Loyalty Over Love Quotes

True friends don't come with conditions.

My God doesn’t love me or hate me or watch over me or know me at all, and I feel no love for or loyalty to my God. My God just is.

Love is the greatest form of loyalty, one that places happiness of the beloved over the lover.

Love is friendship that has caught fire. It is quiet understanding, mutual confidence, sharing and forgiving. It is loyalty thru good times and bad. It settles for less than perfection and makes allowances for human weaknesses. Love is content with the present; it hopes for the future and it doesn't brood over the past. It is the day-in and out chronicles of irritations, problems, compromises, small disappointments, big victories and common goals. If you have love in your life, it can make up for a great many things that you lack. If you don't have it, no matter what else is there, it isn't enough..

Men," said Mr. Kyle, "people have been trying to understand dogs ever since the beginning of time. One never knows what they'll do. You can read every day where a dog saved the life of a drowning child, or lay down his life for his master. Some people call this loyalty. I don't. I may be wrong, but I call it love - the deepest kind of love." After these words were spoken, a thoughtful silence settled over the men. The mood was broken by the deep growling voice I had heard back in the washout. "It's a shame that people all over the world can't have that kind of love in their hearts," he said. "There would be no wars, slaughter, or murder; no greed or selfishness. It would be the kind of world that God wants us to have - a wonderful world.

Americans love to pick up, move on, start over. But instead of being somebody fresh and new, they become somebody lonely and lost, or, far too often these days, they become nobody at all, a machine for satisfying hunger, without loyalty or honor or duty.

Why do women waste their time trying to convince their insecure family members and girlfriends that they are beautiful? Self esteem is not a beauty cream that you can rub all over them and see instant results. Instead, convince them they are not stupid. Every intelligent woman knows outward beauty is a nip, tuck, chemical peel or diet away. If you don't like it, fix it.

How does one man assert his power over another, Winston?“ Winston thought. “By making him suffer”, he said. “Exactly. By making him suffer. Obedience is not enough. Unless he is suffering, how can you be sure that he is obeying your will and not his own? Power is in inflicting pain and humiliation. Power is in tearing human minds to pieces and putting them together again in new shapes of your own choosing. Do you begin to see, then, what kind of world we are creating? It is the exact opposite of the stupid hedonistic Utopias that the old reformers imagined. A world of fear and treachery is torment, a world of trampling and being trampled upon, a world which will grow not less but MORE merciless as it refines itself. Progress in our world will be progress towards more pain. The old civilizations claimed that they were founded on love or justice. Ours is founded upon hatred. In our world there will be no emotions except fear, rage, triumph, and self-abasement. Everything else we shall destroy – everything. Already we are breaking down the habits of thought which have survived from before the Revolution. We have cut the links between child and parent, and between man and man, and between man and woman. No one dares trust a wife or a child or a friend any longer. But in the future there will be no wives and no friends. Children will be taken from their mothers at birth, as one takes eggs from a hen. The sex instinct will be eradicated. Procreation will be an annual formality like the renewal of a ration card. We shall abolish the orgasm. Our neurologists are at work upon it now. There will be no loyalty, except loyalty towards the Party. There will be no love, except the love of Big Brother. There will be no laughter, except the laugh of triumph over a defeated enemy. There will be no art, no literature, no science. When we are omnipotent we shall have no more need of science. There will be no distinction between beauty and ugliness. There will be no curiosity, no enjoyment of the process of life. All competing pleasures will be destroyed.

Sin is not some demonic thing. It’s just our perverse tendency to fuck things up, to favor the short term over the long term, the lower over the higher. Sin, when it is committed over and over again, hardens into loyalty to a lower love.

Loyalty. Is it something only dogs know? When I think of it, I wonder if I would rather have it than love. Whereas love is often an over-used word and an unpredictable feeling, the other is nothing but dependability.

Destiny. To believe that a life is meant for a single purpose, one must also believe in a common fate. Father to daughter, brother to sister, mother to child. Blood ties can be as unyielding as they are eternal. But it is our bonds of choice that truly light the road we travel. Love versus hatred. Loyalty against betrayal. A person's true destiny can only be revealed at the end of his journey, and the story I have to tell is far from over.

Second, the reason to embrace and celebrate these novels as the countercultural event that they are is due largely to the subliminal messages delivered by Harry and friends in their stolen wheelbarrows. Readers walk away, maybe a little softer on the occult than they were, but with story-embedded messages: the importance of a pure soul; love's power even over death; about sacrifice and loyalty; a host of images and shadows about Christ and how essential 'right belief' is for personal transformation and victory over internal and external evils.

The thing is, you can't really rely on love. Which is why I intend to offer you something far more consistent. Commitment, friendship and loyalty. I promise to give you my protection, no matter the price. I will never turn our back on us. We will fall in and out of love many times, but I promise to always find my way back to you. To put us back together even when the temptation to break things off is too much. And when loves feels far away..." He presses his forehead to mine, his lips moving over mine. "I will bring it right back to our doorstep.

Respect, trust, and loyalty are more important than people think.” “Because without them, even with love, a relationship is weak. I agree.” Her warm breath wisped over his hand.

Look where that loyalty got me. I’m stuck here trying to figure out my next move. What I’ve now learned is, going forward, I have to be careful whom I trust with my heart. I have to be suspicious that someone will use the love I give and carry it over to someone else. You did this to me. History is nothing.

You are my everything,” Julie said. “You are challenging, and difficult, and guarded. I love those things about you. You are fascinating, and complex, and brilliant, and funny. I love those things about you, too. I am in love with your selflessness and your ability to sacrifice too much. I am in love with the parts of you that fear and that hurt and that push people away. I am love in with your vulnerability and your strength. I am in love with your capacity to love harder and with more loyalty than I ever imagined anyone could. I am in love with the choices you’ve made, even the mistakes, because they brought us to where we are right now. More than those things, I am very simply in love with you and everything that you are. Your past, your present, and your future.” She touched her fingers to him, tracing his lips and then moving across his jaw and over his cheek. “I think about you all the time, and I can’t get you out of my head. I am listening to my heart, finally, without doubting anything. And I will never stop.” And then she kissed him. Long and hard and endlessly, only eventually slowing. “Now open your eyes and look at me. I feel everything that you feel, Matt. I always have, and I know that now. And it is time to stop hurting.

A wife! No one else could love a man who had been trampled on by iron feet. She would wash his feet after he had been spat on; she would comb his tangled hair; she would look into his embittered eyes. The more lacerated his soul, the more revolting and contemptible he became to the world, the more she would love him. She would run after a truck; she would wait in queues on Kuznetsky Most, or even by the camp boundary fence, desperate to hand over a few sweets or an onion; she would bake shortbread for him on an oil stove; she would give years of her life just to be able to see him for half an hour... Not every woman you sleep with can be called a wife.

I looked at his grave and, with tears in my eyes, I voiced these words: "You were worth it, old friend, and a thousand times over.

Living by a love ethic we learn to value loyalty and a commitment to sustained bonds over material advancement.

What did I learn that day in the sabha? All this time I'd believed in my power over my husbands. I'd believed that because they loved me they would do anything for me. But now I saw that though they did love me—as much perhaps as any man can love—there were other things they loved more. Their notions of honor, of loyalty toward each other, of reputation were more important to them than my suffering. They would avenge me later, yes, but only when they felt the circumstances would bring them heroic fame. A woman doesn't think that way. I would have thrown myself forward to save them if it had been in my power that day. I wouldn't have cared what anyone thought. The choice they made in the moment of my need changed something in our relationship. I no longer depended on them so completely in the future. And when I took care to guard myself from hurt, it was as much from them as from our enemies

Effective leaders almost never need to yell. The leader will have created an environment where disappointing him causes his people to be disappointed in themselves. Guilt and affection are far more powerful motivators than fear. The great coaches of team sports are almost always people who simply need to say, in a quiet voice, “That wasn’t our best, now was it?” and his players melt. They love this man, know he loves them, and will work tirelessly not to disappoint him. People are drawn to this kind of leader, as I was drawn all those years ago to Harry Howell, the grocer. A leader who screams at his employees or belittles them will not attract and retain great talent over the long term.

Then what is true love?” she asked audaciously. Derian leaned forward, his focus powerfully fixed on her. His voice turned delicate and compelling as he spoke. “Love is so much more than a feeling. True love, Eena, is something that develops over time. It’s not that initial infatuation nor the shivers and butterflies that take your breath away when you’re first attracted to someone. Those things are nice, but they are barely the beginning of what could become true love. The emotions you speak of are temporary and unreliable, elicited when two people come together. The power I speak of grows ever stronger over time until it is steadfast, even in separation. Then, reunited, it solidifies unshakably.” She shook her head. “I don’t quite follow.” The captain inched closer, fixing her with the sincerest of gazes. His hands cupped as if he were holding his very heart within them. “True love is a developed and intense appreciation for someone. It’s that perfect awareness that you are finally whole when she’s with you, and that hollow incompleteness you suffer when she’s gone. True love takes time, Eena. It’s an earned comfort that tells you she’ll be right there beside you no matter what you do, not necessarily happy with your every action, but faithful to you just the same. Love is knowing someone so deeply, understanding her so completely, that you can finish her thoughts without hesitation, confident in reading her face, her body, even her slightest gesture means something to you. Love is years of devotion, sacrifice, commitment, loyalty, trust, faith, and friendship all wrapped up in one. True love does more than cause your heart to flutter, Eena. It upholds your heart when the infatuation no longer makes it flutter.” “Wow.

The love between a brother and sister just over a year apart in age held fast. It wasn’t twinship, and it wasn’t romance, but it was more like a passionate loyalty to a dying brand.

My mother's suffering grew into a symbol in my mind, gathering to itself all the poverty, the ignorance, the helplessness; the painful, baffling, hunger-ridden days and hours; the restless moving, the futile seeking, the uncertainty, the fear, the dread; the meaningless pain and the endless suffering. Her life set the emotional tone of my life, colored the men and women I was to meet in the future, conditioned my relation to events that had not yet happened, determined my attitude to situations and circumstances I had yet to face. A somberness of spirit that I was never to lose settled over me during the slow years of my mother's unrelieved suffering, a somberness that was to make me stand apart and look upon excessive joy with suspicion, that was to make me keep forever on the move, as though to escape a nameless fate seeking to overtake me. At the age of twelve, before I had one year of formal schooling, I had a conception of life that no experience would ever erase, a predilection for what was real that no argument could ever gainsay, a sense of the world that was mine and mine alone, a notion as to what life meant that no education could ever alter, a conviction that the meaning of living came only when one was struggling to wring a meaning out of meaningless suffering. At the age of twelve I had an attitude toward life that was to endure, that was to make me seek those areas of living that would keep it alive, that was to make me skeptical of everything while seeking everything, tolerant of all and yet critical. The spirit I had caught gave me insight into the sufferings of others, made me gravitate toward those whose feelings were like my own, made me sit for hours while others told me of their lives, made me strangely tender and cruel, violent and peaceful. It made me want to drive coldly to the heart of every question and it open to the core of suffering I knew I would find there. It made me love burrowing into psychology, into realistic and naturalistic fiction and art, into those whirlpools of politics that had the power to claim the whole of men's souls. It directed my loyalties to the side of men in rebellion; it made me love talk that sought answers to questions that could help nobody, that could only keep alive in me that enthralling sense of wonder and awe in the face of the drama of human feeling which is hidden by the external drama of life.

what does being a dragonheart mean to you?   surviving / having flames in your veins / never-ending loyalty / powerful alone & with like-hearted people / loving fiercely / strong-spined / dangerous / celebrating yourself / celebrating others / magic even without spells / protective / gentle but armored / light-giver / reigning supremely / what fairy tales are made of / queen of your own life / no doubts about your own worth / forever valiant / tower-breaker / kingdom-shaker / standing up for others / resisting over & over / taking charge of your narrative / bravery beyond measure / not giving negativity a seat at your table / facing the fire head-on / prioritizing yourself / story-hungry / made of gold / dream-chaser / sea storm courage / voice-reclaimer / war-hearted / flower-hearted / RELENTLESS

A few days later, Tuesday quietly crossed our apartment as I read a book and, after a nudge against my arm, put his head on my lap. As always, I immediately checked my mental state, trying to assess what was wrong. I knew a change in my biorhythms had brought Tuesday over, because he was always monitoring me, but I couldn't figure out what it was. Breathing? Okay. Pulse? Normal. Was I glazed or distracted? Was I lost in Iraq? Was a dark period descending? I didn't think so, but I knew something must be wrong, and I was starting to worry...until I looked into Tuesday's eyes. They were staring at me softly from under those big eyebrows, and there was nothing in them but love.

