Magician Archetype Quotes

True humility, we believe, consists of two things. The first is knowing our limitations. And the second is getting the help we need.

the positive Warrior energy destroys only what needs to be destroyed in order for something new and fresh, more alive and more virtuous to appear.

Being blessed has tremendous psychological consequences for us. There are even studies that show that our bodies actually change chemically when we feel valued, praised, and blessed.

In the absence of The King the Warrior becomes a mercenary, the Magician becomes a sophist (able to argue any position and believing in none), and the Lover becomes an addict.

This is the man who thinks too much, who stands back from his life and never lives it. He is caught in a web of pros and cons about his decisions and lost in a labyrinth of reflective meanderings from which he cannot extricate himself. He is afraid to live, to ‘leap into battle.’ He can only sit on his rock and think. The years pass. He wonders where the time has gone. And he ends by regretting a life of sterility. He is a voyeur, an armchair adventurer. In the world of academia, he is a hairsplitter. In the fear of making the wrong decision, he makes none. In his fear of living, he also cannot participate in the joy and pleasure that other people experience in their lived lives. If he is withholding from others, and not sharing what he knows, he eventually feels isolated and lonely. To the extent that he has hurt others with his knowledge and technology—in whatever field and in whatever way—by cutting himself off from living relatedness with other human beings, he has cut off his own soul.” Refering the the dark magician energy.

Archetypes cannot be banished or wished away.

Only after Satan had exposed the evil in creation—and, by implication, in the Creator—could honesty and healing begin.

Only a massive rebirth of courage in both men and women will rescue the world.

We can only admire others if we have a sense of our own worthiness, and a developing sense of security about our own creative energies.

Jungians have found that in every man there is a feminine sub-personality called the Anima, made up of the feminine archetypes. And in every woman there is a masculine sub-personality called the Animus, made up of the masculine archetypes.

Often, conducting a dialogue with inner “opponents”—usually forms of the immature masculine energies—will defuse much of their power. What they—like all children—really want is to be noticed, honored, and taken seriously. And they have a right to be. Once they are honored, and their feelings validated, they no longer need to act out through our lives.

The good king delighted in noticing and promoting good men to positions of responsibility in his kingdom. He held audience, primarily, not to be seen, but to see, admire, and delight in his subjects, to reward them and to bestow honors upon them. [the King]

We want to show men how they can access these positive archetypal potentials for their own benefit and for the benefit of all those around them, maybe even for the planet.

The Magician archetype in a man is his “bullshit detector”; it sees through denial and exercises discernment. He sees evil for what and where it is when it masquerades as goodness, as it so often does. In ancient times when a king became possessed by his angry feelings and wanted to punish a village that had refused to pay its taxes, the magician, with measured and reasoned thinking or with the stabbing blows of logic, would reawaken the king’s conscience and good sense by releasing him from his tempestuous mood. The court magician, in effect, was the king’s psychotherapist.

This means that he has an unconquerable spirit, that he has great courage, that he is fearless, that he takes responsibility for his actions, and that he has self-discipline. Discipline means that he has the rigor to develop control and mastery over his mind and over his body, and that he has the capacity to withstand pain, both psychological and physical.

Ours is not an age that wants heroes. Ours is an age of envy, in which laziness and self-involvement are the rule. Anyone who tries to shine, who dares to stand above the crowd, is dragged down by his lackluster and self-appointed “peers”.

Soldiers, all men in fact, are natural hero worshipers. Officers with a flare for command realize this and emphasize in their conduct, dress and deportment the qualities they seek to produce in their men. When I was a second lieutenant I had a captain who was very sloppy and usually late yet he got after the men for just those faults; he was a failure. [the King]

All knowledge that takes special training to acquire is the province of the Magician energy. Whether you are an apprentice training to become a master electrician and unraveling the mysteries of high voltage; or a medical student, grinding away night and day, studying the secrets of the human body and using available technologies to help your patients; or a would-be stockbroker or a student of high finance; or a trainee in one of the psychoanalytic schools, you are in exactly the same position as the apprentice shaman or witch doctor in tribal societies. You are spending large amounts of time, energy, and money in order to be initiated into rarefied realms of secret power. You are undergoing an ordeal testing your capacities to become a master of this power. And, as is true in all initiations, there is no guarantee of success. [Magician energy]

He is emotionally distant as long as he is in the Warrior. This does not mean that the man accessing the Warrior in his fullness is cruel, just that he does not make his decisions and implement them out of emotional relatedness to anyone or anything except his ideal.

