Lizard People Quotes

It comes from a very ancient democracy, you see..." "You mean, it comes from a world of lizards?" "No," said Ford, who by this time was a little more rational and coherent than he had been, having finally had the coffee forced down him, "nothing so simple. Nothing anything like so straightforward. On its world, the people are people. The leaders are lizards. The people hate the lizards and the lizards rule the people." "Odd," said Arthur, "I thought you said it was a democracy." "I did," said Ford. "It is." "So," said Arthur, hoping he wasn't sounding ridiculously obtuse, "why don't people get rid of the lizards?" "It honestly doesn't occur to them," said Ford. "They've all got the vote, so they all pretty much assume that the government they've voted in more or less approximates to the government they want." "You mean they actually vote for the lizards?" "Oh yes," said Ford with a shrug, "of course." "But," said Arthur, going for the big one again, "why?" "Because if they didn't vote for a lizard," said Ford, "the wrong lizard might get in. Got any gin?" "What?" "I said," said Ford, with an increasing air of urgency creeping into his voice, "have you got any gin?" "I'll look. Tell me about the lizards." Ford shrugged again. "Some people say that the lizards are the best thing that ever happenned to them," he said. "They're completely wrong of course, completely and utterly wrong, but someone's got to say it." "But that's terrible," said Arthur. "Listen, bud," said Ford, "if I had one Altairian dollar for every time I heard one bit of the Universe look at another bit of the Universe and say 'That's terrible' I wouldn't be sitting here like a lemon looking for a gin.

A lot of people don't believe in curses. A lot of people don't believe in yellow-spotted lizards either, but if one bites you, it doesn't make a difference whether you believe in it or not.

Lizard people?” Jack raises an eyebrow. “I have to call them something. And ‘lizard people’ is a little less scary than ‘big, invulnerable thing that nearly killed us’.” “Lizard people it is,” Jack agrees., FADE by Kailin Gow

Do not love or worship money! Love people and life! Worship honesty, hard work and integrity!!

SEE THE MAN NEXT TO HIM? WITH THE LITTLE MOUSTACHE AND THE GRIN LIKE A LIZARD? Death pointed with his scythe. 'Yes?' HIS COUSIN, THE DUKE OF STO HELIT. NOT THE NICEST OF PEOPLE, said Death. A HANDY MAN WITH A BOTTLE OF POISON. FIFTH IN LINE TO THE THRONE LAST YEAR, NOW SECOND IN LINE. BIT OF A SOCIAL CLIMBER, YOU MIGHT SAY.

LONDON. Michaelmas Term lately over, and the Lord Chancellor sitting in Lincoln’s Inn Hall. Implacable November weather. As much mud in the streets as if the waters had but newly retired from the face of the earth, and it would not be wonderful to meet a Megalosaurus, forty feet long or so, waddling like an elephantine lizard up Holborn Hill. Smoke lowering down from chimney-pots, making a soft black drizzle, with flakes of soot in it as big as full-grown snow-flakes — gone into mourning, one might imagine, for the death of the sun. Dogs, undistinguishable in mire. Horses, scarcely better; splashed to their very blinkers. Foot passengers, jostling one another’s umbrellas in a general infection of ill-temper, and losing their foot-hold at street-corners, where tens of thousands of other foot passengers have been slipping and sliding since the day broke (if the day ever broke), adding new deposits to the crust upon crust of mud, sticking at those points tenaciously to the pavement, and accumulating at compound interest. Fog everywhere. Fog up the river, where it flows among green aits and meadows; fog down the river, where it rolls defiled among the tiers of shipping and the waterside pollutions of a great (and dirty) city. Fog on the Essex marshes, fog on the Kentish heights. Fog creeping into the cabooses of collier-brigs; fog lying out on the yards, and hovering in the rigging of great ships; fog drooping on the gunwales of barges and small boats. Fog in the eyes and throats of ancient Greenwich pensioners, wheezing by the firesides of their wards; fog in the stem and bowl of the afternoon pipe of the wrathful skipper, down in his close cabin; fog cruelly pinching the toes and fingers of his shivering little ’prentice boy on deck. Chance people on the bridges peeping over the parapets into a nether sky of fog, with fog all round them, as if they were up in a balloon, and hanging in the misty clouds. Gas looming through the fog in divers places in the streets, much as the sun may, from the spongey fields, be seen to loom by husbandman and ploughboy. Most of the shops lighted two hours before their time — as the gas seems to know, for it has a haggard and unwilling look. The raw afternoon is rawest, and the dense fog is densest, and the muddy streets are muddiest near that leaden-headed old obstruction, appropriate ornament for the threshold of a leaden-headed old corporation, Temple Bar. And hard by Temple Bar, in Lincoln’s Inn Hall, at the very heart of the fog, sits the Lord High Chancellor in his High Court of Chancery.

