Lord My Savior Quotes

My soul doth magnify the Lord, And my spirit hath rejoiced in God my Savior.

Jesus Christ is not just 'my personal Savior'. He is Lord.

On that very night, the night of the greatest suffering that has ever taken place in the world or that ever will take place, the Savior said, "Peace I leave with you, my peace I give unto you... Let not your heart be troubled, neither let it be afraid." (John 14:27) I submit to you, that may be one of the Savior's commandments that is, even in the hearts of otherwise faithful Latter-day Saints, almost universally disobeyed; and yet I wonder whether our resistance to this invitation could be any more grievous to the Lord's merciful heart.

What, no Star Wars?" Solo sighs. "I wanted to bring the original, unaltered Episode IV, in which my namesake shoots first, as our Lord and savior intended." "Why didn't you?" "I only have it on VHS, and my dad's old VHS player broke halfway through the summer.

I soon came to know that when we align our will with the Lord's, nothing is impossible. I learned that through the enabling power of the atonement of our Savior, Jesus Christ, I could do things beyond my own natural ability.

When the Lord entered my world, I experienced that gospel-ignited “expulsive power of a new affection” (to quote the title of Thomas Chalmers’s famous sermon). That new affection was not heterosexuality, but Jesus, my Jesus, my friend and Savior. I was not converted out of homosexuality. I was converted out of unbelief.

This Church is true. It will weather every storm that beats against it. It will outlast every critic who rises to mock it. It was established by God our Eternal Father for the blessing of His sons and daughters of all generations. It carries the name of Him who stands as its head, even the Lord Jesus Christ, the Savior of the world. It is governed and moves by the power of the priesthood. It sends forth to the world another witness of the divinity of the Lord. Be faithful, my friends. Be true. Be loyal to the great things of God which have been revealed in this dispensation.

God, my God, omnipotent King, I humbly adore thee. Thou art King of kings, Lord of lords. Thou art the Judge of every age. Thou art the Redeemer of souls. Thou art the Liberator of those who believe. Thou art the Hope of those who toil. Thou art the Comforter of those in sorrow. Thou art the Way to those who wander. Thou art Master to the nations. Thou art the Creator of all creatures. Thou art the Lover of all good. Thou art the Prince of all virtues. Thou art the joy of all Thy saints. Thou art life perpetual. Thou art joy in truth. Thou art the exultation in the eternal fatherland. Thou art the Light of light. Thou art the Fountain of holiness. Thou art the glory of God the Father in the height. Thou art Savior of the world. Thou art the plenitude of the Holy Spirit. Thou sittest at the right hand of God the Father on the throne, reigning for ever.

I sought the Lord, and afterward I knew He moved my soul to seek him, seeking me; It was not I that found, O Savior true; No, I was found of thee.

My feeling as a Christian points me to my Lord and Savior as a fighter. It points me to the man who once in loneliness, surrounded only by a few followers, recognized these Jews for what they were and summoned men to fight against them and who, God's truth! was greatest not as a sufferer but as a fighter. In boundless love as a Christian and as a man I read through the passage which tells us how the Lord at last rose in His might and seized the scourge to drive out of the Temple the brood of vipers and adders. How terrific was his fight against the Jewish poison. Today, after two thousand years, with deepest emotion I recognize more profoundly than ever before the fact that it was for this that He had to shed his blood upon the Cross.

All I’m saying, Dad, is that I accept that I don’t know. But I have faith that my Lord and Savior does, so I’m putting myself in His hands. Humbling myself to a wisdom that’s above and beyond me and praying for His guidance.

Well, my dear sisters, the gospel is the good news that can free us from guilt. We know that Jesus experienced the totality of mortal existence in Gethsemane. It's our faith that he experienced everything- absolutely everything. Sometimes we don't think through the implications of that belief. We talk in great generalities about the sins of all humankind, about the suffering of the entire human family. But we don't experience pain in generalities. We experience it individually. That means he knows what it felt like when your mother died of cancer- how it was for your mother, how it still is for you. He knows what it felt like to lose the student body election. He knows that moment when the brakes locked and the car started to skid. He experienced the slave ship sailing from Ghana toward Virginia. He experienced the gas chambers at Dachau. He experienced Napalm in Vietnam. He knows about drug addiction and alcoholism. Let me go further. There is nothing you have experienced as a woman that he does not also know and recognize. On a profound level, he understands the hunger to hold your baby that sustains you through pregnancy. He understands both the physical pain of giving birth and the immense joy. He knows about PMS and cramps and menopause. He understands about rape and infertility and abortion. His last recorded words to his disciples were, "And, lo, I am with you always, even unto the end of the world." (Matthew 28:20) He understands your mother-pain when your five-year-old leaves for kindergarten, when a bully picks on your fifth-grader, when your daughter calls to say that the new baby has Down syndrome. He knows your mother-rage when a trusted babysitter sexually abuses your two-year-old, when someone gives your thirteen-year-old drugs, when someone seduces your seventeen-year-old. He knows the pain you live with when you come home to a quiet apartment where the only children are visitors, when you hear that your former husband and his new wife were sealed in the temple last week, when your fiftieth wedding anniversary rolls around and your husband has been dead for two years. He knows all that. He's been there. He's been lower than all that. He's not waiting for us to be perfect. Perfect people don't need a Savior. He came to save his people in their imperfections. He is the Lord of the living, and the living make mistakes. He's not embarrassed by us, angry at us, or shocked. He wants us in our brokenness, in our unhappiness, in our guilt and our grief. You know that people who live above a certain latitude and experience very long winter nights can become depressed and even suicidal, because something in our bodies requires whole spectrum light for a certain number of hours a day. Our spiritual requirement for light is just as desperate and as deep as our physical need for light. Jesus is the light of the world. We know that this world is a dark place sometimes, but we need not walk in darkness. The people who sit in darkness have seen a great light, and the people who walk in darkness can have a bright companion. We need him, and He is ready to come to us, if we'll open the door and let him.

I was very timid, and bound as with chains in a man-fearing spirit. When I arose to testify I trembled like a leaf, and began to make excuses - O God, send someone else! Then the Lord in a vision caused me to see the bottomless pit open in all its horror and woe. There was weeping and wailing and gnashing of teeth. It was surrounded by a great multitude of people who seemed unconscious of their danger, and without a moments warning they would tumble into this awful place. I was above the people on a narrow plank-walk, which wound up toward heaven; and I was exhorting and pleading with the people to come upon the plank and escape that awful place. Several started. There was a beautiful bright light above me, and I was encouraging them to follow that light and they would go straight to heaven. "In all these trials God was preparing me and opening the way for the great battle against the enemy of souls and now the great desire of my heart was to work for Jesus. I longed to win a star for the Savior's crown.

Just as the Savior stepped forward to fulfill His divine responsibilites, we have the challenge and responsibilty to do likewise. If you are wondering if you make a difference to the Lord, imagine the effect when you make such commitments as the following: "Father, if you need a woman to rear children in righteousness, Here and I, send me." "If you need a woman to make a house a home filled with love, Here and I, send me." if you need a woman who will shun vulgarity and dress modestly and speak with dignity and show the world how joyous it is to keep the commandments, Here am I, send me." "If you need a woman who can resist the alluring temptations of the world by keeping her eyes fixed on eternity, Here am I, send me." Between now and the day the Lord comes again, he needs women in every family, in every ward, in every community, in every nation who will step forward in righteousness and say by their words and thier actions, "Here am I, send me." My question is, Will you be one of those women?

As pertaining to this perfect atonement, wrought by the shedding of the blood of God—I testify that it took place in Gethsemane and at Golgotha, and as pertaining to Jesus Christ, I testify that he is the Son of the Living God and was crucified for the sins of the world. He is our Lord, our God, and our King. This I know of myself independent of any other person. I am one of his witnesses, and in a coming day I shall feel the nail marks in his hands and in his feet and shall wet his feet with my tears. But I shall not know any better then than I know now that he is God’s Almighty Son, that he is our Savior and Redeemer, and that salvation comes in and through his atoning blood and in no other way. God grant that all of us may walk in the light as God our Father is in the light so that, according to the promises, the blood of Jesus Christ his Son will cleanse us from all sin.

The relationship between love and appropriate action is demonstrated repeatedly in the scriptures and is highlighted by the Savior's instruction to His Apostles: 'If ye love me, keep my commandments' (John 14:15). Just as our love of and for the Lord is evidenced by walking ever in His ways (see Deuteronomy 19:9), so our love for spouse, parents, and children is reflected most powerfully in our thoughts, our words, and our deeds (see Mosiah 4:30)."Feeling the security and constancy of love from a spouse, a parent, or a child is a rich blessing. Such love nurtures and sustains faith in God. Such love is a source of strength and casts our fear (see 1 John 4:18). Such love is the desire of every human soul."We can become more diligent and concerned at home as we express love—and consistently show it.

I would like to acknowledge my Father in heaven, Who is the LORD God Almighty! The Most High God! The Great I Am! All praise, honor, and glory unto Him, And His beloved Son, the LORD Jesus Christ; Who is my Savior, my Redeemer, and my Friend! And it is only because of Him, That I am alive and living! Praise His holy name, Forever and ever! Amen

And we know that in all things God works for the good of those who love him, who have been called according to his purpose. ROMANS 8 : 28 But as for me, I watch in hope for the LORD, I wait for God my Savior; my God will hear me. MICAH 7 : 7

THERE IS NO more fruitful way to start the day than to cry out to the Lord. Our days are so busy. There is so much to do and so many important things to accomplish. Let the first words on our lips each day be, “I need you, my Lord and Savior, my rock.

Oh, God, I know I am a sinner. I am sorry for my sins, and I want to turn from them. I trust Christ alone as my Savior, and I confess Him as my Lord. From this moment on, I want to serve Him and follow Him in the fellowship of His church. In Christ’s name, I pray. Amen.