What the Addict is seeking (though he doesn’t know it) is the ultimate and continuous “orgasm,” the ultimate and continuous “high.” This is why he rides from village to village and from adventure to adventure. This is why he goes from one woman to another. Each time his woman confronts him with her mortality, her finitude, her weakness and limitations, hence shattering his dream of this time finding the orgasm without end—in other words, when the excitement of the illusion of perfect union with her (with the world, with God) becomes tarnished—he saddles his horse and rides out looking for renewal of his ecstasy. He needs his “fix” of masculine joy. He really does. He just doesn’t know where to look for it. He ends by looking for his “spirituality” in a line of cocaine. Psychologists talk about the problems that stem from a man’s possession by the Addict as “boundary issues.” For the man possessed by the Addict, there are no boundaries. As we’ve said, the Lover does not want to be limited. And, when we are possessed by him, we cannot stand to be limited.

Submission to the power of the mature masculine energies always brings forth a new masculine personality that is marked by calm, compassion, clarity of vision, and generativity.

The Warrior traditions all affirm that, in addition to training, what enables a Warrior to reach clarity of thought is living with the awareness of his own imminent death.

It can be said that life's perhaps most fundamental dynamic is the attempt to move from a lower form of experience and consciousness to a higher (or deeper) level of consciousness.

How does the man accessing the Warrior know what aggressiveness is appropriate under the circumstances? He knows through clarity of thinking, through discernment. The warrior is always alert. He is always awake. He is never sleeping through life. He knows how to focus his mind and his body. He is what the samurai called “mindful.” He is a “hunter” in the Native American tradition.

The drug dealer, the ducking and diving political leader, the wife beater, the chronically “crabby” boss, the “hot shot” junior executive, the unfaithful husband, the company “yes man,” the indifferent graduate school adviser, the “holier than thou” minister, the gang member, the father who can never find the time to attend his daughter’s school programs, the coach who ridicules his star athletes, the therapist who unconsciously attacks his clients’ “shining” and seeks a kind of gray normalcy for them, the yuppie—all these men have something in common. They are all boys pretending to be men. They got that way honestly, because nobody showed them what a mature man is like. Their kind of “manhood” is a pretense to manhood that goes largely undetected as such by most of us. We are continually mistaking this man’s controlling, threatening, and hostile behaviors for strength. In reality, he is showing an underlying extreme vulnerability and weakness, the vulnerability of the wounded boy.

There is no time for hesitation. This sense of the imminence of death energizes the man accessing the Warrior energy to take decisive action. This means that he engages life. He never withdraws from it. He doesn’t “think too much,” because thinking too much can lead to doubt, and doubt to hesitation, and hesitation to inaction. Inaction can lead to losing the battle. The man who is a Warrior avoids self-consciousness, as we usually define it. His actions become second nature. They become unconscious reflex actions. But they are actions he has trained for through the exercise of enormous self-discipline.

The “death” of the Hero is the “death” of boyhood, of Boy psychology. And it is the birth of manhood and Man psychology. The “death” of the Hero in the life of a boy (or a man) really means that he has finally encountered his limitations. He has met the enemy, and the enemy is himself. He has met his own dark side, his very unheroic side. He has fought the dragon and been burned by it; he has fought the revolution and drunk the dregs of his own inhumanity. He has overcome the Mother and then realized his incapacity to love the Princess. The “death” of the Hero signals a boy’s or man’s encounter with true humility. It is the end of his heroic consciousness.

a warrior knows what he wants, and he knows how to get it. As a function of his clarity of mind he is a strategist and a tactician. He can evaluate his circumstances accurately and then adapt himself to the “situation on the ground,” as we say.

As useful as some of these insights have been to the cause of both feminine and masculine liberation from patriarchal stereotypes, we believe there are serious problems with this perspective. In our view, patriarchy is not the expression of deep and rooted masculinity, for truly deep and rooted masculinity is not abusive. Patriarchy is the expression of the immature masculine. It is the expression of Boy psychology, and, in part, the shadow—or crazy—side of masculinity. It expresses the stunted masculine, fixated at immature levels.

the Ego of the mature man needs to think of itself—no matter what status or power it has temporarily achieved—as the servant of a transpersonal Will, or Cause. It needs to think of itself as a steward of the King energy, not for the benefit of itself, but for the benefit of those within its “realm,” whatever that may be.