[The wives of powerful noblemen] must be highly knowledgeable about government, and wise – in fact, far wiser than most other such women in power. The knowledge of a baroness must be so comprehensive that she can understand everything. Of her a philosopher might have said: "No one is wise who does not know some part of everything." Moreover, she must have the courage of a man. This means that she should not be brought up overmuch among women nor should she be indulged in extensive and feminine pampering. Why do I say that? If barons wish to be honoured as they deserve, they spend very little time in their manors and on their own lands. Going to war, attending their prince's court, and traveling are the three primary duties of such a lord. So the lady, his companion, must represent him at home during his absences. Although her husband is served by bailiffs, provosts, rent collectors, and land governors, she must govern them all. To do this according to her right she must conduct herself with such wisdom that she will be both feared and loved. As we have said before, the best possible fear comes from love. When wronged, her men must be able to turn to her for refuge. She must be so skilled and flexible that in each case she can respond suitably. Therefore, she must be knowledgeable in the mores of her locality and instructed in its usages, rights, and customs. She must be a good speaker, proud when pride is needed; circumspect with the scornful, surly, or rebellious; and charitably gentle and humble toward her good, obedient subjects. With the counsellors of her lord and with the advice of elder wise men, she ought to work directly with her people. No one should ever be able to say of her that she acts merely to have her own way. Again, she should have a man's heart. She must know the laws of arms and all things pertaining to warfare, ever prepared to command her men if there is need of it. She has to know both assault and defence tactics to insure that her fortresses are well defended, if she has any expectation of attack or believes she must initiate military action. Testing her men, she will discover their qualities of courage and determination before overly trusting them. She must know the number and strength of her men to gauge accurately her resources, so that she never will have to trust vain or feeble promises. Calculating what force she is capable of providing before her lord arrives with reinforcements, she also must know the financial resources she could call upon to sustain military action. She should avoid oppressing her men, since this is the surest way to incur their hatred. She can best cultivate their loyalty by speaking boldly and consistently to them, according to her council, not giving one reason today and another tomorrow. Speaking words of good courage to her men-at-arms as well as to her other retainers, she will urge them to loyalty and their best efforts.

His tears fell on my face, mingling with my own. We sobbed. We laughed. We promised. We fell apart. And when it was over I knew that neither of us would ever be the same. I loved him with the foolish loyalty of a

For indeed none can love freedom heartily, but good men: the rest love not freedom, but license: which never hath more scope, or more indulgence than under tyrants...consequently neither do bad men hate tyrants, but have always been readiest with falsified names of Loyalty and Obedience to color over their base compliance.

What she'd thought was love before felt like a girlhood crush compared to the feeling now crashing over her. It sucked her under like riding whitewater rapids, spinning her around, and tossing her wildly into the air. There was no land, no balance, nothing to hold on to except Victor. In those quiet moments, he captured her loyalty and heart forever. She was done.

Men,” said Mr. Kyle, “people have been trying to understand dogs ever since the beginning of time. One never knows what they’ll do. You can read every day where a dog saved the life of a drowning child, or lay down his life for his master. Some people call this loyalty. I don’t. I may be wrong, but I call it love—the deepest kind of love.” After these words were spoken, a thoughtful silence settled over the men. The mood was broken by the deep growling voice I had heard back in the washout. “It’s a shame that people all over the world can’t have that kind of love in their hearts,” he said. “There would be no wars, slaughter, or murder; no greed or selfishness. It would be the kind of world that God wants us to have—a wonderful world.

To belong to a clan, to a tight group of people allied by blood and loyalties and the mutual ownership of closeted skeletons. To see the family vices and virtues in a dozen avatars instead of in two or three. To know always, whether you were in Little Rock or Menton, that there was one place to which you belonged and to which you would return. To have that rush of sentimental loyalty at the sound of a name, to love and know a single place, from the newest baby-squall on the street to the blunt cuneiform of the burial ground . . . Those were the things that not only his family, but thousands of Americans had missed. The whole nation had been footloose too long, Heaven had been just over the next range for too many generations. Why remain in one dull plot of earth when Heaven was reachable, was touchable, was just over there? The whole race was like the fir tree in the fairy-tale which wanted to be cut sown and dressed up with lights and bangles and colored paper, and see the world and be a Christmas tree. Well, he said, thinking of the closed banks, the crashed market that had ruined thousands and cut his father’s savings in half, the breadlines in the cities, the political jawing and the passing of the buck. Well, we’ve been a Christmas tree, and now we’re in the back yard and how do we like it?

They had pulled me from the hemorrhaging, dying body of my mother and turned me over to the care of the man who was not my father. He had taken me home to their tiny apartment above the old hardware store and done what little he knew to take care of me. It took less than six weeks for him to realize his mistake. Maybe even less than six hours, but he never abandoned me. He clung to me as though I was the last remnant of some great and powerful love. And that gave me hope that maybe my mother was really something else and not just some girl who got knocked up by a guy whose name she didn’t even know. She was something special, someone worthy of a man’s loyalty and devotion. --Rocky Evans

In his lecture on Jesus, Brown meditated on the unlikely paradox that any institution could represent this man because institutions, by their very nature, have to follow particular laws if they are to survive and prosper; and the main law of institutional survival is that the many take precedence over the few. If institutions are to endure they have to place a higher value on their own endurance than on loyalty to individuals, no matter how attractive or charismatic they may be.

The corps of Great Composers who provided the works that are played here are all dead; living musicians may have their works played here from time to time, as a kind of courtesy, but it is the dead who command the loyalty of audiences, and it is their works that are played here over and over again with loving note-for-note accuracy.

Dennis is the purest soul I know," said the crow, thick love spread all over him like cream cheese frosting. "Hmm. He'd shank you for a French fry," I told him, matter-of-factly.

You are snaking a shimmering pathway full of love and joy sincerity and kindness companionship and loyalty and you-ness all over the place and you don’t even see it.

I have heard the songs of many gods, child. Silly gods, powerful gods, and capricious gods, and biddable gods, and dull. Long ago, when you first welcomed us to your household, and fed us and gave us shelter, and invited us to stay, I listened to you say that we are all -- Jana'ata and Runa and H'uman -- children of a God so high that our ranks and our differences are as nothing in his far sight." Suukmel looked out over the sweep of the valley, dotted now with small stone houses and filled with the sound of voices high and low, home to Runa and to Jana'ata and to the one single outlandish being whom Ha'anala called brother. "I thought then that this was merely a song sung by a foreigner to a foolish girl who believed nonsense. But Taksayu was dear to me, and Isaac was dear to you. I was willing to hear this song, because I had once yearned for a world in which lives would be governed not by lineage and lust and moribund law, but by love and loyalty. In this one valley, such lives are possible," she said. "If it is a mistake to hope for such a world, then it is a magnificent mistake.

Spottedleaf isn’t with StarClan anymore.” Grief thickened her mew. “But she gave Firestar a life for love.” A sob shook Sandstorm’s shoulders. Bluestar went on. “I gave him a life for nobility, though he was born with more nobility than any warrior I ever knew.” Her blue eyes glazed with sorrow. “I knew that Firestar would save the Clan many moons ago. As fire, and then as the fourth cat in the oldest prophecy, he succeeded. He leaves ThunderClan in the paws of a new leader.” She looked at Brambleclaw. “If you have half the courage and loyalty of Firestar, you will be a fine leader for ThunderClan.” As she spoke the StarClan cats drew closer around Firestar’s body. Touching pelts, they gazed down. A shadow stirred over the orange shape.

Rea­sons Why I Loved Be­ing With Jen I love what a good friend you are. You’re re­ally en­gaged with the lives of the peo­ple you love. You or­ga­nize lovely ex­pe­ri­ences for them. You make an ef­fort with them, you’re pa­tient with them, even when they’re side­tracked by their chil­dren and can’t pri­or­i­tize you in the way you pri­or­i­tize them. You’ve got a gen­er­ous heart and it ex­tends to peo­ple you’ve never even met, whereas I think that ev­ery­one is out to get me. I used to say you were naive, but re­ally I was jeal­ous that you al­ways thought the best of peo­ple. You are a bit too anx­ious about be­ing seen to be a good per­son and you def­i­nitely go a bit over­board with your left-wing pol­i­tics to prove a point to ev­ery­one. But I know you re­ally do care. I know you’d sign pe­ti­tions and help peo­ple in need and vol­un­teer at the home­less shel­ter at Christ­mas even if no one knew about it. And that’s more than can be said for a lot of us. I love how quickly you read books and how ab­sorbed you get in a good story. I love watch­ing you lie on the sofa read­ing one from cover-to-cover. It’s like I’m in the room with you but you’re in a whole other gal­axy. I love that you’re al­ways try­ing to im­prove your­self. Whether it’s running marathons or set­ting your­self chal­lenges on an app to learn French or the fact you go to ther­apy ev­ery week. You work hard to be­come a bet­ter ver­sion of your­self. I think I prob­a­bly didn’t make my ad­mi­ra­tion for this known and in­stead it came off as ir­ri­ta­tion, which I don’t re­ally feel at all. I love how ded­i­cated you are to your fam­ily, even when they’re an­noy­ing you. Your loy­alty to them wound me up some­times, but it’s only be­cause I wish I came from a big fam­ily. I love that you al­ways know what to say in con­ver­sa­tion. You ask the right ques­tions and you know ex­actly when to talk and when to lis­ten. Ev­ery­one loves talk­ing to you be­cause you make ev­ery­one feel im­por­tant. I love your style. I know you think I prob­a­bly never no­ticed what you were wear­ing or how you did your hair, but I loved see­ing how you get ready, sit­ting in front of the full-length mir­ror in our bed­room while you did your make-up, even though there was a mir­ror on the dress­ing ta­ble. I love that you’re mad enough to swim in the English sea in No­vem­ber and that you’d pick up spi­ders in the bath with your bare hands. You’re brave in a way that I’m not. I love how free you are. You’re a very free per­son, and I never gave you the sat­is­fac­tion of say­ing it, which I should have done. No one knows it about you be­cause of your bor­ing, high-pres­sure job and your stuffy up­bring­ing, but I know what an ad­ven­turer you are un­der­neath all that. I love that you got drunk at Jack­son’s chris­ten­ing and you al­ways wanted to have one more drink at the pub and you never com­plained about get­ting up early to go to work with a hang­over. Other than Avi, you are the per­son I’ve had the most fun with in my life. And even though I gave you a hard time for al­ways try­ing to for al­ways try­ing to im­press your dad, I ac­tu­ally found it very adorable be­cause it made me see the child in you and the teenager in you, and if I could time-travel to any­where in his­tory, I swear, Jen, the only place I’d want to go is to the house where you grew up and hug you and tell you how beau­ti­ful and clever and funny you are. That you are spec­tac­u­lar even with­out all your sports trophies and mu­sic cer­tifi­cates and in­cred­i­ble grades and Ox­ford ac­cep­tance. I’m sorry that I loved you so much more than I liked my­self, that must have been a lot to carry. I’m sorry I didn’t take care of you the way you took care of me. And I’m sorry I didn’t take care of my­self, ei­ther. I need to work on it. I’m pleased that our break-up taught me that. I’m sorry I went so mental. I love you. I always will. I'm glad we met.

Fear is a basic human instinct and an indicator of the gravity of a situation. It becomes an asset if it is effectively controlled. It becomes a weakness for a man if he lets it prevail over him.

She’s not a ride-or-die friend, nor is she a ride-or-die sister. That’s what I love the most about her, because I’m not ride-or-die, either. If you do something stupid, I’m going to be the friend who tells you you’re doing something stupid. I’m not going to join you in your stupidity. I want my friends to treat me the same way. I prefer honesty over loyalty any day, because with honesty comes loyalty.

