Lloyd Christmas Quotes

We've searched our database for all the quotes and captions related to Lloyd Christmas. Here they are! All 8 of them:

In addition to the smells of mince and pumpkin pies, the Sage and onions of turkey stuffing, another aroma floated in the air, the very essence of Santa Claus. Years later, when I was grown up, I still remembered that marvelous fragrance and recognized it as Scotch whisky.
Lloyd Alexander (The Gawgon and the Boy)
Jonah Pickett was like snow days, field trips, candy stores, and Christmas Eve all blended into one big swoosh of a feeling" -Felicity Pickle
Natalie Lloyd (A Snicker of Magic)
So you're saying I have a chance!
Lloyd Christmas
So, you’re telling me there’s a chance? LLOYD CHRISTMAS, Dumb and Dumber
Preston Ulmer (The Doubters' Club: Good-Faith Conversations with Skeptics, Atheists, and the Spiritually Wounded)
What in the ever-loving fuck made you think that I wasn’t completely in awe of your body?
H.R. Lloyd (And a Partridge on Pear Street (A Pear Street Christmas #1))
Did I say hover, Nel? Sit on my goddam face.
H.R. Lloyd (And a Partridge on Pear Street (A Pear Street Christmas #1))
Under the name The Waterson Family, they made their recording debut for Topic, one of four upcoming acts on the showcase compilation Folk-Sound of Britain (1965). Dispensing with guitars and banjos, they hollered unadorned close harmonies into a stark, chapel-like hush. The consensus was that they ‘sounded traditional’, but in a way no other folk singers did at the time. It was the result of pure intuition: there was no calculation in their art. When Bert Lloyd once commented joyfully on their mixolydian harmonies, they had to resort to a dictionary. Later in 1965 the quartet gathered around the microphone set up in the Camden Town flat of Topic producer Bill Leader and exhaled the extraordinary sequence of songs known as Frost and Fire. In his capacity as an artistic director of Topic, Lloyd curated the album’s contents. Focusing on the theme of death, ritual sacrifice and resurrection, he subtitled it A Calendar of Ritual and Magical Songs. The fourteen tracks are divided by calendrical seasons, and the four Watersons begin and end the album as midwinter wassailers, a custom popularised in the late eighteenth and early nineteenth centuries as groups of singers – ‘waits’ – made the rounds of the towns and villages, proffering a decorated bowl of spiced ale or wine and asking – in the form of a song, or ‘wassail’ – for a charitable donation. Midwinter comes shortly before the time of the first ploughing in preparation for the sowing of that year’s new crop, and the waits’ money, or food and drink, can be considered a form of benign sacrifice against the success of the next growth and harvest. The wassail-bowl’s rounds were often associated with the singing of Christmas carols.
Rob Young (Electric Eden: Unearthing Britain's Visionary Music)
Way back in 1903, Wright's sons John and Lloyd, accompanied by Catherine's mother, attended a Christmas season play, Mr. Blue Beard Jr., at Chicago's Iroquois Theater. Just as an octet took up the first strains of “In the Pale Moonlight,” a calcium lamp exploded, engulfing the whole stage in flame. The fire spread everywhere. In the ensuing panic, more than six hundred men, women, and children died horribly, including everyone in the balcony. Mrs. Tobin was barely able to save herself and her two grandsons. John wrote, “I shall always remember the expression on Dad's face when he learned that we, all three, were safe and unharmed.
William R. Drennan (Death in a Prairie House: Frank Lloyd Wright and the Taliesin Murders)