This function of the King energy shows up everywhere in ancient mythology and in ancient interpretations of actual history. In ancient Egyptian mythology, as James Breasted and Henri Frankfort have shown, the world arose from the formlessness and chaos of a vast ocean in the form of a central Hill, or Mound. It came into being by the decree, by the sacred “Word,” of the Father god, Ptah, god of wisdom and order. Yahweh, in the Bible, creates in exactly the same way. Words, in fact, define our reality; they define our worlds. We organize our lives and our worlds by concepts, by our thoughts about them, and we can only think in terms of words. In this sense, at least, words make our reality and make our universe real.

Is it rational to believe in a bad God? Anyway, in a God so bad as all that? The Cosmic Sadist, the spiteful imbecile? I think it is, if nothing else, too anthropomorphic. When you come to think of it, it is far more anthropomorphic than picturing Him as a grave old king with a long beard. That image is a Jungian archetype. It links God with all the wise old kings in the fairy-tales, with prophets, sages, magicians. Though it is (formally) the picture of a man, it suggests something more than humanity. At the very least it gets in the idea of something older than yourself, something that knows more, something you can't fathom. It preserves mystery. Therefore room for hope. Therefore room for a dread or awe that needn't be mere fear of mischief from a spiteful potentate. But the picture I was building up last night is simply the picture of a man like S.C. - who used to sit next to me at dinner and tell me what he'd been doing to the cats that afternoon. Now a being like S.C., however magnified, couldn't invent or create or govern anything. He would set traps and try to bait them. But he'd never have thought of baits like love, or laughter, or daffodils, or a frosty sunset. He make a universe? He couldn't make a joke, or a bow, or an apology, or a friend.

The Warrior energy also shows what we can call a transpersonal commitment. His loyalty is to something—a cause, a god, a people, a task, a nation—larger than individuals, though that transpersonal loyalty may be focused through some important person, like a king. In the Arthurian stories, Lancelot, though fiercely devoted to Arthur and to Guinevere, is ultimately committed to the ideal of chivalry and to the God who lies behind such things as noble quests, “might for right,” and the lifting up of the oppressed.

In ancient Mesopotamia, one of the great founding kings of that civilization, Sargon of Akkad, carved out a kingdom, built a civilization, and called himself “He Who Rules the Four Quarters.” In ancient thought, not only does the world radiate from a center, but it is geometrically organized into four quarters. It is a circle divided by a cross. The Egyptian pyramids—themselves images of the central Mound—were oriented toward the four compass points, toward “the four quarters.” Ancient maps were drawn schematically with this idea. And all of the ancient Mediterranean, as well as Chinese and other Asian civilizations, had the same view.

Each human archetype consists of an identifiable pattern found in every society and, as a potential, within every human being: the Hero, the Wise and Gentle Queen, the Courageous Warrior, the Virtuous Maiden, the Seductress, the Nurturing Mother, the Holy Child, the Young Redeemer, the Rebel, the Tyrant, the Trickster, the Sacred Fool, the Innocent, the Sage, the Crone, the Magician. A given individual will resonate more with some patterns than others, or at a certain stage more with one archetype than another, but in any human community each archetype will be found embodied in someone. The human archetypes represent the patterns and possibilities of being human. Without

it strikes me that the writers most deeply concerned with the state of literary fiction and its biases against women could do a lot worse than trying to coin some terms of their own: to name the archetypes they wish to invert or criticise and thereby open up the discussion. If authors can be thought of as magicians in any sense, then the root of our power has always rested with words: choosing them, arranging them and – most powerfully – inventing them. Sexism won’t go away overnight, and nor will literary bias. But until then, if we’re determined to invest ourselves in bringing about those changes, it only makes sense to arm ourselves with a language that we, and not our enemies, have chosen. May 14, 2011 Blog post

If we take the trickster as a parallel of the individual shadow, then the question arises whether that trend towards meaning, which we saw in the trickster myth, can also be observed in the subjective and personal shadow. Since this shadow frequently appears in the phenomenology of dreams as a well-defined figure, we can answer this question positively: the shadow, although by definition a negative figure, sometimes has certain clearly discernible traits and associations which point to a quite different background. It is as though he were hiding meaningful contents under an unprepossessing exterior. Experience confirms this; and what is more important, the things that are hidden usually consist of increasingly numinous figures. The one standing closest behind the shadow is the anima,18 who is endowed with considerable powers of fascination and possession. She often appears in rather too youthful form, and hides in her turn the powerful archetype of the wise old man (sage, magician, king, etc.). The series could be extended, but it would be pointless to do so, as psychologically one only understands what one has experienced oneself. The concepts of complex psychology are, in essence, not intellectual formulations but names for certain areas of experience, and though they can be described they remain dead and irrepresentable to anyone who has not experienced them. Thus, I have noticed that people usually have not much difficulty in picturing to themselves what is meant by the shadow, even if they would have preferred instead a bit of Latin or Greek jargon that sounds more “scientific.” But it costs them enormous difficulties to understand what the anima is. They accept her easily enough when she appears in novels or as a film star, but she is not understood at all when it comes to seeing the role she plays in their own lives, because she sums up everything that a man can never get the better of and never finishes coping with. Therefore it remains in a perpetual state of emotionality which must not be touched. The degree of unconsciousness one meets with in this connection is, to put it mildly, astounding. Hence it is practically impossible to get a man who is afraid of his own femininity to understand what is meant by the anima.