OBEDIENCE IS NOT ENOUGH. Unless he is suffering, how can you be sure that he is obeying your will and not his own? Power is in inflicting pain and humiliation. Power is in tearing human minds to pieces and putting them together again in new shapes of your own choosing. Do you begin to see, then, what kind of world we are creating? It is the exact opposite of the stupid hedonistic Utopias that the old reformers imagined. A world of fear and treachery and torment, a world of trampling and being trampled upon, a world which will grow not less but more merciless as it refines itself. Progress in our world will be progress toward more pain. The old civilizations claimed that they were founded on love or justice. Ours is founded upon hatred. In our world there will be no emotions except fear, rage, triumph, and self-abasement. Everything else we shall destroy--everything. Already we are breaking down the habits of thought which have survived from before the Revolution. We have cut the links between child and parent, and between man and man, and between man and woman. No one dares trust a wife or a child or a friend any longer. But in the future there will be no wives and no friends. Children will be taken from their mothers at birth, as one takes eggs from a hen. The sex instinct will be eradicated. Procreation will be an annual formality like the renewal of a ration card. We shall abolish the orgasm. Our neurologists are at work upon it now. There will be no loyalty, except loyalty toward the Party. There will be no love, except the love of Big Brother. There will be no laughter, except the laugh of triumph over a defeated enemy. There will be no art, no literature, no science. When we are omnipotent we shall have no more need of science. There will be no distinction between beauty and ugliness. There will be no curiosity, no enjoyment of the process of life. All competing pleasures will be destroyed. But always--do not forget this, Winston--always there will be the intoxication of power, constantly increasing and constantly growing subtler. Always, at every moment, there will be the thrill of victory, the sensation of trampling on an enemy who is helpless. If you want a picture of the future, imagine a boot stamping on a human face--forever.

There will be no loyalty, except loyalty towards the Party. There will be no love, except the love of Big Brother. There will be no laughter, except the laugh of triumph over a defeated enemy. There will be no art, no literature, no science. When we are omnipotent we shall have no more need of science. There will be no distinction between beauty and ugliness. There will be no curiosity, no enjoyment of the process of life. All competing pleasures will be destroyed.

And then there are those you stop counting the years with because they are here to stay. They are here. And they aren't going anywhere. Nothing will make them flinch. Nothing will make them think twice. They know you at your worst, the worst you didn't even know you had. They know the sound of your mood swings, the color of your anger, how you curse when you curse, how you shout when you throw a tantrum. They know when you're avoiding a subject. They know when you're lying. They know when you're jealous. They know your vices by heart and they celebrate them. They celebrate you-- vices included. They know your lost dreams and how life fucked you over. They know the battles you lost. And they think your fabulous when you think you're just an unlucky mediocre person who once thought will make it big in life. They know the last time you were happy. They see the unspoken sadness in your eyes. They know the words behind your silence. They know the photographs playing in your mind when you're looking afar. They know YOU, the naked YOU, the raw YOU, not the embellished YOU people see, not the YOU that will be read in biographies or in elegies once you're dead, not the YOU that introduces you to others. They love you from the bottom of their heart. They are your family regardless of their blood. They are your squad. They are your people. And no matter how many times you make them open the door, they can't walk out. They just can't. Because, just sometimes, when people say forever, they mean it. They do.

Hadn't he taught her that monogamy was a social construct that held no relevance with the reality of the human heart? That the heart could love, over and over again and unshackle itself from the bondage of loyalty it owed one person without a smidgeon of guilt.

The Bishop family was not wealthy. The Bishop family had no investments to speak of or squabble over, no shares to gain interest from, no inheritance--either present or forthcoming--to preoccupy or estrange them. The Bishop family had no priceless works of art, no inestimable and enviable heirlooms to fill their rooms. But the Bishop family had each other, bound together in the dearest loyalty, the deepest love, protective one of the other unto death. It was this spirit that permeated the little cottage by the lighthouse night and day...

I just want to say that I will continue to serve my Clan and the warrior code, even from the elders’ den.” Her green gaze, full of love and loyalty, swept around the circle of her Clanmates. “I wish Firestar were here at my side,” she went on, her voice shaking, “but I know he’s watching over me, and over all of us.

There is no universally valid idea from which man has not woven a rope to bind his own feet, and if possible, the feet of others as well, so that the free product of his creativity becomes a punitive power over him; no true, genuine relationship between people which they have not turned into mutual enslavement. Love, friendship, tribal loyalty, and finally even love of freedom have served as inexhaustible sources of moral oppression and servitude.... Humans are eternally on their knees before one or the other - the golden calf or duty imposed from outside.... It doesn't enter their heads that there is also something within them worthy of respect.

I was thinning the hellebore when I saw a woman in an oversize suit jacket and a fedora trying to throw a rope into a window two stories high to rescue her friend in the dark and rain. I've traveled all over the world and I've seen many things, but I've never seen anything like that. And then the alarm went off and she didn't run. She didn't give up. She refused to leave her friend and tried to scale a sheer brick wall with her bare hands. I didn't know love and loyalty like that existed. I only knew what it meant to be alone. I had to meet her." "We didn't meet," I said. "You grabbed me and dragged me into the bushes." "That's what you do when you find the love of your life," he said. "You love me?" His voice was soft as he turned away. "I think I loved you from the moment you threw that rope.

I was on the first one when I felt his fingers encircle my wrist. “Sophie, come on. I don’t want to fight with you.” Turning, I opened my mouth to say I didn’t want to fight with him either. But before I could, I saw the telltale flash out of the corner of my eye, and the next thing I knew, my arm was jerking out of his grasp. “If you don’t want to fight with her, maybe you shouldn’t suggest she team up with people who want to kill her,” my voice snarled. Archer backed up so fast he nearly stumbled, and I wasn’t sure I’d ever seen him look so freaked out. But he recovered quickly. “Elodie, if I wanted to talk to you, I’d do a séance or something. Maybe go on an episode of Ghost Hunters. But right now, I want to talk to Sophie. So clear out.” Elodie had no intention of doing that. “You always were a crappy boyfriend,” she said. “Once you left, I chalked that up to you, you know, not actually liking me. But unless I’m blind as well as dead, you really like Sophie. In fact, hard as it is for me to fathom, I think you love her.” Shut up, shut up, shut up! Screw that, she retorted. You two spend all your time making stupid jokes and being all witty. Someone has to get real. “What’s your point?” Archer asked, narrowing his eyes at me. Her. Whatever. God, this was getting confusing. “Cal loves her, too, you know. And the last time I checked, he wasn’t part of a cult of monster killers. I’m just saying that if you’re going have loyalties that divided, maybe it’s time to bow out gracefully.” You couldn’t say Elodie didn’t know how to make a dramatic exit. The next thing I knew, I was pitching forward into Archer’s arms, my head swimming. Archer clutched my waist and then abruptly shoved me at arm’s length. “Sophie?” he asked, looking intently into my eyes. “Yeah,” I said, my voice shaking. “I’m back.” His fingers loosened, becoming more of a caress than a grip. “So you can’t control when she swoops in like that? She can just take you over…whenever?” I tried to laugh, but it came out more of a cough. “You know Elodie. I don’t think anyone has ever controlled her.” Frowning, Archer pulled his hands back and shoved them in his pockets. “Well, that’s awesome.” I grabbed the railing to steady myself. “Archer…that stuff she said. You know it’s not true.” He shrugged and moved past me onto the steps. “Saying the most hateful things possible is like Elodie’s superpower. Don’t worry about it.” He paused and looked over his shoulder. “We should probably go tell Jenna what we found down here.” Oh, right. We’d just unearthed a whole bunch of demons. That probably trumped over relationship issues. Another few seconds passed. “Come on, Mercer,” Archer said, holding his hand out to me. This time, I took it.

This guy was high on Greg’s suspect list. He was German, though he had left in the mid-1930s and gone to London. He was an anti-Nazi but not a Communist: his politics were Social Democrat. He was married to an American girl, an artist. Talking to him over lunch, Greg found no reason for suspicion: he seemed to love living in America and to be interested in little but his work. But with foreigners you could never be quite sure where their ultimate loyalty lay.

When I look at him, I don’t see the cowardly young man who sold me out to Jeanine Matthews, and I don’t hear the excuses he gave afterward. When I look at him, I see the boy who held my hand in the hospital when our mother broke her wrist and told me it would be all right. I see the brother who told me to make my own choices, the night before the Choosing Ceremony. I think of all the remarkable things he is--smart and enthusiastic and observant, quiet and earnest and kind. He is a part of me, always will be, and I am a part of him, too. I don’t belong to Abnegation, or Dauntless, or even the Divergent. I don’t belong to the Bureau or the experiment or the fringe. I belong to the people I love, and they belong to me--they, and the love and loyalty I give them, form my identity far more than any word or group ever could. I love my brother. I love him, and he is quaking with terror at the thought of death. I love him and all I can think, all I can hear in my mind, are the words I said to him a few days ago: I would never deliver you to your own execution. “Caleb,” I say. “Give me the backpack.” “What?” he says. I slip my hand under the back of my shirt and grab my gun. I point it at him. “Give me the backpack.” “Tris, no.” He shakes his head. “No, I won’t let you do that.” “Put down your weapon!” the guard screams at the end of the hallway. “Put down your weapon or we will fire!” “I might survive the death serum,” I say. “I’m good at fighting off serums. There’s a chance I’ll survive. There’s no chance you would survive. Give me the backpack or I’ll shoot you in the leg and take it from you.” Then I raise my voice so the guards can hear me. “He’s my hostage! Come any closer and I’ll kill him!” In that moment he reminds me of our father. His eyes are tired and sad. There’s a shadow of a beard on his chin. His hands shake as he pulls the backpack to the front of his body and offers it to me. I take it and swing it over my shoulder. I keep my gun pointed at him and shift so he’s blocking my view of the soldiers at the end of the hallway. “Caleb,” I say, “I love you.” His eyes gleam with tears as he says, “I love you, too, Beatrice.” “Get down on the floor!” I yell, for the benefit of the guards. Caleb sinks to his knees. “If I don’t survive,” I say, “tell Tobias I didn’t want to leave him.

We really do have dappled souls. The same ambition that drives us to build a new company also drives us to be materialistic and to exploit. The same lust that leads to children leads to adultery. The same confidence that can lead to daring and creativity can lead to self-worship and arrogance. Sin is not some demonic thing. It’s just our perverse tendency to fuck things up, to favor the short term over the long term, the lower over the higher. Sin, when it is committed over and over again, hardens into loyalty to a lower love.

Emma, I came out here to tell you that you don't have to mate with Grom." I raise a brow. "Uh, I was never going to mate with Grom." "What I mean is, Grom is mating with someone else who has the gift of Poseidon. Which means that-" "I don't have to mate with Grom," I finish for him. "That's what I just said." "I mean, I don't have to feel like I've let the entire species of Syrena go extinct because I won't mate with Grom." He grins. "Exactly." "But that doesn't change what I am-a Half-Breed. You still can't be with me, can you?" He rubs his thumb over my bottom lip, thoughtful. "The law forbids it right now. But I think if we give it time, we could get it overturned somehow. And I'm not going anywhere until I do." He turns us toward the SUV, stopping to retrieve my heels from the side of the road. He helps me in the passenger seat of the Escalade, then hands me my shoes. "Thank you," I tell him as he walks around to the driver's side. "It's a little late to blush," he says, strapping in. "I don't think I'll ever stop blushing." "I really hope not," he says, shutting his door. Taking my face into both hands, he pulls me to him again. His lips brush mine, but I want more. Sensing my intention, he puts his hand over mine and the seat belt I'm trying to unsnap. "Emma," he says against my lips. "I've missed you so much. But we can't. Not yet." I'm not trying to do that, I just want to get in a better position to accept his lips. Telling him so would just embarrass us both. But he says yet. What does that mean? That he wants to wait until he can get the law overturned? Or will he give it time, and if it doesn't work out, break Syrena law to be with me? For some reason, I don't want the answer bad enough to ask. Images of "that girl" flare up in my head. I don't want Galen to break his laws-it's a big part of why I love him so much. His loyalty to his people, his commitment to them. It's the kind of devotion almost nonexistent among humans. But I don't want to be "that girl" either. Syrena or not, I want to go to college. I want to experience the world above and below sea level. But it's not like any decisions need to be made right now, do they? I mean, life-changing decisions take time to make. Time and meditation. And physical space between my lips and his. I pull back. "Right. Sorry." He seizes a few tendrils of my hair and runs them along his face, grinning. "Not as sorry as I am. You'll have to help me keep my hands off you." I laugh, even as a charge runs through my veins. "Yeah. No." He laughs too and turns to start the car, then stops. Letting go of the keys, he says, "So. About breaking up." "Let me think about it some more," I tell him on the brink of giggling at his expression. "I'll see what I can do to help you make up your mind." We stay parked for another fifteen minutes. But at least we're not broken up anymore.

