Lore Of Running Quotes

We will not conquer our obstacles by running away from them. Speed does not matter, just that we do not stop.

Your body will argue that there is no justifiable reason to continue. Your only recourse is to call on your spirit, which fortunately functions independently of logic.

People slept in front of the store for these things,” she says, holding up the dead phone for me to inspect. “Shit goes down, though . . . lot of people drop everything and run.

Dear Collector: We hate you. Sex loses all its power and magic when it becomes explicit, mechanical, overdone, when it becomes a mechanistic obsession. It becomes a bore. You have taught us more than anyone I know how wrong it is not to mix it with emotion, hunger, desire, lust, whims, caprices, personal ties, deeper relationships that change its color, flavor, rhythms, intensities. "You do not know what you are missing by your micro-scopic examination of sexual activity to the exclusion of aspects which are the fuel that ignites it. Intellectual, imaginative, romantic, emotional. This is what gives sex its surprising textures, its subtle transformations, its aphrodisiac elements. You are shrinking your world of sensations. You are withering it, starving it, draining its blood. If you nourished your sexual life with all the excitements and adventures which love injects into sensuality, you would be the most potent man in the world. The source of sexual power is curiosity, passion. You are watching its little flame die of asphyxiation. Sex does not thrive on monotony. Without feeling, inventions, moods, no surprises in bed. Sex must be mixed with tears, laughter, words, promises, scenes, jealousy, envy, all the spices of fear, foreign travel, new faces, novels, stories, dreams, fantasies, music, dancing, opium, wine. How much do you lose by this periscope at the tip of your sex, when you could enjoy a harem of distinct and never-repeated wonders? No two hairs alike, but you will not let us waste words on a description of hair; no two odors, but if we expand on this you cry Cut the poetry. No two skins with the same texture, and never the same light, temperature, shadows, never the same gesture; for a lover, when he is aroused by true love, can run the gamut of centuries of love lore. What a range, what changes of age, what variations of maturity and innocence, perversity and art . . . We have sat around for hours and wondered how you look. If you have closed your senses upon silk, light, color, odor, character, temperament, you must be by now completely shriveled up. There are so many minor senses, all running like tributaries into the mainstream of sex, nourishing it. Only the united beat of sex and heart together can create ecstasy.

I look over at the Garde. They're so used to being on the run, to physical threats that they can fight and destroy. But how are they supposed to escape or defeat, something that attacks them from within?

We’ve probably run a mile, maybe two, and with each new corridor that turns up nothing, stress floods my veins.

Oh man,’ he says quietly. ‘I’m sorry for …’ Nine shakes his head, running a hand through his hair. ‘I mean, thank you for saving my life. Five was right, uh, you probably shouldn’t have. If I’d just shut my mouth you’d probably still be … shit, I’m sorry, Eight. I’m so sorry.

This is not our home, Four. These humans are not our brothers and sisters. Everything we do here on Earth is for our real home, for our real brothers and sisters; for the Elders who sacrificed their lives to put us on that ship ... If you don't have Lorien in your heart, then you should say so right now. I won't run around with a traitor. Our only goal is doing everything we can to be at full strength so we can defeat Setrakus Ra and his army. That's it. Got it?!

The General smiles at me again and asks, “Now will you run?

The big knight fell heavily to the ground, and lay there, as nearly dead as possible. His servants came running from the castle and took him in. He got better in the end, but nobody cared much about that.

Unfortunately, many souls do not step up to their soul task. After all, once the soul inhabits a human body it grows fearful of the unknown. Instead of embracing its true purpose, the soul runs from its own destiny, thinking that if it avoids it long enough those longings, those yearnings will just disappear. Some souls slip further and further into the abyss until they have nowhere left to go.

[Tony] Pérez stood out because he was a clutch hitter. And like Bench and Morgan and Rose, it was a clutch October hit that immortalized him in baseball’s postseason lore. The powerful first baseman hit three home runs against Boston during the 1975 World Series, but none bigger than his blast against Bill Lee.

I am yours until the seas run dry and the earth dissolves to dust.

That’s right! Run! Because if you don’t, that fire is just waiting to finish the job off!” When the last one disappears from view, I turn and start walking back towards the hills. I need to find my friends.

