Lone Warrior Quotes

Alec pulled his knees up to his chest and looked thoughtfully at Jace. “I know,” he said. “I’m not jealous. I always knew, from the first, that everyone thought you were better than me. My dad thought it. The Clave thought it. Izzy and Max looked up to you as the great warrior they wanted to be like. But the day you asked me to be your parabatai, I knew you meant that you trusted me enough to ask me to help you. You were telling me that you weren’t this lone and self-sufficient warrior able to do everything alone. You needed me. So I realized that there was one person who didn’t assume you were better than me. You.

A warrior’s song is a lonely tune Full of fire and gone too soon Warriors sing of fallen friends Lost battles and bloody ends…

But her attention was on the prince across from her, who seemed utterly ignored by his father and his own court, shoved down near the end with her and Aedion. He ate so beautifully, she thought, watching him cut into his roast chicken. Not a drop moved out of place, not a scrap fell on the table. She had decent manners, while Aedion was hopeless, his plate littered with bones and crumbs scattered everywhere, even some on her own dress. She’d kicked him for it, but his attention was too focused on the royals down the table. So both she and the Crown Prince were to be ignored, then. She looked at the boy again, who was around her age, she supposed. His skin was from the winter, his blue-black hair neatly trimmed; his sapphire eyes lifted from his plate to meet hers. “You eat like a fine lady,” she told him. His lips thinned and color stained his ivory cheeks. Across from her, Quinn, her uncle’s Captain of the Guard, choked on his water. The prince glanced at his father—still busy with her uncle—before replying. Not for approval, but in fear. “I eat like a prince,” Dorian said quietly. “You do not need to cut your bread with a fork and knife,” she said. A faint pounding started in her head, followed by a flickering warmth, but she ignored it. The hall was hot, as they’d shut all the windows for some reason. “Here in the North,” she went on as the prince’s knife and fork remained where they were on his dinner roll, “you need not be so formal. We don’t put on airs.” Hen, one of Quinn’s men, coughed pointedly from a few seats down. She could almost hear him saying, Says the little lady with her hair pressed into careful curls and wearing her new dress that she threatened to skin us over if we got dirty. She gave Hen an equally pointed look, then returned her attention to the foreign prince. He’d already looked down at his food again, as if he expected to be neglected for the rest of the night. And he looked lonely enough that she said, “If you like, you could be my friend.” Not one of the men around them said anything, or coughed. Dorian lifted his chin. “I have a friend. He is to be Lord of Anielle someday, and the fiercest warrior in the land.

This is the man who thinks too much, who stands back from his life and never lives it. He is caught in a web of pros and cons about his decisions and lost in a labyrinth of reflective meanderings from which he cannot extricate himself. He is afraid to live, to ‘leap into battle.’ He can only sit on his rock and think. The years pass. He wonders where the time has gone. And he ends by regretting a life of sterility. He is a voyeur, an armchair adventurer. In the world of academia, he is a hairsplitter. In the fear of making the wrong decision, he makes none. In his fear of living, he also cannot participate in the joy and pleasure that other people experience in their lived lives. If he is withholding from others, and not sharing what he knows, he eventually feels isolated and lonely. To the extent that he has hurt others with his knowledge and technology—in whatever field and in whatever way—by cutting himself off from living relatedness with other human beings, he has cut off his own soul.” Refering the the dark magician energy.

His brow is seamed with line and scar; His cheek is red and dark as wine; The fires as of a Northern star Beneath his cap of sable shine. His right hand, bared of leathern glove, Hangs open like an iron gin, You stoop to see his pulses move, To hear the blood sweep out and in. He looks some king, so solitary In earnest thought he seems to stand, As if across a lonely sea He gazed impatient of the land. Out of the noisy centuries The foolish and the fearful fade; Yet burn unquenched these warrior eyes, Time hath not dimmed, nor death dismayed.

The Voyager We are all lonely voyagers sailing on life's ebb tide, To a far off place were all stripling warriors have died, Sometime at eve when the tide is low, The voices call us back to the rippling water's flow, Even though our boat sailed with love in our hearts, Neither our dreams or plans would keep heaven far apart, We drift through the hush of God's twilight pale, With no response to our friendly hail, We raise our sails and search for majestic light, While finding company on this journey to the brighten our night, Then suddenly he pulls us through the reef's cutting sea, Back to the place that he asked us to be, Friendly barges that were anchored so sweetly near, In silent sorrow they drop their salted tears, Shall our soul be a feast of kelp and brine, The wasted tales of wishful time, Are we a fish on a line lured with bait, Is life the grind, a heartless fate, Suddenly, "HUSH", said the wind from afar, Have you not looked to the heavens and seen the new star, It danced on the abyss of the evening sky, The sparkle of heaven shining on high, Its whisper echoed on the ocean's spray, From the bow to the mast they heard him say, "Hope is above, not found in the deep, I am alive in your memories and dreams when you sleep, I will greet you at sunset and with the moon's evening smile, I will light your path home.. every last lonely mile, My friends, have no fear, my work was done well, In this life I broke the waves and rode the swell, I found faith in those that I called my crew, My love will be the compass that will see you through, So don't look for me on the ocean's floor to find, I've never left the weathered docks of your loving mind, For I am in the moon, the wind and the whale's evening song, I am the sailor of eternity whose voyage is not gone.

Having something to say and no one to hear it is so lonely.

His angelic wings blackened when the dark fury assailed his mind. Summoning new strength from the unholy power that ravaged his soul, grieved to drastic levels of desperation by the tainting of the holy light within him, he combated ally and enemy alike, bent on destroying both sides in order to ensure the quelling of the dark energies there and then. For days and nights, the lone warrior bathed himself in the blood of angels and demons. And when it was over, he stood alone on contaminated land, with a contaminated soul. He was banned forever from Heaven and not even Hell had space for a creature which seemed to cherish Oblivion over Pandemonium. The dark angel, not so far removed from his former self as his superiors seemed to believe, died on the edge of the cliffs, of utter loneliness and despair.

Hey," Victor said. "Tell me a story." Thomas closed his eyes and told this story: "There were these two Indian boys who wanted to be warriors. But it was too late to be warriors in the old way. All the horses were gone. So the two Indian boys stole a car and drove to the city. They parked the stolen car in front of the police station and then hitchhiked back home to the reservation. When they got back, all their friends cheered and their parents' eyes shone with pride. You were very brave, everybody said to the two Indian boys. Very brave." "Ya-hey," Victor said. "That's a good one. I wish I could be a warrior.

Time punishes those who stray from the path of dharma. Console yourself with the belief that this is the will of God.

STAGE 1—shared by most street gangs and characterized by despair, hostility, and the collective belief that “life sucks.” STAGE 2—filled primarily with apathetic people who perceive themselves as victims and who are passively antagonistic, with the mind-set that “my life sucks.” Think The Office on TV or the Dilbert comic strip. STAGE 3—focused primarily on individual achievement and driven by the motto “I’m great (and you’re not).” According to the authors, people in organizations at this stage “have to win, and for them winning is personal. They’ll outwork and outthink their competitors on an individual basis. The mood that results is a collection of ‘lone warriors.’” STAGE 4—dedicated to tribal pride and the overriding conviction that “we’re great (and they’re not).” This kind of team requires a strong adversary, and the bigger the foe, the more powerful the tribe. STAGE 5—a rare stage characterized by a sense of innocent wonder and the strong belief that “life is great.” (See Bulls, Chicago, 1995–98.)

Having something to say and no one to hear it is so lonely. Expecting less than true friendship in my most important relationship is so depressing.

The contemporary motto for the mullet-wearer is "business in front, party in the back" but the Indian mullet warrior motto was "I don't want my hair to get in my eyes as I'm kicking your ass.

