Luxury Lifestyle Quotes

Your comfort zone is a place where you keep yourself in a self-illusion and nothing can grow there but your potentiality can grow only when you can think and grow out of that zone.

Using your money to buy time and options has a lifestyle benefit few luxury goods can compete with.

Your VISION and your self-willingness is the MOST powerful elements to conquer your goal

The New Rich ( NR) are those who abandon the deferred-life plan and create luxury lifestyles in the present using the currency of the New Rich: time and mobility.

Sensuality is the most expensive taste and luxury in the world.

A sensual lifestyle is a lifestyle you can have an affair with for the rest of your life.

Autumn is a momentum of the natures golden beauty…, so the same it’s time to find your momentum of life

How you think and create your inner world that you gonna become in your outer world. Your inner believe manifest you in the outside

Sensuality begins where necessity ends.

Your traditional EDUCATION is not going to CHANGE your life but the life you are experiencing that can change you. Choose a POSITIVE life STYLE with positive ATTITUDE which could bring you a life with HAPPINESS and WISDOM

Your every positive action in your life will increase your self-esteem and this self-esteem will boost you for more positive action to take you on success

If you are not EXCITED enough at your present life its mean your future is not EXITING. Excitement will give you ENTHUSIASM and enthusiasm will give you a positive energetic LIFE STYLE which could give you a successful exiting life…

Sensuality is an expression of modern luxury.

CONFIDENCE is not showing off your VANITY, it’s about to be HUMBLED and KIND to others what are you truly SKILLED and PROFESSIONAL about…

Give yourself a great self-respect to know who you are then your confidence will shine on you

One of history's few iron laws is that luxuries tend to become necessities and to spawn new obligations. Once people get used to a certain luxury, they take it for granted. Then they begin to count on it. Finally they reach a point where they can't live without it.

In America, education and quality of life are directly related. Lacking a good education means lacking, among other things, access to the very doorway that leads to a wholesome life-style. Education is not a luxury in modern American society—it is essential for survival.

REJECTION is kind of your negative ILLUSION which has no value but it’s give you a CLUE to go for next level of your ACTION.

At some point in life you lose interest in new devices, new clothes, new trends - and it dawns on you, what's really important in life, is people. That's when you really start living.

when you become addict in to MATERIAL things in life then the TRUE natural life start to run away from you, YES! it's can give you certain pleasure in the society but in the same time it will sabotage your true HAPPINESS of life which we could have simply with GRATITUDE and FORGIVENESS

Develop a strong attachment to your good looks – as opposed to merely enjoying them while they last – and you will suffer when they fade, as they inevitably will; develop a strong attachment to your luxurious lifestyle, and your life may become an unhappy, fearful struggle to keep things that way.

Do we have enough food to feed the people of the world as they become middle class consumers? The hundreds of millions of people in China and India who are now entering the middle class watch Western movies and want to emulate that lifestyle, with its wasteful use of resources, large consumption of meat, big houses, fixation on luxury goods, et cetera. He is concerned we may not have enough resources to feed the population as a whole, and certainly would have difficulty feeding those who want to consume a Western diet.

Success should not be based on lavish lifestyles and inflated bank accounts; flaunting your fancy homes and putting your luxuries on display. You can’t build a future on “Bottles” and Benz’s. You can’ retire on rims and Rolexes. You can’t save if you’re always shopping for stilettos. Acquisitions are fleeting. Investments are long-term. A sound future is built on stability, not status.

But if lifestyle ads work by the third-person effect, then there will be some products for which it makes good business sense to target a wider audience, one that includes both buyers and non-buyers.32 One reason to target non-buyers is to create envy. As Miller argues, this is the case for many luxury products. “Most BMW ads,” he says, “are not really aimed so much at potential BMW buyers as they are at potential BMW coveters.”33 When BMW advertises during popular TV shows or in mass-circulation magazines, only a small fraction of the audience can actually afford a BMW. But the goal is to reinforce for non-buyers the idea that BMW is a luxury brand.

The ability to live a sensual lifestyle signals that an individual has become adept at overcoming the constraints of daily life and has entered into a privileged world where the key to entry is no longer the functional, but the aesthetic, the decadent, the passionate.

