Looking For Alaska Important Quotes

That is the fear: I have lost something important, and I cannot find it, and I need it. It is fear like if someone lost his glasses and went to the glasses store and they told him that the world had run out of glasses and he would just have to do without.

We are engaged here in the most important pusuit in history. The search for meaning. What is What is the nature of being a person? What is the best way to go about being a person?How did we come to be, and wha will become of us when we are no longer? In short: What are the rules this game, and how might we best play it?

It was right then, between when I asked about the labyrinth and when she answered me, that I realized the importance of curves, of the thousand places where girls' bodies ease from one place to another, from arc to the foot to ankle to calf, from calf to hip to wait to breast to neck to ski-slope nose to forehead to shoulder to the concave arch of the back to the butt to the etc. I'd noticed curves before, of course, but I had never quite apprehended their significance.

I must talk, and you must listen, for we are engaged here in the most important pursuit in history: the search for meaning. What is the nature of being a person? What is the best way to go about being a person? How did we come to be, and what will become of us when we are no longer? In short: What are the rules of this game, and how might we best play it?

And now she was colder by the hour, more dead with every breath I took. I thought: That is the fear: I have lost something important, and I cannot find it, and I need it. It is fear like if someone lost his glasses and went to the glasses store and they told him the world run out of glasses and he would just have to do without.

So she became impulsive, scared by her inaction into perpetual action. When the Eagle confronted her with the expulsion, maybe she blurted out Marya's name because it was the first that came to mind, because in that moment she didn't want to get expelled and she couldn't think past that moment. She was scared, sure. But more importantly, maybe she'd been scared of being paralyzed by fear again. ~Miles/Pudge on Alaska, pg 120-121

In those fifty, the Old Man made me take religion seriously. I'd never been religious, but he told us that religion is important whether or not we believed in one, the same way that historical events are important whether or not you personally lived through them.

So she became impulsive, scared by her inaction into perpetual action [...] She was scared, sure. But more importantly, maybe she'd been scared of being paralyzed by fear again.

I thought: That is the fear: I have lost something important, and I cannot find it, and I need it. It is fear like if someone lost his glasses and went to the glasses store they told him that the world had run out of glasses and he would just have to do without.

That is the fear: I have lost something important, and I cannot find it, and I need it.

The way young people speak about one another's bodies says a great deal about our society. In today's world, boys are much more likely to objectify girl's bodies than the other way around. Boys will say amongst themselves that so-and-so has a nice rack, while girls will more likely say that a boy is cute, a term that describes both physical and emotional characteristics. This has the effect of turning girls into mere objects, while boys are seen by girls as whole people-" And then Lara stood up, and in her delicate, innocent accent, cut Dr. William Morse off. "You're so hot! I weesh you'd shut up and take off your clothes." The students laughed, but all of the teachers turned around and looked at her, stunned silent. She sat down. "What's you name, dear?" "Lara,"she said. "Now, Lara." Maxx said, looking down at his paper to remember the line, "what we have here is a very interesting case study- a female objectifying me, a male. It's so unusual that I can only assume you're making an attempt at humor." Lara stood up again and shouted, "I'm not keeding! Take off your clothes." He nervously looked down at the paper, and then looked up at all of us, smiling. "Well, it is certainly important to subvert the patriarchal paradigm , and I suppose this is a way. All right, then.

Religion is important whether or not we believed in one, in the same way historical events are important whether or not you personally lived through them.

Most important pursuit in history: the search for meaning.

And in my classes, I will talk most of the time, and you will listen most of the time. Because you may be smart, but I’ve been smart longer. I’m sure some of you do not like lecture classes, but as you have probably noted, I’m not as young as I used to be. I would love to spend my remaining breath chatting with you about the finer points of Islamic history, but our time together is short. I must talk, and you must listen, for we are engaged here in the most important pursuit in history: the search for meaning. What is the nature of being a person? What is the best way to go about being a person? How did we come to be, and what will become of us when we are no longer? In short: What are the rules of this game, and how might we best play it?

I'd never been religious, but he told us that religion is important whether or not we believed in one, in the same way that historical events are important whether or not you personally lived through them.