Fundamentalist Christianity: fascinating. These people actually believe that the world is twelve thousand years old. Swear to God. Based on what? I asked them. "Well, we looked at all the people in the Bible and we added 'em up all the way back to Adam and Eve, their ages? Twelve thousand years." "Well, how fucking scientific, OK. I didn't know that you'd gone to so much trouble there. That's good. You believe the world's twelve thousand years old?" "That's right." "OK, I got one word to ask you, a one word question, ready?" "Uh huh." "Dinosaurs." You know, the world's twelve thousand years old and dinosaurs existed, and existed in that time, you'd think it would been mentioned in the fucking Bible at some point: And O, Jesus and the disciples walked to Nazareth. But the trail was blocked by a giant brontosaurus... with a splinter in its paw. And the disciples did run a-screamin'. "What a big fucking lizard, Lord!" "I'm sure gonna mention this in my book," Luke said. "Well, I'm sure gonna mention it in my book," Matthew said. But Jesus was unafraid. And he took the splinter from the brontosaurus paw, and the brontosaurus became his friend. And Jesus sent him to Scotland where he lived in a loch, O so many years, attracting fat American families with their fat fuckin' dollars to look for the Loch Ness Monster. And O the Scots did praise the Lord: "Thank you, Lord! Thank you, Lord!" Twelve thousand years old. But I actually asked this guy, "OK, dinosaur fossils-- how does that fit into your scheme of life? What's the deal?" He goes: "God put those here to test our faith." "I think God put you here to test my faith, dude. I think I've figured this out." Does that-- That's what this guy said. Does that bother anyone here? The idea that God might be fucking with our heads? Anyone have trouble sleeping restfully with that thought in their head? God's running around burying fossils: "Ho ho! We'll see who believes in me now, ha ha! I'm a prankster God. I am killing me, ho ho ho!" You know? You die, you go to St. Peter: "Did you believe in dinosaurs?" "Well, yeah. There were fossils everywhere. (trapdoor opens) Aaaaarhhh!" "You fuckin' idiot! Flying lizards? You're a moron. God was fuckin' with you!" "It seemed so plausible, aaaaaahh!" "Enjoy the lake of fire, fucker!" They believe this. But you ever notice how people who believe in Creationism usually look pretty unevolved. Eyes really close together, big furry hands and feet? "I believe God created me in one day." Yeah, looks like he rushed it. Such a weird belief. Lots of Christians wear crosses around their necks. You think when Jesus comes back he's gonna want to see a fucking cross, man? "Ow." Might be why he hasn't shown up yet. "Man, they're still wearing crosses. Fuck it, I'm not goin' back, Dad. No, they totally missed the point. When they start wearing fishes, I might show up again, but... let me bury fossils with you, Dad. Fuck 'em, let's fuck with 'em! Hand me that brontosaurus head, Dad.

This life is a hospital in which each patient is possessed by the desire to change beds. One wants to suffer in front of the stove and another believes that he will get well near the window. It always seems to me that I will be better off there where I am not, and this question of moving about is one that I discuss endlessly with my soul "Tell me, my soul, my poor chilled soul, what would you think about going to live in Lisbon? It must be warm there, and you'll be able to soak up the sun like a lizard there. That city is on the shore; they say that it is built all out of marble, and that the people there have such a hatred of the vegetable, that they tear down all the trees. There's a country after your own heart -- a landscape made out of light and mineral, and liquid to reflect them!" My soul does not reply. "Because you love rest so much, combined with the spectacle of movement, do you want to come and live in Holland, that beatifying land? Perhaps you will be entertained in that country whose image you have so often admired in museums. What do you think of Rotterdam, you who love forests of masts and ships anchored at the foot of houses?" My soul remains mute. "Does Batavia please you more, perhaps? There we would find, after all, the European spirit married to tropical beauty." Not a word. -- Is my soul dead? Have you then reached such a degree of torpor that you are only happy with your illness? If that's the case, let us flee toward lands that are the analogies of Death. -- I've got it, poor soul! We'll pack our bags for Torneo. Let's go even further, to the far end of the Baltic. Even further from life if that is possible: let's go live at the pole. There the sun only grazes the earth obliquely, and the slow alternation of light and darkness suppresses variety and augments monotony, that half of nothingness. There we could take long baths in the shadows, while, to entertain us, the aurora borealis send us from time to time its pink sheaf of sparkling light, like the reflection of fireworks in Hell!" Finally, my soul explodes, and wisely she shrieks at me: "It doesn't matter where! It doesn't matter where! As long as it's out of this world!