It might seem that being a genius is a golden ticket to a life of glamorous soirees with the intellectual elite, champagne flute in hand, arm candy at your side, surrounded by a throng of smiling sycophants. But you might be confusing this scene with the lifestyle of a diplomat

He, on the other hand, enjoys the luxury of a relationship where he rarely has to compromise, gets to do the things he enjoys, and skips the rest. He shows off his generosity when the stakes are low, so that friends will see what a swell guy he is. The abuser ends up with the benefits of being in an intimate relationship without the sacrifices that normally come with the territory. That’s a pretty privileged lifestyle.

Word 'Classy' is not for commons. Try to be classy!

In today's life, Luxury is Time and Space.

People who achieve luxurious lifestyles are rarely satisfied: Experiencing luxury only whets their appetite for even more luxury.

Французы не любят тратить деньги это их тревожит, но к роскоши они относятся естественно, если она у вас есть это уже не роскошь а если у вас ее нет это еще не роскошь.

The ability to create an authentic sensual life is the new standard of modern luxury living.

Every dollar spent on luxury is a dollar of disparity.

In a world that still suffers from the lack of essentials, indulgence in luxury is human rights violation.

What people do with their money is not a private affair, each penny above necessity belongs to social welfare.

Purpose of progress is to lift all humanity, not to pamper the elites' moronity.

Elitism is moronism, for it facilitates disparity.

Every possession is an illusion because whatever comes in goes out one day.

The best luxury is least luxury.

Emptiness was an index. It recorded the incomprehensible chronicle of the metropolis, the demographic realities, how money worked, the cobbled-together lifestyles and roosting habits. The population remained at a miraculous density, it seemed to him, for the empty rooms brimmed with evidence, in the stragglers they did or did not contain, in the busted barricades, in the expired relatives on the futon beds, arms crossed over their chests in ad hoc rites. The rooms stored anthropological clues re: kinship rituals and taboos. How they treated their dead. The rich tended to escape. Entire white-glove buildings were devoid, as Omega discovered after they worried the seams of and then shattered the glass doors to the lobby (no choice, despite the No-No Cards). The rich fled during the convulsions of the great evacuation, dragging their distilled possessions in wheeled luggage of European manufacture, leaving their thousand-dollar floor lamps to attract dust to their silver surfaces and recount luxury to later visitors, bowing like weeping willows over imported pile rugs. A larger percentage of the poor tended to stay, shoving layaway bureaus and media consoles up against the doors. There were those who decided to stay, willfully uncomprehending or stupid or incapacitated by the scope of the disaster, and those who could not leave for a hundred other reasons - because they were waiting for their girlfriend or mother or soul mate to make it home first, because their mobility was compromised or a relative was debilitated, crutched, too young. Because it was too impossible, the enormity of the thought: This is the end. He knew them all from their absences.

Posterity can pay for its ancestors’ lives because posterity can be richer through innovation. If somebody somewhere takes out a mortgage, which he will repay in three decades’ time, to invest in a business that invents a gadget that saves his customers time, then that money, brought forward from the future, will enrich both him and those customers to the point where the loan can be repaid to posterity. That is growth. If, on the other hand, somebody takes out a loan just to support his luxury lifestyle, or to speculate on asset markets by buying a second home, then posterity will be the loser.

As I have often said later, I was thrown into this little dusty town in Gujarat and into the lives of the dairy farmers of Kaira district by what I consider to be a sheer accident of fate – what turned out to be a strange pre-planned act of destiny. I had always imagined that I was cut out for ‘bigger and better things’ – for a glamorous, fast-paced life in a big city, a job with a prestigious firm and the pleasures of the luxurious lifestyle that go with it. Anand did not figure anywhere in my scheme of things. But I had to honour the contract with the Government of India which had enabled my higher studies in the US and therefore, here I was in Anand, a fish out of water.

Develop a strong attachment to your good looks – as opposed to merely enjoying them while they last – and you will suffer when they fade, as they inevitably will; develop a strong attachment to your luxurious lifestyle, and your life may become an unhappy, fearful struggle to keep things that way. Attach too strongly to life, and death will seem all the more frightening.