Love is a feeling that must be felt from the heart and seen through inner beauty. Only if this was known to the youth, many a marriages would have blossomed with age and cherished through decades. Just like a plant that needs the sun, water and more time to grow into a beautiful tree with lovely leaves and flowers, love needs time to be nurtured over time, built on a strong foundation of friendship, trust and honesty. When this foundation is built and combined with the feeling that tickles you from within, that is when love actually happens, the rest is all infatuation, attraction or even lust.

People have been trying to understand dogs ever since the beginning of time. One never knows what they’ll do. You can read every day where a dog saved the life of a drowning child, or lay down his life for his master. Some people call this loyalty. I don’t. I may be wrong, but I call it love—the deepest kind of love. . . . It’s a shame that people all over the world can’t have that kind of love in their hearts. . . . There would be no wars, slaughter, or murder; no greed or selfishness. It would be the kind of world that God wants us to have—a wonderful world. —Wilson Rawls, Where the Red Fern Grows

Many, Lorenzo, have held and still hold the opinion, that there is nothing which has less in common with another, and that is so dissimilar, as civilian life is from the military. Whence it is often observed, if anyone designs to avail himself of an enlistment in the army, that he soon changes, not only his clothes, but also his customs, his habits, his voice, and in the presence of any civilian custom, he goes to pieces; for I do not believe that any man can dress in civilian clothes who wants to be quick and ready for any violence; nor can that man have civilian customs and habits, who judges those customs to be effeminate and those habits not conducive to his actions; nor does it seem right to him to maintain his ordinary appearance and voice who, with his beard and cursing, wants to make other men afraid: which makes such an opinion in these times to be very true. But if they should consider the ancient institutions, they would not find matter more united, more in conformity, and which, of necessity, should be like to each other as much as these (civilian and military); for in all the arts that are established in a society for the sake of the common good of men, all those institutions created to (make people) live in fear of the laws and of God would be in vain, if their defense had not been provided for and which, if well arranged, will maintain not only these, but also those that are not well established. And so (on the contrary), good institutions without the help of the military are not much differently disordered than the habitation of a superb and regal palace, which, even though adorned with jewels and gold, if it is not roofed over will not have anything to protect it from the rain. And, if in any other institutions of a City and of a Republic every diligence is employed in keeping men loyal, peaceful, and full of the fear of God, it is doubled in the military; for in what man ought the country look for greater loyalty than in that man who has to promise to die for her? In whom ought there to be a greater love of peace, than in him who can only be injured by war? In whom ought there to be a greater fear of God than in him who, undergoing infinite dangers every day, has more need for His aid? If these necessities in forming the life of the soldier are well considered, they are found to be praised by those who gave the laws to the Commanders and by those who were put in charge of military training, and followed and imitated with all diligence by others.

Everything else we shall destroy—everything. Already we are breaking down the habits of thought which have survived from before the Revolution. We have cut the links between child and parent, and between man and man, and between man and woman. No one dares trust a wife or a child or a friend any longer. But in the future there will be no wives and no friends. Children will be taken from their mothers at birth, as one takes eggs from a hen. The sex instinct will be eradicated. Procreation will be an annual formality like the renewal of a ration card. We shall abolish the orgasm. Our neurologists are at work upon it now. There will be no loyalty, except loyalty toward the Party. There will be no love, except the love of Big Brother. There will be no laughter, except the laugh of triumph over a defeated enemy. There will be no art, no literature, no science. When we are omnipotent we shall have no more need of science. There will be no distinction between beauty and ugliness. There will be no curiosity, no enjoyment of the process of life. All competing pleasures will be destroyed. But always—do not forget this, Winston—always there will be the intoxication of power, constantly increasing and constantly growing subtler. Always, at every moment, there will be the thrill of victory, the sensation of trampling on an enemy who is helpless. If you want a picture of the future, imagine a boot stamping on a human face—forever.

Dear Self, We’ve been together since the beginning, and it’s thanks to you that I get to experience this life. You are closer to me than anyone, the only one who knows all that I’ve seen and done. The only one who has wwitnessed the world through my eyes. Who knows my deepest thoughts. My darkest fears. And my biggest dreams. We’ve been through a lot together—everything, in fact. The highest highs, and the lowest lows. You’re wwith me in my greatest moments and the ones I’d like to do over. And no matter what, you’ve always stuck by me. We are true partners—you are the only one about whom I can say wwithout a doubt that we wwill always be together. But in spite of your loyalty, and your caring, I’ve sometimes ignored you. I haven’t always listened when you told me what’s best for me or nudged me in the direction I should go. Instead of looking to you, I looked outwward, at what others were doing or saying. I distracted myself, so I couldn’t hear your voice. Instead of caring for you, I sometimes pushed too hard. And yet you’ve never abandoned me. You’ve always forgiven me. And you’ve always welcomed me home, wwithout judgment or criticism. For all of that, I thank you. Thank you for being gentle wwith me. For being strong. For always being wwilling to learn and grow wwith me through my mistakes, and my triumphs. And for over and over reflecting back to me the best of what is inside me. Thank you for showwing me what unconditional love truly means. Love, Me

Commitment to a love ethic transforms our lives by offering us a different set of values to live by. In large and small ways, we make choices based on a belief that honesty, openness, and personal integrity need to be expressed in public and private decisions. I chose to move to a small city so I could live in the same area as family even though it was not as culturally desirable as the place I left. Friends of mine live at home with aging parents, caring for them even though they have enough money to go elsewhere. Living by a love ethic we learn to value loyalty and a commitment to sustained bonds over material advancement. While careers and making money remain important agendas, they never take precedence over valuing and nurturing human life and well-being.

Patriotism comes from the same Latin word as father. Blind patriotism is collective transference. In it the state becomes a parent and we citizens submit our loyalty to ensure its protection. We may have been encouraged to make that bargain from our public school education, our family home, religion, or culture in general. We associate safety with obedience to authority, for example, going along with government policies. We then make duty, as it is defined by the nation, our unquestioned course. Our motivation is usually not love of country but fear of being without a country that will defend us and our property. Connection is all-important to us; excommunication is the equivalent of death, the finality we can’t dispute. Healthy adult loyalty is a virtue that does not become blind obedience for fear of losing connection, nor total devotion so that we lose our boundaries. Our civil obedience can be so firm that it may take precedence over our concern for those we love, even our children. Here is an example: A young mother is told by the doctor that her toddler is allergic to peanuts and peanut oil. She lets the school know of her son’s allergy when he goes to kindergarten. Throughout his childhood, she is vigilant and makes sure he is safe from peanuts in any form. Eighteen years later, there is a war and he is drafted. The same mother, who was so scrupulously careful about her child’s safety, now waves goodbye to him with a tear but without protest. Mother’s own training in public school and throughout her life has made her believe that her son’s life is expendable whether or not the war in question is just. “Patriotism” is so deeply ingrained in her that she does not even imagine an alternative, even when her son’s life is at stake. It is of course also true that, biologically, parents are ready to let children go just as the state is ready to draft them. What a cunning synchronic-ity. In addition, old men who decide on war take advantage of the timing too. The warrior archetype is lively in eighteen-year-olds, who are willing to fight. Those in their mid-thirties, whose archetype is being a householder and making a mark in their chosen field, will not show an interest in battlefields of blood. The chiefs count on the fact that young braves will take the warrior myth literally rather than as a metaphor for interior battles. They will be willing to put their lives on the line to live out the collective myth of societies that have not found the path of nonviolence. Our collective nature thus seems geared to making war a workable enterprise. In some people, peacemaking is the archetype most in evidence. Nature seems to have made that population smaller, unfortunately. Our culture has trained us to endure and tolerate, not to protest and rebel. Every cell of our bodies learned that lesson. It may not be virtue; it may be fear. We may believe that showing anger is dangerous, because it opposes the authority we are obliged to appease and placate if we are to survive. This explains why we so admire someone who dares to say no and to stand up or even to die for what he believes. That person did not fall prey to the collective seduction. Watching Jeopardy on television, I notice that the audience applauds with special force when a contestant risks everything on a double-jeopardy question. The healthy part of us ardently admires daring. In our positive shadow, our admiration reflects our own disavowed or hidden potential. We, too, have it in us to dare. We can stand up for our truth, putting every comfort on the line, if only we can calm our long-scared ego and open to the part of us that wants to live free. Joseph Campbell says encouragingly, “The part of us that wants to become is fearless.” Religion and Transference Transference is not simply horizontal, from person to person, but vertical from person to a higher power, usually personified as God. When

You came to claim Tamlin?' Amarantha said- it wasn't a question, but a challenge. 'Well, as it happens, I'm bored to tears of his sullen silence. I was worried when he didn't flinch while I played with darling Clare, when he didn't even show those lovely claws... 'But I'll make a bargain with you, human,' she said, and warning bells pealed in my mind. Unless your life depends on it, Alis had said. 'You complete three tasks of my choosing- three tasks to prove how deep that human sense of loyalty and love runs, and Tamlin is yours. Just three little challenges to prove your dedication, to prove to me, to darling Jurian, that your kind can indeed love true, and you can have your High Lord.' She turned to Tamlin. 'Consider it a favour, High Lord- these human dogs can make our kind so lust-blind that we lose all common sense. Better for you to see her true nature now.' 'I want his curse broken, too,' I blurted. She raised a brow, her smile growing, revealing far too many of those white teeth. 'I complete all three of your tasks, and his curse is broken, and we- and all his court- can leave here. And remain free forever,' I added. Magic was specific, Alis had said- that was how Amarantha had tricked them. I wouldn't let loopholes be my downfall. 'Of course,' Amarantha purred. 'I'll throw in another element, if you don't mind- just to see if you're worthy of one of our kind, if you're smart enough to deserve him.' Jurian's eye swivelled wildly, and she clicked her tongue at it. The eye stopped moving. 'I'll give you a way out girl,' she went on. 'You'll complete all the tasks- or, when you can't stand it anymore, all you have to do is answer one question.' I could barely hear her above the blood pounding in my ears. 'A riddle. You solve the riddle, and his curse will be broken. Instantaneously. I won't even need to lift my finger and he'll be free. Say the right answer, and he's yours. You can answer it at any time- but if you answer incorrectly...' She pointed, and I didn't need to turn to know she gestured to Clare. I turned her words over, looking for traps and loopholes within her phrasing. But it all sounded right. 'And what if I fail your tasks?' Her smile became almost grotesque, and she rubbed a thumb across the dome of her ring. 'If you fail a task, there won't be anything left of you for me to play with.

The question haunted me, and the real answer came, as answers often do, not in the canyon but at an unlikely time and in an unexpected place, flying over the canyon at thirty thousand feet on my way to be a grandmother. My mind on other things, intending only to glance out, the exquisite smallness and delicacy of the river took me completely by surprise. In the hazy light of early morning, the canyon lay shrouded, the river flecked with glints of silver, reduced to a thin line of memory, blurred by a sudden realization that clouded my vision. The astonishing sense of connection with that river and canyon caught me completely unaware, and in a breath I understood the intense, protective loyalty so many people feel for the Colorado River in the Grand Canyon. It has to do with truth and beauty and love of this earth, the artifacts of a lifetime and the descant of a canyon wren at dawn.