SYNCHRONICITY 'The earth is alive, and it feels with you. It follows your footsteps, your search, with equal anxiety, because it will be transfigured in your triumph. The end of Kaliyuga and the entry into a new Golden Age depend on the results of your war. The earth by itself cannot finish the work that Nature leaves incomplete. Today the earth has joined forces with man in his destructive passion. The great catastrophe will occur in the first years of the Age of Aquarius. But if you can find the entrance to the Invisible Double of this earth, fulfilling the mystery of 'loveless A-Mor', the volcanoes will become calm, the earthquake will cease and the catastrophe will be avoided. 'There is an essential 'synchronicity' between the soul and the landscape. What you achieve in yourself will have repercussions in even the remotest corner of the universe, like the ringing of a bell which announces a triumph or a defeat, producing irreversible effects in a secret centre where Destiny acts. The Archetype is indivisible and, if you once confront it in an essential manner, the effects are universal and valid for all eternity. The old Chinese saying expresses it well: 'If a man, sitting in his room, thinks the right thoughts, he will be heard thousands of leagues away.' And the alchemical saying, too: 'It doesn't matter how alone you are. If you do true work, unknown friends will come to your aid.' 'What I have called "synchronicity', Nietzsche called 'lucky occurrences filled with meaning'. It becomes a poetic dialogue, a concerto for two violins, between the man-magician and Nature. The world presents you with a 'lucky occurrence filled with meaning', it hands you a subtle, almost secret message, something which happens without apparent reason, a-causal, but which you feel is full of meaning. This being exactly what the world is looking for, that you should extract that meaning from it, which you alone are capable of seeing, because it 'synchronises', it fully coincides with your immediate state of mind, with an event in your life, so that it is able to transform itself, with your assistance, into legend and destiny. A lucky occurrence which transformed itself into Destiny. And once you have achieved this, everything will appear to become the same as before, as if nothing had happened. Nevertheless, everything has changed fundamentally and for all time, although the only ones to know it will be you and the earth — which is now your earth, your world, since it has given itself up to you so that you can make it fruitful. 'The earth has made itself invisible inside you', as Rilke would say, it has become an individualised universe inside you. And although perhaps nothing may have changed, 'it might seem as if it were so, it might seem as if it were so', to use your own words. And you will be a creative God of the world; because you have conceived a Non-Existent Flower. You have given a meaning to your flower.

The boy under the power of the Mama's Boy is what is called autoerotic. He may compulsively masturbate. He may be into pornography, seeking the Goddess in the nearly infinite forms of the female body. Some men under the infantile power of the Mama's Boy aspect of the Oedipal Child have vast collections of pictures of nude women, alone or making love with men. He is seeking to experience his masculinity, his phallic power, his generativity. But instead of affirming his own masculinity as a mortal man, he is really seeking to experience the penis of God—the Great Phallus—that experiences all women, or rather that experiences union with the Mother Goddess in her infinity of female forms. Caught up in masturbation and the compulsive use of pornography, the Mama's Boy, like all immature energies, wants just to be. He does not want to do what it takes to actually have union with a mortal woman and to deal with all the complex feelings involved in an intimate relationship. He does not want to take responsibility.