I picked through buckets of cut flowers, longing for the days when I could afford a bundle of daisies for the kitchen, calla lilies for the nightstand in the bedroom. Of course, that had been back when Jacques and I were sharing an apartment. When you were renting in New York by yourself, there wasn’t much money for things that smelled good for a week, then died in front of you.

The anxiety specific to leisure and the Coast. Too many forms of natural beauty artificially brought together. Too many villas, too many flowers. Villegiatura, nomenklatura: the same struggle. The same artificial privilege, whether it be that of the political bureaucracy or the luxuriance of lifestyle. Nature putrefied by leisure, purged of all barbarity, sickeningly comfortable - one day perhaps this dream climate, this heatwave of luxury will explode into one last forest fire.

Sonnet of Luxury Serenity shrinks as luxury grows, While you pay moderation no heed. Disparity is not a matter of economics, All of it is born of human greed. Moderation is the key to contentment, Lesser the needs the happier you are. Grow up and get hold of your needs, Learn to tell necessities from desire. Cherish the little things in life, Value people over possession. A healthy society is born of healthy mind, Health begins where ends self-obsession. Sophistication is an enemy of life. A life of simplicity is bound to thrive.

I mean, if you accept the framework that says totalitarian command economies have the right to make these decisions, and if the wage levels and working conditions are fixed facts, then we have to make choices within those assumptions. Then you can make an argument that poor people here ought to lose their jobs to even poorer people somewhere else... because that increases the economic pie, and it's the usual story. Why make those assumptions? There are other ways of dealing with the problem. Take, for example rich people here. Take those like me who are in the top few percent of the income ladder. We could cut back our luxurious lifestyles, pay proper taxes, there are all sorts of things. I'm not even talking about Bill Gates, but people who are reasonably privileged. Instead of imposing the burden on poor people here and saying "well, you poor people have to give up your jobs because even poorer people need them over there," we could say "okay, we rich people will give up some small part of our ludicrous luxury and use it to raise living standards and working conditions elsewhere, and to let them have enough capital to develop their own economy, their own means." Then the issue will not arise. But it's much more convenient to say that poor people here ought to pay the burden under the framework of command economies—totalitarianism. But, if you think it through, it makes sense and almost every social issue you think about—real ones, live ones, ones right on the table—has these properties. We don't have to accept and shouldn't accept the framework of domination of thought and attitude that only allows certain choices to be made... and those choices almost invariably come down to how to put the burden on the poor. That's class warfare. Even by real nice people like us who think it's good to help poor workers, but within a framework of class warfare that maintains privilege and transfers the burden to the poor. It's a matter of raising consciousness among very decent people.

Sonnet of Consumerism Ever wonder in a world of consumerism, Who's the consumer, who's the product! You may think that you are the one owning things, But it's the things that own you, head and heart. When unmoderated materialism is the world's norm, Consumer is the product, product does the consuming. And this insanity is revered as industrial growth, Then they wonder, why is there so much suffering! The point is, your insecurity is good for business, The shallower you are, the more your pocket empties. But if you don't wanna end up at la casa de loco, Stop living in products and focus on memories. Corporations chasing revenue cause economic disparity. Buy less, buy local, to construct a sustainable economy.

He goes on to contrast his country-bumpkin client with the city-slickers who are trying to frame him, and draws an explicit contrast between the morality of the country and the lawlessness of the city: the kind of crime (patricide) that Roscius is accused of doesn’t fit with a rural lifestyle. ‘Every type of crime doesn’t come from every type of life. Luxury is created in the city. Of necessity, luxury creates avarice. From avarice, recklessness bursts out. And from that comes every type of crime and wickedness. But the country life – which you call uncultured – teaches thrift, conscientiousness and justice.’ Cicero, we should remember, loved Rome; the politics, the law courts, the power-brokers, the back-stabbers, he was born to rise through them all. But he knew perfectly well that a jury of Romans might well see the city/country divide rather differently, and he played to the crowd accordingly.

