London Bus Quotes

I walk to Oxford Street and climb on the number 8. It's freezing and it starts to rain and it's the ugliest bus I've ever seen, rattling down the ugliest streets, in the ugliest city, in the ugliest country, in the ugliest of all possible worlds.

Of all the forces, love is the strongest...Love can make a woman pick up a bus, or it can crush a man under the weight of a feather. Or it just lets everything go on as it was yesterday and will be tomorrow. That’s the kind of force love is.

For a single girl in London, luck isn't always a glass slipper that fits. Sometimes luck is a splash of mud from a passing bus.

From the top of the bus she could see the vast bowl of London spreading out to the horizon: splendid shops with mannequins in the window, interesting people and already a much bigger world.

We took a bus to Victoria, then passed on foot into a vast, desolate region of stucco streets and squares upon which a doom seemed to have fallen. The gloom was cosmic.

The Times of London called the HeLa-mouse cells the “strangest hybrid form of life ever seen in the lab—or out of it.” A Washington Post editorial said, “We cannot afford any artificially induced mouse-men.” It called the research “horrendous” and said the researchers should leave humans alone and “go back to their yeasts and fungi.” One article ran with an image of a half-human, half-mouse creature with a long, scaly tail; another ran with a cartoon of a hippopotamus-woman reading the newspaper at a bus stop.

You hear stories like that all your life and think: cool, a ghost bus. But now we have to look at this stuff analytically... a ghost bus?! The “ghost” of a motor vehicle? A public conveyance, presumably, which didn't head towards the light, move on to join the choir invisible in... bus heaven, the great terminus in the sky, where all good buses go when they... I don't know, break down, but instead is doomed to … drive eternally the streets of Earth! How can there be a ghost bus?!

It's huge!" "That's what she said!" Cue riotous laughter as our bus rumbles past Big Ben. I want to roll my eyes, but I'm afraid pretty soon they're going to get stuck in the back of my head, and penis puns are really not worth my permanent facial damage. By the time our bus pulls up to the Tower of London, my expectations for the day are somewhere in the basement. Call me a cynic, but since Jason spent the entire time we toured Big Ben talking about how satisfied Mrs Ben must be, my guess is that a landmark famous for its crown jewels is not going to bring out his most charming comments, either.

But later, just as we're turning the corner into my road, and I'm beginning to panic about the pain and difficulty of the impending conversation, I see a woman on her own, Saturday-night-smart, off to meet somebody somewhere, friends, or a lover. And when I was living with Laura, I missed... what? Maybe I missed somebody traveling on a bus or tube or cab, *going out of her way*, to meet me, maybe dressed up a little, wearing more makeup than usual, maybe even slightly nervous; when I was younger, the knowledge that I was responsible for any of this, even the bus ride, made me feel pathetically grateful. When you're with someone permanently, you don't get that: if Laura wanted to see me, she only had to turn her head, or walk from the bathroom to the bedroom, and she never bothered to dress up for the trip. And when she came home, she came home because she lived in my flat, not because we were lovers, and when we went out, she sometimes dressed up and sometimes didn't, depending on where we were going, but again, it was nothing whatsoever to do with me. Anyway, all this is by way of saying that the woman I saw out of the cab window inspired me and consoled me, momentarily: maybe I am not too old to provoke a trip from one part of London to another, and if I ever do have another date, and I arrange to meet that date in, say, Islington, and she has to come all the way from Stoke Newington, a journey of some three to four miles, I will thank her from the bottom of my wretched thirty-five-year-old heart.

There are countries in which the communal provision of housing, transport, education and health care is so inferior that inhabitants will naturally seek to escape involvement with the masses by barricading themselves behind solid walls. The desire for high status is never stronger than in situations where 'ordinary' life fails to answer a median need for dignity or comfort. Then there are communities—far fewer in number and typically imbued with a strong (often Protestant) Christian heritage—whose public realms exude respect in their principles and architecture, and whose citizens are therefore under less compulsion to retreat into a private domain. Indeed, we may find that some of our ambitions for personal glory fade when the public spaces and facilities to which we enjoy access are themselves glorious to behold; in such a context, ordinary citizenship may come to seem an adequate goal. In Switzerland's largest city, for instance, the need to own a car in order to avoid sharing a bus or train with strangers loses some of the urgency it has in Los Angeles or London, thanks to Zurich's superlative train network, which is clean, safe, warm and edifying in its punctuality and technical prowess. There is little reason to travel in an automotive cocoon when, for a fare of only a few francs, an efficient, stately tramway will provide transport from point A to point B at a level of comfort an emperor might have envied. One insight to be drawn from Christianity and applied to communal ethics is that, insofar as we can recover a sense of the preciousness of every human being and, even more important, legislate for spaces and manner that embody such a reverence in their makeup, then the notion of the ordinary will shed its darker associations, and, correspondingly, the desires to triumph and to be insulated will weaken, to the psychological benefit of all.