Filip was removing his vest, sleeves, and tunic. Of course he was. The man loved being half naked. "And why is he disrobing?" Her teeth ground together. "I assume it's so his entire uniform doesn't suffer from the water?" Sunniva retied the black ribbon holding her knotted hair at her neck. "Right" Filip tried to focus on Aury's voice within the mess of noise from the running water and the many humans lined up around the field. "...he disrobing?" He chuckled. "To watch color rise to your lovely cheeks, amant," he whispered.

What is it,” Maestra had asked quite rhetorically, “that separates human beings from the so-called lower animals? Well, as I see it, it’s exactly one half-dozen significant things: Humor, Imagination, Eroticism—as opposed to the mindless, instinctive mating of glowworms or raccoons—Spirituality, Rebelliousness, and Aesthetics, an appreciation of beauty for its own sake. “Now,” she’d gone on to say, “since those are the features that define a human being, it follows that the extent to which someone is lacking in those qualities is the extent to which he or she is less than human. Capisce? And in those cases where the defining qualities are virtually nonexistent, well, what we have are entities that are north of the animal kingdom but south of humanity, they fall somewhere in between, they’re our missing links.” In his grandmother’s opinion, the missing link of scientific lore was neither extinct nor rare. “There’re more of them, in fact, than there are of us, and since they actually seem to be multiplying, Darwin’s theory of evolution is obviously wrong.” Maestra’s stand was that missing links ought to be treated as the equal of full human beings in the eyes of the law, that they should not suffer discrimination in any usual sense, but that their writings and utterances should be generally disregarded and that they should never, ever be placed in positions of authority. “That could be problematic,” Switters had said, straining, at the age of twenty, to absorb this rant, “because only people who, you know, lack those six qualities seem to ever run for any sort of office.” Maestra thoroughly agreed, although she was undecided whether it was because full-fledged humans simply had more interesting things to do with their lives than marinate them in the torpid waters of the public trough or if it was because only missing links, in the reassuring blandness of their banality, could expect to attract the votes of a missing link majority. In any event, of the six qualities that distinguished the human from the subhuman, both grandmother and grandson agreed that Imagination and Humor were probably the most crucial.

The marathon is less a physical event than a spiritual encounter. In infinite wisdom, God built into us a 32-km racing limit, a limit imposed by inadequate sources of the marathoner's prime racing fuel - carbohydrates. But we, in our human wisdom, decreed that the standard marathon be raced over 42 km. So it is in that physical no-man's-land, which begins after the 32-km mark, that the irresistible appeal of the marathon lies. It is at that stage, as the limits to human running endurance are approached, that the marathon ceases to be a physical event. It is there that you, the runner, discover the basis for the ancient proverb: "When you have gone so far that you cannot manage one more step, then you have gone just half the distance that you are capable of." It is there that you learn something about yourself and your view of life." Marathon runners have termed it the wall. (Chapter 10)

This is our struggle: to re-bury the coal and slow the flow of petroleum from the earth," she counted them off from pinky to thumb on one hand, "To teach the farming way that cleans the soil and enriches the land. To bring the lore of machines run by energy of grass and waters and sun and wind. To place the love of silence and darkness again beside the love of noise and light. And to cause humans to greatly slow their breeding and breeding and breeding and breeding. This is our struggle.

[W]hile in America, Black bodies still quick with life demanded no such concern. Too often among ourselves, since lives were cheap, dying was cheaper. Since the end of slavery, Black Americans running or walking, hitchhiking or hoboing from untenable place to unsupportable place, had died in fields, in prisons, hospitals, on battlegrounds, in beds and barns, and if pain accompanied their births, only the dying knew of their deaths. They had come and gone unrecorded save in symbolic lore, and unclaimed save by the soil which turned them into earth again.