That is the fear. I have lost something important, and I cannot find it, and I need it. It is fear like if someone lost his glasses and went to the glasses store and they told him that the world had run out of glasses and he would have to do without.

for we are engaged here in the most important pursuit in history: the search for meaning

religion is important whether or not we believed in one, in the same way that historical events are important whether or not you personally lived through them.

he told us that religion is important whether or not we believed in one, in the same way that historical events are important whether or not you personally lived through them.

Això és la por: he perdut una cosa important i no la trobo, i la necessito.

The Question: What happens to people when they die? I talked about why I thought it was an important question. People, I thought, wanted security. They couldn't bear the idea of death being a big black nothing, couldn't bear the thought of their loved ones not existing, and couldn't even imagine themselves not existing. I finally decided that people believed in an afterlife because they couldn't bear not to.

And I wasn't great at talking for myself either. We had something important in common, then, a personality quirk I didn't share with Alaska or anybody else, although almost by definition Lara and I couldn't express it to each other.

I never liked writing concluding paragraphs to papers—where you just repeat what you’ve already said with phrases like In summation, and To conclude. I didn’t do that—instead I talked about why I thought it was an important question. People, I thought, wanted security. They couldn’t bear the idea of death being a big black nothing, couldn’t bear the thought of their loved ones not existing, and couldn’t even imagine themselves not existing. I finally decided that people believed in an afterlife because they couldn’t bear not to.

that I realized the importance of curves, of the thousand places where girls’ bodies ease from one place to another, from arc of the foot to ankle to calf, from calf to hip to waist to breast to neck to ski-slope nose to forehead to shoulder to the concave arch of the back to the butt to the etc.

we are engaged here in the most important pursuit in history: the search for meaning. What is the nature of being a person? What is the best way to go about being a person? How did we come to be, and what will become of us when we are no longer? In short: What are the rules of this game, and how might we best play it?

I'm in class, so teach me. And teach me he did: in those fifty minutes, the Old Man made me take religion seriously. I'd never been religious, but he told us that religion is important whether or not we believed in one, in the same way that historical events are important whether or not you personally lived through them.

Vaig reflexionar sobre per què creia que era una pregunta important. Vaig escriure que les persones necessiten seguretat: no suporten la idea de la mort com una eternitat buida i fosca, no suporten pensar que els seus éssers estimats deixin d'existir, i ni tan sols poden concebre que un dia ells mateixos puguin deixar d'existir. Al final vaig concloure que la gent creia que hi havia una altra vida perquè no es veia amb cor de no creure-ho.

I never liked writing concluding paragraphs to papers--when you just repeat what you've already said with phrases like In summation, and To conclude. I didn't do that--instead I talked about why it was an important question. People, I thought, wanted security. They couldn't bear the idea of death being a big black nothing, couldn't bear the thought of their loved ones not existing, and couldn't even imagine themselves not existing. I finally decided that people believed in an afterlife because they couldn't bear not to.

All night, I felt paralyzed into silence, terrorized. What was I so afraid of, anyway? The thing had happened. She was dead. She was warm and soft against my skin, my tongue in her mouth, and she was laughing, trying to teach me, make me better, promising to be continued. And now. And now she was colder by the hour, more dead with every breath I took. I thought: That is the fear: I have lost something important, and I cannot find it, and I need it. It is fear like if someone lost his glasses and went to the glasses store and they told him that the world had run out of glasses and he would just have to do without. —

Welcome to Sanctuary, my home and the focus of the Imperials, whom I serve and direct. This is an island of force in Free Alaska, of the planet Earth, and the system of mankind. We are those who wage eternal war against tyranny. We are those who choose death over submission. Freedom over oppression. And honor always. Choose our values, and you will have found a friend. Choose to control a free spirit and we will control you. Decide for others and we will decide for you. Use force against the vulnerable and our force will render you helpless. Practice coercion and we will oppress you. Bring strife to mankind and we will bring you war! Now is the time for your misgivings and complaints. Now is the time for you to voice your concerns and your apprehensions. Stand now and speak in freedom. Speak your mind and you will be heard. If you be injured, say now by whom. If you seek redress and your cause be just, I will stand with you. If a wrong can be righted, I will undertake that task. If it is I that have offended, show me my error and I will correct it. This is also the time for blood, if blood is what you seek. Here you can fight, if only combat will give you satisfaction. Here you can win in trial by ordeal, but here too you can lose. If your cause be as important as life itself to you, it is here you can wager your life. Fairness is intended, but beware that here lies the intent to prevail.| Your cause, if true, would be better served by reason, for with reason the Imperials can be moved. Force is the resort of passion, but passion may serve evil or good. Here it serves us and we will stand by its consequences even if it takes us all from the Earth. It is said where you find those who live by the sword you will find those who die by the sword. Look no further. You have found those who make such a choice for their life. You have found the Imperials. I am their Voice. Speak for yourself now if you will.