Under the ground seep the toxins of the population that lives above. If you have to, you will eat roots and earthworms. It is always night. Candles burn in lanterns made from tin cans. When it is nighttime up above, you can crawl out, but only for a little while. You feel ashamed of your matted hair, your torn clothes, the dirt on your face. Who would want to speak to you? They are all shiny and pretty. They have parents and house with gardens. What do you have? The earth. Whole handfuls of it. The lizard people with their slit eyes and scaly skin. Your loneliness. Your longing.

The three of us do not go out very often as the three of us. I think Daniel is perfect for Jed, which is the highest compliment I can give. But my friendship isn't with him, and Jed understands that. When we hit the road, we hit it together alone. We get to the bridge, out undestined destination. Even though there's no sign, no arrow, Jed turns at the last minute and parks us in a verge right before the bridge leaves the ground. The trunk pops open, and Jed runs round back to retrieve a bag of oranges and a sweatshirt that fits me better. Shall we make like lizards and leap? he asks. I never felt the urge to jump off a bridge, but there are times I have wanted to jump out of my life, out of my skin. Would you stroll me down the promenade instead? I ask back. Most certainly, my splendid. There is no word for our kind of friendship. Two people tho don't see each other a lot, but can make each other effortlessly happy.

The young man was tall and slim. He wore sandals and a bathing suit and a short-sleeved shirt with an alligator emblem stitched to the left breast, which caused Brody to take an instant, instinctive dislike to the man. In his adolescence Brody had thought of those shirts as badges of wealth and position. All the summer people wore them. Brody badgered his mother until she bought him one—“a two-dollar shirt with a six-dollar lizard on it,” she said.

There is a rule in Heaven that says we cannot tell someone something that might shift the living out of their destiny during their lifetime on earth. People must be led by either their mistakes or by their faith, and this is why they cannot be told certain things ahead of time.

I hope that this will be a lesson to you not to go to fancy-dress balls as a lizard. If fewer people went about the place pretending to be lizards, this would be a better and sweeter world.

A lot of people don’t believe in curses. A lot of people don’t believe in yellow-spotted lizards either, but if one bites you, it doesn’t make a difference whether you believe in it or not.

[Ford said] ".. On its world, the people are people. The leaders are lizards. The people hate the lizards and the lizards rule the people." "Odd," said Arthur. "I thought you said it was a democracy." "I did," said Ford. "It is." "So," said Arthur, hoping he wasn't sounding ridiculously obtuse, "why don't the people get rid of the lizards?" "It honestly doesn't occur to them," said Ford. "They've all got the vote, so they all pretty much assume that the government they voted in more or less approximates to the government they want." "You mean they actually vote for the lizards?" "Oh yes," said Ford with a shrug, "of course." "But," said Arthur, going in for the big one again, "why?" "Because if they didn't vote for a lizard," said Ford, "the wrong lizard might get in.

Thea began to wonder whether people could not utterly lose the power to work, as they can lose their voice or their memory. She had always been a little drudge, hurrying from one task to another—as if it mattered! And now her power to think seemed converted into a power of sustained sensation. She could become a mere receptacle for heat, or become a color, like the bright lizards that darted about on the hot stones outside her door; or she could become a continuous repetition of sound, like the cicadas.

Akira often gets mad at me because he thinks I'm too nice to strangers, and cold as a fish at home. What can I do? He's right, but that's the way I am. I'm more enthusiastic about people I've just met, whom I barely know at all, than with old friends. Before the awkwardness of a new acquaintance has worn off, I'm ready to offer myself up to that person.

