

I leave it to the male humans to speak for themselves (as they have long done anyway) concerning whether their path to spiritual union is through identification with "The Father", a "God" image, or any other sort of male personification of a "Savior": including those who call themselves "Gay". Has it occurred to any psychological sleuths the extent to which male identification with a totally male God, Trinity, Christ-image, not to mention all the male Buddhas, partakes of homosexuality? Who condemns "the beloved disciple, John, because he "lay in Jesus' bosom"? It would not be hard to see the Christian church as an exclusive male homosexual club.

Clayton had a number of troubles but his greatest one was his trousers.

I walked to the painting on the easel. It was an impression, not a lifelike rendering. 'I wanted you to see this one,' I said, pointing to the smear of green and gold and silver and blue. 'It's for you. A gift. For everything you've done.' Heat flared in my cheeks, my neck, my ears, as he silently approached the painting. 'It's the glen- with the pool of starlight,' I said quickly. 'I know what it is,' he murmured, studying the painting. I backed away a step, unable to bear watching him look at it, wishing I hadn't brought him in here, blaming it on the wine I'd had at dinner, on the stupid dress. He examined the painting for a miserable eternity, then looked away- to the nearest painting leaning against the wall. My gut tightened. A hazy landscape of snow and skeletal trees and nothing else. It looked like.... like nothing, I supposed, to anyone but me. I opened my mouth to explain, wishing I'd turned the others away from view, but he spoke. 'That was your forest. Where you hunted.' He came close to the painting, gazing at the bleak, empty cold, the white and grey and brown and black. 'This was your life,' he clarified. I was too mortified, too stunned, to reply. He walked to the next painting I'd left against the wall. Darkness and dense brown, flickers of ruby red and orange squeezing between them. 'Your cottage at night.' I tried to move, to tell him to stop looking at those ones and look at the others I'd laid out, but I couldn't- couldn't even breathe properly as he moved to the next painting. A tanned, sturdy male hand fisted in the hay, the pale pieces of it entwined among strands of brown coated with gold- my hair. My gut twisted. 'The man you used to see- in your village.' He cocked his head again as he studied the picture, and a low growl slipped out. 'While you made love.' He stepped back, looking at the row of pictures. 'This is the only one with brightness.' Was that... jealousy? 'It was the only escape I had.' Truth. I wouldn't apologise for Issac. Not when Tamlin had just been in the Great Rite. I didn't hold that against him- but if he was going to be jealous of Issac- Tamlin must have realised it, too, for he loosed a long, controlled breath before moving to the next painting. Tall shadows of men, bright red dripping off their fists, off their wooden clubs, hovering and filling the edges of the painting as they towered over the curled figure on the floor, the blood leaking from him, the leg at a wrong angle. Tamlin swore. 'You were there when they wrecked your father's leg.' 'Someone had to beg them to stop.' Tamlin threw a too-knowing glance in my direction and turned to look at the rest of the paintings. There they were, all the wounds I'd slowly been leeching these few months. I blinked. A few months. Did my family believe that I would be forever away with this so-called dying aunt? At last, Tamlin looked at the painting of the glen and the starlight. He nodded in appreciation. But he pointed to the painting of the snow-veiled woods. 'That one. I want that one.' 'It's cold and melancholy,' I said, hiding my wince. 'It doesn't suit this place at all.' He went up to it, and the smile he gave me was more beautiful than any enchanted meadow or pool of stars. 'I want it nonetheless,' he said softly.

Anna had a way of describing the world, its systems and power structures, so that anything seemed possible. In addition to the foundation’s galleries, private members’ club, restaurant, night lounge, juice bar, and German bakery, Anna wanted to curate experiential events that would blend art, food, and music. She mused about chefs she’d like to bring in (having watched rapper Action Bronson’s TV show Fuck, That’s Delicious, she eyed him in particular), artists she admired, and the contemporary art scene. She was savvy, and in the male-dominated world of bankers, lawyers, and investment professionals, she was unapologetically ambitious. I liked this about her.