During my stay in London I resided for a considerable time in Clapham Road in the neighbourhood of Clapham Common... One fine summer evening I was returning by the last bus 'outside' as usual, through the deserted streets of the city, which are at other times so full of life. I fell into a reverie (Träumerei), and 10, the atoms were gambolling before my eyes! Whenever, hitherto, these diminutive beings had appeared to me, they had always been in motion: but up to that time I had never been able to discern the nature of their motion. Now, however, I saw how, frequently, two smaller atoms united to form a pair: how the larger one embraced the two smaller ones: how still larger ones kept hold of three or even four of the smaller: whilst the whole kept whirling in a giddy dance. I saw how the larger ones formed a chain, dragging the smaller ones after them but only at the ends of the chain. I saw what our past master, Kopp, my highly honoured teacher and friend has depicted with such charm in his Molekular-Welt: but I saw it long before him. The cry of the conductor 'Clapham Road', awakened me from my dreaming: but I spent part of the night in putting on paper at least sketches of these dream forms. This was the origin of the 'Structural Theory'.

Four years in England had filled Obi with a longing to be back in Umuofia. This feeling was sometimes so strong that he found himself feeling ashamed of studying English for his degree. He spoke Ibo whenever he had the least opportunity of doing so. Nothing gave him greater pleasure than to find another Ibo-speaking student in a London bus. But when he had to speak in English with a Nigerian student from another tribe he lowered his voice. It was humiliating to have to speak to one's countryman in a foreign language, especially in the presence of the proud owners of that language. They would naturally assume that one had no language of one's own. He wished they were here today to see. Let them come to Umuofia now and listen to the talk of men who made a great art of conversation. Let them come and see men and women and children who knew how to live, whose joy of life had not yet been killed by those who claimed to teach other nations how to live.

Sometimes I can be walking down the street, or riding a bus, and suddenly I see somebody who remind me of somebody I know back home, and I close my eyes and find myself thinking of the sea, or the taste of grafted mango, or the smell of saltfish frying, and then I come back to myself and open my eyes and realise where I am.

A crucial link in the spreading timetable system was public transportation. If workers needed to start their shift by 08:00, the train or bus had to reach the factory gate by 07:55. A few minutes’ delay would lower production and perhaps even lead to the lay-offs of the unfortunate latecomers. In 1784 a carriage service with a published schedule began operating in Britain. Its timetable specified only the hour of departure, not arrival. Back then, each British city and town had its own local time, which could differ from London time by up to half an hour. When it was 12:00 in London, it was perhaps 12:20 in Liverpool and 11:50 in Canterbury. Since there were no telephones, no radio or television, and no fast trains

They are taking away all the nice things there because they are impractical, as if that were reason enough – the red phone-boxes, the pound note, those open London buses that you can leap on and off. There is almost no experience in life that makes you look and feel more suave than jumping on or off a moving London bus. But they aren’t practical. They require two men (one to drive and one to stop thugs from kicking the crap out of the Pakistani gentleman at the back) and that is uneconomical, so they have to go. And before long there will be no more milk in bottles delivered to the doorstep or sleepy rural pubs and the countryside will be mostly shopping centres and theme parks. Forgive me. I don’t mean to get upset. But you are taking my world away from me, piece by little piece, and sometimes it just pisses me off. Sorry.

She watched a red double-decker bus swaying along beside them. Everyone inside looked tired and bored. "How can you be bored? You live in London! You're breathing the same air as the Queen and Vivienne Westwood!

A dark-windowed diesel train burst out of the building, close enough to make the bus shake. It helter-skeltered downward into the earth. “Where’s it going?” Zanna said. “Crossing the Odd, to some of the other abcities,” Jones said. “If you’re brave enough to try, you might be able to catch a train from UnLondon to Parisn’t, or No York, or Helsunki, or Lost Angeles, or Sans Francisco, or Hong Gone, or Romeless…It’s a terminus.

Lev took out a cigarette and stuck it between his lips and the woman sitting next to him a plump contained person with moles like splashes of mud on her face said quickly "I'm sorry but there is no smoking allowed on this bus." Lev knew this had known it in advance had tried to prepare himself mentally for the long agony of it. But even an unlit cigarette was a companion -something to hold on to something that had promise in it -and all he could be bothered to do now was to nod just to show the woman that he'd heard what she'd said reassure her that he wasn't going to cause trouble because there they would have to sit for fifty hours or more side by side with their separate aches and dreams like a married couple. They would hear each other's snores and sighs smell the food and drink each had brought with them note the degree to which each was fearful or unafraid make short forays into conversation. And then later when they finally arrived in London they would probably separate with barely a word or a look walk out into a rainy morning each alone and beginning a new life. And Lev thought how all of this was odd but necessary and already told him things about the world he was traveling to a world in which he would break his back working -if only that work could be found.

In an interview, the creator of the popular London A–Z Street Atlas described how she momentarily lost possession of 23,000 index cards out of a window thanks to a sudden gust of wind. Many of those hand-completed cards flew onto the top of a bus as it sped down Holborn High Street. This explains the absence of the entry for Trafalgar Square in the first edition. I had no idea whether this anecdote was true or not. I never checked, but David made a very compelling narrator for forgivable editors’ oversights.

Did you know there was a serious bus crash in the centre of London the same day as the terror attacks in Paris? Almost as many people were killed as in Paris. Norwegians who had friends in Paris started calling, worried they might be among the dead. But no one was particularly worried about their friends in London. After the terror attacks people were frightened of going to Paris, even though the police there were on high alert. No one was worried about travelling by bus in London even though traffic safety hadn’t improved.