And not just beautiful, but hot, too, with her breasts straining against her tight tank top, her curved legs swinging back and forth beneath the swing, flip-flops dangling from her electric-blue-painted toes. It was right then, between when I asked about the labyrinth and when she answered me, that I realized the importance of curves, of the thousand places where girls’ bodies ease from one place to another, from arc of the foot to ankle to calf, from calf to hip to waist to breast to neck to ski-slope nose to forehead to shoulder to the concave arch of the back to the butt to the etc. I’d noticed curves before, of course, but I had never quite apprehended their significance.

She had the kind of eyes that predisposed you to supporting her every endeavor. And not just beautiful, but hot, too, with her breasts straining against her tight tank top, her curved legs swinging back and forth beneath the swing, flip-flops dangling from her electric-blue-painted toes. It was right then, between when I asked about the labyrinth and when she answered me, that I realized the importance of curves, of the thousand places where girls’ bodies ease from one place to another, from arc of the foot to ankle to calf, from calf to hip to waist to breast to neck to ski-slope nose to forehead to shoulder to the concave arch of the back to the butt to the etc. I’d noticed curves before, of course, but I had never quite apprehended their significance.

I have here Alaska’s final. You’ll recall that you were asked what the most important question facing people is, and how the three traditions we’re studying this year address that question. This was Alaska’s question.” With a sigh, he grabbed hold of his chair and lifted himself out of it, then wrote on the blackboard: How will we ever get out of this labyrinth of suffering? —A. Y. “I’m going to leave that up for the rest of the semester,” he said. “Because everybody who has ever lost their way in life has felt the nagging insistence of that question. At some point we all look up and realize we are lost in a maze, and I don’t want us to forget Alaska, and I don’t want to forget that even when the material we study seems boring, we’re trying to understand how people have answered that question and the questions each of you posed in your papers—how different traditions have come to terms with what Chip, in his final, called ‘people’s rotten lots in life.

M'havia ensenyat tot el que ara sabia sobre els crancs de riu, els petons, el vi rosat i la poesia. M'havia transformat. Em vaig encendre un cigarret i vaig escopir al rierol. —No em pots transformar i després anar-te'n —li vaig dir en veu alta—, perquè jo ja estava bé abans, Alaska. Ja estava bé, amb les últimes paraules, i els amics de l'escola… No em pots transformar i després morir-te. Ella havia encarnat el Gran Potser: m'havia demostrat que valia la pena deixar enrere una vida mediocre a la recerca de potsers més rellevants, i ara se n'havia anat i s'havia endut la meva fe en els potsers. Podria respondre a tot el que el Coronel fes i digués amb un «molt bé», podria intentar fer veure que tot m'era igual, però això mai no tornaria a ser cert. «No pots convertir-te en algú tan important per a mi i després morir-te, Alaska, perquè ara ja sóc irreversiblement diferent, i em sap greu haver-te deixat marxar, sí, però vas ser tu qui va prendre aquella decisió. Em vas deixar mancat de potsers, atrapat al bell mig del teu maleït laberint. I ara ja no sé si realment vas escollir sortir-ne de pressa i sense pensar; no sé si em vas abandonar expressament. Mai no et vaig conèixer, oi? No puc recordar res perquè mai no ho vaig saber».

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That is the fear. I have lost something important, and I cannot find it, and I need it. It is fear like if someone lost his glasses and went to the glasses store and they told him that the world had run out of glasses and he would have to do without.