[She Stoops to Conquer] seems to be a comedy of pure plot; yet there is also psychological acuity under the mathematical ingenuity. This is seen most clearly in the character of Marlow, who is painted as a palpable victim of the English class system. His dilemma is that he is a tongue-tied wreck amongst women of his own class but brimming with sexual bravura with a barmaid or college bedmaker. He himself expresses his dilemma with painful clarity: MARLOW: My life has been chiefly spent in a college or an inn, in seclusion from that lovely part of the creation that chiefly teach men confidence. I don't know that I was ever familiarly acquainted with a single modest woman except my mother. But among females of another class, you know - HASTINGS: Ay, among them you are impudent enough of all conscience. Marlow himself rightly calls this 'the English malady': a paralysing fear, resulting from a monastic education, of women of his own class and an ability to be at ease only with social inferiors whom he can bully, dominate or treat as purchasable commodities. It took an observant Irishman to pin down the damage done to the English male psyche by a punitive educational system. [...] And there is further evidence of Marlow's split personality when Kate accosts him in the guise of a household drudge. Marlow the psychological wreck turns into a brazen lech who, within seconds, is asking to taste the nectar of Kate's lips. Not only that. He is soon bragging of his sexual exploits at a louche London club attended by the likes of Mrs Mantrap, Lady Betty Blackleg, the Countess of Sligo, Mrs Langhorns and old Miss Biddy Buckskin.

York City, as bloodthirsty mobs of enraged working-class Whites roamed Midtown Manhattan “armed with clubs, pitchforks, iron bars, swords, and many with guns and pistols,” looking for any African Americans they could find.1 Marching through the streets, those with weapons fired toward anyone in their way, even at New York City policemen. On the corner of Twenty-Ninth Street, “a crowd who had been engaged all day in hunting down and stoning to death every negro they could spy” lingered in plain view of the Twenty-First Precinct police station. It was undermanned because thousands of New York State Militia troops who would have served as backup had been sent to the Battle of Gettysburg.2 Nothing was spared. The Colored Orphan Asylum at Forty-Fourth Street and Fifth Avenue, home to more than two hundred disadvantaged Black children, had been burned to the ground. Horses pulling streetcars had been shot to death and the cars smashed to pieces. The homes of prominent abolitionists were being looted and destroyed. Railroad tracks had been torn up and telegraph wires cut. Dozens of public buildings, including churches, were ransacked and torched. Even the house of the New York City mayor, George Opdyke, was raided and set on fire. It was mayhem. Ever since President Abraham Lincoln had issued the Emancipation Proclamation in January 1863, the city’s poorest Whites feared that freed slaves would migrate to Manhattan and steal their jobs. Then in March, Congress passed the Enrollment Act, which made all able-bodied adult males immediately eligible to be drafted into the Union Army. This reality sank in when the names of New York City draftees were published leading up to “Draft Week.” Making matters worse was that under the Enrollment Act, any wealthy man could escape the draft by paying a $300 fee (the equivalent of more than $6,500 today).3 He would be replaced by some poor fellow who simply couldn’t afford to pay that.

The first men admitted to the female-only birthing clubs

Craig, on the other hand, sees nothing but blue skies in this change of circumstance. He’s been busy setting up a business he calls Wattle It Be, a touring fan club for the Australian cricket side. Ahead of every international tour he buys cut-price packages for people like himself: sweaty single males who like to drink and chant while they get sunburnt in front of sport. The whole concept is horrific, but it’s a roaring success. He’s turning people away. After two or three tours he works out thtat he can recruit a retired Test player to operate as a kind of figurehead and pub coach, offering special comments and war stories, and the not-quite-promise of access to the players. Pg140

Fight Club’s quiet 1996 release came just a few years after the arrival of the so-called men’s movement, in which dissatisfied dudes looking to reclaim their masculinity would gather for all-male retreats in the woods. They’d bang drums and lock arms in the hope of escaping what had become a “deep national malaise,” noted Newsweek. “What teenagers were to the 1960s, what women were to the 1970s, middle-aged men may well be to the 1990s: American culture’s sanctioned grievance carriers, diligently rolling their ball of pain from talk show to talk show.