The season of the world before us will be like no other in the history of mankind. Satan has unleashed every evil, every scheme, every blatant, vile perversion ever known to man in any generation. Just as this is the dispensation of the fullness of times, so it is also the dispensation of the fullness of evil. We and our wives and husbands, our children, and our members must find safety. There is no safety in the world: wealth cannot provide it, enforcement agencies cannot assure it, membership in this Church alone cannot bring it. As the evil night darkens upon this generation, we must come to the temple for light and safety. In our temples we find quiet, sacred havens where the storm cannot penetrate to us. There are hosts of unseen sentinels watching over and guarding our temples. Angels attend every door. As it was in the days of Elisha, so it will be for us: “Those that be with us are more than they that be against us.” Before the Savior comes the world will darken. There will come a period of time where even the elect will lose hope if they do not come to the temples. The world will be so filled with evil that the righteous will only feel secure within these walls. The saints will come here not only to do vicarious work, but to find a haven of peace. They will long to bring their children here for safety’s sake. I believe we may well have living on the earth now or very soon the boy or babe who will be the prophet of the Church when the Savior comes. Those who will sit in the Quorum of Twelve Apostles are here. There are many in our homes and communities who will have apostolic callings. We must keep them clean, sweet and pure in an oh so wicked world. There will be greater hosts of unseen beings in the temple. Prophets of old as well as those in this dispensation will visit the temples. Those who attend will feel their strength and feel their companionship. We will not be alone in our temples. Our garments worn as instructed will clothe us in a manner as protective as temple walls. The covenants and ordinances will fill us with faith as a living fire. In a day of desolating sickness, scorched earth, barren wastes, sickening plagues, disease, destruction, and death, we as a people will rest in the shade of trees, we will drink from the cooling fountains. We will abide in places of refuge from the storm, we will mount up as on eagle’s wings, we will be lifted out of an insane and evil world. We will be as fair as the sun and clear as the moon. The Savior will come and will honor his people. Those who are spared and prepared will be a temple-loving people. They will know Him. They will cry out, “Blessed be the name of He that cometh in the name of the Lord; thou are my God and I will bless thee; thou are my God and I will exalt thee.” Our children will bow down at His feet and worship Him as the Lord of Lords, the King of Kings. They will bathe His feet with their tears and He will weep and bless them for having suffered through the greatest trials ever known to man. His bowels will be filled with compassion and His heart will swell wide as eternity and He will love them. He will bring peace that will last a thousand years and they will receive their reward to dwell with Him. Let us prepare them with faith to surmount every trial and every condition. We will do it in these holy, sacred temples. Come, come, oh come up to the temples of the Lord and abide in His presence.

Please Pray With Me, “Lord, I know I’ve sinned and I’m sorry. I’m sorry for every way I’ve ever hurt You or anyone else. God, I repent! I want to change my life! I want to be better for You. Please forgive me. God I can’t do this myself. I failed at this life You gave me the first time I tried. Please help me God. Please help me to do this right. Please give me your Holy Spirit now that I may be alive in You. Give me Your Spirit, Lord, that I can have strength to please You in all things. Create in me a new heart. I devote my life to You now. Please, Jesus, be my Lord and Savior forever. Amen.

The proudest heart that ever beat, Hath been subdued in me; The wildest will that ever rose-- To scorn Thy cause or aid Thy foes-- Is quelled, my God, by Thee! Thy will, and not my will, be done; Henceforth I'd be forever Thine; Confessing Thee, the Living Word, My Savior Christ, my God, my Lord, Thy Cross shall be my sign!

The Mother of God is asked to 'pray zealously to her Son and her God,' and the words of the psalm are put into her mouth:'My soul doth magnify the Lord, and my spirit hath rejoiced in God my Savior. for He hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.' It is because of her child that she says this, He will magnify her ('For He that is mighty hath done to me great things'): He is her glory. Any woman could say it. For everyone of them, God is in her child. Mothers of great men must have been familiar with this feeling, but then, all women are mothers of great men-it isn't their fault if life disappoints them later.

As long as we are in this life, whenever we foolishly turn our attention to those we deem not to be on a spiritual path, our Lord God tenderly touches us and blessedly calls to us, speaking to our souls: Let me be the only object of your attention, my beloved child. Focus on me alone, for I am enough for you. Rejoice in your savior and your salvation.

Saint is my savior, and I’m his dirty little whore who will obey without thought.

Pray out loud, “Jesus, I confess that You are my Lord and Savior. I believe in my heart that God raised You from the dead. By faith in Your Word, I receive salvation now. Thank You for saving me!

Father, I want to continue to always grow into a more intimate relationship with You. Expose the areas of my life that hinder me from being Christlike, and cause my life to reflect the character of my precious Savior and Lord.

O my Lord and Savior ... If You bring pain or sorrow on me, give me grace to bear it well - keep me from fretfulness and selfishness. If You give me health and strength and success in this world, keep me always on my guard, lest these great gifts carry me away from You.

Habakkuk: Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Savior. 3:17–18

I have never united myself to any church because I have found difficulty in giving my assent without mental reservation to the long complicated statements of Christian doctrine which characterize their articles of belief and confessions of faith. When any church will inscribe over its altar as the sole qualification for membership the Savior's condensed statement of the substance of both law and gospel: "Thou shalt love the Lord thy God with all thy heart and with all thy soul and with all thy mind, and love thy neighbor as thyself," that church I will join with all my heart.

You are my witnesses,” declares the LORD,         “and my servant whom I have chosen,     that you may know and believe me         and understand that I am he.     Before me no god was formed,         nor shall there be any after me.     11 I, I am the LORD,         and besides me there is no savior.

The Name of Jesus is so sweet, I love its music to repeat; It makes my joys full and complete, The precious Name of Jesus! W. C. MARTIN (1864–1914) PRAY: Let me be always aware of Your unceasing presence beside me, Lord. You are not only my Savior but also by dearest, closest, most trustworthy Friend.

Jesus Christ is not a cosmic errand boy. I mean no disrespect or irreverence in so saying, but I do intend to convey the idea that while he loves us deeply and dearly, Christ the Lord is not perched on the edge of heaven, anxiously anticipating our next wish. When we speak of God being good to us, we generally mean that he is kind to us. In the words of the inimitable C. S. Lewis, "What would really satisfy us would be a god who said of anything we happened to like doing, 'What does it matter so long as they are contented?' We want, in fact, not so much a father in heaven as a grandfather in heaven--a senile benevolence who as they say, 'liked to see young people enjoying themselves,' and whose plan for the universe was simply that it might be truly said at the end of each day, 'a good time was had by all.'" You know and I know that our Lord is much, much more than that. One writer observed: "When we so emphasize Christ's benefits that he becomes nothing more than what his significance is 'for me' we are in danger. . . . Evangelism that says 'come on, it's good for you'; discipleship that concentrates on the benefits package; sermons that 'use' Jesus as the means to a better life or marriage or job or attitude--these all turn Jesus into an expression of that nice god who always meets my spiritual needs. And this is why I am increasingly hesitant to speak of Jesus as my personal Lord and Savior. As Ken Woodward put it in a 1994 essay, 'Now I think we all need to be converted--over and over again, but having a personal Savior has always struck me as, well, elitist, like having a personal tailor. I'm satisfied to have the same Lord and Savior as everyone else.' Jesus is not a personal Savior who only seeks to meet my needs. He is the risen, crucified Lord of all creation who seeks to guide me back into the truth." . . . His infinity does not preclude either his immediacy or his intimacy. One man stated that "I want neither a terrorist spirituality that keeps me in a perpetual state of fright about being in right relationship with my heavenly Father nor a sappy spirituality that portrays God as such a benign teddy bear that there is no aberrant behavior or desire of mine that he will not condone." . . . Christ is not "my buddy." There is a natural tendency, and it is a dangerous one, to seek to bring Jesus down to our level in an effort to draw closer to him. This is a problem among people both in and outside the LDS faith. Of course we should seek with all our hearts to draw near to him. Of course we should strive to set aside all barriers that would prevent us from closer fellowship with him. And of course we should pray and labor and serve in an effort to close the gap between what we are and what we should be. But drawing close to the Lord is serious business; we nudge our way into intimacy at the peril of our souls. . . . Another gospel irony is that the way to get close to the Lord is not by attempting in any way to shrink the distance between us, to emphasize more of his humanity than his divinity, or to speak to him or of him in casual, colloquial language. . . . Those who have come to know the Lord best--the prophets or covenant spokesmen--are also those who speak of him in reverent tones, who, like Isaiah, find themselves crying out, "Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts" (Isaiah 6:5). Coming into the presence of the Almighty is no light thing; we feel to respond soberly to God's command to Moses: "Put off thy shoes from off thy feet, for the place whereon thou standest is holy ground" (Exodus 3:5). Elder Bruce R. McConkie explained, "Those who truly love the Lord and who worship the Father in the name of the Son by the power of the Spirit, according to the approved patterns, maintain a reverential barrier between themselves and all the members of the Godhead.

I take God the Father to be my God; I take God the Son to be my Savior; I take God the Holy Ghost to be my Sanctifier; I take the Word of God to be my rule; I take the people of God to be my people; and I do hereby dedicate and yield my whole self to the Lord: and I do this deliberately, freely, and for ever. Amen.

My promise to you who pray and serve the Lord cannot be that you will have every blessing you may wish for yourself and your family. But I can promise you that the Savior will draw close to you and bless you and your family with what is best. You will have the comfort of His love and feel the answer of His drawing closer as you reach out your arms in giving service to others. As you bind up the wounds of those in need and offer the cleansing of His Atonement to those who sorrow in sin, the Lord’s power will sustain you. His arms are outstretched with yours to succor and bless the children of our Heavenly Father, including those in your family.