The crisis in mature masculinity is very much upon us. Lacking adequate models of mature men, and lacking the societal cohesion and institutional structures for actualizing ritual process, it’s “every man for himself.” And most of us fall by the wayside, with no idea what it was that was the goal of our gender-drive or what went wrong in our strivings. We just know we are anxious, on the verge of feeling impotent, helpless, frustrated, put down, unloved and unappreciated, often ashamed of being masculine. We just know that our creativity was attacked, that our initiative was met with hostility, that we were ignored, belittled, and left holding the empty bag of our lost self-esteem. We cave in to a dog-eat-dog world, trying to keep our work and our relationships afloat, losing energy, or missing the mark. Many of us seek the generative, affirming, and empowering father (though most of us don’t know it), the father who, for most of us, never existed in our actual lives and won’t appear, no matter how hard we try to make him appear.

the Lover energy, through the mystics, intuits the ultimate Oneness of all that is and actively seeks to experience that Oneness in daily life, while it still dwells in a mortal, finite man. The same boy who could imagine himself as an ant also reported what we could see as the beginnings of mystical experience in his account of a peculiar feeling he had on certain occasions at a YMCA camp one summer. Once a week, the campers would be roused from their beds late at night and trekked along obscure forest paths in the pitch blackness to a central clearing, there to watch a reenactment of ancient Native American songs and dances. This boy said that often, as he was snaking his way along behind the other boys from his cabin, he would have the almost uncontrollable urge to open his arms wide to the darkness and to fly into it, feeling the trees tear through his “spiritual body” with no pain, just a feeling of ecstasy. He said he felt like he wanted to be “one” with the mystery of the dark unknown and with the threatening yet strangely reassuring night forest. These kinds of sensations are exactly what the mystics of the world’s religions describe when they talk about their urge to become One with the Mystery.

Here is a difference between the Warrior and the Hero. The man (or the boy) accessing the Hero, as we’ve said, does not know his limitations; he is romantic about his invulnerability. The warrior, however, through his clarity of thinking realistically assesses his capacities and his limitations in any given situation.

When, however, the Warrior is operating on his own, unrelated to these other archetypes, the results for the mortal man accessing even the positive Warrior (the Warrior in his fullness) can be disastrous. As we have said, the Warrior in his pure form is emotionally detached; his transpersonal loyalty radically relativizes the importance of a man’s human relationships.

What you will see, unless you know what to look for, is rage. But under the rage is a sense of worthlessness, of vulnerability and weakness, for behind the Tyrant lies the other pole of the King’s bipolar shadow system, the Weakling. If he can’t be identified with the King energy, he feels he is nothing.

when we are accessing the King energy correctly, as servants of our own inner King, we will manifest in our own lives the qualities of the good and rightful King, the King in his fullness. Our soldiers of fortune will drop to their knees, appropriately, before the Chinese Emperor within. We will feel our anxiety level drop. We will feel centered, and calm, and hear ourselves speak from an inner authority. We will have the capacity to mirror and to bless ourselves and others. We will have the capacity to care for others deeply and genuinely. We will “recognize” others; we will behold them as the full persons they really are. We will have a sense of being a centered participant in creating a more just, calm, and creative world. We will have a transpersonal devotion not only to our families, our friends, our companies, our causes, our religions, but also to the world. We will have some kind of spirituality, and we will know the truth of the central commandment around which all of human life seems to be based: “Thou shalt love the Lord thy God [read, “the King”] with all thy heart, with all thy soul, and with all thy might. And thy neighbor as thyself.

This Gnostic movement, concentrating as it did on insight and self-knowledge, was unpopular with the vast majority of early Christians, and it was persecuted out of existence by the Catholic church. Acquiring knowledge of whatever kind, but especially of the hidden workings of the psyche, is difficult and painful work that most of us have never wanted to do.

It is the mortal king’s duty not only to receive and take to his people this right order of the universe and cast it in societal form but, even more fundamentally, to embody it in his own person, to live it in his own life. The mortal king’s first responsibility is to live according to Ma’at, or Dharma, or the Tao. If he does, the mythology goes, everything in the kingdom—that is, the creation, the world—will also go according to the Right Order.

Blessing is a psychological, or spiritual, event. The good king always mirrored and affirmed others who deserved it. He did this by seeing them—in a literal sense, in his audiences at the palace, and in the psychological sense of noticing them, knowing them, in their true worth.

Gnosis was the Greek word for “knowing” on a deep psychological or spiritual level. The Gnostics were knowers of the inner depths of the human psyche and the hidden dynamics of the universe.

Ours is a psychological age rather than an institutional one. What used to be done for us by institutional structures and through ritual process, we now have to do inside ourselves, for ourselves.

the magician—the holy man, the witch doctor, the shaman. Whatever his title, his specialty is knowing something that others don’t know.

The Magician archetype in a man is his “bullshit detector”; it sees through denial and exercises discernment. He sees evil for what and where it is when it masquerades as goodness, as it so often does.

The Magician energy is the archetype of awareness and of insight, primarily, but also of knowledge of anything that is not immediately apparent or commonsensical. It is the archetype that governs what is called in psychology “the observing Ego.