Looking out the windows, she could tell they were on the first floor. “Where are we supposed to go now?” “Well, I don’t know about you, but I was running around a stage for two hours tonight, then snogging a seriously hot girl in the back of a bus for another two hours.” He put a hand on her cheek that was probably bright red. “So obviously, I’m about to die of starvation.

You might imagine that the magic stopped at the airport, and to a great extent it did. When we arrived back in London, the skies were overcast and heavy. The bus driver from the airport was morose and unkempt; the streets seemed run-down and dirty, the people sour-faced. But that, I suspect, is how coming home is for everyone; Parisians probably felt the same when they returned from somewhere else.

Harris is a fellar who like to play ladeda, and he like English customs and thing, he does be polite and say thank you and he does get up in the bus and the tube to let woman sit down, which is a thing even them Englishmen don’t do. And when he dress, you think is some Englishman going to work in the city, bowler and umbrella, and briefcase tuck under the arm, with The Times fold up in the pocket so the name would show, and he walking upright like if is he alone who alive in the world. Only thing, Harris face black.

For the longest time, the crucial importance to health of just moving around was hardly appreciated. But in the late 1940s a doctor at Britain’s Medical Research Council, Jeremy Morris, became convinced that the increasing occurrence of heart attacks and coronary disease was related to levels of activity, and not just to age or chronic stress, as was almost universally thought at the time. Because Britain was still recovering from the war, research funding was tight, so Morris had to think of a low-cost way to conduct an effective large-scale study. While traveling to work one day, it occurred to him that every double-decker bus in London was a perfect laboratory for his purposes because each had a driver who spent his entire working life sitting and a conductor who was on his feet constantly. In addition to moving about laterally, conductors climbed an average of six hundred steps per shift. Morris could hardly have invented two more ideal groups to compare. He followed thirty-five thousand drivers and conductors for two years and found that after he adjusted for all other variables, the drivers—no matter how healthy—were twice as likely to have a heart attack as the conductors. It was the first time that anyone had demonstrated a direct and measurable link between exercise and health.

Students often ask if they should only invoke the guru in the context of a formal daily practice, or if it can be done anywhere. The answer is that it depends on the student. Dharma bums who roam the streets of Kathmandu smoking hashish and sitting in cafés nursing a half-empty cup of cappuccino for most of the day should probably sit formally and recite ten million or one hundred million mantras. Whereas those who have demanding jobs in London, New York or Paris might benefit more from reciting the mantra on their way to work, or as they wait for a bus. The method each student is given will depend entirely on their personal situation and how disciplined they are.

Clarissa once, going on top of an omnibus with him somewhere, Clarissa superficially at least, so easily moved, now in despair, now in the best of spirits, all aquiver in those days and such good company, spotting queer little scenes, names, people from the top of a bus, for they used to explore London and bring back bags full of treasures from the Caledonian market – Clarissa had a theory in those days – they had heaps of theories, always theories, as young people have. It was to explain the feeling they had of dissatisfaction; not knowing people; not being known. For how could they know each other? You met every day; then not for six months, or years. It was unsatisfactory, they agreed, how little one knew people. But she said, sitting on the bus going up Shaftesbury Avenue, she felt herself everywhere; not 'here, here, here'; and she tapped the back of the seat; but everywhere. She waved her hand, going up Shaftesbury Avenue. She was all that. So that to know her, or anyone, one must seek out the people who completed them; even the places. Odd affinities she had with people she had never spoken to, some woman in the street, some man behind a counter – even trees, or barns. It ended in a transcendental theory which, with her horror of death, allowed her to believe, or say that she believed (for all her scepticism), that since our apparitions, the part of us which appears, are so momentary compared with the other, the unseen part of us, which spreads wide, the unseen might survive, be recovered somehow attached to this person or that, or even haunting certain places, after death. Perhaps – perhaps.