Ink runs in their veins, immortal ink, the ink of song and story.” It was the voice of Andreus. “Ink can be destroyed,” cried Black, “and men who are made of ink. Name me their names!” They came so swiftly from the skies Andreus couldn’t name them all, streaming out of lore and legend, streaming out of song and story, each phantom flaunting like a flag his own especial glory: Lancelot and Ivanhoe, Athos, Porthos, Cyrano, Roland, Rob Roy, Romeo; Donalbane of Birnam Wood, Robinson Crusoe and Robin Hood; the moody Doones of Lorna Doone, Davy Crockett and Daniel Boone; out of near and ancient tomes, Banquo’s ghost and Sherlock Holmes; Lochinvar, Lothario, Horatius, and Horatio; and there were other figures, too, darker, coming from the blue, Shakespeare’s Shylock, Billy Bones, Quasimodo, Conrad’s Jones, Ichabod and Captain Hook—names enough to fill a book. “These wearers of the O, methinks, are indestructible,” wailed Littlejack. “Books can be burned,” croaked Black. “They have a way of rising out of ashes,” said Andreus.

I watch Ethan try to connect the dots in his head, And suddenly his face falls into a sad smile. "Oh," he says. And that's all. I walk over to him, my bare feet sinking into the sand as I trudge along. He's grinning at me now, but it's not the usual plastered-on smile he usually has. This one is somehow more authentic. When I'm within a few feet of him, he holds his arms out. "You're going to be such a good leader," he says. "I'm so proud of you, Five." I embrace Ethan. His arms fold around me as he pats me on the back. He lets out a long, slow sigh and then starts to say something. I cut him off before he can get the words out. I can't stand to hear him say another thing. "Ethan, I'm really sorry about this. But it's for the best." I can feel his body clench as the blade slips out of my forearm sheath and into his back. It slides between his ribs-a lucky shot- then retracts back into my hoodie sleeve. It's over in an instant. I step away from him. He stands frozen, probably in shock. There's a deep spot of read blooming across the right side of his chest where the blade must have broken the skin. Blood drops down from the hidden wrist sheath, running over my right hand before falling from my fingertips to the sand. "It's over," I murmur, more to myself than to Ethan. He's probably not paying much attention to what I have to say. Tears are welling in his good eye, but I don't know if they're for me or for himself. He blinks once and then falls to the beach with a soft thud.

HlI watch Ethan try to connect the dots in his head, And suddenly his face falls into a sad smile. "Oh," he says. And that's all. I walk over to him, my bare feet sinking into the sand as I trudge along. He's grinning at me now, but it's not the usual plastered-on smile he usually has. This one is somehow more authentic. When I'm within a few feet of him, he holds his arms out. "You're going to be such a good leader," he says. "I'm so proud of you, Five." I embrace Ethan. His arms fold around me as he pats me on the back. He lets out a long, slow sigh and then starts to say something. I cut him off before he can get the words out. I can't stand to hear him say another thing. "Ethan, I'm really sorry about this. But it's for the best." I can feel his body clench as the blade slips out of my forearm sheath and into his back. It slides between his ribs-a lucky shot- then retracts back into my hoodie sleeve. It's over in an instant. I step away from him. He stands frozen, probably in shock. There's a deep spot of read blooming across the right side of his chest where the blade must have broken the skin. Blood drops down from the hidden wrist sheath, running over my right hand before falling from my fingertips to the sand. "It's over," I murmur, more to myself than to Ethan. He's probably not paying much attention to what I have to say. Tears are welling in his good eye, but I don't know if they're for me or for himself. He blinks once and then falls to the beach with a soft thud.