There is a strange intangible place on the outside edges of the human mind. It hangs there like a constant witness. It judges a person's every move, every thought and every action. Some people think it is “big brother” or God, but it is just a critical place inside the person’s own mind that judges and condemns. It is the very place where we judge ourselves when we cross Rainbow Bridge into Heaven.

I love Canada. I miss the heat of India, the food, the house lizards on the walls, the musicals on the silver screen, the cows wandering on the streets, the crows cawing, even the talk of cricket matches, but I love Canada. It's a country much too cold for good sense, inhabited by compassionate, intelligent people with bad hairdos.

the people are people. The leaders are lizards. The people hate the lizards and the lizards rule the people.” “Odd,” said Arthur, “I thought you said it was a democracy.” “I did,” said Ford. “It is.” “So,” said Arthur, hoping he wasn’t sounding ridiculously obtuse, “why don’t the people get rid of the lizards?” “It honestly doesn’t occur to them,” said Ford. “They’ve all got the vote, so they all pretty much assume that the government they’ve voted in more or less approximates to the government they want.” “You mean they actually vote for the lizards?” “Oh yes,” said Ford with a shrug, “of course.” “But,” said Arthur, going for the big one again, “why?” “Because if they didn’t vote for a lizard,” said Ford, “the wrong lizard might get in. Got any gin?

One former McKinsey consultant wrote anonymously, ¨To those convinced that a secretive cabal controls the world, the usual suspect are Illuminati, Lizard People, or ´globalists.' They are wrong, naturally. There is no secret society shaping every major decision and determining the direction of human history. There is, however, McKinsey & Company.

*If the snake people don't vote, the wrong lizard will get in!*

The only people who treasure systems are those whom the whole truth evades, who want to catch it by the tail. A system is just like the truth's tail, but the truth is like a lizard. It will leave the tail in your hand and escape; it knows that it will soon grow another tail.

BALLROOMS OF MARS" "You gonna look fine Be primed for dancing You're gonna trip and glide All on the trembling plane Your diamond hands Will be stacked with roses And wind and cars And people of the past I'll call you thing Just when the moon sings And place your face in stone Upon the hill of stars And gripped in the arms Of the changeless madman We'll dance our lives away In the Ballrooms of Mars You talk about day I'm talking 'bout night time When the monsters call out The names of men Bob Dylan knows And I bet Alan Freed did There are things in night That are better not to behold You dance With your lizard leather boots on And pull the strings That change the faces of men You diamond browed hag You're a gutter-gaunt gangster John Lennon knows your name And I've seen his

Everyone will have gone then except us, because we're tied to this soil by a roomful of trunks where the household goods and clothing of grandparents are kept, and the canopies that my parenrs' horses used when they came to Macondo, fleeing from the war. We've been sown into this soil by the memory of the remote dead whose bones can no longer be found twenty fathoms under the earth. The trunks have been in the room ever since the last days of the war; and they'll be there this afternoon when we come back from the burial, if that final wind hasn't passed, the one that will sweep away Macondo, its bedrooms full of lizards and its silent people devastated by memories.

I personally believe mavericks are people who write their own rulebook. They are the ones who act first and talk later. They are fiercely independent thinkers who know how to fight the lizard brain (to use Seth Godin’s term). I don’t believe many are born, rather they are products of an environment, or their experiences. They are usually the people that find the accepted norm does not meet their requirements and have the self-confidence, appetite, independence, degree of self reliance and sufficient desire to carve out their own niche in life. I believe a maverick thinker can take a new idea, champion it, and push it beyond the ability of a normal person to do so. I also believe the best mavericks can build a team, can motivate with their vision, their passion, and can pull together others to accomplish great things. A wise maverick knows that they need others to give full form to their views and can gather these necessary contributors around them. Mavericks, in my experience, fall into various categories – a/ the totally off-the-wall, uncontrollable genius who won’t listen to anyone; b/ the person who thinks that they have the ONLY solution to a challenge but prepared to consider others’ views on how to conquer the world &, finally, the person who thinks laterally to overcome problems considered to be irresolvable. I like in particular the third category. The upside is that mavericks, because of their different outlook on life, often sees opportunities and solutions that others cannot. But the downside is that often, because in life there is always some degree of luck in success (i.e. being in the right place at the right time), mavericks that fail are often ridiculed for their unorthodox approach. However when they succeed they are acclaimed for their inspiration. It is indeed a fine line they walk in life.