Take the famous slogan on the atheist bus in London … “There’s probably no God. Now stop worrying and enjoy your life.” … The word that offends against realism here is “enjoy.” I’m sorry—enjoy your life? Enjoy your life? I’m not making some kind of neo-puritan objection to enjoyment. Enjoyment is lovely. Enjoyment is great. The more enjoyment the better. But enjoyment is one emotion … Only sometimes, when you’re being lucky, will you stand in a relationship to what’s happening to you where you’ll gaze at it with warm, approving satisfaction. The rest of the time, you’ll be busy feeling hope, boredom, curiosity, anxiety, irritation, fear, joy, bewilderment, hate, tenderness, despair, relief, exhaustion … This really is a bizarre category error. But not necessarily an innocent one … The implication of the bus slogan is that enjoyment would be your natural state if you weren’t being “worried” by us believer … Take away the malignant threat of God-talk, and you would revert to continuous pleasure, under cloudless skies. What’s so wrong with this, apart from it being total bollocks? … Suppose, as the atheist bus goes by, that you are the fifty-something woman with the Tesco bags, trudging home to find out whether your dementing lover has smeared the walls of the flat with her own shit again. Yesterday when she did it, you hit her, and she mewled till her face was a mess of tears and mucus which you also had to clean up. The only thing that would ease the weight on your heart would be to tell the funniest, sharpest-tongued person you know about it: but that person no longer inhabits the creature who will meet you when you unlock the door. Respite care would help, but nothing will restore your sweetheart, your true love, your darling, your joy. Or suppose you’re that boy in the wheelchair, the one with the spasming corkscrew limbs and the funny-looking head. You’ve never been able to talk, but one of your hands has been enough under your control to tap out messages. Now the electrical storm in your nervous system is spreading there too, and your fingers tap more errors than readable words. Soon your narrow channel to the world will close altogether, and you’ll be left all alone in the hulk of your body. Research into the genetics of your disease may abolish it altogether in later generations, but it won’t rescue you. Or suppose you’re that skanky-looking woman in the doorway, the one with the rat’s nest of dreadlocks. Two days ago you skedaddled from rehab. The first couple of hits were great: your tolerance had gone right down, over two weeks of abstinence and square meals, and the rush of bliss was the way it used to be when you began. But now you’re back in the grind, and the news is trickling through you that you’ve fucked up big time. Always before you’ve had this story you tell yourself about getting clean, but now you see it isn’t true, now you know you haven’t the strength. Social services will be keeping your little boy. And in about half an hour you’ll be giving someone a blowjob for a fiver behind the bus station. Better drugs policy might help, but it won’t ease the need, and the shame over the need, and the need to wipe away the shame. So when the atheist bus comes by, and tells you that there’s probably no God so you should stop worrying and enjoy your life, the slogan is not just bitterly inappropriate in mood. What it means, if it’s true, is that anyone who isn’t enjoying themselves is entirely on their own. The three of you are, for instance; you’re all three locked in your unshareable situations, banged up for good in cells no other human being can enter. What the atheist bus says is: there’s no help coming … But let’s be clear about the emotional logic of the bus’s message. It amounts to a denial of hope or consolation, on any but the most chirpy, squeaky, bubble-gummy reading of the human situation. St Augustine called this kind of thing “cruel optimism” fifteen hundred years ago, and it’s still cruel.

However we decide to apportion the credit for our improved life spans, the bottom line is that nearly all of us are better able today to resist the contagions and afflictions that commonly sickened our great-grandparents, while having massively better medical care to call on when we need it. In short, we have never had it so good. Or at least we have never had it so good if we are reasonably well-off. If there is one thing that should alarm and concern us today, it is how unequally the benefits of the last century have been shared. British life expectancies might have soared overall, but as John Lanchester noted in an essay in the London Review of Books in 2017, males in the East End of Glasgow today have a life expectancy of just fifty-four years—nine years less than a man in India. In exactly the same way, a thirty-year-old black male in Harlem, New York, is at much greater risk of dying than a thirty-year-old male Bangladeshi from stroke, heart disease, cancer, or diabetes. Climb aboard a bus or subway train in almost any large city in the Western world and you can experience similar vast disparities with a short journey. In Paris, travel five stops on the Metro’s B line from Port-Royal to La Plaine—Stade de France and you will find yourself among people who have an 82 percent greater chance of dying in a given year than those just down the line. In London, life expectancy drops reliably by one year for every two stops traveled eastward from Westminster on the District Line of the Underground. In St. Louis, Missouri, make a twenty-minute drive from prosperous Clayton to the inner-city Jeff-Vander-Lou neighborhood and life expectancy drops by one year for every minute of the journey, a little over two years for every mile. Two things can be said with confidence about life expectancy in the world today. One is that it is really helpful to be rich. If you are middle-aged, exceptionally well-off, and from almost any high-income nation, the chances are excellent that you will live into your late eighties. Someone who is otherwise identical to you but poor—exercises as devotedly, sleeps as many hours, eats a similarly healthy diet, but just has less money in the bank—can expect to die between ten and fifteen years sooner. That’s a lot of difference for an equivalent lifestyle, and no one is sure how to account for it.

The Smiths were unable to conceive children and decided to use a surrogate father to start their family. On the day the surrogate father was to arrive, Mr. Smith kissed his wife and said, "I'm off. The man should be here soon" Half an hour later, just by chance a door-to-door baby photographer rang the doorbell, hoping to make a sale. "Good morning, madam. I've come to...." "Oh, no need to explain. I've been expecting you," Mrs. Smith cut in. "Really?" the photographer asked. "Well, good. I've made a specialty of babies" "That's what my husband and I had hoped. Please come in and have a seat" After a moment, she asked, blushing, "Well, where do we start?" "Leave everything to me. I usually try two in the bathtub, one on the couch and perhaps a couple on the bed. Sometimes the living room floor is fun too; you can really spread out!" "Bathtub, living room floor? No wonder it didn't work for Harry and me" "Well, madam, none of us can guarantee a good one every time. But, if we try several different positions and I shoot from six or seven different angles, I'm sure you'll be pleased with the results" "My, that's a lot of....." gasped Mrs. Smith. "Madam, in my line of work, a man must take his time. I'd love to be in and out in five minutes, but you'd be disappointed with that, I'm sure"  "Don't I know it," Mrs. Smith said quietly. The photographer opened his briefcase and pulled out a portfolio of his baby pictures. "This was done on the top of a bus in downtown London" "Oh my God!" Mrs. Smith exclaimed, tugging at her handkerchief. "And these twins turned out exceptionally well, when you consider their mother was so difficult to work with" "She was difficult?" asked Mrs. Smith. "Yes, I'm afraid so. I finally had to take her to Hyde Park to get the job done right. People were crowding around four and five deep, pushing to get a good look" "Four and five deep?" asked Mrs. Smith, eyes widened in amazement. "Yes," the photographer said, "And for more than three hours too. The mother was constantly squealing and yelling. I could hardly concentrate. Then darkness approached and I began to rush my shots. Finally, when the squirrels began nibbling on my equipment, I just packed it all in." Mrs. Smith leaned forward. "You mean squirrels actually chewed on your, um......equipment?" "That's right. Well, madam, if you're ready, I'll set up my tripod so we  can get to work." "Tripod?????" "Oh yes, I have to use a tripod to rest my Canon on. It's much too big for me to hold for very long. Madam? Madam? ....... Good Lord, she's fainted!!