A dark and lonely plain lay before him, cut by a single strip of water that flowed slow-moving into the east: a ribbon of beaten silver bright beneath the glare of a full moon.… Floating on the nameless river, a ship, tall and proud, with pure white sails raised and ready.… Ranks of warriors holding lances, and two hooded figures walking among them, as if in a stately procession. The smell of willows and cottonwoods, and a sense of passing sorrow.…

In a world led with a herd mentality, it takes immense courage, resolve and sacrifice to maintain the purity of your form. You have to be at peace with being misunderstood. You have to be at peace with walking alone. You have to be at peace with being judged. In the end just remember, "If the world is an array of art, You are the Masterpiece

You must be a rich man," she said. "Not much of a warrior, though. You keep letting me sneak up on you." You don't surprise me," he said. "The Plains Indians had women who rode their horses eighteen hours a day. They could shoot seven arrows consecutively, have them all in the air at the same time. They were the best light cavalry in the world." Just my luck," she said. "An educated Indian." Yeah," he said. "Reservation University." They both laughed at the old joke. Every Indian is an alumnus. Where you from?" she asked. Wellpinit," he said. "I'm a Spokane." I should've known. You got those fisherman's hands." Ain't no salmon left in our river. Just a school bus and a few hundred basketballs." What the hell you talking about?" Our basketball team drives into the river and drowns every year," he said. "It's a tradition." She laughed. "You're just a storyteller, ain't you?" I'm just telling you things before they happen," he said. "The same things sons and daughters will tell your mothers and fathers." Do you ever answer a question straight?" Depends on the question," he said. Do you want to be my powwow paradise?

According to Hugh Fudenberg, MD, the world’s leading immunogeneticist and 13th most quoted biologist of our times (nearly 850 papers in peer review journals), if an individual has had five consecutive flu shots between 1970 and 1980 (the years studied) his/her chances of getting Alzheimer’s Disease is ten times higher than if they had one, two or no shots. I asked Dr. Fudenberg why this was so and he said it was due to the mercury and aluminum that is in every flu shot (and most childhood shots). The gradual mercury and aluminum buildup in the brain causes cognitive dysfunction. Is that why Alzheimer’s is expected to quadruple?219

Father of the Constitution,” said: “The accumulation of all power – legislative, executive, and judiciary – in the same hands . . . may justly be pronounced the very definition of tyranny.

My unforgiveness is just another easy button. We aren’t different. We are exactly the same. We are individual pieces of a scattered puzzle and we are just a little lost down here. We are all desperate for reunion and we are trying to find it in all the wrong places. We use bodies and drugs and food to try to end our loneliness, because we don’t understand that we’re lonely down here because we are supposed to be lonely. Because we’re in pieces. To be human is to be incomplete and constantly yearning for reunion. Some reunions just require a long, kind patience.

Grace had filled those lonely places, replacing them with laughter and conversation. She'd given him the purpose he needed there in his home to maintain his balance in a world of stark duty.

Individualism may be the greatest boon to authoritarianism since the whip, and has helped prolong it well beyond its natural lifespan. Its message is: 'Yes, fight the system by all means-- we all hate it, don't we? But you must fight it alone. That's what a real warrior does. Groups just stifle your creativity. You must stand alone!' It reflects the oldest authoritarian strategy-- divide and conquer. The dissolution of a tyrannical system is possible only by a cooperative effort. Therefore, an ideology that sneers at cooperation, instills an allergic reaction to groups, and idealizes the lonely hero tilting at 'the system' serves to preserve that system, since it attaches our anti-authoritarian impulses to an approach that holds no possibility of success.

To arrive inside the moment in which you are supposed to feel more connected than at any other moment of your life and still feel lonely is utterly terrifying. It is the most lonely you can possibly feel. I

In times of uncertainty there is a special breed of warrior ready to answer our Nation’s call; a common man with uncommon desire to succeed. Forged by adversity, he stands alongside America’s finest special operations forces to serve his country and the American people, and to protect their way of life. I am that man.

I have seen the coming of the dawn. Unconcernedly watching the passing of the day, Whiled away my hours in joyful play- I live to simply sing the song of love And play the music of my heart- Dancing and playing in the light, I am filled with passion and delight. My voice is free. It rises and floats away from me- I am unable to escape these walls. My body will not float like my song’s plaintive calls. Only in my mind I float free as my song And I fly to a home where I belong. There, those who know my heart well Sing, sing, sing with my song’s spell- They snatched my voice, Held me against my choice. I forget all that was mine Yet I reach to dream it one last time. I struggle to the last But my light is fading fast, A lone warrior waging a brutal fight Against an endless night. I fight for escape even if the notes of this song Are only the part of me to leave. I rise up out of here, Reaching for the things I hold dear. I will not stay silent, I shall not remain still. I sing. I sing to the end.

Many want to be a warrior but they don't know what a lonely, tough, or pain staking journey it is. Warriors have to fight on behalf of the defenseless, defend what is right, as well as fight believers and non-believers alike. In reality, few like warriors because they confront their own, and their own think they're above being confronted. The warrior, you see, most often walks alone.

Hitler may have lost the war on the battlefield, but he ended up winning something too,” says Marek Halter, “because man in the twentieth century created the concentration camp and revived torture and taught his fellow men that it is possible to close their eyes to the misfortunes of others.” Perhaps he is right: There are abandoned children, massacred civilians, innocent people imprisoned, lonely old people, drunks in the gutter, madmen in power. But perhaps he isn’t right at all, for there are also Warriors of the Light. And Warriors of the Light never accept what is unacceptable.

Everyone who was born had to die; those who died would be reborn again. The killer and the slain: these were terms that had no meaning. The soul could never be destroyed. The soul discards a worn-out body for a new one as human beings discard old clothes for new, said Krishna, and there was nothing in this to grieve about.

Unanswered vox hails requested medical aid and supply, but the line of Astartes at the top of the north ridge was grimly silent as the exhausted warriors of the Raven Guard and Salamanders came to within a hundred metres of their allies. A lone flare shot skyward from inside the black fortress where Horus had made his lair, exploding in a hellish red glow that lit the battlefield below like a madman’s vision of the end of the world. And the fire of betrayal roared from the barrels of a thousand guns.

Whereas my tribe is motley and chaotic. My tribe is dense and tumultuous. We argue and tease and wrangle and goof and fly upside down. We are brilliant and stupid. We are lonely and livid. We lie, we laugh. We are greedy and foolish. Sometimes we all sing together. We tease dogs. We can be cruel, but never for very long. We just can't sustain it. If we could sustain and organize our cruelty we'd rule the world. But what kind of life is that? We all fly home together at the end of the day. We have no kings. We have no outlaws. We have no ranking. We have no priests. We have no status. Age confers nothing in our clan. Size confers nothing. We have no warriors. We have no beauties. That's just how it is. We all look the same. Our stories go all day long. We remember everything. Our life can be maddening. It gets loud. We never agree on anything. We bicker. We play jokes. We take chances. I have often taken refuge with your tribe just to escape the hubbub of my tribe. Your tribe is better able to be alone.

How odd it must be for humans, sequestered away, all alone in their small area of the universe. A spoiled only child. A lonely existence. Poor creatures.

How lonely were these silent hills! How reaching out for the sounds of men, for I believe a land needs people to nurse its flesh and bring from it the goodness of crops.

Great knowledge can be lonely.

Warriors walks in a lonely wilderness.

Truth Is a Lonely Warrior contends that Satan influences global events,

the Roosevelt administration ordered that the trial verdicts be made confidential. The public remained in the dark.

It was eventually revealed that the Tonkin Gulf Resolution was written before the alleged incident – i.e., the document was simply awaiting an excuse to activate it.

To rule the world, the Antichrist (or anyone) would clearly need a world government.

American foreign policy establishment is inextricably linked to the banking establishment.

in the 20th century, six times more people were killed by their own governments than were killed in wars.

The court exonerated Admiral Kimmel of all charges and laid the blame squarely on Washington. The Army Pearl Harbor Board also concluded that Washington had full foreknowledge of the attack.

To announce that there must be no criticism of the President, or that we are to stand by the president, right or wrong, is not only unpatriotic and servile, but is morally treasonable to the American public.

She [Melba's mother] would tell us the story of the lone black man who was trying to integrate the law school. In the classroom, he was forced to sit confined by a white picket fence erected around his desk and chair.