But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ.  (Philippians 3:20) Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.”  (John 18:36)

A heart of diligence to my Master A hand of diligence to my Maker A mind of diligence to do what matter My savior Jesus is watching My savior Jesus is seeking For a life that upholds diligence Steps in diligence I must take Deeds in diligence I must do To please my master with works in diligence My savior Jesus is watching My savior Jesus is seeking For a life that will give account in diligence Steadfastness and diligence I must pursue In a world full of deceptions which hinder salvation My heart and my lips must be for my Master My savior Jesus is watching My savior Jesus is seeking For a heart and a tongue that shall please Him to the very end

My story can never be your story (that is called colonization—something I hope we are leaving behind). But my story might inform yours, or be like yours, or maybe even add depth or another dimension to yours. If nothing else, sharing our stories might lead to greater understanding, tolerance, appreciation, and perhaps even celebration of our differences.

When we lose a righteous person who is dear to us, we have the wonderful opportunity to honor that person by incorporating the best principles from his or her life into ours. What were his gifts? What were her talents? A desire to serve, a happy outlook on life, generosity with material possessions, an even greater generosity in having a heart that included everyone? Following the example of a loved one, we can love the Lord, make covenants with the Lord, and keep them faithfully. We too can seek to understand the Savior's great mission of atonement, redemption, and salvation. We too can seek to become worthy followers of the Son of God. And we too can anticipate that when the time comes for us to step through the veil of mortality, leaving our failing and pain-filled bodies behind, we will see the loving smile and feel the welcoming embrace, not only of our Heavenly Parents and of the Savior, but also of our loved ones who will greet us in full vigor, full remembrance, and full love. When we are in the valley of the shadow, it is a time of questions without answers. We ask, "How can I bear this? Why did such a good woman have to die? Why aren't my prayers being answered?" In this life, we will not receive answers to many questions of "why"—partly because the limitations of mortality prevent us from understanding the full plan. But I testify to you that the answer of faith is a powerful one, even in the most difficult of circumstances, because it does not depend on us—on our strength to endure, on our willpower, on the depth of our intellectual understanding, or on the resources we can accumulate. No, it depends on God, whose strength is omnipotence, whose understanding is that of eternity, and who has the will to walk beside us in love, sharing our burden. He could part the Red Sea before us or calm the angry storm that besets us, but these would be small miracles for the God of nature. Instead, he chooses to do something harder: He wants to transform human nature into divine nature. And thus, when our Red Sea blocks our way and when the storm threatens to overwhelm us, he enters the water with us, holding us in the hands of love, supporting us with the arms of mercy. When we emerge from the valley of the shadow, we will see that he was there with us all the time.

We talked for almost an hour, and then I received one of the greatest thrills of my life. This man who was my father, this man who knew me too well for me to pull the wool over his eyes, looked at me and said, “Son, if God can do in my life what I’ve seen him do in yours, then I want to give him the opportunity. I want to trust him as my Savior and Lord.” I cannot imagine a greater miracle.

I slip my canteen strap over my head, open the lid, and take a drink. Then I hand it to Hampton. A peace offering. “It’s not communionif there’s no wine.” Hampton tips it to his lips and swallows long and hard. He wipes his mouth when he’s done. “Well, darn. The Savior got confused and turned this wine into water.” “The Lord works in mysterious ways,” Henry says, taking the canteen fromHampton

Suddenly a ragged man wearing a hairnet and flip-flops walks toward us, holding a stack of pamphlets. Sophie, scared, hides behind her mother’s chair. “My brother,” the vagrant asks me, “have you found the Lord Jesus Christ?” “I didn’t know he was looking for me.” “Is He your personal savior?” “You know,” I say, “I’m still kind of hoping to rescue myself.” “The man shakes his head, dreadlocks like snakes. “None of us are strong enough for that,” he replies, and moves on.

The English word Atonement comes from the ancient Hebrew word kaphar, which means to cover. When Adam and Eve partook of the fruit and discovered their nakedness in the Garden of Eden, God sent Jesus to make coats of skins to cover them. Coats of skins don’t grow on trees. They had to be made from an animal, which meant an animal had to be killed. Perhaps that was the very first animal sacrifice. Because of that sacrifice, Adam and Eve were covered physically. In the same way, through Jesus’ sacrifice we are also covered emotionally and spiritually. When Adam and Eve left the garden, the only things they could take to remind them of Eden were the coats of skins. The one physical thing we take with us out of the temple to remind us of that heavenly place is a similar covering. The garment reminds us of our covenants, protects us, and even promotes modesty. However, it is also a powerful and personal symbol of the Atonement—a continuous reminder both night and day that because of Jesus’ sacrifice, we are covered. (I am indebted to Guinevere Woolstenhulme, a religion teacher at BYU, for insights about kaphar.) Jesus covers us (see Alma 7) when we feel worthless and inadequate. Christ referred to himself as “Alpha and Omega” (3 Nephi 9:18). Alpha and omega are the first and last letters of the Greek alphabet. Christ is surely the beginning and the end. Those who study statistics learn that the letter alpha is used to represent the level of significance in a research study. Jesus is also the one who gives value and significance to everything. Robert L. Millet writes, “In a world that offers flimsy and fleeting remedies for mortal despair, Jesus comes to us in our moments of need with a ‘more excellent hope’ (Ether 12:32)” (Grace Works, 62). Jesus covers us when we feel lost and discouraged. Christ referred to Himself as the “light” (3 Nephi 18:16). He doesn’t always clear the path, but He does illuminate it. Along with being the light, He also lightens our loads. “For my yoke is easy,” He said, “and my burden is light” (Matthew 11:30). He doesn’t always take burdens away from us, but He strengthens us for the task of carrying them and promises they will be for our good. Jesus covers us when we feel abused and hurt. Joseph Smith taught that because Christ met the demands of justice, all injustices will be made right for the faithful in the eternal scheme of things (see Teachings, 296). Marie K. Hafen has said, “The gospel of Jesus Christ was not given us to prevent our pain. The gospel was given us to heal our pain” (“Eve Heard All These Things,” 27). Jesus covers us when we feel defenseless and abandoned. Christ referred to Himself as our “advocate” (D&C 29:5): one who believes in us and stands up to defend us. We read, “The Lord is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler” (Psalm 18:2). A buckler is a shield used to divert blows. Jesus doesn’t always protect us from unpleasant consequences of illness or the choices of others, since they are all part of what we are here on earth to experience. However, He does shield us from fear in those dark times and delivers us from having to face those difficulties alone. … We’ve already learned that the Hebrew word that is translated into English as Atonement means “to cover.” In Arabic or Aramaic, the verb meaning to atone is kafat, which means “to embrace.” Not only can we be covered, helped, and comforted by the Savior, but we can be “encircled about eternally in the arms of his love” (2 Nephi 1:15). We can be “clasped in the arms of Jesus” (Mormon 5:11). In our day the Savior has said, “Be faithful and diligent in keeping the commandments of God, and I will encircle thee in the arms of my love” (D&C 6:20). (Brad Wilcox, The Continuous Atonement, pp. 47-49, 60).

With all the strength of my soul I testify that our Heavenly Father loves each one of us. He hears the prayers of humble hearts; He hears our cries for help… His Son, our Savior and Redeemer, speaks to each of us today: ‘Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him.’ [Rev. 3:20] Will we listen for that knock? Will we hear that voice? Will we open that door to the Lord, that we may receive the help He is so ready to provide?

We might well ask ourselves, “Our Lord and Savior is coming. What do I need to do today to prepare myself for tomorrow? What efforts can I make now to ensure that when he does come he will see my face with pleasure? What kinds of activities might I be engaged in that will cause me to feel comfortable and confident at that time? What elements in my life and lifestyle, person and personality, need to be jettisoned for me to enjoy that measure of spiritual enlightenment so desperately needed in these last days?

according to the Apostle, the highest virtue is to praise our Lord in the midst of perils and miseries, ever saying: “Blessed be God; I know that I suffer less than I deserve; these evils are light as compared with my sins; they are nothing to what my guilt demands.”[102]  “This is the spirit of the good Christian; he, bearing his cross, follows the Savior, nothing daunted nor discouraged by his ills. He who gives thanks to God and the Father by the Mediator between God and man refers them to Jesus Christ, since we can only come to the Father through him.” The above is quoted from Jerome.

Bow,” Lucifer ordered. “Bow before your true Lord and Savior.” None of us moved. Or bowed. We all stared at him, which probably meant we were seconds away from being brutally murdered in really horrific ways. Lucifer clapped his hands together, causing me to give a little jump. “I’m just kidding.” He chuckled, and the sound was like dark chocolate, smooth and sinful. “So, I’m told I’m needed to save the world.” “Yeah,” I said hoarsely. Lucifer smiled, and I’d never seen anything so beautiful and so equally frightening before. Goose bumps broke out over my flesh. “Then let’s raise some Hell.

What interested these gnostics far more than past events attributed to the “historical Jesus” was the possibility of encountering the risen Christ in the present.49 The Gospel of Mary illustrates the contrast between orthodox and gnostic viewpoints. The account recalls what Mark relates: Now when he rose early on the first day of the week, he appeared first to Mary Magdalene … She went and told those who had been with him, as they mourned and wept. But when they heard that he was alive and had been seen by her, they would not believe it.50 As the Gospel of Mary opens, the disciples are mourning Jesus’ death and terrified for their own lives. Then Mary Magdalene stands up to encourage them, recalling Christ’s continual presence with them: “Do not weep, and do not grieve, and do not doubt; for his grace will be with you completely, and will protect you.”51 Peter invites Mary to “tell us the words of the Savior which you remember.”52 But to Peter’s surprise, Mary does not tell anecdotes from the past; instead, she explains that she has just seen the Lord in a vision received through the mind, and she goes on to tell what he revealed to her. When Mary finishes, she fell silent, since it was to this point that the Savior had spoken with her. But Andrew answered and said to the brethren, “Say what you will about what she has said. I, at least, do not believe that the Savior has said this. For certainly these teachings are strange ideas!”53 Peter agrees with Andrew, ridiculing the idea that Mary actually saw the Lord in her vision. Then, the story continues, Mary wept and said to Peter, “My brother Peter, what do you think? Do you think that I thought this up myself in my heart? Do you think I am lying about the Savior?” Levi answered and said to Peter, “Peter, you have always been hot-tempered … If the Savior made her worthy, who are you to reject her?”54 Finally Mary, vindicated, joins the other apostles as they go out to preach. Peter, apparently representing the orthodox position, looks to past events, suspicious of those who “see the Lord” in visions: Mary, representing the gnostic, claims to experience his continuing presence.55 These gnostics recognized that their theory, like the orthodox one, bore political implications. It suggests that whoever “sees the Lord” through inner vision can claim that his or her own authority equals, or surpasses, that of the Twelve—and of their successors. Consider the political implications of the Gospel of Mary: Peter and Andrew, here representing the leaders of the orthodox group, accuse Mary—the gnostic—of pretending to have seen the Lord in order to justify the strange ideas, fictions, and lies she invents and attributes to divine inspiration. Mary lacks the proper credentials for leadership, from the orthodox viewpoint: she is not one of the “twelve.” But as Mary stands up to Peter, so the gnostics who take her as their prototype challenge the authority of those priests and bishops who claim to be Peter’s successors.

