Madison Wisconsin Quotes

Dr. Richard Davidson, a neuroscientist at the University of Wisconsin–Madison, concludes, “Your grades in school, your scores on the SAT, mean less for life success than your capacity to co-operate, your ability to regulate your emotions, your capacity to delay your gratification, and your capacity to focus your attention. Those skills are far more important—all the data indicate—for life success than your IQ or your grades.

If not in San Francisco, then where? Not Madison, Wisconsin, again, please, dear God.

Photo © 2017 Conner Martin Eric Bernt was born in Marion, Ohio, and raised in Gladwyne, Pennsylvania, and Madison, Wisconsin. He attended Northwestern University,

But the Wisconsin tradition meant more than a simple belief in the people. It also meant a faith in the application of intelligence and reason to the problems of society. It meant a deep conviction that the role of government was not to stumble along like a drunkard in the dark, but to light its way by the best torches of knowledge and understanding it could find.

wish I could bring a bathroom door from the library at the University of Wisconsin–Madison, but how would I take it off, how could I get it out of the building? I’m picturing myself in the snow and ice, sliding down State Street with the big gray door clasped somehow under my arm. Impossible.

Lefebvre’s concept of heterotopia (radically different from that of Foucault) delineates liminal social spaces of possibility where “something different” is not only possible, but foundational for the defining of revolutionary trajectories. This “something different” does not necessarily arise out of a conscious plan, but more simply out of what people do, feel, sense, and come to articulate as they seek meaning in their daily lives. Such practices create heterotopic spaces all over the place. We do not have to wait upon the grand revolution to constitute such spaces. Lefebvre’s theory of a revolutionary movement is the other way round: the spontaneous coming together in a moment of “irruption,” when disparate heterotopic groups suddenly see, if only for a fleeting moment, the possibilities of collective action to create something radically different. That coming together is symbolized by Lefebvre in the quest for centrality. The traditional centrality of the city has been destroyed. But there is an impulse towards and longing for its restoration which arises again and again to produce far-reaching political effects, as we have recently seen in the central squares of Cairo, Madrid, Athens, Barcelona, and even Madison, Wisconsin and now Zuccotti Park in New York City. How else and where else can we come together to articulate our collective cries and demands?

I met him last night, and as if hypnotized, I’d followed him into his private jet. Now I stood inside a European-inspired estate in Madison, Wisconsin. I had gone home with a stranger, and I didn’t even know his name. He had refused to tell me, saying it wasn’t important. Not yet. “You'll be safe here.” He picked up what looked like a remote control from an antique wood mantelpiece and pressed a button. More bright light flooded the room. Beyond the glass wall, I caught a furious sparkle. A lake.

He became the only person I’ve ever encountered who moved from France to North Carolina in order to learn more about food. He enrolled at North Carolina State in Raleigh and got his master’s degree in the science of pickle and sauerkraut fermentation. He went on to get his doctorate there, married a food scientist he met in class, and followed her to Madison, Wisconsin, when she went to work at the Oscar Mayer meat company. Madison is also home to a Danisco unit that produces hundreds of megatons of bacteria cultures for fermented dairy products, including yogurt. Barrangou took a job there as a research director in 2005.3

I’ve tackled many challenges in my lifetime. The most satisfying ones were food related. Like the 2-pound burger at Fuddruckers that I had to devour in 15 minutes. Shattered it in 5 minutes and 46 seconds! Or the Blazing Challenge at Buffalo Wild Wings: eat 12 blazing wings in 5 minutes. Killed it in 57 seconds! Quaker Steak and Lube’s all-you-can- eat wings in one sitting? I may still hold the record in Madison, Wisconsin, for scarfing down 78. I’ll never forget when 6 linemen and I went to a sushi restaurant during the time of the 2011 Rose Bowl in Pasadena. We didn’t exactly take on an eating challenge, but we did get kicked out of the place when the owner ordered, “Go home now. You’ve eaten eight hundred dollars’ worth of sushi.

The New York Times recently reported that the most expensive schools are paradoxically cheaper for low-income students. Take, for example, a student whose parents earn thirty thousand per year—not a lot of money but not poverty level, either. That student would pay ten thousand for one of the less selective branch campuses of the University of Wisconsin but would pay six thousand at the school’s flagship Madison campus. At Harvard, the student would pay only about thirteen hundred despite tuition of over forty thousand. Of course, kids like me don’t know this. My buddy Nate, a lifelong friend and one of the smartest people I know, wanted to go to the University of Chicago as an undergraduate, but he didn’t apply because he knew he couldn’t afford it. It likely would have cost him considerably less than Ohio State, just as Yale cost considerably less for me than any other school.