CUBBY ORDERED an express food delivery in the morning.  It cost extra, but he wasn’t worried about money.  His parents had left him well-off.  How well-off he didn’t know, never having inquired into the matter.  Month by month, year by year, a firm of accountants took his money to clubs on Wall Street where investments of easy virtue lounged.  At least that was how Cubby understood it.  It was a kind of escort service for money, though how the escorts reproduced was a mystery to him.  The same accountants handled his insurance, his tax and now his senior security.  His parents had set up the system when he was in college because they wanted him to concentrate on his studies. And Cubby had concentrated.  He graduated summa cum laude at Harvard, achieving a Ph.D. with a dissertation on synchronized flashing in fireflies. (This little-known phenomenon occurs in the mountains of Tennessee.  It is the insect equivalent of a rock concert.  The male fireflies show up around 8:30 p.m., flashing on and off, watching one another to get the tempo right.  The females, hot little groupies that they are, observe from the ground.  By 9 p.m. the males are flashing in unison and the females go wild.)

But if you look at her early films, the best ones are all about Bette wanting a male she can’t have: Dangerous. All This, and Heaven Too. Jezebel. The Letter. Now, Voyager. They’re all about the unattainable. They’re all about a woman desiring a man she can never possess.

Today’s national movements, women’s and blacks’, seem more interested in being players in the white male club than challenging the white male patriarchy.

Recently, it has behoved modish magazines to print interviews with young women, who explain that their career as strippers is paying their way through university. This is thought to pretty much end any objections against strip clubs, on the basis that, look!, clever girls are doing it – in order to become middle-class professionals with degrees! Ipso facto Girl Power! For myself, I can’t believe that girls saying ‘Actually, I’m paying my university fees by stripping’ is seen as some kind of righteous, empowered, end-of-argument statement on the ultimate morality of these places. If women are having to strip to get an education – in a way that male teenage students are really notably not – then that’s a gigantic political issue, not a reason to keep strip clubs going. Are we really saying that strip clubs are just wonderful charities that allow women – well, the pretty, thin ones, anyway: presumably the fatter, plainer ones have to do whatever it is all the male students are also doing – to get degrees?

Mid-June 2012 …Do you remember the arrogant male model who came to the Bahriji School to give a grooming course to us students when we were there? An evening after my return to London, while staying at Uncle James’ home, I visited one of the London sex clubs. Uncle James was in Hong Kong and I had his town house to myself before I moved to my own lodgings in Ladbroke Grove, recommended by the Nottinghill Methodist Church housing project. I was terribly lonely and needed company desperately. I ventured to “Heavens” located Under the Arches on Villiers Street, Charing Cross, a little before midnight. In 1972, this establishment was located in a large warehouse. For the uninitiated, the entrance was nondescript. It was dimly lit from the outside, and when a patron wished to gain entry, he pressed an obscure doorbell by the side of a huge aluminum sliding door. A pair of eyes would look through a peephole, checking to make sure that it was neither a police raid nor an underage client. If the patron was handsome and dressed like a macho gay man, he’d be asked for identification. Once approved, the green door would slide open to allow entry. Inside “Heavens” was a different world. Throngs of leather and denim-clad patrons checked their belongings in the tiny cloakroom next to the cashier’s booth. A small safety deposit box was then allocated upon request for each visitor to deposit his wallet or important documents for safekeeping. The safety deposit box key, attached to an elastic band together with the clothing claim tag, would then be handed to the patron to wear around his wrist or ankle. Most patrons were shirtless except for their jeans and leather pants. The uninhibited would strip down to their jock straps or sports undergarments. Their naked buttocks were ready to be in service for a night of unbridled debauchery.

We need a PD to talk to a guy in lock up! A Mr.” he checked the file, “DeWayne Johnson.” “Oh I know that case,” Adam said. “That’s the gentleman from the North Philly “social club” charged with triple homicide.” “I’ll take it,” I said. “Hold on!” Braden stopped me. “You can’t go have a chat with a gang banger in lock up.” “Why not?” “He’s violent.” “That’s probably why he’s charged with triple homicide, Braden. Although I will point out that he’s innocent until proven guilty even if he is a gangsta.” “There must be a male PD around.” “I’ve interviewed violent males before and this guy’s just a shooter anyway. I feel reasonably confident that they took the gun away from him when they arrested him.” “Yeah, but they’ll lock you in with him. By the time they opened the door he could hurt you.” “Well they’re not going to let him out to come see me. Where do you think I meet my clients? Starbucks?