At these proceedings, the attorneys for Kimmel and Short presented undeniable proof that Washington had complete foreknowledge of the Pearl Harbor attack, but had withheld this information from the commanders in Hawaii.

How was my day? It was a lifetime. It was the best of times and the worst of times. I was both lonely and never alone. I was simultaneously bored out of my skull and completely overwhelmed. I was saturated with touch—desperate to get the baby off of me and the second I put her down I yearned to smell her sweet skin again. This day required more than I’m physically and emotionally capable of, while requiring nothing from my brain. I had thoughts today, ideas, real things to say and no one to hear them. I felt manic all day, alternating between love and fury. At least once an hour I looked at their faces and thought I might not survive the tenderness of my love for them. The next moment I was furious. I felt like a dormant volcano, steady on the outside but ready to explode and spew hot lava at any moment. And then I noticed that Amma’s foot doesn’t fit into her Onesie anymore, and I started to panic at the reminder that this will be over soon, that it’s fleeting—that this hardest time of my life is supposed to be the best time of my life. That this brutal time is also the most beautiful time. Am I enjoying it enough? Am I missing the best time of my life? Am I too tired to be properly in love? That fear and shame felt like adding a heavy, itchy blanket on top of all the hard. But I’m not complaining, so please don’t try to fix it. I wouldn’t have my day or my life any other way. I’m just saying—it’s a hell of a hard thing to explain—an entire day with lots of babies. It’s far too much and not even close to enough. But

David Rockefeller and Zbigniew Brzezinski found Jimmy Carter to be their ideal candidate. They helped him win the nomination and the presidency. To accomplish this purpose, they mobilized the money power of the Wall Street bankers, the intellectual influence of the academic community – which is subservient to the wealth of the great tax-free foundations – and the media controllers represented in the membership of the CFR and the Trilateral.

He was lonely. He wanted his own family. A wife. Children. Someone to come home to. Someone to care for, to take care of. He needed a purpose. His lifestyle had no balance. He needed someone to become his center, to anchor him.

the war was financed with a $200 million loan from the Rockefellers’ National City Bank. How was the loan to be repaid? Since no income tax then existed, a telephone tax was levied on the American people. That tax remained in place for 108 years.

Girl-Warrior was lonely For the poetry-talk of the Old Ones. They spoke in metaphor, A way of language that alerted her imagination To the presence of mystery Where there was always a light on in the mica windows Of her soul's house Where knowledge did not depend on words Of faulty human languages.

Warrior, Warrior, I Made It Through, Never Know What Life Will Bring You, Hard Times, When I’m Lonely, When There Is No One To Console Me, Warrior, Warrior, Help Me Stand Tall, Help Me Keep Faith. Give Me Strength, To Face It All, Warrior, Warrior, Help Me To Cross, Or Break Down Any Barrier I May Face, Any At All

Truth Is a Lonely Warrior contends that Satan influences global events, and that among his instruments is a powerful organization of men on Earth. This organization has fomented many wars, revolutions and other cataclysms of the past several centuries. Their ultimate goal: establish a world government run by Satan’s puppet – a figure the Bible calls “the beast” or “Antichrist.

Most of the messages we receive every day are from people selling easy buttons. Marketers need us to believe that our pain is a mistake that can be solved with their product. And so they ask, Feel lonely? Feel sad? Life hard? Well that’s certainly not because life can be lonely and sad and hard, so everybody feels that way. No, it’s because you don’t have this toy, these jeans, this hair, these countertops, this ice cream, this booze, this woman … fix your hot loneliness with THIS. So we consume and consume but it never works, because you can never get enough of what you don’t need. The world tells us a story about our hot loneliness so that we’ll buy their easy buttons forever. We accept this story as truth because we don’t realize that their story is the poison in our air. Our pain is not the poison; the lies about the pain are.

The emphasis usually falls on the past splendour rather than on the subsequent decline. Medieval and nineteenth-century man agreed that their present was no very admirable age; not to be compared (said one) with the glory that was, not to be compared (said the other) with the glory that is still to come. The odd thing is that the first view seems to have bred on the whole a more cheerful temper. Historically as well as cosmically, medieval man stood at the foot of a stairway; looking up, he felt delight. The backward, like the upward, glance exhilarated him with a majestic spectacle, and humility was rewarded with the pleasures of admiration. And, thanks to his deficiency in the sense of period, that packed and gorgeous past was far more immediate to him than the dark and bestial past could ever be to a Lecky or a Wells. It differed from the present only by being better. Hector was like any other knight, only braver. The saints looked down on one’s spiritual life, the kings, sages, and warriors on one’s secular life, the great lovers of old on one’s own amours, to foster, encourage, and instruct. There were friends, ancestors, patrons in every age. One had one’s place, however modest, in a great succession; one need be neither proud nor lonely. I

February 5, 2003, before the conflict began, U.S. Secretary of State Colin Powell told the UN he had absolute proof that Saddam Hussein possessed weapons of mass destruction (WMDs) that were an immediate threat to world security. He declared: “My colleagues, every statement I make today is backed up by sources, solid sources. These are not assertions. What we are giving you are facts and conclusions based on solid intelligence . . . .

the Lusitania was deliberately sent to her doom. Prior to the incident, Winston Churchill, then head of the British Admiralty, had ordered a study done to determine the political impact if the Germans sank a British passenger ship with Americans on board. And just before the sinking, Edward Grey, the British foreign minister, asked Edward Mandell House, top advisor to President Woodrow Wilson: “What will America do if the Germans sink an ocean liner with American passengers on board?

The word “Establishment” is a general term for the power elite in international finance, business, the professions and government, largely from the northeast, who wield most of the power regardless of who is in the White House. Most people are unaware of the existence of this “legitimate Mafia.” Yet the power of the Establishment makes itself felt from the professor who seeks a foundation grant, to the candidate for a cabinet post or State Department job. It affects the nation’s policies in almost every area.

Unless you have the courage to ask and to listen, you will never know what battles have been fought and won in the lonely shadows of another person's mind. You will never know what courage is required for them to rise and face the day, to stand their ground with conviction, or to bear their burdens without flinching. So I challenge you to listen. To be worthy of trust and vulnerability. Do not judge strength by what you see, or one day, you will find that a true warrior has no need of weapons, accolades, or boasting to prove their worth.

The goal of the Council on Foreign Relations is world government. Admiral Chester Ward, former Judge Advocate General of the U.S. Navy, was a CFR member for sixteen years before resigning in disgust. In 1975, he stated that the Council’s objective is “submergence of U.S. sovereignty into an all-powerful one-world government.” He also said: “This lust to surrender the sovereignty and independence of the United States is pervasive throughout most of the membership.” “In the entire CFR lexicon, there is no term of revulsion carrying a meaning so deep as ‘America First.’”25

Many whites attributed the violence to the Indians’ nature. By contrast, the bishop continued to blame the government corruption and mistreatment of the Indians, and he publicly told the stories of Dakotas who had risked their lives to rescue whites. His narrative was a lonely one, cutting against the grain of the dominant story. He persisted in telling it, without apology, while also showing his sympathy for the suffering of white civilians. Given the extremity of the circumstances, publicly following the path he did meant risking his reputation and even his physical well-being.

The original title of this book was to be How Satan Rules in the World. However, I was advised that this would hamper the book’s sales. Our secular world discounts the existence of Satan, just as it does God, claiming that these were beings dreamed up by primitive cultures. If by “Satan” one means a cartoon character with horns and a pitchfork, I’d agree. However, at least the reality of evil is acknowledged by most people, except for a handful of extreme relativists (those who might say nothing – not even machine-gunning a group of children – could be called evil, since morality is “a matter of opinion”).