Erin. “No matter what else has happened, you’re water and your element is welcome in our circle, but we don’t need any negative energy here—this is too important.” I nodded to the spiders. Erin’s gaze followed mine and she gasped. “What the hell is that?” I opened my mouth to evade her question, but my gut stopped me. I met Erin’s blue eyes. “I think it’s what’s left of Neferet. I know it’s evil and it doesn’t belong at our school. Will you help us kick it out?” “Spiders are disgusting,” she began, but her voice faltered as she glanced at Shaunee. She lifted her chin and cleared her throat. “Disgusting things should go.” Resolutely, she walked to Shaunee and paused. “This is my school, too.” I thought Erin’s voice sounded weird and kinda raspy. I hoped that meant that her emotions were unfreezing and that, maybe, she was coming back around to being the kid we used to know. Shaunee held out her hand. Erin took it. “I’m glad you’re here,” I heard Shaunee whisper. Erin said nothing. “Be discreet,” I told her. Erin nodded tightly. “Water, come to me.” I could smell the sea and spring rains. “Make them wet,” she continued. Water beaded the cages and a puddle began to form under them. A fist-sized clump of spiders lost their hold on the metal and splashed into the waiting wetness. “Stevie Rae.” I held my hand out to her. She took mine, then Erin’s, completing the circle. “Earth, come to me,” she said. The scents and sounds of a meadow surrounded us. “Don’t let this pollute our campus.” Ever so slightly, the earth beneath us trembled. More spiders tumbled from the cages and fell into the pooling water, making it churn. Finally, it was my turn. “Spirit, come to me. Support the elements in expelling this Darkness that does not belong at our school.” There was a whooshing sound and all of the spiders dropped from the cages, falling into the waiting pool of water. The water quivered and began to change form, elongating—expanding. I focused, feeling the indwelling of spirit, the element for which I had the greatest affinity, and in my mind I pictured the pool of spiders being thrown out of our campus, like someone had emptied a pot of disgusting toilet water. Keeping that image in mind, I commanded: “Now get out!” “Out!” Damien echoed. “Go!” Shaunee said. “Leave!” Erin said. “Bye-bye now!” Stevie Rae said. Then, just like in my imagination, the pool of spiders lifted up, like they were going to be hurled from the earth. But in the space of a single breath the dark image reformed again into a familiar silhouette—curvaceous, beautiful, deadly. Neferet! Her features weren’t fully formed, but I recognized her and the malicious energy she radiated. “No!” I shouted. “Spirit! Strengthen each of the elements with the power of our love and loyalty! Air! Fire! Water! Earth! I call on thee, so mote it be!” There was a terrible shriek, and the Neferet apparition rushed forward. It surged from our circle, breaking over Erin

[L]et us imagine a mirror image of what is happening today. What if millions of white Americans were pouring across the border into Mexico, taking over parts of cities, speaking English rather than Spanish, celebrating the Fourth of July rather than Cinco de Mayo, sleeping 20 to a house, demanding bilingual instruction and welfare for immigrants, opposing border control, and demanding ballots in English? What if, besides this, they had high rates of crime, poverty, and illegitimacy? Can we imagine the Mexicans rejoicing in their newfound diversity? And yet, that is what Americans are asked to do. For whites to celebrate diversity is to celebrate their own declining numbers and influence, and the transformation of their society. For every other group, to celebrate diversity is to celebrate increasing numbers and influence. Which is a real celebration and which is self-deception? Whites—but only whites—must never take pride in their own people. Only whites must pretend they do not prefer to associate with people like themselves. Only whites must pretend to be happy to give up their neighborhoods, their institutions, and their country to people unlike themselves. Only whites must always act as individuals and never as members of a group that promotes shared interests. Racial identity comes naturally to all non-white groups. It comes naturally because it is good, normal, and healthy to feel kinship for people like oneself. Despite the fashionable view that race is a socially created illusion, race is a biological reality. All people of the same race are more closely related genetically than they are to anyone of a different race, and this helps explain racial solidarity. Families are close for the same reason. Parents love their children, not because they are the smartest, best-looking, most talented children on earth. They love them because they are genetically close to them. They love them because they are a family. Most people have similar feelings about race. Their race is the largest extended family to which they feel an instinctive kinship. Like members of a family, members of a race do not need objective reasons to prefer their own group; they prefer it because it is theirs (though they may well imagine themselves as having many fine, partly imaginary qualities). These mystic preferences need not imply hostility towards others. Parents may have great affection for the children of others, but their own children come first. Likewise, affection often crosses racial lines, but the deeper loyalties of most people are to their own group—their extended family.

One more thing, no matter how much you might want to tell her...do not tell her your name....Like I said names are power. There are three names for everyone. The name you're born with. The name you are given and the name you take. Everyone, no matter who they are, is born with a name. You were born with a name. Do you know what it is? Is this a trick question? Do you know what your name is? Yes! Stephanie Edgely. No. No? That's your given name. That's the name other people handed you. If a mage with any kind of knowledge wanted to he could use that name to influence you, to attain some small degree of control. To make you stand, sit, speak. Things like that. Like a dog? I suppose so. You're liking me to a dog?!... But you have another name. A real name. A name unique to you and you alone. What is it? I. Don't. Know. You don't know it either, at least not consciously. This name gives you power. But it can also give other people absolute power over you. If someone knew it, they could command your loyalty, your love, everything about you. Your free will could be totally eradicated. Which is why we keep our true names hidden. So, what's the third name? The name you take. It can't be used against you. It can't be used to influence you and it's your first defense against a sorceress attack. Your taken name seals your given name. Protects it. And that's why it's so important to get it right.

You are people on earth. You are not alone here, and that means you owe the other people on earth certain things. What you owe them, more or less, is to live by rules they wouldn’t reject as unfair (assuming they’re decent, reasonable people). (...) If you feel like those people could reasonably reject your idea for what to do, maybe don’t do it. Maybe do something else. Or you can try this: You can think to yourself, before you do something, “Would it be okay if everyone did this? What would the world be like if every single person were allowed to do whatever I’m about to do?” If that world seems twisted, or unfair, or nonsensical, you should probably do something else. Or: Think about what you’re about to do, and imagine the result. Think of how many people will be happy, and how many sad, and how happy or sad they’ll be. Think about how soon they’ll be sad or happy, and for how long they’ll be sad or happy. Try to total it all up in your mind, and think about whether what you’re about to do will result in more total sadness or happiness. This one is tricky, but sometimes it’s the best way to find an answer. And while you’re here on earth, think about the parts of people you love—their kindness, generosity, loyalty, courage, determination, mildness. Aim yourselves at the exact right amount of those qualities, as best you can—not too much, not too little. And know that you’re going to get it wrong. You’ll try to be mild, let’s say, and you won’t be mild enough, then you’ll overcompensate and become too mild, and that’ll keep happening, and it’ll annoy people, and that will sting. But hopefully, by trying over and over, you’ll get closer and closer to getting it right. The trying is important. Keep trying.

Cultivating loyalty is a tricky business. It requires maintaining a rigorous level of consistency while constantly adding newness and a little surprise—freshening the guest experience without changing its core identity.” Lifetime Network Value Concerns about brand fickleness in the new generation of customers can be troubling partly because the idea of lifetime customer value has been such a cornerstone of business for so long. But while you’re fretting over the occasional straying of a customer due to how easy it is to switch brands today, don’t overlook a more important positive change in today’s landscape: the extent to which social media and Internet reviews have amplified the reach of customers’ word-of-mouth. Never before have customers enjoyed such powerful platforms to share and broadcast their opinions of products and services. This is true today of every generation—even some Silent Generation customers share on Facebook and post reviews on TripAdvisor and Amazon. But millennials, thanks to their lifetime of technology use and their growing buying power, perhaps make the best, most active spokespeople a company can have. Boston Consulting Group, with grand understatement, says that “the vast majority” of millennials report socially sharing and promoting their brand preferences. Millennials are talking about your business when they’re considering making a purchase, awaiting assistance, trying something on, paying for it and when they get home. If, for example, you own a restaurant, the value of a single guest today goes further than the amount of the check. The added value comes from a process that Chef O’Connell calls competitive dining, the phenomenon of guests “comparing and rating dishes, photographing everything they eat, and tweeting and emailing the details of all their dining adventures.” It’s easy to underestimate the commercial power that today’s younger customers have, particularly when the network value of these buyers doesn’t immediately translate into sales. Be careful not to sell their potential short and let that assumption drive you headlong into a self-fulfilling prophecy. Remember that younger customers are experimenting right now as they begin to form preferences they may keep for a lifetime. And whether their proverbial Winstons will taste good to them in the future depends on what they taste like presently.

MARCH 31 The cross is evidence that in the hands of the Redeemer, moments of apparent defeat become wonderful moments of grace and victory. At the center of a biblical worldview is this radical recognition—the most horrible thing that ever happened was the most wonderful thing that ever happened. Consider the cross of Jesus Christ. Could it be possible for something to happen that was more terrible than this? Could any injustice be greater? Could any loss be more painful? Could any suffering be worse? The only man who ever lived a life that was perfect in every way possible, who gave his life for the sake of many, and who willingly suffered from birth to death in loyalty to his calling was cruelly and publicly murdered in the most vicious of ways. How could it happen that the Son of Man could die? How could it be that men could capture and torture the Messiah? Was this not the end of everything good, true, and beautiful? If this could happen, is there any hope for the world? Well, the answer is yes. There is hope! The cross was not the end of the story! In God’s righteous and wise plan, this dark and disastrous moment was ordained to be the moment that would fix all the dark and disastrous things that sin had done to the world. This moment of death was at the same time a moment of life. This hopeless moment was the moment when eternal hope was given. This terrible moment of injustice was at the very same time a moment of amazing grace. This moment of extreme suffering guaranteed that suffering would end one day, once and for all. This moment of sadness welcomed us to eternal joy of heart and life. The capture and death of Christ purchased for us life and freedom. The very worst thing that could happen was at the very same time the very best thing that could happen. Only God is able to do such a thing. The same God who planned that the worst thing would be the best thing is your Father. He rules over every moment in your life, and in powerful grace he is able to do for you just what he did in redemptive history. He takes the disasters in your life and makes them tools of redemption. He takes your failure and employs it as a tool of grace. He uses the “death” of the fallen world to motivate you to reach out for life. The hardest things in your life become the sweetest tools of grace in his wise and loving hands. So be careful how you make sense of your life. What looks like a disaster may in fact be grace. What looks like the end may be the beginning. What looks hopeless may be God’s instrument to give you real and lasting hope. Your Father is committed to taking what seems so bad and turning it into something that is very, very good.

So Japan is allied with Germany and they’re like “Sweet the rest of the world already hates us let’s take their land!” So they start invading China and Malaysia and the Philippines and just whatever else but then they’re like “Hmm what if America tries to stop us? Ooh! Let’s surprise attack Hawaii!” So that’s exactly what they do. The attack is very successful but only in a strictly technical sense. To put it in perspective, let’s try a metaphor. Let’s say you’re having a barbecue but you don’t want to get stung by any bees so you find your local beehive and just go crazy on it with a baseball bat. Make sense? THEN YOU MUST BE JAPAN IN THE ’40s. WHO ELSE WOULD EVER DO THIS? So the U.S. swarms on Japan, obviously but that’s where our bee metaphor breaks down because while bees can sting you they cannot put you in concentration camps (or at least, I haven’t met any bees that can do that). Yeah, after that surprise attack on Pearl Harbor everybody on the West Coast is like “OMG WE’RE AT WAR WITH JAPAN AND THERE ARE JAPANESE DUDES LIVING ALLLL AROUND US.” I mean, they already banned Japanese immigration like a decade before but there are still Japanese dudes all over the coast and what’s more those Japanese dudes are living right next door to all the important aircraft factories and landing strips and shipyards and farmland and forests and bridges almost as if those types of things are EVERYWHERE and thus impossible not to live next door to. Whatever, it’s pretty suspicious. Now, at this point, nothing has been sabotaged and some people think that means they’re safe. But not military geniuses like Earl Warren who points out that the only reason there’s been no sabotage is that the Japanese are waiting for their moment and the fact that there has been no sabotage yet is ALL THE PROOF WE NEED to determine that sabotage is being planned. Frank Roosevelt hears this and he’s like “That’s some pretty shaky logic but I really don’t like Japanese people. Okay, go ahead.” So he passes an executive order that just says “Any enemy ex-patriots can be kicked out of any war zone I designate. P.S.: California, Oregon, and Washington are war zones have fun with that.” So they kick all the Japanese off the coast forcing them to sell everything they own but people are still not satisfied. They’re like “Those guys look funny! We can’t have funny-looking dudes roaming around this is wartime! We gotta lock ’em up.” And FDR is like “Okay, sure.” So they herd all the Japanese into big camps where they are concentrated in large numbers like a hundred and ten thousand people total and then the military is like “Okay, guys we will let you go if you fill out this loyalty questionnaire that says you love the United States and are totally down to be in our army” and some dudes are like “Sweet, free release!” but some dudes are like “Seriously? You just put me in jail for being Asian. This country is just one giant asshole and it’s squatting directly over my head.” And the military is like “Ooh, sorry to hear that buddy looks like you’re gonna stay here for the whole war. Meanwhile your friends get to go fight and die FOR FREEDOM.