The Magician, then, is the archetype of thoughtfulness and reflection. And, because of that, it is also the energy of introversion. What we mean by introversion is not shyness or timidity but rather the capacity to detach from the inner and outer storms and to connect with deep inner truths and resources. Introverts, in this sense, live much more out of their centers than other people do. The Magician energy, in aiding the formation of the Ego-Self axis, is immovable in its stability, centeredness, and emotional detachment. It is not easily pushed and pulled around.

This “sacred” space is something men who are guided by the Magician know well. These men may actually put themselves into that “space” deliberately, much like ritual magicians who draw their magic circles and recite their incantations. They enter this space by listening to certain musical pieces, by tending to a hobby, by taking long walks in the woods, by meditating on certain themes and mental pictures, and by many other methods. When they enter this sacred space within they can be in touch with the Magician; they can emerge from the inner space seeing what they need to do about a problem and knowing how to do it.

primordial Magician in men has manifested itself most fully in what anthropologists refer to as the shaman. The shaman in traditional societies was the healer, the one who restored life, who found lost souls, and who discovered the hidden causes of misfortune. He was the one who restored wholeness and fullness of being to both individuals and communities.

The growing complexity of law and the coded language of legal proceedings and documents—whatever else they may be intended for—clearly proclaim to the general public, “We in the legal profession have access to hidden knowledge that can make or break you. And after we’ve charged you an outrageous fee for our services, you may, or may not, benefit from our magic.

Whenever we are detached, unrelated, and withholding when what we know could help others, whenever we use our knowledge as a weapon to belittle and control others or to bolster our status or wealth at others’ expense, we are identified with the Shadow Magician as Manipulator. We are doing black magic, damaging ourselves as well as those who could benefit from our wisdom.

One of the hardest things to do as a counselor or therapist is to get clients to separate their Egos from their emotions without at the same time repressing the emotions.

How well we transform ourselves from men living our lives under the power of Boy psychology to real men guided by the archetypes of Man psychology will have a decisive effect on the outcome of our present world situation.

The trouble with most of us is not that we feel too much passion, but that we don’t feel our passion much at all. We don’t feel our joy. We don’t feel able to be alive and to live our lives the way we wanted to live them when we began. We may even think that feelings and, in particular, our feelings, are annoying encumbrances and inappropriate for a man. But let us not surrender our lives! Let us find the spontaneity and joy of life inside ourselves. Then not only will we live our lives more abundantly, but we will enable others to live, perhaps for the first time in their lives.

Ancient peoples located the Center in many places: Mount Sinai, Jerusalem, Hierapolis, Olympus, Rome, Tenochtitlán. But it was always the Center of a quadrated universe, an orderly, geometrical universe. The Center of that universe was always where the king—god and man—reigned, and was the locus of divine revelation, of divine organizing and creative power.

I, Claudius

narcissistic personality disorder. These people really feel that they are the center of the universe (although they aren’t centered themselves) and that others exist to serve them. Instead of mirroring others, they insatiably seek mirroring from them. Instead of seeing others, they seek to be seen by them.

The power of the unconscious energies is so great that if they are not controlled, contained, and channeled, if they are not accessed at just the right moment and in just the right dose, they may blow the Ego structure to bits. Too much power without the proper “transformers” and the right amount of “insulation” to contain it will overload the analysand’s circuits and destroy him. The revelation of secret information must be measured out, because there are reasons for its having been hidden from the Ego in the first place.