The Burial of Sir John Moore after Corunna" Not a drum was heard, not a funeral note, As his corse to the rampart we hurried; Not a soldier discharged his farewell shot O’er the grave where our hero we buried. We buried him darkly at dead of night, The sods with our bayonets turning; By the struggling moonbeam’s misty light And the lantern dimly burning. No useless coffin enclosed his breast, Nor in sheet nor in shroud we wound him, But he lay like a warrior taking his rest With his martial cloak around him. Few and short were the prayers we said, And we spoke not a word of sorrow; But we steadfastly gazed on the face that was dead, And we bitterly thought of the morrow. We thought, as we hollowed his narrow bed And smoothed down his lonely pillow, That the foe and the stranger would tread o’er his head, And we far away on the billow! Lightly they’ll talk of the spirit that’s gone And o’er his cold ashes upbraid him, But little he’ll reck, if they let him sleep on In the grave where a Briton has laid him. But half of our heavy task was done When the clock struck the hour for retiring; And we heard the distant and random gun That the foe was sullenly firing. Slowly and sadly we laid him down, From the field of his fame fresh and gory; We carved not a line, and we raised not a stone, But left him alone with his glory.

The voices of all the lost, all the Indians, metis, hunters, Mounted Police, wolfers, cowboys, all the bundled bodies that the spring uncovered and the warming sun released into the stink of final decay; all the starving, freezing, gaunt, and haunted men who had challenged this country and failed; all the ghosts from smallpox-stilled Indian camps, the wandering spirits of warriors killed in their sleep on the borders of the deadly hills, all the skeleton women and children of the starving winters, all the cackling, maddened cannibals, every terrified, lonely, crazed, and pitiful outcry that these plains had ever wrung from human lips, went wailing and moaning over him, mingled with the living shouts of the foreman and the old-timer, and he said, perhaps aloud, remembering the legend of the Crying River, and the voices that rode the wind there as here, Qu’appelle? Qu’appelle?

What treaty that the whites have kept has the red man broken? Not one. What treaty that the whites ever made with us red men have they kept? Not one. When I was a boy the Sioux owned the world. The sun rose and set on their lands. They sent ten thousand horsemen to battle. Where are the warriors today? Who slew them? Where are our lands? Who owns them? What white man can say that I ever stole his lands or a penny of his money? Yet they say I am a thief. What white woman, however lonely, was ever captive or insulted by me? Yet they say I am a bad Indian. What white man has ever seen me drunk? Who has ever come to me hungry and gone unfed? Who has ever seen me beat my wives or abuse my children? What law have I broken? Is it wrong for me to love my own? Is it wicked in me because my skin in red; because I am a Sioux; because I was born where my fathers lived; because I would die for my people and my country?32

There was a warrior once who fought Against man's subtlest, mightiest foe, And more than valiant deeds he wrought T' effect th' enslaver's overthrow. But ah! how dread was his campaign, Forc'd in the wilderness to stray, Lone, hungry, stung with grief and pain, And thus sustain the arduous fray. Prompt at each call from place to place, 'Mid sin's dark shade and sorrow's flow, He sped to save man's erring race, And bear for him the vengeful blow. But when his soldiers saw the strife, When imminent the danger grew, Though 'twas for them he pledg'd his life, Like dastards from the field they flew. Wearied, forsaken, still he strove, And gain'd the glorious victory; Yet such achievements few could move, To hail his triumpn 'beath the sky. Dying he conquer'd; yet at last No human honours grac'd his bier; No trumpet wail'd its mournful blast, No muffl'd drum made music drear. But when he dy'd the rocks were rent, The sun his radiant beams withheld, All nature shudder'd at th' event, And horror every bosom swell'd. E'en Death, fell Death! could not detain Him, who for man his life had given, He burst the ineffectual chain, And soar'd his advocate to heaven.

Sweet to me your voice, said Caolcrodha Mac Morna, brother to sweet-worded sweet-toothed Goll from Sliabh Riabhach and Brosnacha Bladhma, relate then the attributes that are to Finn's people. [...] I will relate, said Finn. Till a man has accomplished twelve books of poetry, the same is not taken for want of poetry but is forced away. No man is taken till a black hole is hollowed in the world to the depth of his two oxters and he put into it to gaze from it with his lonely head and nothing to him but his shield and a stick of hazel. Then must nine warriors fly their spears at him, one with the other and together. If he be spear-holed past his shield, or spear-killed, he is not taken for want of shield-skill. No man is taken till he is run by warriors through the woods of Erin with his hair bunched-loose about him for bough-tangle and briar-twitch. Should branches disturb his hair or pull it forth like sheep-wool on a hawthorn, he is not taken but is caught and gashed. Weapon-quivering hand or twig-crackling foot at full run, neither is taken. Neck-high sticks he must pass by vaulting, knee-high sticks by stooping. With the eyelids to him stitched to the fringe of his eye-bags, he must be run by Finn's people through the bogs and the marsh-swamps of Erin with two odorous prickle-backed hogs ham-tied and asleep in the seat of his hempen drawers. If he sink beneath a peat-swamp or lose a hog, he is not accepted of Finn's people. For five days he must sit on the brow of a cold hill with twelve-pointed stag-antlers hidden in his seat, without food or music or chessmen. If he cry out or eat grass-stalks or desist from the constant recital of sweet poetry and melodious Irish, he is not taken but is wounded. When pursued by a host, he must stick a spear in the world and hide behind it and vanish in its narrow shelter or he is not taken for want of sorcery. Likewise he must hide beneath a twig, or behind a dried leaf, or under a red stone, or vanish at full speed into the seat of his hempen drawers without changing his course or abating his pace or angering the men of Erin. Two young fosterlings he must carry under the armpits to his jacket through the whole of Erin, and six arm-bearing warriors in his seat together. If he be delivered of a warrior or a blue spear, he is not taken. One hundred head of cattle he must accommodate with wisdom about his person when walking all Erin, the half about his armpits and the half about his trews, his mouth never halting from the discoursing of sweet poetry. One thousand rams he must sequester about his trunks with no offence to the men of Erin, or he is unknown to Finn. He must swiftly milk a fat cow and carry milk-pail and cow for twenty years in the seat of his drawers. When pursued in a chariot by the men of Erin he must dismount, place horse and chariot in the slack of his seat and hide behind his spear, the same being stuck upright in Erin. Unless he accomplishes these feats, he is not wanted of Finn. But if he do them all and be skilful, he is of Finn's people.

How was my day? It was a lifetime. It was the best of times and the worst of times. I was both lonely and never alone. I was simultaneously bored out of my skull and completely overwhelmed. I was saturated with touch—desperate to get the baby off of me and the second I put her down I yearned to smell her sweet skin again. This day required more than I’m physically and emotionally capable of, while requiring nothing from my brain. I had thoughts today, ideas, real things to say and no one to hear them. I felt manic all day, alternating between love and fury. At least once an hour I looked at their faces and thought I might not survive the tenderness of my love for them. The next moment I was furious. I felt like a dormant volcano, steady on the outside but ready to explode and spew hot lava at any moment. And then I noticed that Amma’s foot doesn’t fit into her Onesie anymore, and I started to panic at the reminder that this will be over soon, that it’s fleeting—that this hardest time of my life is supposed to be the best time of my life. That this brutal time is also the most beautiful time. Am I enjoying it enough? Am I missing the best time of my life? Am I too tired to be properly in love? That fear and shame felt like adding a heavy, itchy blanket on top of all the hard. But I’m not complaining, so please don’t try to fix it. I wouldn’t have my day or my life any other way. I’m just saying—it’s a hell of a hard thing to explain—an entire day with lots of babies. It’s far too much and not even close to enough.