Familiar things, their touch and sight and sound, had become an ache of heart—all encompassing—which filled the waking day and penetrated sleep. Strangely—and in a way it shamed her at the time—there were never nightmares; only the steady procession of events as they had been that memorable day at Madison airport. She had been there to see her family leave for Europe: her mother, gay and excited, wearing the bon voyage orchid which a friend had telegraphed; her father, relaxed and amiably complacent that for a month the real and imagined ailments of his patients would be someone else’s concern. He had been puffing a pipe which he knocked out on his shoe when the flight was called. Babs, her elder sister, had embraced Christine; and even Tony, two years younger and hating public affection, consented to be kissed. “So long, Ham!” Babs and Tony had called back, and Christine smiled at the use of the silly, affectionate name they gave her because she was the middle of their trio sandwich. And they had all promised to write, even though she would join them in Paris two weeks later when term ended. At the last her mother had held Chris tightly, and told her to take care. And a few minutes later the big prop-jet had taxied out and taken off with a roar, majestically, though it barely cleared the runway before it fell back, one wing low, becoming a whirling, somersaulting Catherine wheel, and for a moment a dust cloud, and then a torch, and finally a silent pile of fragments—machinery and what was left of human flesh. It was five years ago. A few weeks after, she left Wisconsin and had never returned.

A different approach was taken in 1972 by Dr. Walter Mischel, also of Stanford, who analyzed yet another characteristic among children: the ability to delay gratification. He pioneered the use of the “marshmallow test,” that is, would children prefer one marshmallow now, or the prospect of two marsh-mallows twenty minutes later? Six hundred children, aged four to six, participated in this experiment. When Mischel revisited the participants in 1988, he found that those who could delay gratification were more competent than those who could not. In 1990, another study showed a direct correlation between those who could delay gratification and SAT scores. And a study done in 2011 indicated that this characteristic continued throughout a person’s life. The results of these and other studies were eye-opening. The children who exhibited delayed gratification scored higher on almost every measure of success in life: higher-paying jobs, lower rates of drug addiction, higher test scores, higher educational attainment, better social integration, etc. But what was most intriguing was that brain scans of these individuals revealed a definite pattern. They showed a distinct difference in the way the prefrontal cortex interacted with the ventral striatum, a region involved in addiction. (This is not surprising, since the ventral striatum contains the nucleus accumbens, known as the “pleasure center.” So there seems to be a struggle here between the pleasure-seeking part of the brain and the rational part to control temptation, as we saw in Chapter 2.) This difference was no fluke. The result has been tested by many independent groups over the years, with nearly identical results. Other studies have also verified the difference in the frontal-striatal circuitry of the brain, which appears to govern delayed gratification. It seems that the one characteristic most closely correlated with success in life, which has persisted over the decades, is the ability to delay gratification. Although this is a gross simplification, what these brain scans show is that the connection between the prefrontal and parietal lobes seems to be important for mathematical and abstract thought, while the connection between the prefrontal and limbic system (involving the conscious control of our emotions and pleasure center) seems to be essential for success in life. Dr. Richard Davidson, a neuroscientist at the University of Wisconsin–Madison, concludes, “Your grades in school, your scores on the SAT, mean less for life success than your capacity to co-operate, your ability to regulate your emotions, your capacity to delay your gratification, and your capacity to focus your attention. Those skills are far more important—all the data indicate—for life success than your IQ or your grades.

During the notorious McCarthy anti-Communist witch-hunt in the United States in the 1950s, popular hysteria could be whipped up with amazing ease. To illustrate the public’s dangerous suspension of common sense, William Evjue, editor of the Capital Times, a newspaper in McCarthy’s home state of Wisconsin, who had launched a campaign to expose McCarthyism, had a reporter stand on a street corner in the state capital, Madison, asking passers-by to sign a petition. It was in fact the American Declaration of Independence. Of 112 people approached to sign it, 111 thought it subversive and refused.

We are cool, and we know it, and our people know it!” That’s what the capitol complex in Madison, Wisconsin, seems to exclaim every time I’ve played in that city.

The Obama Administration has been trying to indoctrinate the public with its climate ideology in many ways and through a variety of agencies. This includes material on agency websites, advocacy of climate “education,”470 exhibits in National Parks,471 and grants by the National Science Foundation. One example is the $700,000 NSF grant to The Civilians, a New York theatre company, to finance the production of a show entitled “The Great Immensity,”472 “a play and media project about our environmental challenges.”473 A second example is a $5.7 million grant to Columbia University to record “voicemails from the future” that paint a picture of an Earth destroyed due to climate change.474 A third example is a $4.9 million grant to the University of Wisconsin-Madison to create scenarios based on America’s climate actions on climate change including a utopian future where everyone rides bicycles and courts forcibly take property from the wealthy.475 The general approach pursued by the Administration for arts and education-related climate propaganda appears to be very similar to the similar propaganda campaigns by Soviet and Eastern European governments to promote their political ends.