I have pointed out that the concept current among most flying-saucer enthusiasts that the unidentified flying objects are simply craft used by visitors from another planet is naive. The explanation is too simple-minded to account for the diversity of the reported behavior of the occupants and their percieved interaction with human beings. Could this concept serve precisely a diversionary role in masking the real, infinitely more complex nature of the technology that gives rise to the sightings? [...] Here then, is a brief statement of five new propositions based upon the material we have reviewed so far: 1. The things we call unidentified flying objects are neither objects nor flying. They can dematerialize, as some reliable photographs seem to show, and they violate the laws of motion as we know them. 2. UFOs have been seen throughout history and have consistently recieved (or provided) their own explanation within the framework of each culture. In antiquity their occupants were regarded as gods; in medieval times, as magicians; in the nineteenth century, as scientific geniuses; in our own time, as interplanetary travelers. (Statements made by occupants of the 1897 airship included such declarations as "We are from Kansas" and even "We are from anywhere... but we'll be in Greece tomorrow.") 3. UFO reports are not necessarily caused by visits from space travelers. The phenomenon could be a manifestation of a much more complex technology. If time and space are not as simple in structure as physicists have assumed until now, then the question "where do they come from?" may be meaningless; they could come from a place in time. If consciousness can be manifested outside the body, then the range of hypotheses can be even wider. 4. The key to an understanding of the phenomenon lies in the psychic effects it produces (or the psychic awareness it makes possible) in its observers. Their lives are often deeply changed, and they develop unusual talents with which they may find it difficult to cope. The proportion of witnesses who do come forward and publish accounts of these experiences is quite low; most of them choose to remain silent. 5. Contact between human percipients and the UFO phenomenon always occurs under conditions controlled by the latter. Its characteristic feature is a factor of absurdity that leads to a rejection of the story by the upper layers of the target society and an absorption at a deep unconscious level of the symbols conveyed by the encounter. The mechanism of this resonance between the UFO symbol and the archetypes of the human unconscious has been abundantly demonstrated by Carl Jung, whose book Flying Saucers makes many references to the age-old significance of the signs in the sky. I am not regarding the phenomenon of the UFOs as the unknowable, uncontrollable game of a higher order of beings. Neither is it likely, in my view, that an encounter with UFOs would add to the human being anything it did not already possess. Everything works as if the phenomenon were the product of a technology that followed well-defined rules and patterns, though fantastic by ordinary human standards. It has so far posed no apparent threat to national defense and seems to be indifferent to the welfare of individual witnesses, leading many to assume that we may be dealing with a still-undiscovered natural occurrence ("It cannot be intelligent," say some people, "because it does not attack us!"). But its impact in shaping man's long-term creativity and unconscious impulses is probably enormous. The fact that we have no methodology to deal with such an impact is only an indication of how little we know about our own psychic world.

There are a number of techniques we can use in this construction project. Analysis of dreams, the re-entering and changing of our dreams, active imagination (in which the Ego, among other things, dialogues with the energy patterns within, thereby achieving both differentiation from and access to them), psychotherapy in a variety of forms, meditation on the positive aspects of the archetypes, prayer, magical ritual process with a spiritual elder, various forms of spiritual discipline, and other methods are all important to the difficult process of turning boys into men.

The King cares for the whole realm and is the steward of nature as well as of human society.

The Trickster is the archetype that rushes in to fill the vacuum in the immature man or boy left by the boy’s denial of and lack of connection with the Divine Child. The Trickster gets activated developmentally within us when we have been depreciated and attacked by our parents (or older siblings), when we have been emotionally abused. If we don’t feel our real specialness, we will come under the power of the Trickster, the “Know-It-All,” and deflate others’ sense of their specialness, even when such deflation is not called for. The Know-It-All Trickster has no heroes, because to have heroes is to admire others. We can only admire others if we have a sense of our own worthiness, and a developing sense of security about our own creative energies. The

Your shadow is the part of your unconscious where you put all of the energies, emotions, thoughts, feelings and behaviours that for one reason or another were not acceptable when you were a child. Not acceptable, that is, either to you or to the people around you.

Ours is a psychological age rather than an institutional one. What used to be done for us by institutional structures and through ritual process, we now have to do inside ourselves, for ourselves. Ours is a culture of the individual rather than the collective.

Our own culture has pseudo-rituals instead. There are many pseudo-initiations for men in our culture. Conscription into the military is one. The fantasy is that the humiliation and forced nonidentity of boot camp will “make a man out of you.” The gangs of our major cities are another manifestation of pseudo-initiation and so are the prison systems, which, in large measure, are run by gangs.

The High Chair Tyrant who attacks his human host is the perfectionist; he expects the impossible of himself and berates himself (just as his mother did) when he can’t meet the demands of the infant within. The Tyrant pressures a man for more and better performance and is never satisfied with what he produces. The unfortunate man becomes the slave (as the mother was) of the grandiose two-year-old inside of him.

And so a child soon learns which parts of himself need to be suppressed for maximum love to be bestowed upon him; and the parts which are not wanted by the world or the people in it usually get shoved forcibly into the child’s unconscious, into what Robert Bly aptly termed the “Shadow Bag”.

Integrity means that you do what you say you will do, you are who you say you are, and your actions match your words. So integrity means you live in truth. You know you are responsible for the consequences of your actions, intended or unintended. You accept those responsibilities.

It can be said that life’s perhaps most fundamental dynamic is the attempt to move from a lower form of experience and consciousness to a higher (or deeper) level of consciousness, from a diffuse identity to a more consolidated and structured identity.