PROLOGUE Some years ago in the Planet Orfheus ... It was dark when Lucius reached the rendezvous which had been chosen to be the new hideout. The latter had been used for several months and they were concerned that they were being followed and were close to being discovered. "I thought you were not coming. I've been waiting for you for almost an hour. I was getting anxious," Sofia said, relieved. "Sorry, love. It is becoming increasingly difficult. I almost didn't make it today. The troops were ambushed in the last invasion. Igor and many warriors returned seriously injured," Lucius replied. He looked worried. Why this sudden encounter? They had agreed that the next would be the following week. Lucius gave her a big hug, pulled her close to him, and remained silent for a few moments. His longing and desire consumed him. She meant the world to him. Without Sofia, his life would never make sense. He would never forget those eyes, serene and sincere, with a blue so bright and clear that were able to see the soul of the tormented warrior that was he. With her golden hair, Sofia looked like an angel. "Is there a problem? You're so quiet and deep in thought," she asked, puzzled. He answered, "I'm thinking about us. How long are we keeping it secret?" He walked away from her, sighing. "We can't keep lying and pretending that all is well. You have no idea how much I have to endure when you are away from me, or when I see you with him." "Love, not now. We have already discussed this subject several times. You know that our only alternative would be to flee and pray they will never find us," she replied. Sofia knew very well that the laws of the kingdom could not be disregarded. Love, respect, and loyalty were key factors that were part of the hierarchy of Orfheus. Although she had always been in love with Lucius who had never shown any interest in her, Sofia was bound to his brother Alex as a result of a pact. Over the centuries, Lucius began to change and express loving feelings for her. She never ceased to love him and both succumbed to the temptation and passion of it. Inevitably, a love affair developed between the two. Interrupting her thoughts, Lucius grabbed her by the hand and led her into the hut. This hut was located inside a vast and beautiful forest. He pulled her by the waist, gave her a passionate kiss, stroked her hair, and said softly, "Love, I missed you so much." "I also felt homesick but the real reason I came here today is to tell you something very important. I need you to listen carefully and keep calm," she said as she ran her hands through her hair which contrasted with her pale skin. Sofia did not want to scare him. However, she imagined that he would be upset and angry with the news. Unfortunately, the revelation was inevitable and sooner or later, everything would come out. "I'm pregnant," she said unceremoniously. For a brief moment, Lucius said nothing. He just stared at her without any reaction. He seemed to be in a silent battle with his own thoughts. "But how?" he babbled, not believing what he had just heard. It was surely a bombshell revelation. That would be the end for them. Sofia said, "Stay calm, love. I know this changes everything. What we were planning for months is no longer possible." She sat on a makeshift stool and continued with tears in her eyes. "With the baby coming, I cannot simply go through the portal. The baby and I would die during the crossing." Lucius replied, "Could we ask for help from Aunt Wilda? She is very powerful. Probably she would be able to break through the magic of the portals." Sofia had already thought of that. She was well aware that it was the only choice left. Aunt Wilda had always been like a mother to her. The sorceress adopted her when she was a girl, soon after her family had died in combat.

In temperament the Second Men were curiously different from the earlier species. The same factors were present, but in different proportions, and in far greater subordination to the considered will of the individual. Sexual vigour had returned. But sexual interest was strangely altered. Around the ancient core of delight in physical and mental contact with the opposite sex there now appeared a kind of innately sublimated, and no less poignant, appreciation of the unique physical and mental forms of all kinds of live things. It is difficult for less ample natures to imagine this expansion of the innate sexual interest; for to them it is not apparent that the lusty admiration which at first directs itself solely on the opposite sex is the appropriate attitude to all the beauties of flesh and spirit in beast and bird and plant. Parental interest also was strong in the new species, but it too was universalized. It had become a strong innate interest in, and a devotion to, all beings that were conceived as in need of help. In the earlier species this passionate spontaneous altruism occurred only in exceptional persons. In the new species, however, all normal men and women experienced altruism as a passion. And yet at the same time primitive parenthood had become tempered to a less possessive and more objective love, which among the First Men was less common than they themselves were pleased to believe. Assertiveness had also greatly changed. Formerly very much of a man's energy had been devoted to the assertion of himself as a private individual over against other individuals; and very much of his generosity had been at bottom selfish. But in the Second Men this competitive self-assertion, this championship of the most intimately known animal against all others, was greatly tempered. Formerly the major enterprises of society would never have been carried through had they not been able to annex to themselves the egoism of their champions. But in the Second Men the parts were reversed. Few individuals could ever trouble to exert themselves to the last ounce for merely private ends, save when those ends borrowed interest or import from some public enterprise. It was only his vision of a world-wide community of persons, and of his own function therein, that could rouse the fighting spirit in a man. Thus it was inwardly, rather than in outward physical characters, that the Second Men differed from the First. And in nothing did they differ more than in their native aptitude for cosmopolitanism. They had their tribes and nations. War was not quite unknown amongst them. But even in primitive times a man's most serious loyalty was directed toward the race as a whole; and wars were so hampered by impulses of kindliness toward the enemy that they were apt to degenerate into rather violent athletic contests, leading to an orgy of fraternization. It would not be true to say that the strongest interest of these beings was social. They were never prone to exalt the abstraction called the state, or the nation, or even the world-commonwealth. For their most characteristic factor was not mere gregariousness but something novel, namely an innate interest in personality, both in the actual diversity of persons and in the ideal of personal development. They had a remarkable power of vividly intuiting their fellows as unique persons with special needs. Individuals of the earlier species had suffered from an almost insurmountable spiritual isolation from one another. Not even lovers, and scarcely even the geniuses with special insight into personality, ever had anything like accurate vision of one another. But the Second Men, more intensely and accurately self-conscious, were also more intensely and accurately conscious of one another. This they achieved by no unique faculty, but solely by a more ready interest in each other, a finer insight, and a more active imagination.

Our moral values, our emotions, our loves are no less real for being part of nature, for being shared with the animal world, or for being determined by the evolution which our species has undergone over millions of years. Rather, they are more valuable as a result of this: they are real. They are the complex reality of which we are made. Our reality is tears and laughter, gratitude and altruism, loyalty and betrayal, the past which haunts us and serenity.

Our kids need spiritual mentors, and if a new language and posture will lead them, then we better hit our knees, pray for humility, and beg God to help us raise disciples that love Him beyond our homes. We prioritize transformation over methodology, because our rules have a shelf life but loyalty to Jesus does not. Let's keep the baby and change the bathwater.

What about now, Cassandra?” he asked, touching his hand to her left cheek, his other hand coming to rest on her slender waist. “Are you ready now? I must return to France to study. Come back with me. I can protect you. I will protect you. And I will try--I will do everything I can to make you happy.” Cass didn’t know what to say. She stared into Luca’s eyes--patient, warm, kind. He would be an excellent husband. An almost-perfect husband. But would he be the perfect husband for her? Cass didn’t know. Just then, something moved in the shadows. Instinctively, Cass tensed up. Her head whipped around as a figure emerged from the taverna behind them. It was Falco, holding a canvas sack over his shoulder. He froze, watching her and Luca, and Cass saw them as he must: standing close like lovers, their arms intertwined. He was still at a distance, but his stare radiated heat. Not anger, just his own peculiar energy. Luca did not appear to notice her attention had been distracted. “Will you go with me?” he prompted. “As my wife?” “I--” Cass looked up into Luca’s face. Her fiancé would love her and protect her. He understood pain and loyalty. He would die to keep her safe. Falco was moving now, walking toward the shoreline. Cass’s heart rose into her throat. Her first love. Falco understood her desire to be free from expectations. The man who would support her in living the life she wanted to live. But what life was that? Cass stood frozen, unable to decide. Luca was still staring at her expectantly. Falco reached the two of them, raising his blue eyes just long enough to give her a single soft look as he passed by. As Falco waved an arm to signal a passing fisherman, the sun dipped completely below the horizon.

THE GREAT DEATH I stood at the back of the funeral room. Very still. Black dress. Black coat. It’s cold. Purposely alone. Ears closed. Not wanting to hear the tirade of sweet lies. Did they not know you were already dead? I think they did. They walk with the dignity of a funeral crowd into the tea room. I can see them chatting happily through the window. “What a fantastic guy he was. Cheese or meat sandwich?” I sit outside, next to you. No one can see. No one bothers to look. Sinking to fresh earth, I ask you why you did that to yourself. Why did you cling to that which fed you a slow poison? Why did you betray that which was guard to your soul? There is no reply. The words get taken by the chill wind. You cry in your sleep. The tears never see the light of day. The sadness is not this death. You are not even dead. You are just over there. The sadness is the other death – the death that doesn’t end. The one that follows behind, ever present with its grey, hollow touch. Walk a bit further. There is a different land not far away. The people in it have the magic to break the icy fingers of the great death. I heard that you don’t even have to pay. However, you have to find their door. It is only found by those who pay the other price.

But Jesus didn’t stop at claiming to be eternal and omniscient. In Matthew 28:18, we find this additional claim: 18b“All authority in heaven and on earth has been given to me.” In the theological and cultural milieu of first-century Israel, Jesus is claiming to be omnipotent. Furthermore, he tells his followers in the very next two verses that his claim to be omnipotent is the reason why his followers are to spend the rest of the church age telling the world about him: 19“Therefore, as you go, disciple people in all nations, baptizing them in the name of the Father, and the Son, and the Holy Spirit, 20teaching them to obey everything that I’ve commanded you. And remember, I am with you each and every day until the end of the age.” Of course, the last sentence of that statement is a reiteration of Jesus’ claims in Matthew 18:20 to be omnipresent. For Jesus to be able to be present with everyone whoever believes in him throughout the centuries to come until the end of human history requires him to be omnipresent, omniscient, and eternal. There can be no escape from the claim: Jesus claimed to be God, and this truth was the foundation stone upon which he would build his Church. In Luke 10:22, Jesus claims that his divine attributes had been granted by God his Father in eternity past. By this claim, Jesus is saying that God his Father has given him all authority in the Universe: 22“All things have been entrusted to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and the person to whom the Son chooses to reveal him.” It is apparent from what Jesus has to say about how things are going to go with respect to his followers throughout the centuries to come that Jesus’ claim to possess divine attributes isn’t going to be some mere theoretical exercise. In Luke 21:12b-15, Jesus warns his followers about persecution that will happen to them in years to come: 12“They will hand you over to synagogues and prisons, and you will be brought before kings and governors for my name’s sake, 13in order to give you an opportunity to testify. 14So purpose in your hearts not to prepare your defense ahead of time, 15because I will give you the ability to speak, along with wisdom, that none of your opponents will be able to resist or refute.” Besides reiterating Christ’s claims that he possesses the divine attributes of omnipresence, eternal existence, and omniscience, this remarkable statement also demonstrates that Jesus claimed to be able to bring a practical, real-life application of those divine attributes to his persecuted followers: he claims that he will communicate—what today we might call “in real time”—his wisdom right at the very moment that wisdom will be needed most. As a result, Jesus claims, those who oppose his followers will not be able to refute the arguments raised by those followers, whom Jesus claims will have received their wisdom directly from him. But only God himself can provide wisdom such as described by this claim. And so this passage also requires us to conclude that Jesus is claiming to himself attributes that only God can possess. CLAIM 4 |   JESUS DEMANDED LOYALTIES OF LOVE AND DEVOTION THAT IN THE JEWISH THEOLOGICAL UNDERSTANDING RIGHTLY MAY BE GIVEN ONLY TO GOD, SINCE TO GIVE THEM TO CREATED BEINGS WOULD VIOLATE THE FIRST AND SECOND COMMANDMENTS.