Jesus, I believe You are the Son of God, that You died on the cross to rescue me from sin and death and to restore me to the Father. I choose now to turn from my sins, my self-centeredness, and every part of my life that does not please You. I choose You. I give myself to You. I receive Your forgiveness and ask You to take Your rightful place in my life as my Savior and Lord. Come reign in my heart, fill me with Your love and Your life, and help me to become a person who is truly loving—a person like You. Restore me, Jesus. Live in me. Love through me. Thank You, God. In Jesus’ name I pray, amen.

Jesus, I need you. I need your life and your love. I believe you are the Son of God. I believe that your death on the cross was for me—to rescue me from sin and death and to restore me to the Father. I choose right now to surrender my life to you. I turn from my sin and my self-determination and I give my life to you. Thank you for loving me and forgiving me. Come and take your rightful place in my heart and in my life. Be my Savior and my Lord. Live in me; live through me. I am yours. CHAPTER FOURTEEN LETTING JESUS BE HIMSELF—WITH YOU When Jesus spoke to Jolie, she was as surprised as the woman at the well.

I have seen and put in study to look into all the Scriptures….Our Lord opened to my understanding (I could sense His hand upon me), so that it became clear that it was feasible to navigate from here to the Indies....All those who heard about my enterprise rejected it with laughter, scoffing at me….Who doubts that this illumination was from the Holy Spirit? I attest that He [the Spirit], with marvelous rays of light, consoled me through the holy and sacred Scriptures….No one should be afraid to take on any enterprise in the name of our Savior, if it is right and if the purpose is purely for His holy service.33

Although every true believer knows it is a serious sin to be ashamed of his Savior and Lord, he also knows the difficulty of avoiding that sin. When we have opportunity to speak for Christ, we often do not. We know the gospel is unattractive, intimidating, and repulsive to the natural, unsaved person and to the ungodly spiritual system that now dominates the world. The gospel exposes man’s sin, wickedness, depravity, and lostness, and it declares pride to be despicable and works righteousness to be worthless in God’s sight. To the sinful heart of unbelievers, the gospel does not appear to be good news but bad (cf. my comments in chapter 1), and when they first hear it they often react with disdain against the one presenting it or throw out arguments and theories against it. For that reason, fear of men and of not being able to handle their arguments is doubtlessly the single greatest snare in witnessing. It is said that if a circle of white chalk is traced on the floor around a goose that it will not leave the circle for fear of crossing the white mark. In a similar way, the chalk marks of criticism, ridicule, tradition, and rejection prevent many believers from leaving the security of Christian fellowship to witness to the unsaved.

Who has told it from that time? Have not I, the LORD? † And there is no other God besides Me, A just God and a Savior; There is none besides Me. 22“Look to Me, and be saved, † All you ends of the earth! For I am God, and there is no other. 23† I have sworn by Myself; The word has gone out of My mouth in righteousness, And shall not return, That to Me every †knee shall bow, † Every tongue shall take an oath. 24He shall say, g‘Surely in the LORD I have †righteousness and strength. To Him men shall come, And †all shall be ashamed Who are incensed against Him. 25† In the LORD all the descendants of Israel Shall be justified, and †shall glory.

Meditation Take the world, but give me Jesus, Sweetest comfort of my soul; With my Savior watching o’er me, I can sing though billows roll. Take the world, but give me Jesus, Let me view his constant smile; Then throughout my pilgrim journey Light will cheer me all the while. Take the world, but give me Jesus, All its joys are but a name; But his love abideth ever, Through eternal years the same. Take the world, but give me Jesus. In his cross my trust shall be, Till, with clearer, brighter vision, Face to face my Lord I see. Refrain Oh, the height and depth of mercy! Oh, the length and breadth of love! Oh, the fullness of redemption, Pledge of endless life above! “TAKE THE WORLD, BUT GIVE ME JESUS,” FANNY CROSBY (1879)

The kingdom is finally to be identified as the Lord Jesus himself. When we say “Come, Lord Jesus” on this Christmas Day, we are preferring his Lordship to any other loyalty system or any other final frame of reference. If Jesus is Lord, than Caesar is not! If Jesus is Lord, then the economy and stock market are not! If Jesus is Lord, then my house and possessions, family and job are not! If Jesus is Lord, than I am not! That multileveled implication was obvious to first-century members of the Roman Empire because the phrase “Caesar is Lord” was the empire’s loyalty test and political bumper sticker. They, and others, knew they had changed “parties” when they welcomed Jesus as Lord instead of the Roman emperor as their savior.

I am this day seventy years old, a monument of Divine mercy and goodness, though on a review of my life I find much, very much, for which I ought to be humbled in the dust; my direct and positive sins are innumerable, my negligence in the Lord’s work has been great, I have not promoted his cause, nor sought his glory and honor as I ought, notwithstanding all this, I am spared till now, and am still retained in his Work, and I trust I am received into the divine favor through him. I wish to be more entirely dovoted to his service, more completely sanctified and more habitually exercising all the Christian graces, and bringing forth the fruits of righteousness to the praise and honor of that Savior who gave his life a sacrifice for sin.

The sing it together: My soul doth magnify the Lord, Laura's deep voice and Virginia's light one. The strangeness comes over Laura once again: how two different melodies can become at once single and disparate; something that overflows, as if there is too much of itself for a single note to bear. They go on to And my spirit hath rejoiced in God my savior; then, Laura is no longer Laura, but only a vessel for whatever overflowing thing is passing through her, and the sound is both hers and not hers, and she is and is not part of it, and Virginia's hair smells like candle wax, and Laura thinks, This, this is the sound Robert Lawrence heard; this is the thing that could shipwreck your soul, if you only let it; it is a thing her body can do.

My mother the friend, benefactor, and beneficiary of white liberal women said these things about white liberals: “Your average white liberal would die before she sat down to a raccoon and squirrel dinner with some illiterate shotgun-shack Arkansas white folks who believe the Good Lord is their one and only savior. But that same white liberal will happily eat fried SPAM and white bread with a Lakota Sioux shaman who never graduated high school, and give him a highly transcendent blow job after dinner.” “White pacifist liberals in favor of gun control will race from their latest antiwar demonstration to rally for the American Indian Movement, a radical Indian organization that accomplished much of its mission through gunfire and threat of gunfire.

Sinner’s Prayer Heavenly Father, I come to you in prayer asking forgiveness for my sins. I believe that Jesus died for my sins and was resurrected sitting on the right hand of the Father. Through Jesus, I believe I have eternal life. I believe that His death and resurrection provided for my forgiveness. I trust in Jesus and Jesus alone as my personal Lord and Savior. Thank you Lord, for saving me and forgiving me! I ask you right now to come into my heart and I give you my life. I accept Jesus as my personal savior. I confess with my mouth that I am born again. Fill me with your Holy Spirit and cleanse me Lord. Make me new in you. I receive your Holy Spirit and can begin a new life now in you Jesus. Help and guide me daily to read your word and to walk with you God. In Jesus’ name Amen.

Dear Jesus, I know I am a sinner. I have sinned against You and other people, and I am sorry for my sins and repent of them. I ask for and receive Your forgiveness today. Jesus, I invite You to be the Lord and Savior of my life, and I believe in my heart You died for the penalty of my sin on the cross and after three days were raised from the dead and are now seated in Heaven. Lord, I ask You to send Your Holy Spirit to fill me to overflowing even now and to melt me, mold me, and shape me into the person You want me to be. In Jesus’s name I pray. Amen. If you just prayed that pray and meant it, it is settled. You are now a child of God and are in covenant with Him. This is the absolute most important decision you will ever make, and whether you felt anything or not, you are now “reborn,” as Jesus said in John 3. This is just the start of

Lord, I pray that You would guide me in Your truth and teach me, for You are God my Savior. I want to learn how to put my hope in You all day, every day. Please help me stop searching for fulfillment in anything or anyone but You. My soul thirsts for You; my body longs for You in this dry and weary land where there is no water. Satisfy me each morning with Your unfailing love so I can sing for joy all the days of my life. I want to be rooted and established in Your love. I want to have power, together with all the saints, to grasp how wide and long and high and deep the love of Christ is. I want to know this love that surpasses knowledge that I may be filled to the measure of the fullness of God. Thank You that Your love never fails, even when I do. Because Your love is better than life, my lips will glorify You and praise You as long as I live. In Your name I will lift up my hands, Amen.

As my Advent celebration approaches its end, I remember how merciful the Lord has been. My eyes move reluctantly from the manger. But if I emulate the wise men, who followed the star that led them to Jesus, my view will move across the poignant scenes of Christ’s mortal life, be stopped short by wonder and gratitude as I consider the incomparable gift of His atonement, crucifixion, and resurrection, and then lift to the promised dawn of His second coming. As I consider His promised return, I might ask myself, “When that day comes, will I kneel and joyfully exclaim that Jesus is the Christ, the Messiah, the Light of the World, my Redeemer, Deliverer, and Savior, or will it be truth that compels me to confess His name?” Today, as my celebration by candlelight of His first advent draws to a close, I resolve to let Him prevail in my life so that my adoration of Him in the brilliant light of His second advent will be spontaneous, heartfelt, and unrestrained.

