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When I’m happy or sad or mad, anything, music is what I seek. I relate life to lyrics, tone to mood.
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Meagan Brandy (Say You Swear (Boys of Avix, #1))
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Then all life is a form of waiting, but it is the waiting of loneliness. One waits to recognize the other, to see the other as one sees the self. Levinas writes, 'The subject who speaks is situated in relation to the other. This privilege of the other ceases to be incomprehensible once we admit that the first fact of existence is neither being in itself nor being for itself but being for the other, in other words, that human existence is a creature. By offering a word, the subject putting himself forward lays himself open and, in a sense, prays.
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Claudia Rankine (Don’t Let Me Be Lonely: An American Lyric)
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After it happened I was at a loss for words. Haven't you said this yourself? Haven't you said this to a close friend who early in your friendship, when distracted, would call you by the name of her black housekeeper? You assumed you two were the only black people in her life. Eventually she stopped doing this, though she never acknowledged her slippage. And you never called her on it (why not?) and yet, you don't forget.
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Claudia Rankine (Citizen: An American Lyric)
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Poets who write mostly about love, roses and moonlight, sunsets and snow, must lead a very quiet life. Seldom, I imagine, does their poetry get them into difficulties. Beauty and lyricism are really related to another world, to ivory towers, to your head in the clouds, feet floating off the earth. Unfortunately, having been born poor--and also colored--in Missouri, I was stuck in the mud from the beginning. Try as I might to float off into the clouds, poverty and Jim Crow would grab me by the heels, and right back on earth I would land.
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Langston Hughes (Good Morning, Revolution: Uncollected Social Protest Writings)
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Singing a song with lyrics requires the time-locked integration of varied fragments of recall: the melody that guides the singing, the memory of the words, the memories related to the motor execution.
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António Damásio (The Strange Order of Things: Life, Feeling, and the Making of the Cultural Mind)
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is the strength of the songwriting. Dark Side contained strong, powerful songs. The overall idea that linked those songs together – the pressures of modern life – found a universal response, and continues to capture people’s imagination. The lyrics had depth, and had a resonance people could easily relate to, and were clear and simple enough for non-native-English speakers to understand, which must have been a factor in its international success. And the musical quality spearheaded by David’s guitar and voice and Rick’s keyboards established a fundamental Pink Floyd sound. We were comfortable with the music, which had had time to mature and gestate, and evolve through live performances – later on we had to stop previewing work live as the quality of the recording equipment being smuggled into gigs reached near-studio standards. The additional singers and Dick Parry’s sax gave the whole record an extra commercial sheen. In addition, the sonic quality of the album was state of the art – courtesy of the skills of Alan Parsons and Chris Thomas. This is particularly important, because at the time the album came out, hi-fi stereo equipment had only recently become a mainstream consumer item, an essential fashion accessory for the 1970s home. As a result, record buyers were particularly aware of the effects of stereo and able to appreciate any album that made the most of its possibilities. Dark Side had the good fortune to become one of the definitive test records that people could use to show off the quality of their hi-fi system. The packaging for the album by Storm and Po at Hipgnosis was clean, simple, and immediately striking, with a memorable icon in the shape of the prism.
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Nick Mason (Inside Out: A Personal History of Pink Floyd (Reading Edition): (Rock and Roll Book, Biography of Pink Floyd, Music Book))
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Art is long. Life is short, but it deserves our attentive devotion. Embrace life. No person has a monopoly on wisdom. Despite the plethora of written books and e-books covering virtually every imaginable subject, advances in human knowledge and changes in the physical environment will cause recurrent alterations in the human condition that writers are uniquely able to express, explain, explicate, and elucidate. The complexities of human life demand humanistic persons to explore and offer guidance and solace to troubled souls. The world is not in the need of any more corporate entities devoted to milling money. What the world needs is writers, singers, poets, and philosophers whom can expand upon the universal desire to display an intense and absorbing respect for life and honor the principles of truthfulness and charity in human relations. I wish for every person to cull the lyrical prose from their stroll in the meadow of life and express the vivacity of their inner daemon in whatever artistic methodology stirs their imagination and voices their uniqueness. I call upon each person to use logic, intuition, and imagination to share all their adventures in this world of rocks and stones, earth and sky, sunshine and rain. Splash it out there for everyone to witness your appreciativeness of nature’s glory, verification of your meaningful existence demands that you settle for nothing less.
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Kilroy J. Oldster (Dead Toad Scrolls)
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When I’m happy or sad or mad, anything, music is what I seek. I relate life to lyrics, tone to mood. The beat can wake me or break me down. The words can lift me or leave me a soppy mess. A lot of people avoid songs that make them remember pain when they’re drowning in it, but I say let that sucker take you under.