The Unknown Soldier A tale to tell in bloody rhyme, A story to last ’til the dawn of end’s time. Of a loving boy who left dear home, To bear his countries burdens; her honor to sow. –A common boy, I say, who left kith and kin, To battle der Kaiser and all that was therein. The Arsenal of Democracy was his kind, –To make the world safe–was their call and chime. Trained he thus in the far army camps, Drilled he often in the march and stamp. Laughed he did with new found friends, Lived they together for the noble end. Greyish mottled images clipp’ed and hack´ed– Black and white broke drum Ʀ…ɧ..λ..t…ʮ..m..ȿ —marching armies off to ’ttack. Images scratched, chopped, theatrical exaggerate, Confetti parades, shouts of high praise To where hell would sup and partake with all bon hope as the transport do them take Faded icons board the ship– To steel them away collaged together –joined in spirit and hip. Timeworn humanity of once what was To broker peace in eagles and doves. Mortal clay in the earth but to grapple and smite As warbirds ironed soar in heaven’s light. All called all forward to divinities’ kept date, Heroes all–all aces and fates. Paris–Used to sing and play at some cards, A common Joe everybody knew from own heart. He could have been called ‘the kid’ by the ‘old man,’ But a common private now taking orders to stand. Receiving letters from his shy sweet one, Read them over and over until they faded to none. Trained like hell with his Commander-in-Arms, –To avoid the dangers of a most bloody harm. Aye, this boy was mortal, true enough said, He could be one of thousands alive but now surely dead. How he sang and cried and ate the gruel of rations, And grumbled as soldiers do at war’s great contagions. Out–out to the battle this young did go, To become a man; the world to show. (An ocean away his mother cried so– To return her boy safe as far as the heavens go). Lay he down in trenched hole, With balls bursting overhead upon the knoll. Listened hardnfast to the “Sarge” bearing the news, —“We’re going over soon—” was all he knew. The whistle blew; up and over they went, Charging the Hun, his life to be spent (“Avoid the gas boys that’ll blister yer arse!!”). Running through wires razored and deadened trees, Fell he into a gouge to find in shelter of need (They say he bayoneted one just as he–, face to face in War’s Dance of trialed humanity). A nameless sonnuvabitch shell then did untimely RiiiiiiiP the field asunder in burrrstzʑ–and he tripped. And on the field of battle’s blood did he die, Faceless in a puddle as blurrs of ghosting men shrieked as they were fleeing by–. Perished he alone in the no man’s land, Surrounded by an army of his brother’s teeming bands . . . And a world away a mother sighed, Listened to the rain and lay down and cried. . . . Today lays the grave somber and white, Guarded decades long in both the dark and the light. Silent sentinels watch o’er and with him do walk, Speak they neither; their duty talks. Lone, stark sentries perform the unsmiling task, –Guarding this one dead–at the nation’s bequest. Cared over day and night in both rain or sun, Present changing of the guard and their duty is done (The changing of the guard ’tis poetry motioned A Nation defining itself–telling of rifles twirl-clicking under the intensest of devotions). This poem–of The Unknown, taken thus, Is rend eternal by Divinity’s Iron Trust. How he, a common soldier, gained the estate Of bearing his countries glory unto his unknown fate. Here rests in honored glory a warrior known but to God, Now rests he in peace from the conflict path he trod. He is our friend, our family, brother, our mother’s son –belongs he to us all, For he has stood in our place–heeding God’s final call.

These beauteous forms, Through a long absence, have not been to me As is a landscape to a blind man's eye: But oft, in lonely rooms, and 'mid the din Of towns and cities, I have owed to them, In hours of weariness, sensations sweet, Felt in the blood, and felt along the heart; And passing even into my purer mind With tranquil restoration:—feelings too Of unremembered pleasure: such, perhaps, As have no slight or trivial influence On that best portion of a good man's life, His little, nameless, unremembered, acts Of kindness and of love. Nor less, I trust, To them I may have owed another gift, Of aspect more sublime; that blessed mood, In which the burthen of the mystery, In which the heavy and the weary weight Of all this unintelligible world, Is lightened:—that serene and blessed mood, In which the affections gently lead us on,— Until, the breath of this corporeal frame And even the motion of our human blood Almost suspended, we are laid asleep In body, and become a living soul: While with an eye made quiet by the power Of harmony, and the deep power of joy, We see into the life of things. If this Be but a vain belief, yet, oh! how oft— In darkness and amid the many shapes Of joyless daylight; when the fretful stir Unprofitable, and the fever of the world, Have hung upon the beatings of my heart— How oft, in spirit, have I turned to thee, O sylvan Wye! thou wanderer thro' the woods, How often has my spirit turned to thee! And now, with gleams of half-extinguished thought, With many recognitions dim and faint, And somewhat of a sad perplexity, The picture of the mind revives again: While here I stand, not only with the sense Of present pleasure, but with pleasing thoughts That in this moment there is life and food For future years. And so I dare to hope, Though changed, no doubt, from what I was when first I came among these hills; when like a roe I bounded o'er the mountains, by the sides Of the deep rivers, and the lonely streams, Wherever nature led: more like a man Flying from something that he dreads, than one Who sought the thing he loved. For nature then (The coarser pleasures of my boyish days And their glad animal movements all gone by) To me was all in all.—I cannot paint What then I was. The sounding cataract Haunted me like a passion: the tall rock, The mountain, and the deep and gloomy wood, Their colours and their forms, were then to me An appetite; a feeling and a love, That had no need of a remoter charm, By thought supplied, not any interest Unborrowed from the eye.—That time is past, And all its aching joys are now no more, And all its dizzy raptures. Not for this Faint I, nor mourn nor murmur; other gifts Have followed; for such loss, I would believe, Abundant recompense. For I have learned To look on nature, not as in the hour Of thoughtless youth; but hearing oftentimes The still sad music of humanity, Nor harsh nor grating, though of ample power To chasten and subdue. And I have felt A presence that disturbs me with the joy Of elevated thoughts; a sense sublime Of something far more deeply interfused, Whose dwelling is the light of setting suns, And the round ocean and the living air, And the blue sky, and in the mind of man: A motion and a spirit, that impels All thinking things, all objects of all thought, And rolls through all things. Therefore am I still A lover of the meadows and the woods And mountains; and of all that we behold From this green earth; of all the mighty world Of eye, and ear,—both what they half create, And what perceive; well pleased to recognise In nature and the language of the sense The anchor of my purest thoughts, the nurse, The guide, the guardian of my heart, and soul Of all my moral being.

These beauteous forms, Through a long absence, have not been to me As is a landscape to a blind man's eye: But oft, in lonely rooms, and 'mid the din Of towns and cities, I have owed to them In hours of weariness, sensations sweet, Felt in the blood, and felt along the heart; And passing even into my purer mind, With tranquil restoration:—feelings too Of unremembered pleasure: such, perhaps, As have no slight or trivial influence On that best portion of a good man's life, His little, nameless, unremembered, acts Of kindness and of love. Nor less, I trust, To them I may have owed another gift, Of aspect more sublime; that blessed mood, In which the burthen of the mystery, In which the heavy and the weary weight Of all this unintelligible world, Is lightened:—that serene and blessed mood, In which the affections gently lead us on,— Until, the breath of this corporeal frame And even the motion of our human blood Almost suspended, we are laid asleep In body, and become a living soul: While with an eye made quiet by the power Of harmony, and the deep power of joy, We see into the life of things. If this Be but a vain belief, yet, oh! how oft— In darkness and amid the many shapes Of joyless daylight; when the fretful stir Unprofitable, and the fever of the world, Have hung upon the beatings of my heart— How oft, in spirit, have I turned to thee, O sylvan Wye! thou wanderer thro' the woods, How often has my spirit turned to thee! And now, with gleams of half-extinguished thought, With many recognitions dim and faint, And somewhat of a sad perplexity, The picture of the mind revives again: While here I stand, not only with the sense Of present pleasure, but with pleasing thoughts That in this moment there is life and food For future years. And so I dare to hope, Though changed, no doubt, from what I was when first I came among these hills; when like a roe I bounded o'er the mountains, by the sides Of the deep rivers, and the lonely streams, Wherever nature led: more like a man Flying from something that he dreads, than one Who sought the thing he loved. For nature then (The coarser pleasures of my boyish days, And their glad animal movements all gone by) To me was all in all.—I cannot paint What then I was. The sounding cataract Haunted me like a passion: the tall rock, The mountain, and the deep and gloomy wood, Their colours and their forms, were then to me An appetite; a feeling and a love, That had no need of a remoter charm, By thought supplied, nor any interest Unborrowed from the eye.—That time is past, And all its aching joys are now no more, And all its dizzy raptures. Not for this Faint I, nor mourn nor murmur, other gifts Have followed; for such loss, I would believe, Abundant recompence. For I have learned To look on nature, not as in the hour Of thoughtless youth; but hearing oftentimes The still, sad music of humanity, Nor harsh nor grating, though of ample power To chasten and subdue. And I have felt A presence that disturbs me with the joy Of elevated thoughts; a sense sublime Of something far more deeply interfused, Whose dwelling is the light of setting suns, And the round ocean and the living air, And the blue sky, and in the mind of man; A motion and a spirit, that impels All thinking things, all objects of all thought, And rolls through all things. Therefore am I still A lover of the meadows and the woods, And mountains; and of all that we behold From this green earth; of all the mighty world Of eye, and ear,—both what they half create, And what perceive; well pleased to recognise In nature and the language of the sense, The anchor of my purest thoughts, the nurse, The guide, the guardian of my heart, and soul Of all my moral being.