You express not only a low opinion of yourself, which is right, but too low an opinion of the person, work, and promises of the Redeemer; which is certainly wrong.”52 Yes, there are monsters in the heart of a man, as there are monsters under the surface of the ocean, but there is a line we must never cross, and the line is crossed when indwelling sin clouds the Savior from our eyes. Newton dealt with this time after time with his friends, and it’s an enduring lesson for anyone who takes personal sin seriously. Blessed be God, amidst so many causes of mourning in myself, it is still my duty and my privilege to rejoice in the Lord; in him I have righteousness and strength, pardon and peace. I have sinned—I sin continually—but Christ has died, and forever lives, as my Redeemer, Priest, Advocate, and King. And though my transgressions and my enemies, are very many and very prevalent, the Lord in whom I trust is more and mightier than all that is against me.

Let this change you. Let this take hold in the very center of your soul. Write it on the walls of your heart. Let this emanate through every part of you, and trickle into every aspect of your life. You were not designed to be merely a good person, but that through the experience of mortality you could embrace the divinity you were created with. I do not merely want you to get along with others, but for everyone to be one, and one in me. Not for my glory, but that the glory of godliness will exalt you to a higher plane of existence, beyond anything you've ever imagined. Throw out weakness and fear; rid yourself of those spoiled garments. Adorn yourself with new garments, spotless and pure. Be reborn. Set your hand to the plow and look not back. Take that first step onto the water; do not fear the wind or the waves, for it is I your Lord and Savior who beckon you. Listen o listen to my voice, which is the voice of the Good Sheppard who calls you; for why should ye parish for naught?’ Parker, the bar has been set, for you and for I, and all the rest of humanity should we chose to accept the invitation,” Flavius concluded powerfully.

...he [Perry Hildebrandt] broached the subject of goodness and its relation to intelligence. He'd come to the reception for selfless reasons, but he now saw that he might get not only a free buzz but free advise from, as it were, two professionals. 'I suppose what I'm asking,' he said, 'is whether goodness can ever truly be its own reward, or whether, consciously or not, it always serves some personal instrumentality.' Reverend Walsh [Trinity Lutheran] and the rabbi [Meyer] exchanged glances in which Perry detected pleasant surprise. It gratified him to upset their expectations of a fifteen-year-old. 'Adam may have a different answer,' the rabbi said, but in the Jewish faith there is really only one measure of righteousness: Do you celebrate God and obey His commandments?' 'That would suggest,' Perry said, 'that goodness and God are essentially synonymous.' 'That's the idea,' the rabbi said. 'In biblical times, when God manifested Himself more directly. He could seem like quite the hard-ass--striking people blind for trivial offenses, telling Abraham to kill his son. But the essence of the Jewish faith is that God does what He does, and we obey Him.' 'So, in other words, it doesn't matter what a righteous person's private thoughts are, so long as he obeys the letter of God's commandments?' 'And worships Him, yes. Of course, at the level of folk wisdom, a man can be righteous without being a -mensch.- I'm sure you see this, too, Adam--the pious man who makes everyone around him miserable. That might be what Perry is asking about.' 'My question,' Perry said, 'is whether we can ever escape our selfishness. Even if you bring in God, and make him the measure of goodness, the person who worships and obeys Him still wants something for himself. He enjoys the feeling of being righteous, or he wants eternal life, or what have you. If you're smart enough to think about it, there's always some selfish angle.' The rabbi smiled. 'There may be no way around it, when you put it like that. But we "bring in God," as you say--for the believer, of course, it's God who brought -us- in--to establish a moral order in which your question becomes irrelevant. When obedience is the defining principle, we don't need to police every little private thought we might have.' 'I think there's more to Perry's question, though,' Reverend Walsh said. 'I think he is pointing to sinfulness, which is our fundamental condition. In Christian faith, only one man has ever exemplified perfect goodness, and he was the Son of God. The rest of us can only hope for glimmers of what it's like to be truly good. When we perform an act of charity, or forgive an enemy, we feel the goodness of Christ in our hearts. We all have an innate capability to recognize true goodness, but we're also full of sin, and those two parts of us are constantly at war.' 'Exactly,' Perry said. 'How do I know if I'm really being good or if I'm just pursuing a sinful advantage?' 'The answer, I would say, is by listening to your heart. Only your heart can tell you what your true motive is--whether it partakes of Christ. I think my position is similar to Rabbi Meyer's. The reason we need faith--in our case, faith in the Lord Jesus Christ--is that it gives us a rock-solid basis for evaluating our actions. Only through faith in the perfection of our Savior, only by comparing our actions to his example, only by experiencing his living presence in our hearts, can we hope to be forgiven for the more selfish thoughts we might have. Only faith in Christ redeems us. Without him, we're lost in a sea of second-guessing our motives.

The women of this Church have work to do which, though different, is equally as important as the work that we do. Their work is, in fact, the same basic work that we are asked to do—even though our roles and assignments differ. It is because we prize our women so greatly that we do not wish to have them drawn away into worldly paths. Most of them are strong and good and true, and they will be the more so when they are treated with love and respect and when their thoughts and feelings are valued and understood. Our sisters do not wish to be indulged or to be treated condescendingly; they desire to be respected and revered as our sisters and our equals. I mention all these things, my brethren, not because the doctrines or the teachings of the Church regarding women are in any doubt, but because in some situations our behavior is of doubtful quality. These things are not mentioned because of any sense of alarm, but because of a general concern that our people in the kingdom will need to become even more different from the people of the world. We will be judged, as the Savior said on several occasions, by whether or not we love one another and treat one another accordingly and by whether or not we are of one heart and one mind. We cannot be the Lord’s if we are not one!

As for me, I went inside, walked up to my bedroom, and fell on the floor. What…just happened? Staring at the ceiling, I tried to take it all in. My mind began to race, trying to figure out what it all meant. Do I need to learn how to whittle? Cook fried chicken? Ride a horse? Use a scythe? My face began to feel flushed. And children? Oh, Lord. That means we might have children! What will we name them? Travis and Dolly? Oh my gosh. I have children in my future. I could see it plainly in front of me. They’ll be little redheaded children with green eyes just like mine, and they’ll have lots of freckles, too. I’ll have ten of them, maybe eleven. I’ll have to squat in the garden and give birth while picking my okra. Every stereotype of domestic country life came rushing to the surface. A lot of them involved bearing children. Then my whole body relaxed in a mushy, contended heap as I remembered all the times I’d walked back into that very room after being with Marlboro Man, my cowboy, my savior. I remembered all the times I’d fallen onto my bed in a fizzy state of euphoria, sighing and smelling my shirt to try to get one last whiff. All the times I’d picked up the phone early in the morning and heard his sexy voice on the other end. All the times I’d longed to see him again, two minutes after he’d dropped me off. This was right, this was oh, so right. If I couldn’t go a day without seeing him, I certainly couldn’t go a lifetime…

A woman stood up, beaming. “Yes, hello, my name is Edna Flattistein and I’m from China Lake? I just want to say, I love the show, and I especially loved what you said about being grateful for food, and I just wondered if you have a favorite grace you recite before each meal, to thank our Lord and Savior for the bounty! I’d love to hear it! Thank you!” Elizabeth shielded her eyes as if to get a better look at Edna. “Hello, Edna,” she said, “and thanks for your question. The answer is no; I don’t have a favorite grace. In fact, I don’t say grace at all.” Standing in the office, both Walter and Harriet paled. “Please,” Walter whispered. “Don’t say it.” “Because I’m an atheist,” Elizabeth said matter-of-factly. “Thar she blows,” Harriet said. “In other words, I don’t believe in God,” added Elizabeth as the audience gasped. “Wait. Is that rare?” Madeline piped up. “Is not believing in God one of those rare things?” “But I do believe in the people who made the food possible,” Elizabeth continued. “The farmers, the pickers, the truckers, the grocery store shelf stockers. But most of all, I believe in you, Edna. Because you made the meal that nourishes your family. Because of you, a new generation flourishes. Because of you, others live.” She paused, checking the clock, then turned directly to the camera. “That’s all we have time for today. I hope you’ll join me tomorrow as we explore the fascinating world of temperature and how it affects flavor.” Then she cocked her head slightly to the left, almost as if she were considering whether she’d gone too far or not far enough. “Children, set the table,” she said with extra resolution. “Your mother needs a moment to herself.” And within a few seconds, Walter’s phone began to ring and did not stop.