The vampire live on, and cannot die by mere passing of the time, he can flourish when that he can fatten on the blood of the living. Even more, we have seen amongst us that he can even grow younger, that his vital faculties grow strenuous, and seem as though they refresh themselves when his special pabulum is plenty. "But he cannot flourish without this diet, he eat not as others. Even friend Jonathan, who lived with him for weeks, did never see him eat, never! He throws no shadow, he make in the mirror no reflect, as again Jonathan observe. He has the strength of many of his hand, witness again Jonathan when he shut the door against the wolves, and when he help him from the diligence too. He can transform himself to wolf, as we gather from the ship arrival in Whitby, when he tear open the dog, he can be as bat, as Madam Mina saw him on the window at Whitby, and as friend John saw him fly from this so near house, and as my friend Quincey saw him at the window of Miss Lucy. "He can come in mist which he create, that noble ship's captain proved him of this, but, from what we know, the distance he can make this mist is limited, and it can only be round himself. "He come on moonlight rays as elemental dust, as again Jonathan saw those sisters in the castle of Dracula. He become so small, we ourselves saw Miss Lucy, ere she was at peace, slip through a hairbreadth space at the tomb door. He can, when once he find his way, come out from anything or into anything, no matter how close it be bound or even fused up with fire, solder you call it. He can see in the dark, no small power this, in a world which is one half shut from the light. Ah, but hear me through. "He can do all these things, yet he is not free. Nay, he is even more prisoner than the slave of the galley, than the madman in his cell. He cannot go where he lists, he who is not of nature has yet to obey some of nature's laws, why we know not. He may not enter anywhere at the first, unless there be some one of the household who bid him to come, though afterwards he can come as he please. His power ceases, as does that of all evil things, at the coming of the day. "Only at certain times can he have limited freedom. If he be not at the place whither he is bound, he can only change himself at noon or at exact sunrise or sunset. These things we are told, and in this record of ours we have proof by inference. Thus, whereas he can do as he will within his limit, when he have his earth-home, his coffin-home, his hell-home, the place unhallowed, as we saw when he went to the grave of the suicide at Whitby, still at other time he can only change when the time come. It is said, too, that he can only pass running water at the slack or the flood of the tide. Then there are things which so afflict him that he has no power, as the garlic that we know of, and as for things sacred, as this symbol, my crucifix, that was amongst us even now when we resolve, to them he is nothing, but in their presence he take his place far off and silent with respect. There are others, too, which I shall tell you of, lest in our seeking we may need them.

the absence of an ‘international standard burglar’, the nearest I know to a working classification is one developed by a U.S. Army expert [118]. Derek is a 19-year old addict. He's looking for a low-risk opportunity to steal something he can sell for his next fix. Charlie is a 40-year old inadequate with seven convictions for burglary. He's spent seventeen of the last twenty-five years in prison. Although not very intelligent he is cunning and experienced; he has picked up a lot of ‘lore’ during his spells inside. He steals from small shops and suburban houses, taking whatever he thinks he can sell to local fences. Bruno is a ‘gentleman criminal’. His business is mostly stealing art. As a cover, he runs a small art gallery. He has a (forged) university degree in art history on the wall, and one conviction for robbery eighteen years ago. After two years in jail, he changed his name and moved to a different part of the country. He has done occasional ‘black bag’ jobs for intelligence agencies who know his past. He'd like to get into computer crime, but the most he's done so far is stripping $100,000 worth of memory chips from a university's PCs back in the mid-1990s when there was a memory famine. Abdurrahman heads a cell of a dozen militants, most with military training. They have infantry weapons and explosives, with PhD-grade technical support provided by a disreputable country. Abdurrahman himself came third out of a class of 280 at the military academy of that country but was not promoted because he's from the wrong ethnic group. He thinks of himself as a good man rather than a bad man. His mission is to steal plutonium. So Derek is unskilled, Charlie is skilled, Bruno is highly skilled and may have the help of an unskilled insider such as a cleaner, while Abdurrahman is not only highly skilled but has substantial resources.