No society has succeeded in abolishing the distinction between ruler and ruled... to be a ruler gives one special status and, usually, special privileges. During the Communist era, important officials in the Soviet Union had access to special shops selling delicacies unavailable to ordinary citizens; before China allowed capitalist enterprises in its economy, travelling by car was a luxury limited to tourists and those high in the party hierarchy Throughout the 'communist' nations, the abolition of the old ruling class was followed by the rise of a new class of party bosses and well-placed bureaucrats, whose behaviour and life-style came more and more to resemble that of their much-denounced predecessors. In the end, nobody believed in the system any more. That, couple with its inability to match the productivity of the less bureaucratically controlled, more egoistically driven capitalist economies, led to its downfall.

Ominously, food production is beginning to flatten out, both in world grain production and in food harvested from the oceans. The UK government’s chief scientist warned of a perfect storm of exploding population and falling food and energy supplies by 2030. The world will have to produce 70 percent more food by 2050 to feed an extra 2.3 billion people, the UN’s Food and Agriculture Organization has said, or else face disaster. These projections may underestimate the true scope of the problem. With hundreds of millions of people from China and India entering the middle class, they will want to enjoy the same luxuries that they have seen in Hollywood movies—such as two cars, spacious suburban homes, hamburgers and French fries, etc.—and may strain the world’s resources. In fact, Lester Brown, one of the world’s leading environmentalists and founder of the World Watch Institute in Washington, D.C., confided to me that the world may not be able to handle the strain of providing a middle-class lifestyle to so many hundreds of millions of people.

Ibn Khaldun wanted to discover the underlying causes of this change. He was probably the last great Spanish Faylasuf; his great innovation was to apply the principles of philosophic rationalism to he study of history, hitherto considered to be beneath the notice of a philosopher, because it dealt only with transient, fleeting events instead of eternal truths. But Ibn Khaldun believed that, beneath the flux of historical incidents, universal laws governed the fortunes of society. He decided that it was a strong sense of group solidarity (asibiyyah) that enabled a people to survive and, if conditions were right, to subjugate others. This conquest meant that the dominant group could absorb the resources of the subject peoples, develop a culture and a complex urban life. But as the ruling class became accustomed to a luxurious lifestyle, complacency set in and they began to lose their vigour. They no longer took sufficient heed of their subjects, there was jealousy and infighting and the economy would begin to decline. Thus the state became vulnerable to a new tribal or nomadic group, which was in the first flush of its own asibiyyah, and the whole cycle began again.

A fresh, uplifting mélange of Italian bergamot, mandarin, and raspberry that comprised the opening accord filled her nostrils with the carefree scents of spring. Her imagination soared with memories. The gardens of Bellerose, picnic baskets bursting with summer fruits on sunny Mediterranean beaches, summers spent on the Riviera, yacht parties, and the casino in Monte Carlo. The plain little bottle held the essence of the happy life she had known. She inhaled again, closed her eyes, and allowed her mind to wander, to visualize the images the aroma evoked. Excitement coursed through her veins. She imagined a glamorous, luxurious lifestyle of exotic locales, mysterious lovers, sandy beaches, glittering parties, elegant gowns, and precious jewels. And amid it all, sumptuous bouquets of fabulous flowers, enchanting and romantic, intense aromas of pure, bridal white jasmine and sultry tuberose, and the heady, evocative aroma of rose. Seductive spices, clove with musk and patchouli, smoothed with sandalwood and vanilla, elegant and sensual, like a lover in the night. And finally, she realized what was missing. A strong, smooth core, a warm amber blend that would provide a deep connection to the soul. Love.

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This is a very painful and delicate subject, I know, but I dare not turn away from it. It has long been my sorrowful conviction that the standard of daily life among professing Christians in this country has been gradually falling. I am afraid that Christ-like charity, kindness, good temper, unselfishness, meekness, gentleness, good nature, self denial, zeal to do good and separation from the world are far less appreciated than they ought to be and than they used to be in the days of our fathers. Into the causes of this state of things I cannot pretend to enter fully and can only suggest conjectures for consideration. It may be that a certain profession of religion has become so fashionable and comparatively easy in the present age that the streams which were once narrow and deep have become wide and shallow, and what we have gained in outward show we have lost in quality. It may be that our contemporary affluence and comfortable lifestyles have insensibly introduced a plague of worldliness and self indulgence and a love of ease. What were once called luxuries are now comforts and necessities, and self denial and “enduring hardness” are consequently little known. It may be that the enormous amount of controversy which marks this age has insensibly dried up our spiritual life. We have too often been content with zeal for orthodoxy and have neglected the sober realities of daily practical godliness. Be the causes what they may, I must declare my own belief that the result remains. There has been of late years a lower standard of personal holiness among believers than there used to be in the days of our fathers. The whole result is that the Spirit is grieved and the matter calls for much humiliation and searching of heart.