I used to hear an awful lot of vague talk about the temptations of a poor girl’s life in London. Where do they come in? Nobody ever tempts me. The only temptations I have are to steal some of my worthy employeress’s terribly expensive bath salts when I’m allowed to enter her bathroom to wash my hands, and – there must be something else – yes, not to give the bus conductor my penny when he doesn’t ask for it. What chance have I then to be really virtuous or to be wicked either?

He did have some small advantage, though. He knew the truth about surveillance. Ever since the dawn of GWOT the nations of the West – apart from the United States, where civil libertarians tended to carry rifles and use them on closed-circuit cameras as an expression of their freedoms – had put their faith in creating a paranoid state, one where every move of every citizen was recorded and logged and filmed and fuck you, if you’ve got nothing to hide you’ve got nothing to worry about. Whether this had had any great influence in the course of GWOT was a moot point, but there was one thing not generally appreciated about the paranoid state. It was incredibly labour-intensive. There were simply not enough people to monitor all the cameras. Every shop had one, every bus and train and theatre and public convenience, every street and road and alleyway. Computers with facial recognition and gait recognition and body language recognition could do some of the job, but they were relatively simple to fool, expensive, and times had been hard for decades. It was cheaper to get people to watch the screens. But no nation on Earth had a security service large enough, a police force big enough, to keep an eye on all those live feeds. So it was contracted out. To private security firms all trying to undercut each other. The big stores had their own security men, but they were only interested in people going in and out of the store, not someone just passing by. So instead of a single all-seeing eye London’s seemingly-impregnable surveillance map was actually a patchwork of little territories and jurisdictions, and while they all had, by law, to make their footage available to the forces of law and order, many of the control rooms were actually manned by bored, underpaid, undertrained and badly-motivated immigrants.

I felt like I had been run over by ‘Big Bird’ driving a London bus.

What if, what if, what fucking if. If my grandmother had wheels, she’d be a fucking bus,

prettiness and their cut showed off her neat figure. It was a pity that Paul wasn’t there to see the chrysalis changing into a butterfly. She had to make do with Queenie. She had to admit that by teatime, even though she had filled the rest of the day by taking the dogs for a long walk, she was missing him, which was, of course, exactly what he had intended. Mrs Parfitt, when Emma asked her the next day, had no idea when he would be back. ‘Sir Paul goes off for days at a time,’ she explained to Emma. ‘He goes to other hospitals, and abroad too. Does a lot of work in London, so I’ve been told. Got friends there too. I dare say he’ll be back in a day or two. Why not put on one of your new skirts and that jacket and go down to the shop for me and fetch up a few groceries?’ So Emma went shopping, exchanging good mornings rather shyly with the various people she met. They were friendly, wanting to know if she liked the village and did she get on with the dogs? She guessed that there were other questions hovering on their tongues but they were too considerate to ask them. Going back with her shopping, she reflected that, since she had promised to marry Paul, it might be a good thing to do so as soon as possible. He had told her to decide on a date. As soon after the banns had been read as could be arranged—which thought reminded her that she would certainly need something special to wear on her wedding-day. Very soon, she promised herself, she would get the morning bus to Exeter and go to the boutique Paul had taken her to. She had plenty of money still—her own money too…Well, almost her own, she admitted, once the house was sold and she had paid him back what she owed him. The time passed pleasantly, her head filled with the delightful problem of what she would wear next, and even the steady rain which began to fall as she walked on the moor with the dogs did nothing to dampen her

Once I began to look for the flâneuse, I spotted her everywhere. I caught her standing on street corners in New York and coming through doorways in Kyoto, sipping coffee at café tables in Paris, at the foot of a bridge in Venice, or riding the ferry in Hong Kong. She is going somewhere or coming from somewhere; she is saturated with in-betweenness. She may be a writer, or she may be an artist, or she may be a secretary or an au pair. She may be unemployed. She may be unemployable. She may be a wife or a mother, or she may be totally free. She may take the bus or the train when she's tired. But mostly, she goes on foot. She gets to know the city by wandering its streets, investigating its dark corners, peering behind facades, penetrating into secret courtyards. I found her using cities as performance spaces or as hiding places; as places to seek fame and fortune or anonymity; as places to liberate herself from oppression or to help those who are oppressed; as places to declare her independence; as places to change the world or be changed by it.