Mea, go. Until your loyalty to me is greater than your hatred.” “I have stepped between you and enemy rifles!” “And now you make war on my woman. Do not test me again, cousin.” The muscles across Red Buffalo’s back knotted and twitched. He stood there a moment, quivering with rage, then spun and spat in Loretta’s direction, his black eyes livid with hatred. “Your woman,” he sneered. “She sickens my gut. You forget your wife who died for a yellow-hair?” With that, he stormed out. A brittle silence settled over the lodge. A tremor shook Loretta as the aftershock set in. The snake had been planted? She stared at Hunter; he stared at the doorway. When at last he looked at her, his eyes churned darkly with emotion. He returned to his pallet and sat down, legs crossed at the ankles in front of him. With a sigh, he reclaimed his flint and bone punch, bending over the flat rock he used as a base for his work. “You will sleep. I will watch.” The stony mask of anger that hooded his face did a poor job of concealing his pain. He loved his cousin, yet he had defended her against him. Loretta lay down, but sleep was beyond her. Seconds dragged by, mounting into minutes, and still the silence rang out, broken only by the report of bone against flint. Loretta swallowed. “Hunter?” His indigo gaze met hers. “Thank you. For--defending me.” Almost imperfectibly, he inclined his head. “Sleep, Blue Eyes. It is well.” “I--I’m sorry for causing a rift--a big fight--between you. I truly am sorry.” Afraid he might not understand, she placed a hand on her chest. “My heart is on the ground.” His mouth thinned, and he glanced outside. “Let your heart be glad again. The hatred came upon him long ago.” Something deep within Loretta knotted, twisted. She hugged her middle and tried desperately not to think, to deny the reality she could not accept, that Hunter, the legendary killer, was a man who thought, and felt, and loved--just like any other. He even mourned a dead wife. He was also a man true to his word. He had promised to defend her, and he had.

Loyalty-Over-Love; Trust No One! Take No Shorts, Take No Prisoners!

He laughs, and I love that Allysa is being nice to him. I know she has every right to give complete loyalty to her brother, but it’s not in her to be rude to people simply because other people don’t like them. She’s not a ride-or-die friend, nor is she a ride-or-die sister. That’s what I love the most about her, because I’m not ride-or-die, either. If you do something stupid, I’m going to be the friend who tells you you’re doing something stupid. I’m not going to join you in your stupidity. I want my friends to treat me the same way. I prefer honesty over loyalty any day, because with honesty comes loyalty.

Let Me Hold Your Hand Take my hand and let us walk past this meadow, Where we are surrounded by sunshine, and only our shadow, That spreads over the tips of grass blades, Where your beauty my every sense invades, There let me surrender my prudence before your beauty, And let me love you Irma, with all my piety, To erect your sweet memories as Goddesses in the temple of my existence, To kiss you with devotion and submit myself to your love and its trance, Then let me stare at your beautiful face till eternity, And as I get submerged in this sea of passion and renewed feeling of sanity, Let me hold you in my arms and lift you unto the Heaven, To make Gods jealous, for in you I have already found my heaven, So what shall They offer me now to own my loyalties, For from you my love, I draw my life’s royalties, Then let me bargain with the Gods from the above, And seek eternity for you and for me only your love, So it shall be done my darling and so it shall be now, I belong to you, and before your grace I shall take an obedient bow, To love you forever in the sanctum of my life and place you as the highest God, While I love you Irma, let me thank the Gods too, for without you and me they might feel a bit odd, So as we walk past the meadow of life holding our hands, I shall always love you in the midst of this myriad collection of flower bands!

Given the contemporary infatuation with “virtual” relationships, Tolkien and Lewis’s achievement not only remains but continues to grow in stature. Like few other writers over the past century, they show us what friendship can look like when it reaches for a high purpose and is watered by the streams of sacrifice, loyalty, and love.

Family and friends help us live our values of connection, loyalty, and responsibility. They need you and you need them, so they are clearly far more important than a mere “residual beneficiary,” a term I first heard in an Economics 101 class. In business, a residual beneficiary is the chump who gets whatever is left over when a company is liquidated—typically, not much. In life, our loved ones deserve better, and yet, if we’re not careful with how we plan our time, residual beneficiaries are exactly what they become.

It was as if a sum of years hit Rearden in the face, by means of a sensation and a sight: the exact sensation of what he had felt in the cab of the first train’s engine on the John Galt Line—and the sight of Philip’s eyes, the pale, half-liquid eyes presenting the uttermost of human degradation: an uncontested pain, and, with the obscene insolence of a skeleton toward a living being, demanding that his pain be held as the highest of values. You’ve never suffered, the eyes were saying to him accusingly—while he was seeing the night in his office when his ore mines were taken away from him—the moment when he had signed the Gift Certificate surrendering Rearden Metal—the month of days inside a plane that searched for the remains of Dagny’s body. You’ve never suffered, the eyes were saying with self-righteous scorn—while he remembered the sensation of proud chastity with which he had fought through those moments, refusing to surrender to pain, a sensation made of his love, of his loyalty of his knowledge that joy is the goal of existence, and joy is not to be stumbled upon, but to be achieved, and the act of treason is to let its vision drown in the swamp of the moment’s torture. You’ve never suffered, the dead stare of the eyes was saying, you’ve never felt anything, because only to suffer is to feel—there’s no such thing as joy, there’s only pain and the absence of pain; only pain and the zero, when one feels nothing—I suffer, I’m twisted by suffering, I’m made of undiluted suffering, that’s my purity, that’s my virtue—and yours, you the untwisted one, you the uncomplaining, yours is to relieve me of my pain—cut your unsuffering body to patch up mine, cut your unfeeling soul to stop mine from feeling—and we’ll achieve the ultimate ideal, the triumph over life, the zero! He was seeing the nature of those who, for centuries, had not recoiled from the preachers of annihilation—he was seeing the nature of the enemies he had been fighting all his life.

About a half hour later, there was a knock on my door and I stiffened, my heart hammering. Who could want to see me?” “Come in!” Narian slipped through the door, closing it quietly behind him, and I laughed at myself. I was not used to him entering my room in a conventional fashion. “I never knew your home--all of Cokyri--was so beautiful,” I confessed when he was sitting beside me. “We’re not told about these things when we learn about history.” “It is beautiful,” he agreed, almost wistfully, and I wondered what he was thinking. “You really grew up here, in this temple?” He was nodding, absentmindedly rubbing his wrist, and I simply watched him for a moment. “And you love it,” I surmised. “I suppose I do. It feels like home. But I don’t miss it when I’m with you.” He kissed me, then leaned back against the pillows, pulling me along with him. “Narian,” I murmured, lifting my head to look at him. He was so handsome, so perfect with his halo of golden hair and his intense blue eyes that I ached for him to kiss me and touch me. But there were things I wanted to ask him. “What was causing the friction between you and the High Priestess?” An ironic smile lit his features. “Call it a familial disagreement. She doesn’t understand my change of heart--that I don’t care anymore if she sees us together. Ever since the Overlord’s death, she’s been trying to win me back, you might say. She knows I’m not happy with her. But she doesn’t realize that she’s already lost me--this place may feel like home to me forever, but it will never again be home. This part of my life is over. My loyalty has turned.” “You’ve never said that before,” I pointed out, feeling like there was something important he was not telling me. “That your loyalty is to Hytanica.” “I only recently came to realize it myself. But that is where my loyalty lies.” He was resolute, decided--and he was making me uneasy. What had the High Priestess said at dinner? The Grand Provost wouldn’t leave her province in unrest. I hadn’t had I? “Narian--” I started, sitting up, but he interrupted me. “Your loyalty has always been to Hytanica, and I don’t want there to be anything standing between us. So I’ve made up my mind, Alera. It’s a good thing.” I nodded, trying to shrug off my disquiet, for he was, of course, right. I stood up and tugged on his arm, trying to get him to move. He laughed. “I told you I was tired, remember?” “Yes, but as long as we’re here, I’d like you to show me something.” “What might that be?” He came to his feet, and I dragged him toward the door. “I want to see where Miranna was confined.” I clutched nervously at my blouse, unsure how he would react, for I had not been able to think of a tactful way to raise the topic. He stopped, forcing me to face him. “Alera, do you really want to see that?” “You told me she was well cared for here,” I bristled, my tone slightly accusatory. “If that’s true, then you have nothing to hide from me.” Narian released me. “I didn’t lie to you. The High Priestess made certain Miranna was well accommodated. But she was still a prisoner. I just want to be sure that you are ready to see this.” “I’m ready.

But by praying for and prioritizing your mate above your other loyalties, by protecting your oneness as a guarded treasure, your marriage over time can begin to enjoy the majesty of unity that God intended. His decision to make you “one” in marriage was intentional, beautiful, eternal, and can make anything possible. So leave. And cleave. And dare to walk as one.

Svetlana had little real influence over her father. Her fantasy that she might have saved him required an enemy who had corrupted him. She watched Beria scuttling around Stalin’s bed, leaning in obsequiously to assure the leader of his loyalty when Stalin opened his eyes and they thought he might regain consciousness, then assuming the dominant role of paramount leader and ordering the others around when he was sure Stalin would die. She decided Lavrenty Beria was that enemy. He was the “artful courtier” who had succeeded in deceiving her father, his Iago, who had “used his cunning to trick” her father into many of his crimes.16 This was absurd, a willful blindness that many in the family colluded in rather than face the evil that Stalin, a man whom they had loved and who had professed love for them, had perpetrated against them. They wanted to believe that Beria had fed Stalin’s vindictiveness until it became paranoia.

Although in 2005 compact discs still represented over 98 percent of the market for legal album sales, Morris had no loyalty to the format. In May of that year, Vivendi Universal announced it was spinning off its CD manufacturing and distribution business into a calcified corporate shell called the Entertainment Distribution Company. Included in EDC’s assets were several massive warehouses and two large-scale compact disc manufacturing plants: one in Hanover, Germany, and one in Kings Mountain, North Carolina. Universal would still manufacture all its CDs at the plants, but now this would be an arms-length transaction that allowed them to watch the superannuation of optical media from a comfortable distance. It was one of the oldest moves in the corporate finance playbook: divest yourself of underperforming assets while holding on to the good stuff. EDC was a classic “stub company,” a dogshit collection of low-growth, capital-intensive factory equipment that was rapidly going obsolete. In other words, EDC was a drag on A that added little to B. Let the investment bankers figure out who wanted it—Universal had gone digital, and the death rattle of the compact disc had grown loud enough for even Doug Morris to hear. The CD was the past; the iPod was the future. People loved these stupid things. You could hardly go outside without getting run over by some dumb jogger rocking white headphones and a clip-on Shuffle. Apple stores were generating more sales per square foot than any business in the history of retail. The wrapped-up box with a sleek wafer-sized Nano inside was the most popular gift in the history of Christmas. Apple had created the most ubiquitous gadget in the history of stuff.