GCHQ has traveled a long and winding road. That road stretches from the wooden huts of Bletchley Park, past the domes and dishes of the Cold War, and on towards what some suggest will be the omniscient state of the Brave New World. As we look to the future, the docile and passive state described by Aldous Huxley in his Brave New World is perhaps more appropriate analogy than the strictly totalitarian predictions offered by George Orwell's Nineteen Eighty-Four. Bizarrely, many British citizens are quite content in this new climate of hyper-surveillance, since its their own lifestyle choices that helped to create 'wired world' - or even wish for it, for as we have seen, the new torrents of data have been been a source of endless trouble for the overstretched secret agencies. As Ken Macdonald rightly points out, the real drives of our wired world have been private companies looking for growth, and private individuals in search of luxury and convenience at the click of a mouse. The sigint agencies have merely been handed the impossible task of making an interconnected society perfectly secure and risk-free, against the background of a globalized world that presents many unprecedented threats, and now has a few boundaries or borders to protect us. Who, then, is to blame for the rapid intensification of electronic surveillance? Instinctively, many might reply Osama bin Laden, or perhaps Pablo Escobar. Others might respond that governments have used these villains as a convenient excuse to extend state control. At first glance, the massive growth of security, which includes includes not only eavesdropping but also biometric monitoring, face recognition, universal fingerprinting and the gathering of DNA, looks like a sad response to new kinds of miscreants. However, the sad reality is that the Brave New World that looms ahead of us is ultimately a reflection of ourselves. It is driven by technologies such as text messaging and customer loyalty cards that are free to accept or reject as we choose. The public debate on surveillance is often cast in terms of a trade-off between security and privacy. The truth is that luxury and convenience have been pre-eminent themes in the last decade, and we have given them a much higher priority than either security or privacy. We have all been embraced the world of surveillance with remarkable eagerness, surfing the Internet in a global search for a better bargain, better friends, even a better partner. GCHQ vast new circular headquarters is sometimes represented as a 'ring of power', exercising unparalleled levels of surveillance over citizens at home and abroad, collecting every email, every telephone and every instance of internet acces. It has even been asserted that GCHQ is engaged in nothing short of 'algorithmic warfare' as part of a battle for control of global communications. By contrast, the occupants of 'Celtenham's Doughnut' claim that in reality they are increasingly weak, having been left behind by the unstoppable electronic communications that they cannot hope to listen to, still less analyse or make sense of. In fact, the frightening truth is that no one is in control. No person, no intelligence agency and no government is steering the accelerating electronic processes that may eventually enslave us. Most of the devices that cause us to leave a continual digital trail of everything we think or do were not devised by the state, but are merely symptoms of modernity. GCHQ is simply a vast mirror, and it reflects the spirit of the age.

In On Desire, Professor Irvine offers the following thought experiment: Suppose you woke up one morning to discover that you were the last person on earth: during the night, aliens had spirited away everyone but you. Suppose that despite the absence of other people, the world’s buildings, houses, stores, and roads remained as they had been the night before. Cars were where their now-vanished owners had parked them, and gas for these cars was plentiful at now-unattended gas stations. The electricity still worked. It would be a world like this world, except that everyone but you was gone. You would, of course, be very lonely, but let us ignore the emotional aspects of being the last person, and instead focus our attention on the material aspects. In the situation described, you could satisfy many material desires that you can’t satisfy in our actual world. You could have the car of your dreams. You could even have a showroom full of expensive cars. You could have the house of your dreams – or live in a palace. You could wear very expensive clothes. You could acquire not just a big diamond ring but the Hope Diamond itself. The interesting question is this: without people around, would you still want these things? Would the material desires you harbored when the world was full of people still be present in you if other people vanished? Probably not. Without anyone else to impress, why own an expensive car, a palace, fancy clothes, or jewelry? Irvine continues to suggest that, alone in this imagined world, you might try these luxuries for a while but would soon, for example, find a dwelling that was easy to maintain rather than live in a palace, obtain clothes that were comfortable rather than expensive, and would probably lose all interest in your appearance. The thought experiment shows that we choose our lifestyles – our houses, our clothes, our watches – with other people in mind. One way or another, we project a style designed