Or, in your case, as wide. Wait. Did you just say Gandalf?” “He is the founder of our order, and the first of the Five Warlocks. He comes from afar across the Western Ocean, from Easter Island, or perhaps from Japan.” “No, I think he comes from the mind of a story writer. An old-fashioned Roman Catholic from the days just before First Space Age. Unless I am confusing him with the guy who wrote about Talking Animal Land? With the Cowardly Lion who gets killed by a Wicked White Witch? I never read the text, I watched the comic.” “Oh, you err so! The Witches, we have preserved this lore since the time of the Fall of the Giants, whom we overthrew and destroyed. The tale is this: C. S. Lewis and Arthur C. Clarke were led by the Indian Maiden Sacagawea to the Pacific Ocean and back, stealing the land from the Red Man and selling them blankets impregnated with smallpox. It was called the Lewis and Clarke Expedition. When they reached the Pacific, they set out in the Dawn Treader to find the sea route to India, where the sacred river Alph runs through caverns measureless to man down to a sunless sea. They came to the Last Island, called Ramandu or Selidor, where the World Serpent guards the gateway to the Land of the Dead, and there they found Gandalf, returned alive from the underworld, and stripped of all his powers. He came again to mortal lands in North America to teach the Simon Families. The Chronicle is a symbolic retelling of their journey. It is one of our Holy Books.” “Your Holy Books were written for children by Englishmen.” “The gods wear many masks! If the Continuum chooses the lips of a White Man to be the lips through which the Continuum speaks, who are we to question? Tolkien was not Roman. He was of a race called the hobbits, Homo floresiensis, discovered on an isle in Indonesia, and he would have lived in happiness, had not the White Man killed him with DDT. So there were no Roman Catholics involved. May the Earth curse their memory forever! May they be forgotten forever!” “Hm. Earth is big. Maybe it can do both. You know about Rome? It perished in the Ecpyrosis, somewhat before your time.” “How could we not? The Pope in Rome created the Giants, whom the Witches rose up against and overthrew. Theirs was the masculine religion, aggressive, intolerant, and forbidding abortion. Ours is the feminine religion, peaceful and life-affirming and all-loving, and we offer the firstborn child to perish on our sacred fires. The First Coven was organized to destroy them like rats! When Rome was burned, we danced, and their one god was cast down and fled weeping on his pierced feet, and our many gods rose up. My ancestors hunted the Christians like stoats, and when we caught them, we burned them slowly, as they once did of us in Salem. What ill you do is returned to you tenfold!” “Hm. Are you willing to work with a Giant? I saw one in the pit, and saw the jumbo-sized coffin they pried him out from. What if he is a baptized Christian? Most of them were, since they were created by my pet pope and raised by nuns.” “All Christians must perish! Such is our code.” “Your code is miscoded.” “What of the Unforgettable Hate?” “Forget about it.

It is possible to consider "stuck" in a new light, as our own personal interpretation of what's occurring. When you say "stuck", you unconsciously and unknowingly make another statement: that the circumstances are the cause of our situation, and you lose power. The circumstances run the show. If you create a new interpretation, "I am stopped," you instantly put yourself in the driver's seat. The ability to create a new interpretation is a powerful ally. Once you begin to look at your situation from this perspective, you can start to diagnose the problem and figure out how to deal with it.

There is a wonderful story in the yogic lore. One day, one gnana yogi, one bhakthi yogi, one karma yogi, and one kriya yogi were walking together. Usually these four people can never be together, because gnana yogi has total disdain for every other yoga; it is the yoga of intelligence. Normally, an intellectual person, a thinking person has complete disdain for everybody else. A bhakthi yogi, full of emotion and love, thinks all this gnana, karma and kriya yoga is just a waste of time. Just love God and it will happen. The karma yogi thinks that everybody is lazy and that they have all kinds of fancy philosophies; what needs to be done is work. One must work and work and work. The kriya yogi just laughs at everything. The whole existence is energy. If you don’t transform your energy, whether you long for God or you long for anything, nothing is going to happen. So they can’t be together, but today they were walking together. Then it started to rain. They were in the forest and it started raining. They started running, looking for shelter, and there they found an ancient temple which just had a roof, no walls on the sides. In the center, there was a Linga. So these people went inside the temple for shelter. The storm became more and more furious and it started blowing in torrents. The fury of the storm was getting into the temple so they went closer and closer and closer to the Linga. There was no other way to be because it was just blasting them from all sides. Then it became very furious. There was no other place; the only way they could get some protection was for all four to hug the Linga. Suddenly they felt something enormous happening. A huge presence, a fifth presence was there. Then all of them said, “Why now? For so many years we have pursued You and nothing happened; why now?” Then Shiva said, “At last the four of you got together. I have been waiting for this to happen for a long time.

Water, whether running or stagnant, reputedly sheltered many creatures, the majority of whom were dangerous. Mahwot from the Meuse River had the appearance of a lizard. Similar ones include the Vogeotte of the Doubs, the Carne Aquoire of the Blois region, the Drac of Auvergne, the Alsatian Hôgemann (the “Man with the Fang”), the “Havette Beast” of the region near the Hague, the Serpent of the Trou Baligan (Lower Normandy), the Gourgoule of the Underground Wells (Limousin), the Uillaout of Savoy, and the Morvandious Queular.