One interviewee spoke of the resistance of another major magazine, National Geographic, to publishing his story. From 1971 until 1993, John Francis walked across the United States to raise environmental awareness. For seventeen of these years he did it without talking. Francis, a United Nations Environment Programme (UNEP) goodwill ambassador, with a doctorate from the University of Wisconsin–Madison, and one of the architects of the Oil Pollution Act of 1990, was initially approached by a member of the National Geographic staff to have his story featured in their magazine. In his words, the board decided they would not let a “crazy black person” write a story for National Geographic.17 While his story was eventually published in an abbreviated fashion in the “Almanac” section at the back of the magazine, he also received an apology from another National Geographic fellow for the board’s behavior. For John Francis, the underlying message was not that he was “crazy,” but that he was black.

Speed is measured as distance divided by time (miles per hour or meters per second). For the speed of light to remain constant, distance and time have to change. Let’s go back now to Galileo’s shipboard experiment, using a beam of light instead of a stone. On a boat that’s moving at a uniform speed across the water, shine a flashlight down the mast, and it will strike the deck at the base of the mast. The observer on the dock agrees with that. But from her vantage point on the dock, if she had a precision measuring tool, she would see the light travel a tiny extra distance, the distance the ship has moved in the time it took the light to reach the bottom of the mast. Brought to you by | University of Wisconsin Madison Libraries Authenticated Download Date | 5/11/19 3:47 PM 12 • GRAVITY’S CENTURY But the speed of light, which is measured in meters per second—again, distance divided by time—is a constant. So if the observer on the dock finds that light traveled an extra distance, the only way its speed can remain constant is if the light also took a longer time to travel. Time, therefore, is not immutable. The duration of time— measured as the ticks of a clock—is dif­ferent for observers who move at dif­ferent speeds. Each sees the other’s clock slow down. Even more strangely, distance is not absolute either; it appears to contract in the direction of motion.

A considerable amount of research has been dedicated to showing how meditation positively affects gene expression. One study conducted at the University of Wisconsin–Madison, published in the journal Psychoneuroendocrinology in 2013, revealed that meditators, after only eight hours of meditation, experienced clear genetic and molecular changes, including decreased levels of pro-inflammatory genes, which would enable them to physically recover from stressful situations more quickly.10 Church says that when we meditate, we are “bulking up the portions of our brains that produce happiness.”11

The first twenty-eight years of my life I lived in the smallish town of Madison, Wisconsin, but in my work I traveled across the U.S. weekly, since my team members were scattered across the country. The regional differences in the U.S. are strong. New York City feels entirely different than Athens, Georgia. So when I began working with foreigners who spoke of what it was like to work with “Americans,” I saw that as a sign of ignorance. I would respond, “There is no American culture. The regions are different and within the regions every individual is different.” But then I moved to New Delhi, India. I began leading an Indian team and overseeing their collaboration with my former team in the U.S. I was very excited, thinking this would be an opportunity to learn about the Indian culture. After 16 months in New Delhi working with Indians and seeing this collaboration from the Indian viewpoint, I can report that I have learned a tremendous amount . . . about my own culture. As I view the American way of thinking and working and acting from this outside perspective, for the first time I see a clear, visible American culture. The culture of my country has a strong character that was totally invisible to me when I was in it and part of it.

One study conducted at the University of Wisconsin–Madison, published in the journal Psychoneuroendocrinology in 2013, revealed that meditators, after only eight hours of meditation, experienced clear genetic and molecular changes, including decreased levels of pro-inflammatory genes, which would enable them to physically recover from stressful situations more quickly.

The researchers, under the direction of Yoshihiro Kawaoka at the University of Wisconsin at Madison, crossed an H5N1 virus with the H1N1 pandemic virus of 2009, which spread like wildfire from one end of the world to another. The 2009 pandemic, you’ll recall, caught public health officials by surprise but luckily turned out to be mild. Kawaoka’s lab-made hybrid virus spreads among ferrets by airborne droplets expelled during the course of respiration–just as human influenza viruses such as the 2009 pandemic strain spread from person to person. Kawaoka’s concoction does not kill ferrets, and probably wouldn’t kill humans, but the feat is troubling because it demonstrates that an H5N1 virus that can spread among humans is most likely possible. (We don’t know for sure because it was tested only on ferrets, not humans, of course.)

Beneath the ash trees on Johnson Street, just east of campus, Hourglass Vintage stood in a weathered brick building, wedged between a fair-trade coffee shop and a bike-repair business.