filled with all kinds of fun stuff: golf clubs, jet skis, mountain bikes, you name it. For many of them, “fun” has become an addiction. But as with most addictive substances, people build up a tolerance. So despite all the “fun” things people do, they’re still not having fun. What’s really missing is a sense of joy. People find that they no longer feel an authentic joyfulness in living, despite all the fun stuff they have or do. And this is the case whether they’re male or female, young or old, rich or poor, or at any stage of life. What’s happened to people is that they’ve lost a delicate, but critical, component of aliveness and well-being—they’ve lost their eccentricities. It happens to many of us as we grow up and make our way in the world. We fit in. We see how other people survive and we copy their style—same as everyone else. Swept along by the myriad demands of day-to-day living, we stop making choices of our own. Or even realizing that we have choices to make. We lose the wonderful weird edges that define us. We cover up the eccentricities that make us unique. Alfred Adler, the great 20th century psychologist and educator, considered these eccentricities a vital part of a happy and fulfilling lifestyle. Ironically, 14 Repacking Your Bags

James’s general position on the difference between the sexes, which was that woman is “by nature inferior to man. She is man’s inferior in passion, his inferior in intellect, and his inferior in physical strength”; she is, very properly, her husband’s “patient and unrepining drudge, his beast of burden, his toilsome ox, his dejected ass, his cook, his tailor, his own cheerful nurse and the sleepless guardian of his children.” But their inferiority, James thought, is precisely what makes women attractive to men, so that any “great development of passion or intellect in woman is sure to prejudice” male attention. “Would any man fancy a woman after the pattern of Daniel Webster?”33 He consequently opposed serious education for women, a doctrine that had disastrous consequences in the case of his youngest child and only daughter, Alice.

A middle-aged couple goes to a spouse-swapping party. They meet a Martian couple and think it would be interesting to switch partners with them for the night. When the woman sees the male Martian’s penis she says, “Well, that’s nice but it’s kind of short, isn’t it?” The Martian reaches up and pats his head, and as he does, his penis gets longer and longer. The woman is impressed—but then she says, “That’s nice, but it’s not very fat is it?” At that, the Martian pulls on his ears, and as he does, his penis gets fatter and fatter. The woman has a grand time that night. In the morning, the earth couple compare their experiences. The woman says, “I really enjoyed myself! We should swap again.” The man says, “I enjoyed it, too, but I just can’t figure out why she kept patting my head and pulling my ears!

Mr. Bear and Mr. Rabbit didn’t like each other very much. One day, while walking through the woods, they came across a golden frog. They were amazed when the frog talked to them. The golden frog admitted that he didn’t often meet anyone, but when he did, he always gave them six wishes. He told the bear and the rabbit that they could have three wishes each. Mr. Bear immediately wished that all the other bears in the forest were females. The frog granted his wish. Mr. Rabbit, after thinking for a while, wished for a crash helmet. One appeared immediately, and he placed it on his head. Mr. Bear was amazed at Mr. Rabbit’s wish, but carried on with his second wish, which was that all the bears in the neighboring forests were females as well. The frog granted his wish. Mr. Rabbit then wished for a motorcycle. It appeared before him, and he climbed on board and started revving the engine. Mr. Bear complained that Mr. Rabbit had wasted two wishes that he could have had for himself. Shaking his head, Mr. Bear made his final wish, that all the other bears in the world were females as well, making him the only male bear in the world. “So let it be done,” said the frog. At that point they both turned to Mr. Rabbit, curious as to what his last wish might be. Mr. Rabbit revved the engine, thought for a second, then said, “I wish that Mr. Bear was gay!” and he rode off as fast as he could!

A lady says to a priest, “Father, I have a problem. I have these two talking female parrots, but they only know how to say one thing.” “What do they say?” the priest asks “They only know how to say, ‘Hi, we are prostitutes. Do you want to have some fun?’” “That’s terrible! But I have a solution to your problem. Bring your two talking female parrots over to my house and I will put them with my two male talking parrots. I have taught my birds to pray and read the Bible. My parrots will teach your parrots to stop saying that terrible phrase and your parrots will learn to pray and worship.” “Thank you, Father, that’s very helpful.” The next day, the lady brings her parrots to the priest’s house. The two male birds are holding rosary beads and praying in their cage. The lady puts her females in with them and the birds immediately say, “Hi, we are prostitutes! Do you want to have some fun?” One male parrot looks over to the other one and screams, “Frank! Put the Bibles away, our prayers have been answered!