Lore tells us that Googlers have a phrase, “running to stand still,” to describe a team whose entire capacity is consumed in upgrading dependencies and patterns, such that the group can’t make forward progress on the product/system they own.

How do you get around, then?" He gave a one-shoulder shrug, eyes still on the sign. "I get around in a few different ways. Vampires can run very fast, you know. Also, if necessary, vampires can fly." Frederick could freaking fly? That was news to me. I glared at him and said, "You told me you wouldn't hide anything important anymore." "I didn't think knowing how I got around Chicago was important." A corner of his mouth ticked up. "I am also joking about being able to fly." I rolled my eyes. "Joking, Frederick? Twice in one evening?" His eyes twinkled with amusement. "Well. Partially joking.

Clothes do not make the man, and boys are apt to overlook certain superficial peculiarities and defects which seem more significant to their elders. In Sam Bumpus they saw only a man of good humor and wonderful wisdom, a man whose manner of life was vastly more interesting than that of the common run of people, whose knowledge of the lore of woods and fields, of dogs and hunting, entitled him to a high place in their estimation. They overlooked the externals, the evidence of poverty and shiftlessness, his lack of education, and saw only his native wit and shrewdness, his kinship with the world of nature, and his goodness of heart.

Do you know how much effort I put into those!” The gnome stabs down, tearing the fabric of my dullahan’s shirt but not managing to draw blood. “I was the prize winner of the largest vegetable in Illidwen for three years running!” “Beautiful vegetables, too.” Lore nods frantically. “Absolutely gorgeous,” Jaro agrees, sidling past the duo. “Fucking traitors,” Drystan snarls, but is too busy trying to divert a blade that’s heading for his neck. “Don’t you think you ought to help him?” I ask, cringing as my dullahan takes a foot to the windpipe. Lore shakes his head frantically, taking my other elbow and doubling our already frantic march up the mushroom stairs. “Don’t be silly, little pet. Otis is insane.

I once wrote a suicide story: A woman watches a truck bearing down toward the place on the sidewalk where she stands waiting to cross. She thinks, ‘If that truck were to run me over I wouldn’t have to think what to get for supper.’ The truck passes. The woman crosses to the supermarket and takes out her shopping list. It was called ‘Truck.

And yet erewhile, when thou wert in the ear, Even as a (golden) glittering grain, even then The fireflies came to cast on thee their light ^ And aid thy growth, because without their help Thou couldsl not grow nor beautiful become; Therefore thou dost belong unto the race Of witches or of fairies, and because The fireflies do belong unto the sun. . , , Queen of the Fireflies ! hurry apace,-Come to me now as if running a race, Bridle the horse as you hear me now sing! Bridle, O bridle the son of the king ! Come in a hurry and bring him to me! The son of the king will ere long set thee free; ' Theie is an evident association here of [he body of the firefly which much resembles a grain of wheat) wilh the latter. ' The six lines followiDg are oilen heard as 3. nursery rhyme. And because thou for ever art brilliant and fair, Under a glass I will keep thee; while there, With a lens I will study thy secrets concealed, Till all their bright mysteries are fully revealed. Yea, all the wondrous lore perplexed Of this life of our cross and of the next. Thus to all mysteries I shall attain, Yea, even to that at last of the grain; And when this at last I shall truly know. Firefly, freely I'll let thee go! When Earth's dark secrets are known to me. My blessing at last I will give to thee! Here follows the Conjuration of the Salt. Conjuration of the Salt. I do conjure thee, salt, lo! here at noon, Exactly in the middle of a stream I take my place and see the water round, Likewise the sun, and think of nothing else White here besides the water and the sun: For all my soul is turned in truth to them; I do indeed desire no other thought, I yearn to learn the very truth of truths. For I have suffered long with the desire To know my future or my coming fate. If good or evil will prevail in it. Water and sun, be gracious unto me ! Here follows the Conjuration of Cain. AMDU Scongiurasione di Caino. Tuo Caino, tu non possa aver Ne pace e ne bene fino che Dal sole' andaCe non sarai coi piedi Correndo, le mani battendo, E pregarlo per me che mi faccia sapere, II mio destino, se cattiva fosse, Allora me lo faccia cambiare, Se questa grazia mi farete, L' acqua al lo splendor del sol la guardero: E tu Caino colla tua bocca mi diiai II mio destino quale sark: Se questa grazia o Caino non mi farai, Pace e bene non avrai! The

Every month a rabbit can give birth since the gestation period runs from twenty-eight to thirty-two days, with litters ranging from six to twelve babies.