Trust His Promises This is my comfort in my affliction: Your promise has given me life. Psalm 119:50 HCSB God’s promises are found in a book like no other: the Holy Bible. It is a roadmap for life here on earth and for life eternal. As Christians, we are called upon to trust its promises, to follow its commandments, and to share its Good News. As believers, we must study the Bible daily and meditate upon its meaning for our lives. Otherwise, we deprive ourselves of a priceless gift from our Creator. God’s Holy Word is, indeed, a transforming, life-changing, one-of-a-kind treasure. And, a passing acquaintance with the Good Book is insufficient for Christians who seek to obey God’s Word and to understand His will. God has made promises to mankind and to you. God’s promises never fail and they never grow old. You must trust those promises and share them with your family, with your friends, and with the world. Joy is not mere happiness. Nor does joy spring from a life of ease, comfort, or peaceful circumstances. Joy is the soul’s buoyant response to a God of promise, presence, and power. Susan Lenzkes Claim all of God’s promises in the Bible. Your sins, your worries, your life—you may cast them all on Him. Corrie ten Boom We have ample evidence that the Lord is able to guide. The promises cover every imaginable situation. All we need to do is to take the hand He stretches out. Elisabeth Elliot Do not be afraid, then, that if you trust, or tell others to trust, the matter will end there. Trust is only the beginning and the continual foundation. When we trust Him, the Lord works, and His work is the important part of the whole matter. Hannah Whitall Smith Brother, is your faith looking upward today? / Trust in the promise of the Savior. / Sister, is the light shining bright on your way? / Trust in the promise of thy Lord. Fanny Crosby The meaning of hope isn’t just some flimsy wishing. It’s a firm confidence in God’s promises—that He will ultimately set things right. Sheila Walsh

-Eternal Life- I had a dream of a place where everything was at peace. There was no more pain, no hurting or crying, A place where death forever ceased. There was no more hunger or disease Nor, nations rising up against each other. All pride and jealousy were swallowed up in the final battle. The King has returned, so let us all rejoice. We all gathered there to meet As people assembled to pay homage at His feet. Even the creatures on earth and in heaven came to proclaim His eternal, sweet and precious name. There we will reign with Him forevermore, As we crowned Him King of kings and Lord of lords. I am surrounded by thousands and thousands Of angelic hosts singing His praises. Oh, what a sweet sound which will continue throughout the ages. I turned to see our loved ones who had gone on before us We rejoiced with each other as we joined the endless chorus. Our new bodies, how perfect we are designed. Oh, the wisdom and knowledge of God How unsearchable are His ways, There will be joy and peace throughout the eternal days. There in that holy place forever we will be, The earth shall be full of His knowledge and glory As waters that cover the sea. When I woke up from that beautiful dream I gave thanks to Jesus Christ my Savior, Who will forever reign supreme. So, read to me the Word of Life page by page God’s eternal love will never age. I Corinthians 15: 51-55 Behold, I show you a mystery: We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So, when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory? Romans 8: 18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

sparrows" (Luke 12:7). When we lose a righteous person who is dear to us, we have the wonderful opportunity to honor that person by incorporating the best principles from his or her life into ours. What were his gifts? What were her talents? A desire to serve, a happy outlook on life, generosity with material possessions, an even greater generosity in having a heart that included everyone? Following the example of a loved one, we can love the Lord, make covenants with the Lord, and keep them faithfully. We too can seek to understand the Savior's great mission of atonement, redemption, and salvation. We too can seek to become worthy followers of the Son of God. And we too can anticipate that when the time comes for us to step through the veil of mortality, leaving our failing and pain-filled bodies behind, we will see the loving smile and feel the welcoming embrace, not only of our Heavenly Parents and of the Savior, but also of our loved ones who will greet us in full vigor, full remembrance, and full love. When we are in the valley of the shadow, it is a time of questions without answers. We ask, "How can I bear this? Why did such a good woman have to die? Why aren't my prayers being answered?" In this life, we will not receive answers to many questions of "why"—partly because the limitations of mortality prevent us from understanding the full plan. But I testify to you that the answer of faith is a powerful one, even in the most difficult of circumstances, because it does not depend on us—on our strength to endure, on our willpower, on the depth of our intellectual understanding, or on the resources we can accumulate. No, it depends on God, whose strength is omnipotence, whose understanding is that of eternity, and who has the will to walk beside us in love, sharing our burden. He could part the Red Sea before us or calm the angry storm that besets us, but these would be small miracles for the God of nature. Instead, he chooses to do something harder: He wants to transform human nature into divine nature. And thus, when our Red Sea blocks our way and when the storm threatens to overwhelm us, he enters the water with us, holding us in the hands of love, supporting us with the arms of mercy. When we emerge from the valley of the shadow, we will see that he was there with us all the time.

28 When I Must Rethink My Expectations My soul, wait silently for God alone, for my expectation is from Him. PSALM 62:5 WE WIVES TOO OFTEN come into our marriage with great expectations of what our mate is going to be like and who he will become. We see things we want to see, and we don’t always see the things we should. Because our expectations are so high, when our husband doesn’t live up to them we can’t hide our disappointment. It comes out in moodiness, discontent, disrespect, disdain, critical words, and the ever-popular silent treatment. A wife can become the victim of her own misplaced expectations, and her husband pays for it. King David had it right when he told his soul to wait quietly for the Lord and put his expectations in Him. We must do the same. Your husband can only be who he is. You cannot put expectations on him to fulfill you in ways that only God can do. Your husband simply can’t be everything to you—nor is he supposed to be—but God can be. And He wants to be. Has your husband fulfilled every expectation you have had of him? If not, tell God about it and ask Him to fulfill those needs instead. Of course, there are certain expectations you should have of your husband, such as fidelity, love, kindness, financial support, protection, and decency. If he cannot, or won’t, provide those things for you, he is not living up to what God expects of him either. But beyond that, if you are constantly disappointed in your husband, ask God to show you whether you should be looking to your Lord and Savior, instead of your husband, for everything you need. My Prayer to God LORD, show me any expectations I have of my husband that are unfair, and for which I should be looking to You to provide instead. I know he cannot meet my every emotional need—and I should not expect him to—but You can. I look to You for my comfort, fulfillment, and peace. I thank You for all the good things my husband provides for me, and I ask You to keep me from being critical of him for not being perfect. Lord, help me to wait quietly for You to provide what I need, for I put all my expectations in You. For everything I have expected from my husband and have been disappointed because he couldn’t provide, I now look to You. If I have damaged my husband’s self-respect in any way because I have made him feel that I am disappointed in him, I confess that to You as sin. Help me to apologize and make that up to him. Bring restoration, and heal any and all wounds. Where there are certain things I should expect of him as a husband and he has failed to provide, help me to forgive him. I release him into Your hands to become who You made him to be and not what I want him to be. Help me to keep my expectations focused on You so I can live free of expectations I have no right to put on him. In Jesus’ name I pray.

When I Want a Gentle and Quiet Spirit Do not let your adornment be merely outward—arranging the hair, wearing gold, or putting on fine apparel—rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God. 1 PETER 3:3-4 IT’S GOOD TO TAKE CARE of yourself and make a consistent effort to always look good for your husband. But while you tend to your health and do what you should to stay attractive to him in what you wear and how you care for your skin and hair, you cannot neglect your inner self, where your lasting and ever-increasing beauty is found. The Bible says that the beauty of a gentle and quite spirit cannot be lost and is always pleasing to God. Having a quiet spirit doesn’t mean you barely talk above a whisper. God has given you a voice, and He intends for you to use it. But it is the quiet and peaceful spirit behind your voice that communicates you are not in an internal uproar. A gentle spirit doesn’t mean you are weak. It means that you aren’t brash, obnoxious, or rude. It means you are godly in nature and have love and respect for the people around you. What is in your heart shows on your face. The attractiveness of inner peace and gentleness in you will always manifest as beauty externally as well. And that is appealing to everyone—especially your husband. Pray that God’s Spirit in you will be the most important part of who you are, and that you will reflect the beauty of the Lord, which is beyond compare. His gentle and quiet Spirit in you will be more attractive to others than anything else. My Prayer to God LORD, I pray You would give me a gentle and quiet spirit, which I know is precious in Your sight. Enable me to have the inner beauty that is incorruptible, which comes from Your Spirit of peace dwelling in me. Only You can fill me with all I need in order to become as You want me to be. Show me how to always be attractive to my husband in the way I dress and look, but more importantly, help me to remember and understand where true and lasting beauty comes from. Enable me to be perceived by him and others as beautiful because of Your beautiful reflection in me. Help me to never be offensive or undesirable to be around. Keep me from allowing anyone to bring out the worst in me. Let the beauty of Your Spirit in me shine through and above all the fleshly parts of me that I am still dealing with and trying to allow You to perfect. Fill my heart with Your love, peace, and joy so that they are what always show on my face. Pour Your Spirit over me and in me so that what is seen on my face is not anger, concern, worry, or sadness, but rather contentment, calm, peace, and happiness. I depend on You to accomplish this in me because I know I cannot achieve this on my own. I worship You, Lord, as the Savior, Restorer, and Beautifier of my life. In Jesus’ name I pray.

Sometimes we think we are not capable of doing certain things. I hear comments from my students such as, “My brain isn’t wired to do math,” or “I am not good at math.” It is true that there are people who are better at math than you, but that does not mean you can’t do it. This just means you need to put in more effort than others do. Focusing on our weaknesses may hinder our progress. We may think that we must be born with certain skills and abilities; they must be in our genes. This is not the case. Do you think Nephi could build a ship? Could the brother of Jared have caused light to come into dark barges? Do you think Noah could have built an ark that would hold two of every animal species on the earth? Do you think Moses had the power to part a sea? Actually, no. None of these men had the power to do any of these things. However, they all had something in common. They all knew how to tap into the power of someone who could—the Savior’s power. It is so important that we learn how to tap into that power. The Atonement literally means “at-one-ment,” or becoming one with God. The Savior gave us the power to become gods. He enabled us so we would be able to perform miracles through Him. But we must understand that this kind of power is not free. There is only one thing that the Savior, through His Atonement, gave us for free and that is the power to overcome death. Everything else that He offers must come “after all we can do.” [2] For example, Jesus Christ promises us eternal life, but only after we have faith in Him, obey His commandments, and endure to the end. Similarly, He gives us power to move mountains, but only after doing all we can and having trust in Him. The power to change our lives, change the world, and perform miracles is within each of us. However, we need to have enough humility to realize that, in the end, we are not the ones performing the miracles—He is. Occasionally, I have a student who does not do their homework, rarely comes to class, and then comes at the end of the semester and asks, “Sister Qumsiyeh, is there anything I can do to pass? Do you offer any extra credit?” I know some of you are smiling right now because you know you have done this to your teachers. This is what I wish I could say to the student who asks that question: “You need to invent a time machine and go back and do what you should have done this semester. You failed because you did not try your best. It is too late.” Do we all really hope to stand before the Savior at the Judgement Day and expect Him to save us without us doing our part? Do we really expect Him to allow us into the celestial kingdom and to just save us? No, that is not how the Atonement works. It does not work without us having tried our best. Of course, our best may not be enough. In fact, it hardly ever is. But if we do our best and have faith in Him, He magnifies our efforts. The brother of Jared could not make the 16 stones shine, but he spent hours preparing them and then humbly took them to the Lord and basically said, “Here is my small effort; magnify it.” This the Lord did. [3] Elder David A. Bednar said, “The power of the Atonement makes repentance possible and quells the despair caused by sin; it also strengthens us to see, do, and become good in ways that we could never recognize or accomplish with our limited mortal capacity.