The conclusion of both modern physics and depth psychology is that things are not what they seem. What we experience as normal reality—about ourselves and nature—is only the tip of an iceberg that arises out of an unfathomable abyss. Knowledge of this hidden realm is the province of the Magician, and it is through the Magician energy that we will come to understand our lives with a degree of profundity not dreamed of for at least a thousand years of Western history.

the psyche of the man who is adequately accessing the Warrior is organized around his central commitment. This commitment eliminates a great deal of human pettiness. Living in the light of lofty ideals and spiritual realities such as God, democracy, communism, freedom, or any other worthy transpersonal commitment, so alters the focus of a man’s life that petty squabbling and personal Ego concerns no longer matter much.

Dogs are the magicians of the universe. By their presence alone, they transform grumpy people into grinning people, sad people into less sad people;

That he has an unconquerable spirit, that he has great courage, that he is fearless, that he takes responsibility for his actions, and that he has self-discipline. Discipline means that he has the rigor to develop control and mastery over his mind and over his body, and that he has the capacity to withstand pain, both psychological and physical. He is willing to suffer to achieve what he wants to achieve.

genuine psychics also live in a world of sensations and "vibrations", of deeply felt intuitions. Their conscious awareness, like that of the artist, is extraordinarily open to invasion from other people's thoughts and feelings and from the murky realm of the collective unconscious. They seem to move in a world behind or beneath the world of daylight common sense. From this hidden world they receive, often in the form of almost audible words, gusts of strong feelings, unaccounted-for smells, sensations of heat and cold not accessible to others, images of great horror and beauty, and clues about what is really going on with people.

The gods always bring down those mortals who get too arrogant, demanding, or inflated

In a sense, the rediscovery of the Nag Hammadi Library marks the resurrection of a more historical Jesus, an ecstatic rebel sage who preached enlightenment through rituals involving magical plants, and who is more analogous to the archetypal magician, than the pious ascetic and crucified savior that has come down to us through the Bible’s New Testament.

These archetypes provide the very foundations of our behaviors—our thinking, our feeling, and our characteristic human reactions. They are the image makers that artists and poets and religious prophets are so close to.

the world presents itself as tantalizing fragments of a lost whole. Caught in the foreground, he can’t see the underlying background. Caught in the “myriads of forms,” as the Hindus say, he can’t find the Oneness that would bring him calm and stability. Living on the finite side of the prism, he can only experience light in its dazzling but fractured rainbow hues.

This is what the theologian Reinhold Niebuhr talked about as “the sin of sensuality.” And it’s what the Hindus talk about as maya—the dance of illusion, the intoxicating (addictive) dance of sensuous things that enchants and enthralls the mind, catching us up in the cycles of pleasure and pain.

In the present crisis in masculinity we do not need, as some feminists are saying, less masculine power. We need more. But we need more of the mature masculine.

The Warrior as avenging spirit comes into us when we are very frightened and very angry. A kind of bloodlust, as it is called, comes over men in the stressful situation of actual combat, as well as in other stressful life situations.

Lucifer is the Bringer of Light, representing wisdom, the power of will and self-illumination. Lucifer represents the angelic or higher aspects of the Self, thus is a power archetype and spirit of ascension and wisdom. The fallen angel is a syncretic deity which is composed of both masculine and feminine deities from the ancient world. Different names, cultures and pantheons possess specific types of power and energy, the wise Black Magician learns how to understand symbols and to access the energies behind the Deific Mask and experience this power within the Mind, Body and Spirit. Lucifer is also a collective title or symbol for the religion of those seeking to be accountable for their own life and self-created destiny. Lucifer is balanced, light representing the higher intellect and the dark, representing the lustful or hidden aspects of the self. The “Light” is not merely an “above” illumination, rather more importantly the Light within which is our individual consciousness, our divine potential to control and command our life based on our thoughts, words and actions. The Black Flame or Black Light is the symbolic reference to this inner, divine consciousness.

The enemy for both sexes is not the other sex but infantile grandiosity and the splitting of the self that results from it.

Mircea Eliade researched the role of sacred space extensively. He concluded that space that has been ritually hallowed is essential to initiations of every kind.

In his lostness-within and without-the victim of the active pole of the Shadow Lover is eternally restless. This is the man who is always searching for something. He doesn’t know what it is he is looking for, but he is the cowboy at the end of the movie riding off alone into the sunset seeking something other excitement, some other adventure, unable to settle down. He has an insatiable hunger to experience some vague something that is just over the next hill.