But this isn’t about the Business, it’s about freedom. Allow me to be clear, nobody is coming to save us. We must save ourselves. And that begins now. We are latents. We’re stronger than them. They will see our handprints on every street corner, bus shelter, advertisement board. They will see us. And they will know, London is ours too.” Silence. The kind waiting to be shattered. My heart thumped and the voices in my head told me that even if I just reached one or two, it would be enough. True change began slowly, in little gestures, in increments. It would take something larger to spark a chain reaction, but anything had to be better than the spiral of hate we were all trapped in.

In the last 120 years, coronary artery disease has exploded more than two-and-a-half-fold to become a leading cause of death worldwide.38 Since Jeremy Morris’s pioneering study on London bus conductors first pointed the way, it has become indisputable that coronary artery disease is a largely preventable mismatch caused by a combination of formerly rare risk factors: high cholesterol, high blood pressure, and chronic inflammation.39 These harbingers of disease, in turn, are affected by genes but are mostly caused by the same interrelated behavioral risk factors we keep encountering: smoking, obesity, bad diets, stress, and physical inactivity.

Somebody is in a queer state of mind, perhaps behaves oddly, and no reason for this can be discovered at the time. Later—a month, a year, 10 years—the cause of this effect reveals itself. Because of where or what or how I am now, I behaved in such a fashion then.”54 Priestley called this the “future-influencing-present effect”—not unlike what later researchers would call presentiment but unfolding in many cases across a much longer timeframe of an individual’s life. In his 1964 book Man & Time, Priestley described several examples. One letter-writer was a WWII veteran with what we would now call PTSD, who experienced a “breakdown” during the war and relapses of his condition thereafter. He credited his recovery to a somewhat older woman with children whom he met and married after the war and, by the time of his writing, had a teenage daughter with. But “for a year before he met his wife or knew anything about her, he used to pass the gate of her country cottage on the local bus. And he never did this without feeling that he and that cottage were somehow related.”55 Another, older letter writer recalled being a girl during the First World War and when out walking one night in London, “found herself looking up at a hospital, quite strange to her, with tears streaming down her cheeks.” Years later, she moved in with a woman friend, and they remained partners for 25 years. “This friend was then taken ill and she died in that same hospital at which the girl so many years before had stared through her inexplicable tears.”56 Priestley also gives an example from two acquaintances of his own: Dr A began to receive official reports from Mrs B, who was in charge of one branch of a large department. These were not personal letters signed by Mrs B, but the usual duplicated official documents. Dr A did not know Mrs B, had never seen her, knew nothing about her except that she had this particular job. Nevertheless, he felt a growing excitement as he received more and more of these communications from Mrs B. This was so obvious that his secretary made some comment on it. A year later he had met Mrs B and fallen in love with her. They are now most happily married. He believes … that he felt this strange excitement because the future relationship communicated it to him; we might say that one part of his mind, not accessible to consciousness except as a queer feeling, already knew that Mrs B was to be tremendously important to him.57

These old-style buses had other glories too. I’m sure it was not only me and my friends who enjoyed the occasional ride without a fare on these old wagons. ‘Get on a red bus and not pay the fare, get on the red bus and go anywhere,’ as I sang in ‘Somewhere in London’.

It’s at moments like these that your mother's advice to always wear your best underwear, just in case you get hit by a bus, doesn't seem so daft after all.

Classic grooming behavior, Dr. Walid told me later, something our fellow primates indulge in to maintain troop cohesion. Dr. Walid said human beings use language for the same purpose—which is why you find yourself talking total bollocks to people you meet at a bus stop and then wonder what the fuck did I do that for? As

Most Saturdays, as my own middle passage approached, I accompanied my mother to a protest march of one kind or another, against South Africa, against the government, against nuclear bombs, against racism, against cuts, against the deregulation of the banks or in support of the teachers’ union, the GLC or the IRA. The purpose of all this was hard for me to grasp, given the nature of our enemy. I saw her on television most days—rigid handbag, rigid hair, unturned, unturnable—and always unmoved by however many people my mother and her cronies had managed to gather to march, the previous Saturday morning, through Trafalgar Square and right up to her shiny black front door. I remember marching for the preservation of the Greater London Council, a year earlier, walking for what felt like days—half a mile behind my mother, who was up at the front, deep in conversation with Red Ken—carrying a placard above my head, and then, after that got too heavy, carrying it over my shoulder, like Jesus at the Crucifixion, lugging it down Whitehall, until finally, we got the bus home, collapsed in the lounge, switched on the TV and learned that the GLC had been abolished earlier that same day. Still I was told there was “no time for dancing” or, in a variation, that “this was not the time for dancing,” as if the historical moment itself forbade it. I had “responsibilities,” they were tied to my “intelligence,” which had been recently confirmed by a young supply teacher up at the school who had thought to ask our class to bring in “whatever we were reading at home.” It