The first time Christina and Lachlan Meet ...Christina wasn't about to stop fighting—not until she took her last breath. Boring down with her heels, she thrashed. "Get off me, ye brute." She would hold her son in her arms this day if it was the last thing she did. And by the shift of the crushing weight on her chest, she only had moments before her life's breath completely whooshed from her lungs. The very thought of dying whilst her son was still held captive infused her with strength. With a jab, she slammed the heel of her hand across the man's chin. He flew from her body like a sack of grain. Praises be, had the Lord granted her with superhuman strength? Blinking, Christina sat up. No, no. Her strike hadn't rescued her from the pillager. A champion had. A behemoth of a man pummeled the pikeman's face with his fists. "Never. Ever." His fists moved so fast they blurred. "Harm. A. Woman!" Bloodied and battered, the varlet dropped to the dirt. A swordsman attacked her savior from behind. "Watch out," she cried, but before the words left her lips the warrior spun to his feet. Flinging his arm backward, he grabbed his assailant's wrist, stopped the sword midair and flipped the cur onto his back. Onward, he fought a rush of English attackers with his bare hands, without armor. Not even William Wallace himself had been so talented. This warrior moved like a cat, anticipating his opponent's moves before they happened. Five enemy soldiers lay on their backs. "Quickly," the man shouted, running toward her, his feet bare. No sooner had she rolled to her knees than his powerful arms clamped around her. The wind whipped beneath her feet. He planted her bum in the saddle. "Behind!" Christina screamed, every muscle in her body clenching taut. Throwing back an elbow, the man smacked an enemy soldier in the face resulting in a sickening crack. She picked up her reins and dug in her heels. "Whoa!" The big man latched onto the skirt of her saddle and hopped behind her, making her pony's rear end dip. But the frightened galloway didn't need coaxing. He galloped away from the fight like a deer running from a fox. Christina peered around her shoulder at the mass of fighting men behind them. "My son!" "Do you see him?" the man asked in the strangest accent she'd ever heard. She tried to turn back, but the man's steely chest stopped her. "They took him." "Who?" "The English, of course." The more they talked, the further from the border the galloway took them. "Huh?" the man mumbled behind her like he'd been struck in the head by a hammer. Everyone for miles knew the Scots and the English were to exchange a prisoner that day. The champion's big palm slipped around her waist and held on—it didn't hurt like he was digging in his fingers, but he pressed firm against her. The sensation of such a powerful hand on her body was unnerving. It had been eons since any man had touched her, at least gently. The truth? Aside from the brutish attack moments ago, Christina's life had been nothing but chaste. White foam leached from the pony's neck and he took in thunderous snorts. He wouldn't be able to keep this pace much longer. Christina steered him through a copse of trees and up the crag where just that morning she'd stood with King Robert and Sir Boyd before they'd led the Scottish battalion into the valley. There, she could gain a good vantage point and try to determine where the backstabbing English were heading with Andrew this time. At the crest of the outcropping, she pulled the horse to a halt. "The pony cannot keep going at this pace." The man's eyebrows slanted inward and he gave her a quizzical stare. Good Lord, his tempest-blue eyes pierced straight through her soul. "Are you speaking English?

I remember when I first became a believer in Jesus. I somehow thought it was my duty to change people for the sake of spreading the gospel. I would rejoice when people would find hope in Christ but would feel like a failure when someone would decline the invitation to know Jesus as Lord and Savior. It was a little discouraging. But that’s because my understanding of how God works in my life was off. I say this because I believe many of today’s Christians put too much pressure on themselves to bring people to Jesus. It’s our job to love people, not change them. Only the Holy Spirit has the power and authority to do such a thing. Our calling is to simply share the gospel in love and truth, showing the character of Jesus through our everyday lives. When you let yourself off the hook for being solely responsible for somebody’s soul, you will find a totally new sense of freedom: the freedom to love. You don’t have to be perfect. You don’t have to know all the right things to say. You don’t have to have all the answers. And if your message is totally rejected . . . it’s not on you. It’s between that individual and God. Maybe you’ll get another opportunity to try, but it’s not your job to change him or her. Our job is to simply be available for those who are looking to know more about God, take opportunities to be vocal about our personal relationships with him, and continue to point people back to God with every question they may have. I didn’t understand this in the early years of my faith, and I put way too much pressure on myself when it came to people being transformed. Why? Because we live in a performance-based culture, and yes, even pastors have a tendency to fall captive to its pull. Like me, you probably feel pressured from multiple angles. We’re told by advertising that we need to be attractive, by parents that we need good jobs, by teachers that we need good grades, by friends that we need to give more time. Jesus isn’t like that. He doesn’t make irrational demands and point a finger at us for not living up to the expectation. The only thing Jesus wants from us is our love. And when we learn to offer him that love, we long to obey him and live in the better way he has for us as well. It’s a beautiful thing. As we learned from Jesus in Matthew 25, we can love God simply by loving others. Whether that love produces a change in their lives is up to God. We don’t have to stress about it. Only the Holy Spirit has the power and authority to change someone’s heart. Our calling is to simply share the gospel in love and truth, showing the character of Jesus through our everyday lives. This alone is the calling of a Christian. This alone is a weighty yet fulfilling purpose for all who choose to pick up their crosses daily. If we were to scour the Bible, we’d see there isn’t a single passage that states we are called to change people ourselves. Why? Because it’s not our job, and it was never intended to be. We must take a step back and realize that God’s job is to be God and our job is to lead people toward the door that is hope. Once we’ve done this, we must let go and allow the one who created the world to take care of the rest. If we had the power to change people, the transformative love of God wouldn’t be needed. Don’t waste your time trying to change people. Instead, focus on loving well.

I love you, LORD; you are my strength. 2 The LORD is my rock, my fortress, and my savior; my God is my rock, in whom I find protection. He is my shield, the power that saves me, and my place of safety. 3 I called on the LORD, who is worthy of praise, and he saved me

Jesus, I recognize that I need your forgiveness, and the life you offer. Thank you for dying for my sins and rising from the dead on my behalf, so that you could give me true life. I receive you by faith as my Savior and Lord. I trust you to forgive my sins, give me a new heart, join yourself to me forever, and come to live within me. Thank you for giving me new life.

Weaned Awakening by Maisie Aletha Smikle So you are weaned From your mother To the cow And to the goat To the sheep And all things in between In His humility God never ever Stop working Showing us that We are suckers Sucking always Yet thinking we are weaned From the milk in the cheese The cream in the butter And creamy dark rich chocolate Milky smooth beverages Be it hot Be it warm Or be it cold Milky ice cream Milky toppings and garnishes Milk to build And sustain your frame Milk for the young Milk for the old Milk you have been told You will suck no more But forevermore you cling Because you are not weaned And never will be So humbly accept That you are indeed a sucker Dependent on a lactating cow A lactating goat And anything in between Say this prayer Lord I am but a mere sinful sucker Forgive me of all my sins I accept Jesus Christ as my Savior and Lord And promise to walk with Him always.

WALK WITH ME in the freedom of forgiveness. The path we follow together is sometimes steep and slippery. If you carry a burden of guilt on your back, you are more likely to stumble and fall. At your request, I will remove the heavy load from you and bury it at the foot of the cross. When I unburden you, you are undeniably free! Stand up straight and tall in My Presence so that no one can place more burdens on your back. Look into My Face and feel the warmth of My Love-Light shining upon you. It is this unconditional Love that frees you from both fears and sins. Spend time basking in the Light of My Presence. As you come to know Me more and more intimately, you grow increasingly free. Praise be to the Lord, to God our Savior, who daily bears our burdens. —PSALM 68:19

That I did not accept Christ as my lord and savior left her unbothered. That I did not accept Christmas as the most wonderful time of the year made her fear for my very soul.

You are my helper and my savior; O LORD,

When I stand at the judgment seat of Christ, and He shows me His plan for me, the plan of my life as it might have been had He had His way, and I see how I blocked Him here and I checked Him there, and I would not yield my will, will there be grief in my Savior’s eyes, grief, though he loves me still? He would have me rich, and I stand there poor, stripped of all but His grace while memory runs like a hunted thing down the path I cannot retrace. Then my desolate heart will well nigh break with the tears that I cannot shed. I shall cover my face with my empty hands. I shall bow my inclined head. Lord of the years that are left to me, I give them to Thy hands. Take me and break me and mold me to the pattern Thou hast planned.

We need patriotism, yes we do, but not the one practiced by our ancestors. We need a civilized patriotism, one that is devoid of all sectarianism and cultural supremacy. We gotta be patriotic towards humanity, not nationality - we gotta be patriotic for justice and equality, not supremacy - we gotta be patriotic for inclusion, not the exclusive sustenance of our own dignity at the expense of the dignity of others. We need a patriotism where there is no us and them - we need a patriotism where there is no lord and laymen - we need a patriotism where there is no savior and subject - we need a patriotism where our savior is our sense of virtue - we need a patriotism where our queen is our accountability - we need a patriotism where our constitution and gospel are our own conscience. I am loyal to no state, no palace, no vatican - my loyalty is to the elevation of the fallen, my loyalty is to invigoration of the discriminated - thus speaks the civilized patriot - thus speaks the real life human being.

Lord, open my eyes, that I may see my Savior present with me.