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Parker wasn't the first to play the role of the hedonist's enabler; the divine Marie Antoinette, wife of Louis XVI, was the first identifiable fashion icon to champion such unbridled consumption...the queen's personal mission at Versailles was to beautify: to teach her court subjects a more refined and more luxurious lifestyle.

Setting a goal is like to set your destination point in your life GPS which could take you to your desire position as you dreamed about...

Too much comfort is not healthy, for it makes us lazy, and when we are lazy we stop growing.

What does an igloo-dwelling millionaire do that a cubicle-dweller doesn’t? Follow an uncommon set of rules. How does a lifelong blue-chip employee escape to travel the world for a month without his boss even noticing? He uses technology to hide the fact. Gold is getting old. The New Rich (NR) are those who abandon the deferred-life plan and create luxury lifestyles in the present using the currency of the New Rich: time and mobility. This is an art and a science we will refer to as Lifestyle Design (LD).

The New Rich (NR) are those who abandon the deferred-life plan [save and retire after 20–40 years] and create luxury lifestyles in the present using the currency of the New Rich: time and mobility.

Amid all the variability in responses to the choices presented by the Roman presence, we can recognize significant patterns, and they may represent common features in all situations of interaction between expanding complex societies and indigenous groups. Especially striking is initial eager adoption of Roman luxury goods and lifestyle by the urban elites in the conquered territories, while rural areas and others in the society maintained the traditional Iron Age material culture. Over the course of a few generations, rural communities also began to adopt new patterns, but after another few generations, signs of re-creation, or renewal, of old traditions appeared, perhaps as forms of resistance to provincial Roman material culture and society. Over time, new traditions developed, adapting elements of both indigenous and introduced practices and styles to create patterns different from any of the antecedents. In the unconquered regions, the patterns are different but related. The elites embraced many aspects of the imperial lifestyle that they consumed and displayed privately, such as ornate feasting paraphernalia, statuary, personal ornaments, and coins, but they did not adopt the public expressions of their affiliation with the cosmopolitan society - the dwellings, baths, or temples of the Roman provinces. Except near the frontiers, as at the site of Westick, the nonelite members of the societies beyond the frontier did not adopt the new cosmopolitan styles, probably because they had no direct access to the required goods. Beyond the frontier we see no clear resurgence of long-dormant styles, as in the case of the La Tene style in the provinces. When elements of the cosmopolitan lifestyle were integrated with those of local tradition, such as in the emergence of the confederations of the Alamanni and the Franks, that development was driven more exclusively by the elites than was the case in the Roman provinces.

You can be successful. You know that your success will gain you false friends and true enemies. You can be successful anyway. You can be successful. You know that your success will gain you false friends and true enemies. You can be successful anyway and do not think about haters and enemies. You can think about yourself and life. Someone might do something good to you today, but you will forget that someone and their goodness because of your busy life and hectic daily schedule. You don’t want to care about the goodness and their kindness. You know that honesty and frankness make good peoples vulnerable because of their luxurious lifestyle and ego. You don’t care about their honesty and frankness anyway. You know that the richest men and women with the biggest ideas will be shot you down. You know that you can’t deal with the poorest men and women with smallest mind." - Shwin J Brad

Live luxuriously.

How was it that the criminal was enjoying such a luxurious lifestyle while the victim was driving around in a tin car.

Functionality should follow sensuality, not the other way round.

A sensual lifestyle adds value to the business of luxury.

Sensuality is a luxury not everyone can afford to have.