June 2012               Dearest Andy, You haven’t changed much over the years. I’m glad we can continue to relate to each other after such a long absence. Times of change had not vanquished my love for you either. You are always in my heart and I’ll continue to cherish your love wherever I am. You haven’t heard the last of Bernard – at one time, he arrived to visit me at Uncle James. I had no idea he was in London when he showed up one afternoon. I had been out running a couple of errands. As I was unlocking the front door, I felt a tap on my shoulder and Bernard was behind me, looking as handsome as when we parted in Belfast. He had grown taller and more mature during our absence. In Ireland he had worked some odd jobs to earn enough money for a one-way plane ticket to London. The only person he knew in London was me. He knew I would not turn him away if he called. Uncle James was in Hong Kong and I was the only one staying in the house; I took the boy in, making him promise that he would have to leave when I moved in 3 weeks to my new lodgings in Ladbroke Grove. He did as promised and was a splendid house guest. When Uncle James returned a week before my move, he was charmed by the adolescent. Bernard made a good impression on Uncle James. The boy had run away from Belfast and planned a fresh start in London. During the course of the 3 weeks, he successfully secured himself as a newspaper delivery boy in the mornings and also worked part-time in a Deli near the house. To top it off, five evenings a week he was a bus boy in an Italian restaurant. Both Uncle James and I were impressed by his industrious tenacity. James decided to help him obtain an apprenticeship with a professional photographer in Edinburgh, Scotland.

Upstairs on a bus! It’s Unbelievable

I was suddenly afraid she was going to climb the rail and leap into the sea. But maybe she wasn't. Maybe it was a delusion, my delusion. Maybe it was the fever coming on. Maybe what I really experienced on the steamer was the frightening, awe-inspiring sense we had been cut loose, were beyond the sight of land, lost. After all, what sort of woman, clutching the hand of her little boy, would actually consider climbing a ship's rail and leaping out into the Irish Sea? What sort of woman would consider stepping off a London bus into crowds, into oblivion? Only a woman penniless in wartime. Only a woman traveling into exile. Only a woman who suspects, from redness around his eyes and a croak in his voice, that her son has a life-threatening bout of scarlet fever coming on. Only a woman whose husband is a prisoner, whose father is a tyrant. Only a woman exhausted by life.

Winston himself lived ninety years without once drawing his own bath or riding on a bus. He took the tube just once. His wife had to send a party to rescue him; helpless, he was whirling round and round the tunnels under London.

Even more annoying was that I was about sixty percent sure that at least one other person in the bus was in the same boat I was but had cruelly abandoned me to be the only one sitting here not laughing like some kind of uneducated, humorless joke pleb.

Depending on what city you live in, public transport approaches can be an amazing way to maximize your time and opportunity for women. Be strategic. In some cities (for example, London, New York, Toronto, San Francisco) it is normal for beautiful women to be on the subway or a bus. In others (for example, Los Angeles, Philadelphia or San Diego), a little less so.

The experiment was successful, and on January 30, 1828, the first bus in Paris traveled from the Madeleine to the Bastille. By 1832 Baudry’s rudimentary transit system had been copied in Bordeaux, Lyons, and London. Essentially, the omnibus combined the functions of the hackney and the stagecoach.31

Neither train nor bus, at this point in time, was interested in carrying working-class passengers; theirs was a service for the wealthy or middle-class person; the timetables and routes were tailored to their specific needs. Trains and omnibuses alike were in the business of delivering gentlemen to the City of London and to the business and commercial districts of all of the major towns and cities in time for a ten o’clock start.

Sophie Mol eventually found what she had been looking for. Presents for her cousins. Triangular towers of Toblerone chocolate (soft and slanting in the heat). Socks with separate multicolored toes. And two ballpoint pens—the top halves filled with water in which a cut-out collage of a London streetscape was suspended. Buckingham Palace and Big Ben. Shops and people. A red doubledecker bus propelled by an air bubble floated up and down the silent street. There was something sinister about the absence of noise on the busy ballpoint street. Sophie Mol put the presents into her go-go bag and went forth into the world. To drive a hard bargain. To negotiate a friendship. A friendship that, unfortunately, would be left dangling. Incomplete. Flailing in the air with no foothold. A friendship that never circled around into a story which is why, far more quickly than ever should have happened, Sophie Mol became a Memory, while The Loss of Sophie Mol grew robust and alive. Like a fruit in season. Every season.

how sick I am of train and tube and bus filled with the world's workers! Oh dear Lord, make me more charitable and generous and loving. They do bore me these people. There they are, day in and day out on platforms, in carriages, in the streets, tramping, standing, sitting in crowds and crowds, moving all the time like one river there is no stopping - I cannot bear it! When much in London my dreams are always choked with these images.