Social radicals have therefore always faced the need to distinguish. There is a vital distinction between concern for women's rights (or liberty), founded on the aspiration for human freedom, and rejection of all restrictions on sexuality imposed by current social mores. This distinction is clearer in our day than ever before. Precisely because so many veils have been lifted, we plainly see the contemporary phenomenon of “sexual freedom” advocates who are only a new type of oppressors and exploiters of women. Many of the latter deserve the Male Chauvinist Pig of the Year award — from the Henry Miller type, whose anti-establishment rebellion masks the fact that he regards women as sexual objects only, to the Playboy Club sexploiter. To these champions of sexual freedom, women's emancipation operationally means their emancipation from sexual inhibitions the better to make them available to “emancipated” men for purposes that have nothing to do with social equality.

Slowly, trying not to startle her, he pushed down the black sleep pants which were all he was wearing. Then he rose and stood in front of her in a relaxed posture, giving her time to look. Olivia’s gaze flicked over his body, marking his shoulders and chest and the flat planes of his abdomen before dipping lower to look between his legs. Baird saw her eyes widen as she took in the thick club of his sex which was already more than half hard in anticipation of seeing her naked. “My God,” she murmured, putting a hand to her mouth. “Is there something wrong?” Baird looked down at himself. He knew from the material Sylvan had given him to study that Kindred males were pretty much the same as their human counterparts—although built on a considerably larger scale. The only difference in their anatomy was the mating fist at the base of his shaft and it wouldn’t fully inflate until he was buried deep in his bride’s sweet body, bonding her to him. “Nothing’s wrong.” Olivia’s cheeks were as red as her robe. “It’s just…you’re so big. I mean, can you actually use that thing without being arrested for assault with a deadly weapon?” Baird realized she was making a joke about his size—probably because it frightened her. “It’s all right, Lilenta,” he murmured, taking a step toward her. “I would never hurt you. I promise that when the time comes for me to enter you, I’ll make sure you’re wet and ready to take me.” “You’re assuming we’ll make it that far.” Her words were defiant but her voice shook, betraying her uncertainty. “Not

The United States was full of secretive clubs: Masons, Woodmen, Red Men, Elks, and Odd Fellows, with nearly 40 percent of adult males belonging to a fraternal order.

Pretty sure periods fall in the line with childbirth. Don’t compare them to any kind of male pain because there’s no use; they’re not even in the same league.

a graffiti convention.” As Brathwaite recalled, “Nobody had heard or seen anything like it. These clubs were 95% white on any given night, so when you had a lot of young African American males and Puerto Ricans in the mix it just changed the dynamics—

The researchers [Picca and Feagin] document that in front-stage settings (those in which people of color were present), the white students displayed a range of racially conscious behaviors, including the following: - Acting overly nice - Avoiding contact (e.g., crossing a street or not going to a particular bar or club) - Mimicking "black mannerisms and speech" - Being careful not to use racial terms or labels - Using code words to talk negatively about people of color - Occasional violence directed at people of color In backstage settings, where people of color were not present, white students often used humor to reinforce racial stereotypes about people of color, particularly blacks. Picca and Feagin argue that the purpose of these backstage performances is to create white solidarity and to reinforce the ideology of white and male supremacy. This behavior keeps racism circulating, albeit in less formal but perhaps more powerful ways than in the past. Today we have a cultural norm that insists we hide our racism from people of color and deny it among ourselves, but not that we actually challenge it. In fact, we are socially penalized for challenging racism. (p. 49-50)

But none of these school lessons ever warned you that at some point, working in the film industry, at 3 a.m. in a private members’ club, your two male bosses would force you to snort a line of coke off a naked woman’s breasts. That

Contrary to our stereotype of the caveman as a chest-beating gorilla with a club and a short fuse, our male ancestors were probably not machos. More like proto-feminists.

Lucien! Put me down!” “No.” “Great, another alpha male with control issues,” Victoria muttered as she held the door open for us to pass through. “We’re going to work on that in our sessions. Perhaps I’ll start a club for all of you and do joint workshops.