I was wondering if you would like to come over and assist me in going over those photographs." Malcolm said without any preamble. His voice was distracted and distant, and it rankled me. "I don't know," I told him. "Are you going to stick your tongue in my twat and then run away again?

there is a limit to the amount of training the body can benefit from.” — Tim Noakes, Lore of Running

only then do they learn that too much training was more detrimental to their performance than too little training.” — Tim Noakes, Lore of Running (p. 293)

Unfortunately, too many runners believe that they must train hard to run well and end up doing too much to try to compensate for their genetic deficits.” — Tim Noakes, Lore of Running (p. 291)

disliked lore, as a general rule, and he certainly disliked it when citizens of the Protectorate got it in their heads to think themselves better than they were. He deepened his frown and leaned in close, wrinkling his brow. The baby stuck out her tongue. Horrible child, Gherland thought. “Gentlemen,” he said with all the ceremony he could muster, “it is time.” The baby chose this particular moment to let loose a large, warm, wet stain across the front of Gherland’s robes. He pretended not to notice, but inwardly he fumed. She had done it on purpose. He was sure of it. What a revolting baby. The procession was, as usual, somber, slow, and insufferably plodding. Gherland felt he might go mad with impatience. Once the Protectorate’s gates closed behind them, though, and the citizens returned with their melancholy broods of children to their drab little homes, the Elders quickened their pace. “But why are we running, Uncle?” Antain asked. “Hush, boy!” Gherland hissed. “And keep

LORE Anagram 25 By patience. I tap ence. Deemed a deed me. That may and way. With the Nur and run. Be the mate and team. A scene in quest; The quintessence. In life of file. Now and won.

Key to the Pronunciations This dictionary uses a simple respelling system to show how entries are pronounced, using the symbols listed below. Generally, only the first of two or more identical headwords will have a pronunciation respelling. Where a derivative simply adds a common suffix such as -less, -ness, or -ly to the headword, the derivative may not have a pronunciation respelling unless some other element of the pronunciation also changes. as in hat //, fashion // as in day //, rate // as in lot //, father //, barn // as in big // as in church //, picture // as in dog //, bed // as in men //, bet //, ferry // as in feet //, receive // as in air //, care // as in soda //, mother /, her // as in free //, graph //, tough // as in get //, exist // as in her //, behave // as in fit //, women // as in time /t/, hire //, sky // as in ear //, pierce // as in judge //, carriage // as in kettle //, cut //, quick // as in lap //, cellar //, cradle // as in main //, dam // as in need //, honor //, maiden // as in sing //, anger // as in go //, promote // as in law //, thought //, lore // as in boy //, noisy // as in wood //, sure // as in food //, music // as in mouse //, coward // as in put //, cap // as in run //, fur //, spirit // as in sit //, lesson //, face // as in shut //, social // as in top //, seat //, forty // as in thin //, truth // as in then //, father // as in very //, never // as in wait //, quit // as in when //, which // as in yet //, accuse // as in zipper //, musician // as in measure //, vision // Foreign Sounds as in Bach // as in en route //, Rodin / / as in hors d’oeuvre //, Goethe // as in Lully //, Utrecht // Stress Marks Stress (or accent) is represented by marks placed before the affected syllable. The primary stress mark is a short, raised vertical line // which signifies that the heaviest emphasis should be placed on the syllable that follows. The secondary stress mark is a short, lowered vertical line // which signifies a somewhat weaker emphasis than on the syllable with primary stress. Variant Pronunciations There are several ways in which variant pronunciations are indicated in the respellings. Some respellings show a pronunciation symbol within parentheses to indicate a possible variation in pronunciation; for example, in sandwich //. Variant pronunciations may be respelled in full, separated by semicolons. The more common pronunciation is listed first, if this can be determined, but many variants are so common and widespread as to be ofequal status. Variant pronunciations may be indicated by respelling only the part of the word that changes. A hyphen will replace the part of the pronunciation that has remained the same. Note: A hyphen sometimes serves to separate syllables where the respelling might otherwise look confusing, as at reinforce //.