When I daily admit how needy I am, daily meditate on the grace of the Lord Jesus Christ, and daily feed on the restorative wisdom of his Word, I am propelled to share with others the grace that I am daily receiving at the hands of my Savior. There simply is no set of exegetical, homiletical, or leadership skills that can compensate for the absence of this in the life of a pastor. It is my worship that enables me to lead others to worship. It is my sense of need that leads me to tenderly pastor those in need of grace. It is my joy in my identity in Christ that leads me to want to help others live in the middle of what it means to be “in Christ.” In fact, one of the things that makes a sermon compelling is that the preacher is worshiping his way through his own sermon.

The third couple stepped forward for ministry, and again the word of knowledge was present. The prophet spoke to the husband, revealing his past, present, and insight into his future. Then the man of God turned to this third minister’s wife. As he began to speak of her past, suddenly he stopped. “There was a very serious sin in your past.” The woman, with her worst fear upon her, turned pale and closed her eyes. The congregation hushed and moved to the edge of their seats. The prophet continued, “And I asked the Lord, ‘What was this sin that she committed?’ And the Lord answered, ‘I do not remember!’” The Lord had been faithful to His promise: “I will not remember your sins” (Isa. 43:25). Although many times this minister’s wife had asked for cleansing, still she could not believe the depth of God’s forgiveness. Christ had placed her sin in the sea of His forgetfulness. He removed it “as far as the east is from the west” (Ps. 103:12). From everywhere but the prison of her own mind, her sin had been paid for and removed. And now, in His great mercy, He removed it from there as well! Oh, what burdens we carry; what guilt and limitations surround us because we do not accept God’s total and perfect forgiveness. In Isaiah we read, “I, even I, am the one who wipes out your transgressions for My own sake, and I will not remember your sins” (Isa. 43:25). How great is the God we serve. How wonderful is His love toward us. He is our Redeemer, our Savior! If you are willing to forgive others and will but ask Him to forgive you, He will pardon your debts as often as you contritely turn to Him. He promises He will remember your sins no more.

Lord Jesus, I know that I am a sinner. But I also know that You are the Savior who died on that cross for my sin. I am sorry for my sin and I repent of it right now. Come into my life, Jesus, right now. Thank You for hearing and answering this prayer. In Jesus’s name I pray, Amen.

Grace is not a theology. It is not a subject matter. It is not a doctrine. It is a person, and His name is Jesus. That’s the reason the Lord wants you to receive the abundance of grace, for to have the abundance of grace is to have the abundance of Jesus! “How can you say that grace is a person and that person is Jesus Himself?” Excellent question! Let’s look at what the Word of God says about this: John 1:17, KJV 17For the law was given by Moses, but grace and truth came by Jesus Christ. Notice that the law was given, but grace and truth came by Jesus Christ. The law was given, implying a sense of distance, but grace came! Grace came as a person and His name is Jesus Christ. Jesus is the personification of grace. Jesus is grace! It is important that you begin to realize that truth is on the side of grace, and not on the side of the law. The Word of God declares that if you know the truth, the truth will set you free. Well, my friend, grace is the (definite article) truth that will set you free, not the law of Moses. The law is on the side of Moses, but grace and truth are on the same side as our Savior.

Lord, by faith here’s what I’m doing right now to prepare myself for the coming day. I’m putting on the belt of truth. I ask You to make it very clear to me what I am to accept into my life and what I am to reject. Help me to see clearly the motives of others as they deal with me and converse with me. Let me walk in Your truth, making decisions and choices according to Your plans and purposes for my life. I am putting on the breastplate of righteousness. Guard my emotions today. Protect my heart. Help me to take into my life only the things that are pure, and nothing that is poison or polluting. Help me to live in integrity and to have a reputation based upon doing, saying, believing, thinking, and feeling the right things. Help me to live in right relationship with You every moment of this coming day. I am putting on my spiritual boots. Help me to stand and walk in Your peace and to move forward in ways that bring Your peace and love to others. Help me to have the full confidence and assurance that come from knowing that I am filled with the peace that only You can give to those who are Your children. Help me to be a peacemaker. Show me where to walk and how to walk as You would walk. I am picking up the shield of faith. Help me to trust You to be my Victor in every area of life today. Help me to trust You to defend me, provide for me, and keep me in safety every hour of this day. I am putting on my helmet of salvation. Guard my mind today. Bring to my remembrance all that You have done for me as my Savior. Let me live in the hope and confidence that You are saving me—rescuing me and delivering me—from evil. I am picking up my sword of the Spirit, the Word of God. Bring to my remembrance today the verses of the Bible that I have read and memorized, and help me to apply them to the situations and circumstances I will face. Let me use Your Word to bring Your light into the darkness of this world and to defeat the devil when he comes to tempt me. Father, I want to be fully clothed with the identity of Jesus Christ today. I am in Christ. He is in me. Help me to fully realize and accept that He is my Truth, my Righteousness, my Peace, my Savior, the source of my faith, and the ever-present Lord of my life. I want to bring glory to Your name today. I ask all of this in the name of Jesus. Amen.

A KIDNEY PAD ON MY PENIS IS NOT TO FUCK ANYONE BUT TO PROTECT MY LIFE JUST LIKE A WEAPON IN THE HANDS OF A DOCTOR

29. “I…Will Draw All Men unto Me” “And I, if I be lifted up from the earth, will draw all men unto me.”—John 12:32 My soul, it is blessed and refreshing to the faith of God’s children to behold in their almighty Redeemer the same properties as are attributed to the Father and the Spirit, and more especially in the points which concern their personal salvation. The Lord Jesus Christ told the Jews that none could come to Him except the Father, Who had sent Him, should draw them (Joh 6:44). And in the same chapter, He ascribes unto the Holy Spirit “the quickening51 power” which draws to Christ (v 63). But that His own sovereign power and Godhead is also included in this act of grace, He here teaches us by describing Whose love and grace it is that sinners are drawn by! Precious Lord Jesus, let my eyes be ever unto You for the quickening, reviving, restoring, comforting, and all healing graces that You now are exalted—as a Prince and a Savior—to give unto Your people. And dearest Lord, I beseech You, let my views of You and my meditation of You, in this most endearing character, be sweet in the consideration also that You, as the Head of Your church and people, must be the Head of all spiritual, life-giving influences. Surely, blessed Jesus, the head cannot be happy if the members be not made blessed; the source and fountain of all goodness must send forth streams to impart of its overflowing fullness. And is it not for this very purpose that, as the God-man Mediator,52 the Father has given You power over all flesh, so that You should give eternal life to as many as the Father has given You (Joh 17:2)? And will not Jesus delight to dispense all blessings to His people—to His chosen who are the purchase of His blood, the gift of His Father, and the conquests of His grace? I feel my soul warmed with the very thought! I say to myself, “Did my Lord and Savior say, when upon earth, that He was anointed to preach the gospel to the poor, to heal the broken in heart, and to give out of His fullness grace for grace (Luk 4:18; Joh 1:16-17)? And did my Lord say, moreover, that when He was lifted up, He would draw all men unto Him? And shall I not feel the drawing, the compelling graces of His Spirit, bringing my whole heart, soul, and spirit into an unceasing desire after Him, unceasing longing for Him, and everlasting enjoyment of Him? Precious, blessed Lord Jesus, let the morning, noon-day, and evening cry of my heart be in the language of the church53 of old, and let the cry be awakened by Your grace, and answered in Your mercy: “Draw me, we will run after thee...we will be glad and rejoice in thee, we will remember thy love” (Song 1:4).

For Sunday This is the day of the Lord! Let us rejoice and be glad in it! Let us thank the Lord for daily food, health and the blessings of home. Let us love one another in the Lord. Now we live in Christ through the Holy Spirit and we look for the day when we will dwell with Him in His glorious kingdom. Savior, bless these Your gifts which we receive from Your hand. May the light of Your resurrection shine in us and through us to all, for Your honor and glory. Amen.

but you are a God of the afflicted. You are a helper of the minorities, a helper of the weak, a protector of the forsaken, a savior of those who are without hope. 12 Yes, yes, God of my father, and God of the inheritance of Israel, Lord of the heavens and of the earth. Creator of the waters, King of every creature, hear my prayer.

O God, I know that I am a sinner and need Your forgiveness. I believe that You died for my sins. I want to turn from my sins. I now invite You to come into my heart and life. I want to trust You as Savior and follow You as Lord, in the fellowship of your church. In Christ’s name, Amen.

tell you the truth, those who listen to my message and believe in God who sent me have eternal life.

Jesus, my God, the greatest love I've ever known, I'm in awe of the love towards me that You have shown. I take a breath so not to cry. Who am I, Lord? Who am I that You would love me as much as You do? That you would love me?-that You would?-You? Jesus, my God, the Lord of Heaven and of earth, You come to me, and make of me a man of worth. Blessed, Savior, I pray this prayer, O my Lord, for this, my care- May none of me for too long remain, but all of You within me reign.

My precious Heavenly Father, I set myself in agreement with Your Word, with the Blood, and with Your Spirit today. Right now, this moment, I believe I have all the Blood has bought for me. I believe Jesus is alive and making intercession for me right now; His Blood speaks mercy for me, my family, and my friends. I am a witness to what the Blood says. My testimony is what the Blood of Jesus has done, is doing, and will continue to do for me, to me, and with me. Thank You, my Lord and Savior! I have no fear because I can hear Your Blood, Your Word, and Your Spirit speaking to me. It’s signed, sealed, and I am delivered: (sign your name) ______________________ Proclaim and Decree I am not guilty.

Do I understand my adoption? Do I value it? Do I daily remind myself of my privilege as a child of God? Have I sought full assurance of my adoption? Do I daily dwell on the love of God to me? Do I treat God as my Father in heaven, loving, honoring and obeying him, seeking and welcoming his fellowship, and trying in everything to please him, as a human parent would want his child to do? Do I think of Jesus Christ, my Savior and my Lord, as my brother too, bearing to me not only a divine authority but also a divine-human sympathy? Do I think daily how close he is to me, how completely he understands me, and how much, as my kinsman-redeemer, he cares for me? Have I learned to hate the things that displease my Father? Am I sensitive to the evil things to which he is sensitive? Do I make a point of avoiding them, lest I grieve him?