She could almost feel each woman's intention through the paper. Ellie Penhaligan, who was so in tune with the earth and the elements that she could disappear into them. Stella Darling, whose suitability was a real no-brainer, especially now that she had opened her own natural healing practice. Stella was the only other person in Avening with formal magic training, and once time had mellowed her, she would be a true mistress of the elements. Nina Bruno, one of the most powerful candidates on her list, a real Charm Sister whose hypnotic personal energy would turn anyone her way. Eve Pruitt, who had no particular powers to speak of, but whose loving and giving energy radiated from her, putting everyone at ease- people magic. Maggie Moreau, who passed so effortlessly between worlds, and she hadn't even hit puberty yet. Her mother Mave- who would have thought Mave would have been interested? But she'd applied all on her own, and sure enough, Autumn had been forced to recognize her great untapped potential. Ana Beckwith, whom Autumn loved like a daughter born of her own womb, and who, whether she realized it or not, had already begun to tap into her ability to move through time. Ginny Emmerling, the lonely warrior who wanted to fight for a new piece of herself. Dottie Davis, the only applicant to understand the Book as a vehicle of spirituality. Charlie Solomon, that budding psychic reporter whom Autumn had all but coerced into settling down in Avening. Sylvie Shigeru, who was only just eighteen and had already made peace with her magic, and done so much to harness it. And last, her sister, Siobhan, who would be a prophet the likes of whom Autumn hadn't seen in many generations. Age wasn't a concern; Maggie and Siobhan wouldn't initiate for another ten years at least, and as for the older women, Dottie and Eve, initiation would change them the way it had changed Autumn so many centuries ago.

The life was lonely, regimented, dangerous and formidable. Now that he had Grace in his life, even for a short few weeks, he wasn't willing to go back to that stark, lonely existence.

They are of course aware of a higher calling, because they are sworn to defend this country and to fight its battles. And when the drum sounds, they're going to come out fighting. And when it does sound, the hearts of a thousand loved ones miss a beat, and the guys know this as well as anyone. But for them, duty and commitment are stronger than anyone's aching heart. And those highly trained warriors automatically pick up their rifles and ammunition and go forward to obey the wishes of their commander in chief. Pg. 55

THE PASSING DESERT WARRIOR - AMINAT Bridled by the cries of her people, she lingered in thoughts seeing the poison her hasty swing could crush the praying heart. She bent in reverence to fate as hope hold no drop from its gold jar. Her majesty withered in the face of the beast, how low her lone fight had no justice. For once evil defeated good and a second chance is given to her time had gone and after 200 years good will rule again. For Queen Aminat Sulaiman (c) Victor UzihBen

A terrified mauk went shrieking to her knees and the warrior’s narrow eyes appraised her with glittering intensity

Still, the badger-warrior’s momentum kept him running forward and Crow feared that upraised sword might be able to cleave either he or Ferguson in twain.

The warrior who went by the moniker "the Wolf" was a favorite subject of the troubadours of late. Every other song they sang was about him, praising his courage and prowess in battle as well as his handsome face and hair that was "black as sin". According to those songs, the Wolf was a warrior considered as intelligent and deadly as the wolf he was named for. But he was actually a lone wolf in those songs, because he spoke little and aligned himself with no particular clan, instead offering his sword arm for a price. He was a mercenary, but an honorable one. It was said he served only those with a just cause.

ربتت (راسيا) بيدها على كتفه، كانت تعلم أنه سيشعر وسط كل هذا النفور أنه وحيد في هذه الحجرة، ولربما في كل العالم.

أخذت أنظر إليهما في ملامح ذائبة لم يطف عليها أي شعور، ثم التفتُّ إلى باب الدار للحظات كأني أنتظر منه رأيًا فيما يحدث.. ثم تنهدت وذهبت إليه ببطء وأغلقته، وتوجهت إلى الصحراء تحت نور القمر.. عائدًا إلى المعسكر.

There are many lies being spread fast and deeply to the hearts and minds of many people and corrupting their chances of overcoming challenges and difficulties. Many of the deceptions consist of pressuring already manifesting tendencies and impulses like the need to fight, compete and survive. But you cannot win this way. Nobody does. You can only win when you focus on yourself and your own path. Without discipline, focus and consistency you have nothing, not even the power to control your own mind.

And he looked lonely enough that she said, “If you like, you could be my friend.” Not one of the men around them said anything, or coughed. Dorian lifted his chin. “I have a friend. He is to be Lord of Anielle someday, and the fiercest warrior in the land.

took the

Axe was holding the tribesmen off, leaning calmly on a rock, firing up the hill, the very picture of an elite warrior in combat. No panic, rock steady, firing accurately, conserving his ammunition, missing nothing.

IF THE WARRIOR does not feel alone and sad, then he or she can be corrupted very easily. In fact, such a person may not be a warrior at all. To be a good warrior, one has to feel sad and lonely, but rich and resourceful at the same time. This makes the warrior sensitive to every aspect of phenomena: to sights, smells, sounds, and feelings. In that sense, the warrior is also an artist, appreciating whatever goes on in the world. Everything is extremely vivid. The rustling of your armor or the sound of raindrops falling on your coat is very loud. The fluttering of occasional butterflies around you is almost an insult, because you are so sensitive.

The instructors were consumed with abdominal strength, the reasons for which are now obvious: the abdomen is the bedrock of a warrior’s strength for climbing rocks and ropes, rowing, lifting, swimming, fighting, and running.

Someone described us as the shadow warriors.

Once again Hunter had come to mark her home. Loretta no sooner realized that than she also realized that Hunter wouldn’t mark the property if he intended to take her with him. He was leaving her. She bolted into a run. “Hunter! Hunter, please…” She gained the gate and watched in helpless despair as the warriors sped past on their mounts, sending up such a cloud of dust that she couldn’t tell which man was Hunter. “Hunter, at least talk to me!” If Hunter heard her, he paid her no heed. Moments later the war party withdrew and rode over the rise. Loretta stood there, staring. Was Hunter divorcing her because of the tosi tivo attack? As hurt as she was, Loretta could muster no anger. It was her own fault he was leaving her. The night before the attack, she had vowed to leave him if he wouldn’t go away with her. She had insisted he choose between her and the People. He had done just that. His father and countless others had been killed. His honor demanded that he avenge them. She pressed her hand to her chest, over the medallion that bore his mark. Throwing back her head, she screamed his name, praying he would hear her and return. She waited, and she prayed. But he didn’t come. “Loretta! Get back in the yard,” Rachel called. Loretta turned, hugging her waist, her body bent slightly to contain the sobs that tried to escape her. “Aunt Rachel, he’s leaving me. He’s leaving me!” Rachel came running. Wrapping both arms around Loretta, she cried, “Oh, honey…” “He’s leaving me!” Loretta once again threw back her head. “Hunter-rrr!” The cry carried on the wind, shrill and mournful. Suddenly he crested the hill, a lone figure on horseback, etched in black against the sky. For a moment Loretta thought she was imagining him because she had wanted him to return so badly. Then he lifted his arm in a silent tribute, saluting her as one warrior would another. Honoring her. Loretta jerked from Rachel’s grasp, staggering toward him, drinking in the sight of him. She wanted to be beside him. She had to make him understand that. He needn’t choose between her and his people. She had been wrong, so horribly wrong.