Onward Christian Lawyers KELLY SHACKELFORD, LIBERTY LEGAL INSTITUTE, PLANO, TEXAS Kelly Shackelford founded Liberty Legal Institute in 1997 to fight for the protection of religious freedoms and First Amendment rights for individuals, groups, and churches. Shackelford clerked for a federal judge after law school. "When their freedoms are taken away, the average person isn't 0. J. Simpson and can't just go out and hire the dream team. My heart has always been to make sure that those people have the best representation possible so that the government can't erode all of our freedoms by picking on the people who don't have the money to fight. "Religion is the new pornography. If somebody says something religious, the average government official feels like he or she has to run from the room, screaming with their hair on fire. Religion is treated like pornography would be treated if you brought it into the school. I mean, there's a fear. There's a shame, almost, directed toward it. "The ACLU is mainly operating on remote control. They've injected this chilling atmosphere that's antireligious in the schools and they don't even have to do anything in most instances to effectuate a religious cleansing in the schools. They've managed to scare and intimidate and the lore in school districts is religion is bad, religion will get you in trouble. ''I'd say a decent percentage of the time, the person who engages in the violation of our clients' rights is somebody who later will tell us, Tm a religious person.' They just didn't know any better, and what they're doing is reacting. They go to the kneejerk, shut-it-down action. 'Oh, it's religion? We must shut it down .' That is the general approach. "These are young kids. They're in third grade or fourth grade or fifth grade. And the lesson they learn is there are words you can't say. You can't say these curse words, and then you can't say your religion. You can't talk about your religion. And it's a very powerful message. "We had a case where the kids could could draw a tracing of their foot, then put a message on the drawing of their foot, and then put it up on the board in class. And all these kids had all these very innocuous messages, 'Jenny loves Johnny' and 'Peace' and such. A girl very innocently wrote 'Jesus Loves Me.' And the teacher ripped it down, and said to her, 'Don't you ever do this again.' The girl went home crying and wondering what she'd done wrong. "The father was just infuriated. We called the school. And that time, the school had already realized they were in big trouble. And so they went back to this little girl and they told her, unbeknownst to any of us, 'Go ahead and do another - go ahead and do another one and put it up.' She redrew her foot. And instead of writing 'Jesus Loves Me' in the innocent and pure way she did before, she put a little tiny cross up in the very top corner that you could just barely see. ''And I thought, 'There's the picture of what happens inside to these little kids.' She's learned the lesson. Don't be open about your faith. Don't be honest about your faith. Hide it. You can still be whoever you are as long as you'll hide it. They taught her selfoppression and self-censorship through this hysterical reaction to her. They robbed her of that innocence and of that purity of being open about her faith. "That's the sort of thing I decided to fight.

Another kind of English supernatural being mentioned by Gervase is the ‘gyant’, which sounds a great deal like many of the equiform bogies of later English folklore: There is in England a certain kind of demon, which they call in their speech ‘Gyant’, like a one-year-old foal, standing on its hindlegs, with sparkling eyes. This kind of demon very often appears on streets, in the very heat of the day or around sunset. And any time it appears, when there will be danger in that town that day or night, having run about the streets it provokes the dogs to bark; and while it simulates flight, it draws the dogs after it in the vain hope of following it. This illusion constitutes a warning of fire to the inhabitants, and thus this dutiful kind of demon, while it terrifies those who catch sight of it, puts the ignorant on their guard by its arrival.97 The English (or Norman French) name ‘gyant’ that Gervase gives for this being is rather surprising, since there is no indication in Anglo-Saxon lore that giants ever took an equine form, nor in the medieval giant lore discussed in Chapter 4 above.

For now—run away from us again, and we’ll chain you to our bed. Forever.