There was so much to think about and so much to do with all this activity and responsibility that he hardly had time to really consider how he missed London, the hum of it, the Brixton roar and the beloved river, the West Indian take aways, the glittering of the tower blocks at night, the mobile phone shacks, the Africans in Peckham, the common proximity of plantain, the stern beauty of church women on Sunday mornings, the West End, the art in the air, the music in the air, the sense of possibility. He missed the tube, the telephone boxes. He even missed, deep down, the wicked parking inspectors and the heartless bus drivers who flew past queues of freezing pedestrians out of spite. He missed riding from Loughborough to Surrey Quays on his bike with the plane trees whizzing by, the sight of some long-weaved woman walking along in tight jeans and a studded belt and look-at-me boots and maybe a little boy holding her hand. The skylines, the alleyways, and yes, the sirens and helicopters and the hit of life, all these things he knew so well. And the fact, most of all, that he belonged there in a way that he would never, could never, belong in Dorking. He was outside, displaced. He was off the A-Z. He felt, in a very fundamental way, that he was living outside of his life, outside of himself. And the problem was, if indeed it was a problem – how could you call something like this a problem when there were bills to pay and children to feed and a house to maintain? – the problem was that he did not know what to do about it, how to get rid of this feeling, how to get to a place where he felt that he was in the right place. And this not being such a serious problem, not really a problem at all, he had suppressed it and accepted things as they were.

One day they rode on opposite sides of a London bus all afternoon because they’d had an argument. They didn’t want to talk to each other, but still wanted to be near each other. When they got back to their stop, they walked home without a word, holding hands.

London returns in damp, fragmented flurries when I should be doing something else. A scrap of song, a pink scarf, and I’m back to curries and pub food, long, wet walks without a map, bouts of bronchitis, a case of the flu, my halfhearted studies, and brooding thoughts and scanning faces in every bar for you. Those months come down to moments or small plots, like the bum on the Tube, enraged that no one spoke, who raved and spat, the whole car thick with dread, only to ask, won’t someone tell a joke? and this mouse of a woman offered, What’s big and red and sits in the corner? A naughty bus. Not funny, I know. But neither’s the story of us.

Margrie himself was made the first ‘Mr London’, a title which has the pleasing sense of them having had a swimsuit round in the competition. Margrie believed that he was a perfect example of a new evolutionary stage in human development, which he called Peckham Man. It never ceases to amaze me how many women struggle with self-belief while the vast majority of men have no trouble with it at all. He must have been insufferable.

I once was waiting for a bus on a very hot humid day in New York City in August, it’s the kind of day, I don’t know about London, but in New York we have a rather invisible balloon around us, we’re feeling a little prickly it says “Don’t talk to me, don’t touch me” and my balloon intact and the bus pulls up, get on with my balloon and the bus driver did something quite surprising, he actually spoke to me, he said: how has your day been? I was shocked but I sat down taking most of my bubble with me, then I realized this bus driver is carrying a conversation with everyone on the bus, “you’re looking for suits, you know there’s a great sale over here, and did you hear about the Monnet exhibit on the left”, on and on like that and then people would get off the bus and he’d say to them “I hope the rest of your day is really wonderful”. That man was an urban Saint. He transformed anyone on the bus. He was sending ripples of good feeling through a city that sorely needed it and I think the bottom line is you don’t have to go to the Himalayas for decades, we all can do that in our lives if we pay attention.

Instead of asking what can we add to our roads to make them safer, they began asking, in the counterintuitive style of IDEO, what would a safer road look like? What they discovered astonished them. It turns out conventional wisdom about traffic is wrong. Often, the less you tell motorists how to behave, the more safely they drive. Think about it. Most accidents occur near school gates and crosswalks or around bus and cycle lanes, which all tend to be regulated by a dense forest of signs, lights, and road markings. That barrage of instruction can distract drivers. It can also lull them into a false sense of security, making them more likely to race through without paying attention. Minimize the lights, the signage, the visual cues, and motorists must think for themselves. They have to make eye contact with pedestrians and cyclists, negotiate their passage through the cityscape, plan their next move. Result: traffic flows more freely and safely. Ripping out the signage along Kensington High Street, one of the busiest shopping strips in London, helped slash the accident rate by 47 percent.

but there was one thing not generally appreciated about the paranoid state. It was incredibly labour-intensive. There were simply not enough people to monitor all the cameras. Every shop had one, every bus and train and theatre and public convenience, every street and road and alleyway. Computers with facial recognition and gait recognition and body language recognition could do some of the job, but they were relatively simple to fool, expensive, and times had been hard for decades. It was cheaper to get people to watch the screens. But no nation on Earth had a security service large enough, a police force big enough, to keep an eye on all those live feeds. So it was contracted out. To private security firms all trying to undercut each other. The big stores had their own security men, but they were only interested in people going in and out of the store, not someone just passing by. So instead of a single all-seeing eye London’s seemingly-impregnable surveillance map was actually a patchwork of little territories and jurisdictions, and while they all had, by law, to make their footage available to the forces of law and order, many of the control rooms were actually manned by bored, underpaid, undertrained and badly-motivated immigrants.

London is actually a beautiful place when the weather's good; the mood is lighter and everybody's smiling. But for the other 350 days a year, it's miserable. You're standing there waiting for the bus in the rain or you're waiting for a train on a platform and it's freezing. Always a persistent drizzle - or if it's not drizzling, it's overcast and cold.

Twenty-sixth-century New London visitors load onto a tour bus and gawp at the ‘house of correction’ (a prison) and the ‘house of monogamy’ (a church), and witness a re-enactment of what is presented as the most important event in the savages’ calendar, ‘the annual day of black’ (Black Friday), in which shoppers tear each other to pieces in their lust for bargains.