There is a war going on. All talk of a Christian’s right to live luxuriantly “as a child of the King” in this atmosphere sounds hollow—especially since the King Himself is stripped for battle. It is more helpful to think of a wartime lifestyle than a merely simple lifestyle. Simplicity can be very inwardly directed and may benefit no one else. A wartime lifestyle implies that there is a great and worthy cause for which to spend and be spent (2 Corinthians 12:15). Winter continues: America today is a “save yourself” society if there ever was one. But does it really work? The underdeveloped societies suffer from one set of diseases: tuberculosis, malnutrition, pneumonia, parasites, typhoid, cholera, typhus, etc. Affluent America has virtually invented a whole new set of diseases: obesity, arteriosclerosis, heart disease, strokes, lung cancer, venereal disease, cirrhosis of the liver, drug addiction, alcoholism, divorce, battered children, suicide, murder. Take your choice. Labor-saving machines have turned out to be body-killing devices. Our affluence has allowed both mobility and isolation of the nuclear family, and as a result, our divorce courts, our prisons and our mental institutions are flooded. In saving ourselves we have nearly lost ourselves. How hard have we tried to save others? Consider the fact that the U.S. evangelical slogan, “Pray, give or go” allows people merely to pray, if that is their choice! By contrast the Friends Missionary Prayer Band of South India numbers 8,000 people in their prayer bands and supports 80 full-time missionaries in North India. If my denomination (with its unbelievably greater wealth per person) were to do that well, we would not be sending 500 missionaries, but 26,000. In spite of their true poverty, those poor people in South India are sending 50 times as many cross-cultural missionaries as we are!11

Simplicity The inward reality of single-hearted focus upon God and his kingdom, which results in an outward lifestyle of modesty, openness, and unpretentiousness and which disciplines our hunger for status, glamour, and luxury

If half the population gave up their luxuries, the entire population will be rid of disparities.

Capitalists don't cause disparities, everyday, ordinary people like you and I do, by falling for their same old pitch of comfort and luxury.

Many officers of the obvious have commented that poverty makes people do terrible things. And indeed they are right, but you know what? Their acts are nothing compared to the atrocities of the wealthy. And the irony of the matter is, wrongdoings caused by poverty can be reduced exponentially if we improve the living conditions of those people and help them become self-reliant, whereas there's nothing we can do to reduce the atrocities committed by the wealthy, except for legally taking away their wealth beyond necessity altogether. That is why I say. Always stay as far away as possible from luxury. It's a terrible, terrible thing.

One thing I don’t see here today is customers. Luxury-car sales are “more lifestyle than automotive,” Christiansen explains. The vehicles follow the money. His team will cosponsor events with private jet manufacturers and fractional ownership services such as NetJets and XOJET, or with San Francisco’s St. Francis Yacht Club, to expose affluent people to vehicles “they don’t even know they want yet.” Customers wander in from time to time, of course. Rocker Sammy Hagar, a Ferrari collector who sold his Cabo Wabo tequila brand to Campari for $91 million, has been known to stop by the sister dealership in San Francisco “in flip-flops, torn shorts, ratted hair, and a T-shirt. You wouldn’t think the guy has two dimes to rub together if you didn’t know who he was,” Christiansen says. Another guy showed up at the Walnut Creek lot dressed like a plumber and configured a $260,000 Bentley. He was, in fact, a plumber—one who owned a thriving plumbing business. He’d arrived in another Bentley, now on consignment.

The sad thing about Politicians. Is that they know that they must target the poor people to get the votes. poor people who lack everything , including basic things, because of them. They go to the poor people not to help them, but to get votes from them. No remorse, No shame. Some people are just heartless. How can you take from someone who has nothing. You want the same person to support you and applaud you when you are eating. Showing off your luxury lifestyle to someone who has no basic needs, because of you.

Our politicians? They are like ancient country nobles who, in order to hang onto their luxury lifestyles, mortgage the castle.” Beniamino Andreatta, July 1991

The pursuit of sensuality is creating opportunities in experiential luxury.

Gratification without moderation ruins all internal wellness.

Billion-Dollar Grave (The Sonnet) All our life we work hard to buy golden chains. With which we then bind ourselves. What's the point of living as fancy slaves? What will we do with our billion-dollar graves? We sit on our couch covering our eyes, Then we yell, why everything is so very dark! But no one hears for they are also shouting, Praying for a messiah to bring back life's spark. We've forged fascist fences out of all our gold, And have placed them as walls around us. Then we shout out - help, help, And beg to be saved by the universe! Greed of dollar is the toxic mold on the green of life. Life flourishes on moderation, not consumerist strife.

