Macho Man Best Quotes

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Perhaps the best known of these films were the three that Clint Eastwood starred in for director Sergio Leone: A Fistful of Dollars, For a Few Dollars More, and The Good, the Bad and the Ugly, in which he played a gunslinger or bounty hunter wandering the countryside and settling scores for a price. Eastwood’s character took the law into his own hands, but he was essentially on the side of good and order. While Eastwood’s character, a dark hero type, employed unusual means to bring about justice, viewers found him irresistible because he was inscrutable, macho, and capable. While his motives were questionable, he brings his own kind of order out of chaos—actions that readers and film viewers always appreciate. In fact, he was a man of action, was extremely self-reliant, and just didn’t give a damn—all qualities that have universal appeal. His character’s darkness was a departure from the usual heroes starring in traditional Westerns, and this stirred the viewers’ imaginations.
Jessica Page Morrell (Bullies, Bastards And Bitches: How To Write The Bad Guys Of Fiction)
Not at all perturbed by the surprise arrival and very official-looking demeanor, and yet respectful of it all the same--he’d have done as much or more if some bloke was sniffing after his sister--he doffed his hat and stuck out his hand. “You must be Logan. Or should I call you Chief McCrae?” Logan McCrae hesitated a short moment, then took Cooper’s hand in a quick, firm shake. Cooper was also glad to see McCrae didn’t feel the need to resort to some kind of macho game of whose handshake is the firmest to prove who would control their little meeting. But then, he did have a gun strapped to his hip, Cooper noted, so possibly that was simply unnecessary. “Cooper Jax,” McCrae said, sidestepping his name query for now anyway. “I thought maybe we could take a quick walk if you have a few moments?” “Off a short pier?” Cooper replied, smile unwavering as he gestured for McCrae to lead the way through the courtyard. The bigger man’s dark gaze remained zeroed in, but the tight line of his square jaw relaxed, as did his shoulders. “That depends. We do have one or two.” Cooper knew a lot more about the oldest McCrae sib than he assumed McCrae knew about him, but from all that Kerry had said about her only brother, Cooper was predisposed to like the bloke. The hint of humor underlying McCrae’s words told him to trust that instinct. “I’ll do my best to keep both feet on the ground then.” “Good start,” McCrae replied, then headed through the courtyard.
Donna Kauffman (Starfish Moon (Brides of Blueberry Cove, #3))
When love grows diseas’d, the best thing we can do is put it to a violent death; I cannot endure the torture of a lingring and consumptive passion. —Sir George Etherege
M.C. Beaton (Death of a Macho Man (Hamish Macbeth, #12))
We are wrong. We know a Jesus. But this was not always the only Jesus. In the early years and centuries of this religion, there were many Jesuses, many Christs – many of them unimaginably strange to us today. It was, in those early days, far from certain what Jesus would do or who he was. Jesus’ appearance was one of the most obvious things that changed – and it changed so much that the Jesus of the earliest centuries has been nicknamed ‘Christ chameleon’. Sometimes he appears as a bearded old man, at others as a beardless young one; in some images he is shown bare-chested and as macho as a Greek god, while at other times he is depicted as far more sexually ambiguous, with soft cheeks, long hair and (arguably) discernible breasts. In one ancient account Jesus is described as being small and ugly; in another, he is a giant who is (the figures are very precise) ninety-six miles tall and ‘twenty-four miles wide.
Catherine Nixey (Heretic: Jesus Christ and the Other Sons of God)
Look like chick books.” “And you’re a chick, so what’s the problem?” She laughs. “Well, you've got beans and franks, or so I assume.” “Hey,” he says, suddenly all serious. “Reading books by female authors does not limit my macho vibe. Plus, bitches write the best characters, man. It’s like they get people, you know?
Chuck Wendig (Atlanta Burns (Atlanta Burns, #1))
The most common theory points to the fact that men are stronger than women, and that they have used their greater physical power to force women into submission … There are two problems with this emphasis on muscle power. First, the statement that ‘men are stronger than women’ is true only on average, and only with regard to certain types of strength. Women are generally more resistant to hunger, disease and fatigue than men. There are also many women who can run faster and lift heavier weights that many men. Furthermore, and most problematically for this theory, women have, throughout history, been excluded mainly from jobs that require little physical effort (such as the priesthood, law and politics), while engaging in hard manual labour in the fields, in crafts and in the household. If social power were divided in direct relation to physical strength or stamina, women should have got far more of it. Even more importantly, there simply is no direct relation between physical strength and social power among humans. People in their sixties usually exercise power over people in their twenties, even though twentysomethings are much stronger than their elders. The typical plantation owner in Alabama in the mid-nineteenth century could have been wrestled to the ground in seconds by any of the slaves cultivating his cotton fields. Boxing matches were not used to select Egyptian pharaohs or Catholic popes. In forager societies, political dominance generally resides with the person possessing the best social skills rather than the most developed musculature. In organized crime, the big boss is not necessarily the strongest man. He is often an older man who very rarely uses his own fists; he gets younger and fitter men to do the dirty jobs for him. A guy who thinks that the way to take over the syndicate is to beat up the don is unlikely to live long enough to learn from his mistake … In fact, human history shows that there is often an inverse relation between physical prowess and social power … If all that counted were raw physical abilities, Sapiens would have found themselves on a middle rung of the ladder. But their mental and social skills placed them at the top. It is therefore only natural that the chain of power within the species will also be determined by mental and social abilities more than by brute force. Consequently it sounds improbable that the most influential and most stable social hierarchy in history is founded on men’s ability physically to coerce women … … One can’t reasonably argue that their physical weakness or low testosterone levels prevented women from being successful mandarins, generals and politicians. In order to manage a war, you surely need stamina, but not much physical strength or aggressiveness. Wars are not a pub brawl. They are very complex projects that require an extraordinary degree of organization, cooperation and appeasement. The ability to maintain peace at home, acquire allies abroad, and understand what goes through the minds of other people (particularly your enemies) is usually the key to victory. Hence an aggressive brute is often the worst choice to run a war. Much better is a cooperative person who knows how to appease, how to manipulate and how to see things from different perspectives … Women are often stereotyped as better manipulators and appeasers than men, and are famed for their superior ability to see things from the perspective of others. If there’s any truth in these stereotypes, then women should have made excellent politicians and empire-builders, leaving the dirty work on the battlefields to testosterone-charged but simple-minded machos. Popular myths notwithstanding, this rarely happened in the real world… … How did it happen that in the one species whose success depends above all on cooperation, individuals who are supposedly less cooperative (men) control individuals who are supposedly more cooperative (women)?
Yuval Noah Harari
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