We live in a confused time, with democracy in apparent decline and with the church and Christian consciences increasingly at risk from governments, in various parts of the globe, that, having made a mess of almost everything else, decide to distract attention by stirring up anti-Christian sentiment and passing laws designed to make life difficult for those who want to be faithful followers of Jesus Christ. This is where faithfulness, loyalty, and trustworthiness will stand out, where that fourth meaning of rrionc is needed over against the shrinkage of "faith" to merely "my personal belief." The rhetoric of the Enlightenment has been extremely keen to squash "faith" into "private, personal belief," so that it can then insist that such "faith" should stay as a private matter and not leak out to infect the wider world. But since the Christian's personal belief is in the creator God who raised Jesus from the dead, this personal belief can never remain only a personal belief but, rooted in the trust that is the first meaning of rricrts, must grow at once into the loyalty, the public trustworthiness, that is the fourth meaning. This too is part of the virtue of "faith": to take the thousand small decisions to be loyal, even in public, even when it is dangerous or difficult, and so to acquire the habit of confessing this faith (sense 3) both when it is safe and when it is dangerous. Just as Mother Teresa spoke of recognizing Jesus in the Eucharist and then going out to recognize him in the poor and needy, so we need to learn the virtue of affirming our faith in our liturgical and prayer life so that we can then go out and affirm it on the street, in public debate, in pursuit of that freedom for which the second-century apologists argued. Christian faith, then, does indeed belong among the virtues. But we can only understand that in the light of the full biblical and eschatological narrative, in which God's eventual new creation, launched in Jesus' resurrection, will make all things new. Christian faith looks back to Jesus, and on to that eventual new day. It tastes in advance, in personal and public life, the freedom that we already have through Jesus and that one day we shall have in all its fullness. The practice of this "faith" is, on the one hand, the steady, grace-given entering into the habit by which our character is formed, a habit correlated with those resulting from the similar practice of hope and love. On the other hand, the practice of this faith is the genuine anticipation in the present of that trust, belief, and faithfulness that are part of the telos, the goal. That goal, already given in Jesus Christ, is the destination toward which we are now journeying in the power of the Spirit. Virtue is one of the things that happen in between, and because of, that gift and that goal.

It helps kids to know that they are doing some of the emotional work that their peers may be doing later in life. Learning to cope with lack of control over life’s events, grief over losing loved ones, betrayal over misplaced loyalties, and shame over feeling inadequate are struggles for everyone over the life cycle. For a percentage of people, trauma will also be their experience. These children may be lagging in some emotional developmental tasks, but be ahead, ultimately, in learning to deal with life.

Saul walked over to David. “Yes, but you have become a gibborim, a mighty man of valor for your god and king. I have asked myself the question over and over, ‘who is this young warrior poet who has come from nowhere with no pedigree to rise in glory and honor before the eyes of all?’” “I am your lowly servant, my sovereign.” “Indeed. You were but a shepherd whose favor with both god and man has garnered you the position of royal musician, captain of the king’s guard, and now Champion of Israel, defeating the mightiest of our enemies. And yet you seek no glory in it.” “Lord, I am what I am by Yahweh’s grace for his glory.” “But what is it you want?” asked Saul. The question was more like an accusation. Saul was always demanding proof of loyalty from his servants. David dared not say what he was thinking. He wanted love. He wanted the woman whose angelic voice haunted his heart and whose beauty drove him mad with desire. He wanted Michal.

Ultimately, though, neither refocusing on the Holocaust nor reenergizing Tikkun Olam could dilute the lure of the melting pot. Assimilation, according to surveys, soared, with as many as 70 percent of all non-Orthodox Jews marrying outside the faith. The younger the Jews, statistics showed, the shallower their religious roots. The supreme question asked by post–World War II Jewish writers such as Bernard Malamud and Philip Roth, “How can I reconcile being Jewish and American?” was no longer even intelligible to young American Jews. None would feel the need to begin a book, as Saul Bellow did in The Adventures of Augie March, with “I am an American, Chicago born.” Bred on that literature, I saw no contradiction between love for America and loyalty to my people and its nation-state. But that was not the case of the Jewish twenty-somethings, members of a liberal congregation I visited in Washington, who declined to discuss issues, such as intermarriage and peoplehood, that they considered borderline racist. Israel was virtually taboo. For Israel had also changed. From the spunky, intrepid frontier state that once exhilarated American Jews, Israel was increasingly portrayed by the press as a warlike and intolerant state. That discomfiting image, however skewed, could not camouflage the fact that Israel ruled over more than two million Palestinians and settled what virtually the entire world regarded as their land. The country that was supposed to normalize Jews and instill them with pride was making many American Jews feel more isolated and embarrassed. I shared their discomfort and even their pain. Yet I also wrestled with the inability of those same American Jews to understand Israel’s existential quandary, that creating a Palestinian state that refused to make genuine peace with us and was likely to devolve into a terrorist chaos was at least as dangerous as not creating one. I was frustrated by their lack of anguish in demanding Israel’s withdrawal from land sacred to their forebears for nearly four millennia. “Disagree with the settlers,” I wanted to tell them, “denounce them if you must, but do not disown them, for they—like you—are part of our people.

They shared a meal together as was the custom of hospitality. As they ate, Noah and Emzara tried to explain to Terah and Amthelo about the call of Elohim on their son Abram’s life. They tried to explain that Elohim was the Creator God who required complete and exclusive loyalty to his kingship over all creation. They said that the gods were actually fallen Watchers, rebels from Elohim’s divine council in heaven, playing roles of deception to accomplish a diabolical war against God’s chosen seedline. And this little child was the seed through which an anointed king would one day come and achieve victory over the gods of the people, and bring back all the nations under the allotment of Elohim. Terah stopped them. He did not want to hear such blasphemy. He was too entrenched in his world of the pantheon, sorcery, magic, astrology and the occult. He started to physically tremble at the talk of an anointed coming king of the seedline. When Terah threatened to take Abram back with him if they continued in their proselytizing, they stopped. Noah concluded by saying, “We only love you and want to see you on the right side of the war that is coming.” “Coming?” said Terah. “You have really been cut off from civilization out here in these caves! The war is already here. And if what you say about this War of the Seed is true, then the General of this Elohim’s enemy is Nimrod of Babylon.

He would have liked to continue talking about his mother. He did not suppose, from what he could remember of her, that she had been an unusual woman, still less an intelligent one; and yet she had possessed a kind of nobility, a kind of purity, simply because the standards that she obeyed were private ones. Her feelings were her own, and could not be altered from outside. It would not have occurred to her that an action which is ineffectual thereby becomes meaningless. If you loved someone, you loved him, and when you had nothing else to give, you still gave him love. When the last of the chocolate was gone, his mother had clasped the child in her arms. It was no use, it changed nothing, it did not produce more chocolate, it did not avert the child’s death or her own; but it seemed natural to her to do it. The refugee woman in the boat had also covered the little boy with her arm, which was no more use against the bullets than a sheet of paper. The terrible thing that the Party had done was to persuade you that mere impulses, mere feelings, were of no account, while at the same time robbing you of all power over the material world. When once you were in the grip of the Party, what you felt or did not feel, what you did or refrained from doing, made literally no difference. Whatever happened you vanished, and neither you nor your actions were ever heard of again. You were lifted clean out of the stream of history. And yet to the people of only two generations ago, this would not have seemed all-important, because they were not attempting to alter history. They were governed by private loyalties which they did not question. What mattered were individual relationships, and a completely helpless gesture, an embrace, a tear, a word spoken to a dying man, could have value in itself. The

Three Pillars of Life 1 LOVE: The foundation of life Every single life that's built on the foundation of love is rock solid but life without love crumbles and drift away. ' And now these three remain: faith,hope and love. But the greatest is love'(1Corinthians13:13). 2 TRUST: The builder of relationships Every relationship based on trust becomes a close-knit and priceless relationship. 'He will not let your foot slip- he who watches over you will not slumber(Psalms121:3). 3 LOYALTY:A continuous manner of living Loyalty stands by you and support you through thick and thin. But Ruth replied, ' Don't ask me to leave you and turn back. Wherever you go I will go; wherever you live, I will live. Your people will be my people, and your God will be my God(Ruth 1:16).

Barbelo initiated the Memory Replacement Sequence, the (MRS) proceduresoften presented erratic results and there was various dangers, such as permanent brain damage and sometimes even physical death. The situation now however had escalated and Connie had now become threat to her existence, the evolution and achievement of her life's work. She was not prepared to sacrifice that for Connie or anyone else. Her life was now a secondary concern to Barbelo's first love and loyalties. Her priorities were and always had been her work, it took precedence over all those she deemed participants in the servitude of scientific accomplishment, evolution and achievement. She was the controller, orchestrator and implementor of their contribution to the future, in her mind their consent to her experimential meanderings was neither needed or required. It was a subsersive, hidden cost; one that was not factored into the glossy brochure descriptives or authorised structure the government financers had been presented.

I love you, Harper.” His hands reached up but he only cupped her hips, letting her continue on her journey. She pressed a kiss to the scar across his right deltoid, an old injury from one of his first deployments, then his left collarbone, broken on a training trip to California. Then, moving carefully, she pressed kisses to the new scar still healing on his chest. That one had been too close to taking his life. Thank goodness he had been able to receive medical care as quickly as he did. Cat moved down Harper’s muscled abs and the slim line of black hair there. “I think everything about you is beautiful.” He puffed out a little laugh but she looked up at him with reproach. “I do. Your body is superb, even wounded. It always has been. That’s why I always have to beat the nurses off you.” She flashed him a grin. “Your mind is devious and brilliant, but I love that. The loyalty to your family and your men is humbling.” She stroked a finger over the tattoo that echoed those sentiments on his right pectoral. “Your unfailing courage in the face of everything that has happened is astounding. I know whatever we have to face you will conquer with that same indomitable, dogged, Navy SEAL will. And your heart,” she moved back up his chest to press a kiss to his sternum, “your heart is more loving and willing to try than I ever could have hoped. We’re going to put our family back together,” she promised. Harper stared up at her for several long seconds before he closed his eyes, but not before she’d seen the shine of moisture in their depths. He pulled her down on top of him, burying his face into her neck. “You are every bit the woman you’ve always been, calm and understanding, willing to put up with my shit. And I have to tell you. All of those things you see in me? I wouldn’t be any of them without you. And I mean that. You’ve supported me through everything. You flew across the country to be at my bedside even though you didn’t know the kind of reaction you’d receive. It amazes me that you would take that chance. But I’m so glad you did. I love you, Catherine Marie Preston. I always have.” She flashed a smile at the use of her full name. “And I love you, Harper Broderick Preston. I always will.” They

Trustan’s eldest son, Crispin, had been the one who’d chased him across the schoolyard that fateful day. While Maris hadn’t really understood the insults they’d yelled, he knew the misery of being punched and slapped while being unable to strike back. Tired of it all, he’d been praying for death when out of nowhere a boy half his size had slammed into Crispin and knocked him away from Maris. Like some mythical hero, Darling had beat the bastard down and told him that he better never touch Maris again. Then he’d turned around, bleeding and bruised, and extended his hand to Maris. “Hi, I’m Darling Cruel. We should be friends.” In that heartbeat, Maris had fallen head over heels in love with him. And he’d been that way ever since. He’d never met anyone who came close to Darling’s loyalty, kindness, or generous spirit. Until Ture. For

You aren’t going to get her? She’s your wife. Her place is beside you.” “A man cannot own a woman, cousin. He can only…” Hunter’s words trailed off. A picture of Loretta’s face flashed in his mind. “He can only love her. The blood of the tosi tivo will flow bridle high. To force her to stay with us while we slaughter her people would be torture. Before this is over, my name will be a curse upon her lips.” Red Buffalo drew away and lifted his ravaged face skyward. “So you have lost her. I’m sorry, Hunter. It’s my fault.” “Not yours alone. This would have come to pass no matter what. Red Buffalo, I have to make sure my woman makes it safely to her wooden walls. Only a few men can be spared to ride with me. Warrior needs to be here these next few days, with his children. I must trail the tosi tivo, make certain they do not harm her and her Aye-mee. If things go wrong, we may have to attack. I need your strong arm. Can you set your hate for her aside and ride beside me?” Red Buffalo wiped his cheeks dry with the heels of his hands. “You want me beside you? After all I’ve done?” Hunter clamped a hand around his cousin’s arm. “I’m afraid to go without you. Her life depends on us.” Red Buffalo straightened his shoulders. “Then I am with you.” Hunter nodded. “Once again my brother, yes?” Red Buffalo pushed to his feet. “Yes--your brother.” He clasped Hunter’s hand and met his gaze, fresh tears spilling down his face. “About my hate…” His mouth quivered. “I will not only set it aside, I will bury it. If I must, I will die for her.” Hunter blinked away tears of his own. “I have lost too many already, cousin. Do nothing boisa to prove your loyalty to me. Protect her, yes. But guard your back while you’re at it.