Dollar of Disparity (The Sonnet) Millions of people go without food, For some privileged nimrods to afford their luxuries. Millions of people have no access to essentials, So that celebrities can buy their lamborghinis. The difference between phony activists and a reformer, Is not in what they say but in their lifestyle and action. In a world that still suffers from the lack of essentials, Indulgence in luxury is human rights violation. What people do with their money is not a private affair, Each penny above necessity belongs to social welfare. One who talks of equality while riding in a Rolls Royce, Is the last person to be concerned of people's despair. None has a right to luxury till all can access necessities. Every dollar spent on luxury is a dollar of disparity.

At the same time, the new riches provoked in them a desire for luxury, parties, and immoral behavior. This lifestyle is a forerunner of the Renaissance and of the Baroque period.

Life of comfort is a life in vain, life of luxury is a life most lame, life of service is a life most sane.

A billionaire's idea of vacation is in space, whereas a regular person's idea of a vacation is on some island or in another continent. And if the billionaires are abusing resources for personal enjoyment, so are these regular people. You have no right to demand moral accountability from billionaires, if you yourself don't mind engaging in your everyday luxuries – for your luxuries may seem dim compared to those of the super-rich, but still the resources you spend on them could feed and clothe at least ten families in developing parts of the world for a year.

Successful people don't sit around trying to figure out how to be more successful than the next person. Most are too busy enjoying the abundance of success that they have already been given.

Sensuality is the new luxe.

Life begins where luxury ends.

Possession is an illusion of capitalism. As humans, we don't possess anything; we simply consume and move on.

Forget about the wealth; we don't even possess our anger, ego, fear, and frustrations forever. They, too, leave.

How is simple living thought to be edifying? In various ways. Practicing frugality fosters prudence, temperance, and self-control. The need to work produces a strong work ethic (whereas “idle hands are the devil’s tools”). Doing things for yourself leads to self-sufficiency and a proper pride in your independence as opposed to the false pride of looking down on those who serve your needs. While luxury makes one soft, living closer to the bone makes one physically and mentally tougher, better able to cope with adversity and stronger in a crisis. And a modest, simple lifestyle will naturally be mirrored in character traits such as modesty, humility, and honesty, along with a corresponding absence of traits associated with high status such as pride, arrogance, and vanity. This last idea, that simplicity of life will produce simplicity of heart, is an assumption underlying a number of monastic orders, most notably the Franciscans. Perhaps no society was ever more committed to the edifying benefits of the simple lifestyle than the ancient Spartans.

The end of economic disparity will not take place magically out of some fancy diplomatic and political whim. It'll require radical changes to the very mindset of the human population, which will further lead to changes in their lifestyle, that in turn will lead to a society with integrity, stability and character. It is this simple, discard luxury and practice simplicity.

Your desire for unrestrained comfort is the oligarch's superpower. Cut yourself off from luxury, and you'll cut off the oligarchs from their powers.

Happiness happens not by avoiding pain, but by avoiding luxury – by avoiding materialistic obsession.

Good food doesn't mean fancy food, good friend doesn't mean fancy friend, good life doesn't mean fancy life.

Luxury is the antithesis of life.

This planet has never been the home of the human race, it has always been the home of the rich and privileged, while the rest of humanity slave their butt off, barely scraping by on hand-me-downs and leftovers.

Stop talking about sustainable development goals, and start practicing sustainable habits.

Money is not the root of all evil the love of money is.

Families must set up similar tests for their children. Remember the resources you have are not yours and you don’t owe them to your children. To simply give each child an equal share regardless of their fitness to steward God’s resources is both bad stewardship on your part and evidence that you really believe the resources belong to you and your family to do with them whatever you please. While you are still alive you must entrust more and more of your resources to the children in your family who are the most skilled and most faithful stewards. You must train your kids from an early age to understand that these resources do not exist for our family’s comfort. We don’t increase the luxury of our lifestyle when God blesses us, we increase the faithfulness of our stewardship.