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Meagan Brandy (Say You Swear (Boys of Avix, #1))
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Good music is being released less and less. People need it less often. I’m not talking about the melody, the beat, but the lyrics. From my perspective, every song is a story performed by the artist. When was the last time you listened attentively to modern songs’ lyrics? People used to say that music is spiritual nourishment, it is like food for the soul, but if you look at our reality, you’ll see that people started focusing only on physical needs. Modern songs prioritize body over soul. It is because eighty percent of successful and influential labels release tracks that put parties, drugs, and sex as the main priorities of modern life. Seems like all the songs about love have already been sung and the greatest compliments that can be addressed to people are related to their physical characteristics. It feels like singers and songwriters are referring to some piece of meat, instead of a living person. The problem is that good, soulful songs are not to the taste of today's audience. Therefore, many genuinely talented artists are underrated and ignored because they are not following the rules that are dictated by commercial corporations, labels. I don’t know, maybe I’m too conservative.
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Ash Gabrieli (Petrichor)
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I close my eyes and let the music take over my body, like it
always does. When I’m happy or sad or mad, anything, music
is what I seek. I relate life to lyrics, tone to mood.
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Meagan Brandy (Say You Swear (Boys of Avix, #1))
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We still tiptoe around having an honest discussion about what it really means to exist while Black in this country. All lives can’t matter if Black lives don’t matter. Demanding equality and equity isn’t radicalism. This is realism. We make these demands because the Constitution isn’t an accurate reflection of Black life in this country. If liberty escapes few, it escapes all.
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D.B. Mays (Black Lives, Lines, and Lyrics)
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Compared with the Celt, the Northman is heavy, reserved, a child of earth, yet
seemingly but half awakened. He cannot say what he feels save by vague
indication, in a long, roundabout fashion. He is deeply attached to the country
that surrounds him, its meadows and rivers fill him with a latent tenderness; but
his home sense has not emancipated itself into love. The feeling for nature rings
in muffled tones through his speech and through his myths, but he does not
burst into song of the loveliness of the world. Of his relations with women he
feels no need to speak, save when there is something of a practical nature to be
stated; only when it becomes tragic does the subject enter into his poetry. In
other words, his feelings are never revealed until they have brought about an
event; and they tell us nothing of themselves save by the weight and bitterness
they give to the conflicts that arise. Uneventfulness does not throw him back
upon his inner resources, and never opens up a flood of musings or lyricism – it
merely dulls him. The Celt meets life with open arms; ready for every
impression, he is loth to let anything fall dead before him. The Teuton is not
lacking in passionate feeling, but he cannot, he will not help himself so lavishly
to life.
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Vilhelm Grønbechrønbech
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Paradoxically, the musical Merrily is both very faithful yet rather untrue to its source. To repeat: in the musical, we lose a substantial piece of information about why the hero is so determined to achieve financial independence: to protect himself from the kind of beating he took during his first marriage. No one, we almost hear him cry, will ever own me again! But the musical also improved on that hero, trading the somewhat high-strung Richard Niles for the more fascinating Franklin Shepard, a wonder boy on whom everyone needs to project his or her fantasies. He’s a savior, yes—but of no redemptive power whatsoever, because he’s too self-absorbed to relate to others. Is that why he gave up the very creative vocation of composer for the bureaucratic post of movie producer? Like so many Sondheim shows, Merrily We Roll Along raises more questions than it answers. But raising questions is the theatre’s mandate. It may be that we’re never going to know what drives Franklin Shepard, just as we never quite understand the Franklin Shepards we meet in life. The better we know them, the more they confuse us. One Merrily lyric runs, “It started out like a song.” It always does, doesn’t it?
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Ethan Mordden (On Sondheim: An Opinionated Guide)
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Motif Petrify in fairy tales, as multiple aesthetical, has complex origins and development. Forgotten Transformed ritual foundation motive is revealed in the ritual killing of old people. The cyclical myth dismissal of growth and decline is attributed to old people stopping power of life. In order to preserve the life force Penina points out that it took to destroy the creatures that personified their weakening. Mythological justification for the ritual murder of the demonized old lady is a representative of an old man’s death. In doing so, there is no risk of punishment or retaliation for the killing done, because in the moral and mythological plane victim turns into a bully who needs to catch up with retribution. Deeply rooted in the mythical magical notion of the sacred, ritual killing old people is not completely lost in the genres of oral tradition, but is largely hidden in fairy tales.
Another basis Petrify in fairy tales is tied for proofing hero. In this type of Petrify emphasized the dependence of suffering from violations of the ban. Offense prohibiting turning into a demonic time and space, or prohibiting speech that is not necessarily related to the hazards arising from the proximity of the demons in lyrical songs, ballads, and some traditions and psychologically conditioned, but the tales he has not shown in the light of personal motives, since the clash of two sacred place in the framework of fulfilling the task of the hero. The power of the heroes in the face of a hostile beings Petrifying people in fairy tales to finalize a victory over the demon, a demon or a subsequent grace which frees the victim of the killed hero of his unfortunate fate, eventually expires Penina Mezei.
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Penina Mezei (Penina Mezei West Bank Fairy Tales)