Loretta! Get back in the yard,” Rachel called. Loretta turned, hugging her waist, her body bent slightly to contain the sobs that tried to escape her. “Aunt Rachel, he’s leaving me. He’s leaving me!” Rachel came running. Wrapping both arms around Loretta, she cried, “Oh, honey…” “He’s leaving me!” Loretta once again threw back her head. “Hunter-rrr!” The cry carried on the wind, shrill and mournful. Suddenly he crested the hill, a lone figure on horseback, etched in black against the sky. For a moment Loretta thought she was imagining him because she had wanted him to return so badly. Then he lifted his arm in a silent tribute, saluting her as one warrior would another. Honoring her. Loretta jerked from Rachel’s grasp, staggering toward him, drinking in the sight of him. She wanted to be beside him. She had to make him understand that. He needn’t choose between her and his people. She had been wrong, so horribly wrong. “Hunter! Take me with you! I love you!” she called. “I didn’t mean it! I didn’t mean it!” He remained there, his arm still lifted, for several heartbreaking seconds. Then he wheeled his stallion and disappeared from sight. Hollow-eyed, Loretta stared after him. She had asked him to choose, and she had lost. Her legs buckled under her weight, and she fell to her knees, the pain inside her so excruciating that she couldn’t breathe. “Hunter-rr-r!” The wind brushed her cheeks, catching his name and carrying it away from her. She crossed her arms over her breasts and sobbed, her gaze fixed on the rise. She would never again look at the horizon without seeing him outlined there.

As I mentioned in the first chapter, management experts Dave Logan, John King, and Halee Fischer-Wright describe five stages of tribal development in their book, Tribal Leadership. My goal in my first year as head coach was to transform the Bulls from a stage 3 team of lone warriors committed to their own individual success (“I’m great and you’re not”) to a stage 4 team in which the dedication to the We overtakes the emphasis on the Me (“We’re great and you’re not”).

He soon laid eyes on the enemy again – warriors of Lorgar’s Legion, advancing through the unnatural dusk with raw confidence, surrounded by the spectral flicker of half-instantiated daemonkind. Their armour was carved with words of power, decorated with the bones and the flesh of those they had slain, their helms deformed into outstretched maws, or serpent’s mouths, or the leer of some Neverborn warp prince. Their cantrips stank and pulsed around them, making the natural air recoil and mist shred itself into appalled ribbons. They were engorged with their veil-drawn power, sick on it, their blades running with new-cut fat and their belts hung with severed scalps. For all that, they were still warriors, and they detected Valdor’s presence soon enough. Nine curved blades flickered into guard, nine genhanced bodies made ready to take him down. He raced straight into the heart of them, lashing out with his spear, slicing clean through corrupted ceramite. The combined blades danced, snickering in and out of one another’s path as if in some rehearsed ritual of dance-murder, all with the dull gold of the lone Custodian at its centre. A poisoned gladius nearly caught his neck. A fanged axe-edge nearly plunged into his chest. Long talons nearly pulled him down, ripe to be trodden into the mire under the choreo graphed stamp of bronze-chased boots. But not quite. They were always just a semi-second too slow, a fraction too predictable. The gap between the fighters was small, but it remained unbridgeable. His spear slammed and cut, parried and blocked, an eye-blink ahead of the lesser blades, a sliver firmer and more lethal in its trajectory, until black blood was thrown up around it in thick flurries and the lens-fire in the Word Bearers’ helms died out, one by one. Afterwards, Valdor withdrew, breathing heavily, taking a moment to absorb the visions he had been gifted with each kill. Lorgar’s scions were little different to the true daemons in what they gave him – brief visions of eternal torment, wrapped up in archaic religious ciphers and a kind of perpetually forced ecstasy. They were steeped in some of the purest, deepest strands of Chaos, wilfully dredging up the essence of its mutating, despoiling genius and turning it, through elaborate tortures, into a way of war. To fight them was to be reminded, more acutely than with most others, of the consequences of defeat.

Being set apart is lonely, until you find purpose.

There is a tale, you really wish to hear it?” “Yes, we want to hear it!” “This I’ve got to hear,” Fez says, downing another shot of green-mist. Æther tells the tale… “It is the late nineteenth century, the last days of the Silk Road in China,” he grabs his staff and stomps it to the ground. “It was a time of great change on Terra, but the old ways still flourished—the ways of the warrior! “Now a merchant’s caravan was making the perilous journey along the Silk Road accompanied by bodyguards, an infamous Chinese boxer and his band of brothers. Stopped in their tracks they did, on seeing from the west a strong wind picking up, a sandstorm brewing. Unseen by the travellers, high in the sky a flying saucer flew overhead—the Yún! In the distance it landed, then no sooner had it started, the sandstorm began to dissipate, as if it had never been. The sand cloud cleared to reveal a lone figure, a Grey. The Ascetic known as Oracle of the Four Winds. The one that never dies, whom for the sake of this account we shall call Lives-a-long-time. “The story goes on to tell how Lives-a-long-time held up a hand for the caravan to stop, upon which the leader dismounted from his camel, and said to the Ascetic, ‘What is it you want demon, you dare to stop Wang-Yin?’ ‘I do!’ said Lives-a-longtime, at which Wang-Yin roared: ‘Then prepare to taste my ironpalm heavy-as-the-world!

She is the mother of lightening, The daughter of a hurricane, Searching throughout the light To unshackle her rusty chain. She is but a fierce fallen angel, Revelling in her lonely wandering, Dreaming of her wings of the past, Wings she regrets squandering.

a marked change occurred between 2019 and 2020. The dual crises of the pandemic and Black Lives Matter protests ran slam into the twin dangers of Q-Anon and the consolidation of the Trump paramilitary. In 2019, there were sixty-five incidents of domestic terrorism or attempted violence, but in the run-up to the election in 2020, that number nearly doubled, according to a study by the Center for Strategic and International Studies. Twenty-one plots were disrupted by law enforcement.5 Violent extremists in the United States and terrorists in the Middle East have remarkably similar pathways to radicalization. Both are motivated by devotion to a charismatic leader, are successful at smashing political norms, and are promised a future racially homogeneous paradise. Modern American terrorists are much more akin to the Islamic State of Iraq and Syria (ISIS) than they are to the old Ku Klux Klan. Though they take offense at that comparison, the similarities are quite remarkable. Most American extremists are not professional terrorists on par with their international counterparts. They lack operational proficiency and weapons. But they do not lack in ruthlessness, targets, or ideology. However, the overwhelming number of white nationalist extremists operate as lone wolves. Like McVeigh in the 1990s and others from the 1980s, they hope their acts will motivate the masses to follow in their footsteps. ISIS radicals who abandon their homes and immigrate to the Syria-Iraq border “caliphate” almost exclusively self-radicalize by watching terrorist videos. The Trump insurgents are radicalizing in the exact same way. Hundreds of tactical training videos easily accessible on social media show how to shoot, patrol, and fight like special forces soldiers. These video interviews and lessons explaining how to assemble body armor or make IEDs and extolling the virtues of being part of the armed resistance supporting Donald Trump fill Facebook and Instagram feeds. Some even call themselves the “Boojahideen,” an English take on the Arabic “mujahideen,” or holy warrior. U.S. insurgents in the making often watch YouTube and Facebook videos of tactical military operations, gear reviews, and shooting how-tos. They then go out to buy rifles, magazines, ammunition, combat helmets, and camouflage clothing and seek out other “patriots” to prepare for armed action. This is pure ISIS-like self-radicalization. One could call them Vanilla ISIS.

How was my day? It was a lifetime. It was the best of times and the worst of times. I was both lonely and never alone. I was simultaneously bored out of my skull and completely overwhelmed. I was saturated with touch—desperate to get the baby off of me and the second I put her down I yearned to smell her sweet skin again. This day required more than I’m physically and emotionally capable of, while requiring nothing from my brain. I had thoughts today, ideas, real things to say and no one to hear them.