Three years after I got my law degree, in the summer of 1989, I was a first-year law teacher invited to attend the first-ever workshop on something called “critical race theory,” to be held at the St. Benedict Center in Madison, Wisconsin. At that workshop, I discovered what had been missing for me as a student. I met some of the people who, by then, had begun to be recognized across the nation as major intellectual figures: Derrick Bell, Kimberlé Crenshaw, Richard Delgado, Mari Matsuda, Patricia Williams. And I discovered a community of scholars who were inventing a language and creating a literature that was unlike anything I had read for class in three years of law school. As we enter the twenty-first century, critical race theory is no longer new, but it continues to grow and thrive.

both went to college—in Wisconsin I think, at Madison

Although I did spend one year studying abroad at UW–Madison in Wisconsin. I made a good friend there, also named Callum. Callum Sundberg.” He glanced at his phone. “I usually hear from him today. He has a habit of reaching out to friends on Valentine’s Day.

Dr. Richard Davidson, a neuroscientist at the University of Wisconsin–Madison, had been meditating for more than forty years when he redirected his research to the effects of meditation on the brain. This shift in his work occurred at a meeting with the Dalai Lama, who wondered at the focus of his research: “You’ve been using the tools of modern neuroscience to study depression, and anxiety, and fear. Why can’t you use these same tools to study kindness and compassion?”11 This question would lead him on a journey to find out just how much we can learn from EEG.

So I enrolled in a PhD program at the University of Wisconsin at Madison, a town that grizzled Milwaukeeans refer to as “thirty square miles surrounded by reality.

50. A study conducted by the University of Wisconsin, Madison in 2012 concluded that people who appear to be constantly distracted have more working memory and sharper brains.

One increasingly common way to combat alleged campus racism is to make all students take courses designed to sensitize them to the plight of minorities. In 1991, the University of California at Berkeley started making students study the contributions of minorities to American society.144 English Composition is the only other campuswide requirement.145 The University of Wisconsin campuses at Madison and Milwaukee, New York State University at Cortland, the University of Connecticut, Penn State University, the University of Michigan, and Williams College have also instituted race-relations requirements in the past several years.146 Courses like these often put the burdens of guilt and responsibility squarely on whites. As one satisfied student at Southern Methodist University put it, the purpose of a race-relations course he was taking was to show that “whites must be sensitive to the African-American community rather than the other way around.

Wisconsin Volunteers: War of the Rebellion, 1861–1865 (Madison, WI: Democrat Printing, 1914),

When's your birthday?" I asked. "The twentieth of April." "A Taurus." "A what?" she asked. "Astrology. Do you follow it?" "Not only do I not follow it, I've never even heard of it." I paused, wondering if the girl was kidding, but I didn't detect a note of sarcasm in her voice. "I'm from Milwaukee- we don't believe things like that there, either. It's all hocus-pocus if you ask me." "Milwaukee's in Wisconsin. Wisconsin's capital is Madison. Its state bird is the robin and it's known as the Dairy State because it produces more cheese and milk than any other state," she said, as if reading from a teleprompter. "This thing called astrology- what is it exactly?" "That's a good question," I said. "It has something to do with the stars. I've never really understood it, either." "You mean astronomy, then?" "No, they're two different things- astrology and astronomy." "So what are you in astrology terms?" "A Scorpio." "A scorpion. In other words, you're an eight-legged, venomous creature to be wary of?" Her tone was deadpan. "No poison here, just a nice guy from Milwaukee." She let out a jovial laugh. She was a curious creature, and I was intrigued. Her manner of speech was officious and old-fashioned. She was interested and reserved, insecure and confident, coy and bold. She was unlike anyone I had ever met.

Another reporter, John Hunter from the Capital Times in Madison, Wisconsin, attempted an interesting social experiment to measure the fear. On July 4, 1951, Hunter asked passersby to sign a petition comprising the first six amendments to the Constitution; the Fifteenth Amendment, which guarantees the right to vote regardless of race; and the preamble to the Declaration of Independence (“We hold these truths…”). People were so scared and suspicious that of the 112 people Hunter asked, only one agreed to sign.52 Most declined because they thought the ideas contained in those excerpts were too communist, un-American, or subversive. Twenty actually accused Hunter of being a communist. Responses included: “That might be from the Russian Declaration of Independence, but you can’t tell me that it is ours,” and “You can’t get me to sign that—I’m trying to get a loyalty clearance for a government job.”53 Other newspapers around the country repeated the experiment, with similar results.54 Reactions like these, remarked Chief Justice Earl Warren in 1955, “cause[d] some thoughtful people to ask the question whether ratification of the Bill of Rights could be obtained today if we were faced squarely with the issue.

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