Lyndon B Johnson Civil Rights Quotes

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These Negroes, they're getting pretty uppity these days and that's a problem for us since they've got something now they never had before, the political pull to back up their uppityness. Now we've got to do something about this, we've got to give them a little something, just enough to quiet them down, not enough to make a difference. For if we don't move at all, then their allies will line up against us and there'll be no way of stopping them, we'll lose the filibuster and there'll be no way of putting a brake on all sorts of wild legislation. It'll be Reconstruction all over again. [Said to Senator Richard Russell, Jr. (D-GA) regarding the Civil Rights Act of 1957]
Lyndon B. Johnson
Let's face it. Our ass is in a crack. We're gonna have to let this nigger bill pass. [Said to Senator John Stennis (D-MS) during debate on the Civil Rights Act of 1957]
Lyndon B. Johnson
Negro poverty is not white poverty. Many of its causes and many of its cures are the same. But there are differences - deep, corrosive, obstinate differences - radiating painful roots into the community and into the family, and the nature of the individual. These differences are not racial differences. They are solely and simply the consequence of ancient brutality, past injustice, and present prejudice.
Lyndon B. Johnson
I'm going to have to bring up the nigger bill again. [Said to a southern U.S. Senator upon the occasion of the Republicans re-introducing the Civil Right Act of 1957, according to LBJ's Special Counsel Harry McPherson.]
Lyndon B. Johnson
This is the next and the more profound stage of the battle for civil rights. We seek not just freedom but opportunity. We seek not just legal equity but human ability, not just equality as a right and a theory but equality as a fact and equality as a result.
Lyndon B. Johnson
1949, Mexican American civil rights activists sought to challenge the exclusion of Mexican Americans from funeral homes reserved for white citizens. This time they met with mixed results. The governor’s office refused to assist them, yet they obtained the political support of Senator Lyndon B. Johnson, and their struggle received national attention.
Martha Menchaca (The Mexican American Experience in Texas: Citizenship, Segregation, and the Struggle for Equality (The Texas Bookshelf))
Sssh,’ she said, waving her hand. I had to get the news from the TV man. ‘Today, July second, 1964,’ he said, ‘the president of the United States signed the Civil Rights Act into law in the East Room of the White House…’ I looked over at Rosaleen, who sat there shaking her head, mumbling, ‘Lord have mercy,’ just looking so disbelieving and happy, like people on television when they have answered the $64,000 Question. I didn’t know whether to be excited for her or worried. All people ever talked about after church were the Negroes and whether they’d get their civil rights.
Sue Monk Kidd (The Secret Life of Bees)
I speak tonight for the dignity of man and the destiny of democracy. . . . At times history and fate meet at a single time in a single place to shape a turning point in man's unending search for freedom. So it was at Lexington and Concord. So it was a century ago at Appomattox. So it was last week in Selma, Alabama. There, long-suffering men and women peacefully protested the denial of their rights as Americans. Many were brutally assaulted. One good man, a man of God, was killed. There is no cause for pride in what has happened in Selma. There is no cause for self-satisfaction in the long denial of equal rights of millions of Americans. But there is cause for hope and for faith in our democracy in what is happening here tonight. For the cries of pain and the hymns and protests of oppressed people have summoned into convocation all the majesty of this great Government--the Government of the greatest Nation on earth. Our mission is at once the oldest and the most basic of this country: to right wrong, to do justice, to serve man. In our time we have come to live with moments of great crisis. Our lives have been marked with debate about great issues; issues of war and peace, issues of prosperity and depression. But rarely in any time does an issue lay bare the secret heart of America itself. Rarely are we met with a challenge, not to our growth or abundance, our welfare or our security, but rather to the values and the purposes and the meaning of our beloved Nation. The issue of equal rights for American Negroes is such an issue. And should we defeat every enemy, should we double our wealth and conquer the stars, and still be unequal to this issue, then we will have failed as a people and as a nation. For with a country as with a person, "What is a man profited, if he shall gain the whole world, and lose his own soul ?" There is no Negro problem. There is no Southern problem. There is no Northern problem. There is only an American problem. . . . But even if we pass this bill, the battle will not be over. What happened in Selma is part of a far larger movement which reaches into every section and State of America. It is the effort of American Negroes to secure for themselves the full blessings of American life. Their cause must be our cause too. Because it is not just Negroes, but really it is all of us, who must overcome the crippling legacy of bigotry and injustice. And we shall overcome." -Lyndon B. Johnson, 15 March 1965
Andrew Aydin John Lewis
In 1966, the National Organization for Women (NOW) was founded. The next year, the first radical feminist group, the New York Radical Women, was established. Although the radicals were in the minority, the loudness of their voices and the flashiness of their tactics drew the media's attention. The Miss America pageant at Atlantic City was sabotaged; bridal fairs in San Francisco and New York were disrupted; there was a mass sit-in at Ladies Home journal to protest the conventional image of women projected by that magazine. Politically, some women began to call out for a cultural revolution. The public began to perceive the entire movement as militant and intolerant of the traditional roles of women. Meanwhile, the more moderate and reform-minded feminists were chalking up an impressive list of political successes. Title VII of the Civil Rights Act prohibited sexual discrimination in the private sector (1964). President Lyndon B. Johnson's Executive Order 11375 forbade sexual discrimination in the public sector (1967). The Equal Employment Opportunity Act empowered a commission to take legal action against employers who discriminated on the basis of sex (1972).
Wendy McElroy (XXX: A Woman's Right to Pornography)
Lyndon B. Johnson, after signing the 1964 Civil Rights Act, is said to have predicted that the Democrats would lose the South for a generation for having stood up for the citizenship rights of African-Americans. That prophecy would prove to be correct but also an understatement. The Democrats would lose more than just the South and for well longer than a generation. From that moment forward, white Americans overall moved rightward toward the Republicans as the country enacted more egalitarian policies.
Isabel Wilkerson (Caste: The Origins of Our Discontents)
Using the “party of Lincoln” label as protective cover, Republicans could pursue discriminatory policies in one breath while debunking allegations thereof in the next by insisting that their ideological forebears had freed the slaves. Of course, nothing could be farther from the truth: Southern segregationists fled the Democratic Party following Lyndon B. Johnson’s signing of the Civil Rights Act in 1964, sparking a decades-long realignment that, with the aid of the “Southern Strategy” employed by Barry Goldwater and Richard Nixon, turned the GOP into the champion of the old Confederacy’s states-rights, small-government creed.
Tim Alberta (American Carnage: On the Front Lines of the Republican Civil War and the Rise of President Trump)