Steeped in a literature claiming that men were created in the image of a warrior God, it’s no wonder evangelicals were receptive to sentiments like those expressed by Jerry Falwell in his 2004 sermon, “God is Pro-War.” Having long idealized cowboys and soldiers as models of exemplary Christian manhood, evangelicals were primed to embrace Bush’s “‘ cowboy’ approach” and his “Lone Ranger mentality.” God created men to be aggressive—violent when necessary—so that they might fulfill their sacred role of protector. 27 At the 2004 Republican National Convention, Christian recording artist Michael W. Smith stood on the stage of New York’s Madison Square Garden, declaring his love for his president and his country. He then recounted how, only six weeks after the September 11 attacks, he had found himself in the Oval Office with his good friend, President Bush. They spoke of the firefighters and other first responders who had given their lives trying to save others. “Hey W,” said the presidential “W” to the singer. “I think you need to write a song about this.” Smith did as he was asked. And there, standing before the convention audience as patriotic images flashed on the screen behind him, he performed “There She Stands,” a song about the symbol of the nation, the American flag, standing proudly amid the rubble. It was a small rhetorical step to change the feminine “beauty” all men were created to fight for into the nation herself. 28

Saddam Hussein and his weapons are a direct threat to this country, to our people, and to all free people. . . . I will not leave the American people at the mercy of the Iraqi dictator and his weapons.

Do you want to see the dead warriors come back, the fallen army come back, crawling out of its million coffins and walking back across the sea and across the prairie; the waxen face of youth come out of its million graves and its uniform hanging from its limp frame? Do you want to see the war dead, the young ones ripped to pieces in the trenches standing like tired beggars at your back door, dead hands and dead eyes and wailing softly: "I was so young. I died so soon. All of us from all the countries who died so soon, we grow lonely on the other side. Ah, my unlived days! My uneaten bread! My uncounted years! They lie in a little corner and nobody comes to them!

When that grenade blew me over the cliff, it probably should have killed me, but the only new injury I had sustained was a broken nose, which I got when I hit the deck semiconscious. To be honest, it hurt like hell, along with my back, and I was bleeding all over my gear. However, I had not been seriously shot, as two of my team had. Axe was holding the tribesmen off, leaning calmly on a rock, firing up the hill, the very picture of an elite warrior in combat. No panic, rock steady, firing accurately, conserving his ammunition, missing nothing. I was close to him in a similar stance, and we were both hitting them pretty good. One guy suddenly jumped up from nowhere a little above us, and I shot him dead, about thirty yards range. But we were trapped again. There were still around eighty of these maniacs coming down at us, and that’s a heck of a lot of enemies. I’m not sure what their casualty rate was, because both Mikey and I estimated Sharmak had thrown 140 men minimum into this fight. Whatever, they were still there, and I was not sure how long Danny could keep going. Mikey worked his way alongside me and said with vintage Murphy humor, “Man, this really sucks.” I turned to face him and told him, “We’re gonna fucking die out here — if we’re not careful.” “I know,” he replied. And the battle raged on. The massed, wild gunfire of a very determined enemy against our more accurate, better-trained response, superior concentration, and war-fighting know-how. Once more, hundreds of bullets were ricocheting around our rocky surroundings. And once more, the Taliban went to the grenades, blasting the terrain around us to pieces. Jammed between rocks, we kept firing, but Danny was in all kinds of trouble, and I was afraid he might lose consciousness.

Clearly, on the world’s highest battlefield, a protracted war over the glaciers and passes had begun. The commanders in khaki reported the shooting and called the shots. Headquartered on the distant plains, the governmental chiefs of Pakistan and India depended on what their commanders from the desolate ice-covered peaks would report. Isolated with their platoons, and weighed under by snowman’s gear, these were often daredevil commanders. They were tasked to fly their country’s flags on the sequestered Himalayan peaks. Programmed into their DNA were nationalist narratives framing the other as ‘the enemy.’ Without this mindset, their hardship at such incredible heights would make no sense. From the clash of narratives alone could flow their will to battle their adversary. Institutional training and Statist historiography had programmed these men with guns into being willing warriors. Yet, when they accidently drifted into close proximity, this ‘processing’ would give way to human connection. With their weather-battered bodies and lonely hearts, quarantined from civilization and set in the harsh and desolate heights, they would share a smoke or a smile with an ‘enemy.

Robin Goodfellow to those he knows. Puck to those he kills. He’s lived among humans for centuries, they think he’s a demon. The teenagers he’s forced to protect, despise him. This exiled warrior, traitor to the Fae and victim of persecution because of his sexuality, has turned into a lonely and unforgiving bastard. The perfect stooge to kill a king.

Valley of the Damned. Valkyrie Kari tells of the great warrior Crazy Horse (abridged) ’Twas written of those of long ago, That honor should be “as long as grass shall grow.” In battle honor is a fearsome beast, none can contain, In the strength of heart, it brings only shame. A mighty warrior of the plains was he, Crazy Horse of Sioux battle creed. Given to the ravages of noble, savage war, Against his enemies, he vaulted fore. Peering down from lofty mountain hold, The Horse in dream; the warrior was of olde. The promises they were broken one by one, Until only war unbridled could be hardtily done. Understanding and honor was not for those weak, Only the evil Long-knives now he eagerly did seek. The Knives came to steal, to plunder their land, To kill sacred mother with marauding, guilty hands. They had no regard for their own swelling words, With lust in their eyes, their greed greatly stirred. From southern lands came noise that Longhair did kill, Black Kettle’s camp, their blood he had spilled. Longhair destroyed all; dastard agent of evil strife, Deprived them of children and their bountiful life. Yet this lone, brave holy man stood in Longhair’s way, Crazy Horse, vision man, his plans were well framed. His command rode north hard to that destined battle, To meet wicked Longhair—to dash him from the saddle. Fate led him on to Little Bighorn, Where warriors of the sun met with sacred horn. A hellish dry place of calamitous battle, Found many a soul hearing death’s final rattle. The Long-snakes scouted for the great camp, That morn’ they set their fateful, forked-tongue attack. They raised their sabers, waved them strong, Entered eternity, their deaths foresaw. A sea of pilfered blue engulfed in crimson red, Amidst swirls of feathers sacred of the motherland. Through carnage, The Horse did lead his men, Beyond the battle, to the place where legend began. Up hill rode the bold Crazy Horse, With a thousand others to show determined force. To engage Long-knives at their last stand, Striking them down until dead was every man. Great Gall and Crazy Horse led that righteous attack, Against forceful Custer, whose plans did not lack, For ’twas he himself who boasted, wantonly said, “I will become a great chief, if my enemies I fill with lead.” With righteous honor as their sacred ally, Holy arrows that day swiftly let fly. Horse met Longhair in battle forever stayed, Defeated mighty Custer; his corpse on the field in state. Upon that fateful day, on sage choked sandy plain, Spirits clashed with spirits, for the sacred domain. Unconquerable, indomitable this sacred warrior heart, Leads many against the evil now, for this righteous court. Thus, Horse brought the valiants into stark raved battle, Battle scarred by holy wounds delivered by blue devils. Yet he would not relent, this honorable man of gifted vision, But peace came through the lie; his life ended by steel incision. Breathing his last, quiet honor came his way, “Bring my heart home, the Great Spirit will find my way.” Thus ˊtis with all whose understanding shows what may, Honor leads righteousness to death, ask they of that claim. War spirit vigilant with mighty spear and bow in hand, Leads Great Plains spirits, under his gallant command. His spirit never conquered lives it to this good day, Among the heroic mighty, let us his spirit proclaim. In the hour of travail, honor can be finely seen, Leading multitudes unto battle, their hearts boundlessly free. Cowards can never know the freedom of the plains and wind, Or how she musters a soul and the courage found within. Born in deep commune of Earth and Great Spirit above, Understanding and honor flow from hearts of great love. One without understanding is a fool at best, One without honor is a spirit that ne’er rests. O’ majestic One of the relentless plain, The mountains ring joyous with thy name.