Remember that, in any encounter, the only thing you can control is your own actions and reactions. You cannot dictate the actions of the other person, or in this case, the horse, but you can often send the right signals to get what you want. If you are often baffled by the reactions others have to you, it is probably because you are unaware of the silent signals you send through your posture, your facial gestures, your tone of voice, the amount of personal space you maintain, and so forth. Ever wondered why people don't listen when you try to assert yourself, or why people back away when you're trying to be friendly, or why you're never the one people seek out in a crowded room? Body language. Silent signals. Mixed signals. The trick is to focus outward, not inward.

It never ceased to amaze me how much stupid shit people believed in—acupuncture and astrology and crystal healing and homeopathy and naturopathy and ley lines and dowsing and lizard people and black magic and voodoo and ghosts and spirits and angels and demons and mediums and chakras and feng shui and colon cleansing and gods and so on. How come they didn’t realize that all of these things were either misunderstandings or scams that were disproven a long time ago? Although all of us believed in stupid things, such as happiness or hope, some of us really crossed the threshold into pure fucking insanity. And by some, I mean most.

How had subterranean frog people in love with hats and lizards become mortal enemies to a breed of bright-red devil bulls? Perhaps at the beginning of time, the elder gods had told the first trogs, You may now pick your nemesis! And the first trogs had pointed across the newly made fields of creations and yelled, We hate those cows!

I began to see the magic of Jocelyn's horse psychology school. You couldn't put on airs with a horse, as we so often do with people. Horses look through the masks we wear and the things we say. They see who we really are. They gauge our intentions in a thousand invisible ways that have nothing to do with the words we say. They shy away from the barriers of fear, self-centeredness, jealousy, anger, impatience. They are drawn in by kindness, understanding, concern, openness, love. The thing is, so are people.

These were fabled people. These were tricky times. They were in a moment of dangerous splendour. The men were lizardly, reptilian. They wore excellent fucking shoes.

The visual conjured in Val's mind - all that parched, wrinkled flesh in furious friction - culminated in flames, as if some giant cosmic Boy Scout had decided to rub two old people together to make a fire.

People who thought it fun to keep tegu lizards in cases too small for them displayed a mentality exactly like that of his parents. “It’s so cute!” they cooed as they fed the thing or gave it water or moved its case into the sunlight or warmed it with lamps. Even under the best conditions, lizards and tortoises never lived as long in captivity as in the wild; these people were slowly but surely killing the pets they found so adorable.

On its world, the people are people. The leaders are lizards. The people hate the lizards and the lizards rule the people.” “Odd,” said Arthur, “I thought you said it was a democracy.” “I did,” said Ford. “It is.” “So,” said Arthur, hoping he wasn’t sounding ridiculously obtuse, “why don’t the people get rid of the lizards?” “It honestly doesn’t occur to them,” said Ford. “They’ve all got the vote, so they all pretty much assume that the government they’ve voted in more or less approximates to the government they want.” “You mean they actually vote for the lizards?” “Oh yes,” said Ford with a shrug, “of course.” “But,” said Arthur, going for the big one again, “why?” “Because if they didn’t vote for a lizard,” said Ford, “the wrong lizard might get in. Got any gin?

It comes from a very ancient democracy, you see.…” “You mean, it comes from a world of lizards?” “No,” said Ford, who by this time was a little more rational and coherent than he had been, having finally had the coffee forced down him, “nothing so simple. Nothing anything like so straightforward. On its world, the people are people. The leaders are lizards. The people hate the lizards and the lizards rule the people.” “Odd,” said Arthur, “I thought you said it was a democracy.” “I did,” said Ford. “It is.” “So,” said Arthur, hoping he wasn’t sounding ridiculously obtuse, “why don’t the people get rid of the lizards?” “It honestly doesn’t occur to them,” said Ford. “They’ve all got the vote, so they all pretty much assume that the government they’ve voted in more or less approximates to the government they want.” “You mean they actually vote for the lizards?” “Oh yes,” said Ford with a shrug, “of course.” “But,” said Arthur, going for the big one again, “why?” “Because if they didn’t vote for a lizard,” said Ford, “the wrong lizard might get in. Got any gin?

People don't look into their neighbor's bowl to see if he's got enough food. They look to see if that asshole has more. Greed is easy. Sharing's hard. It's why parents have to teach that instead of not hoarding shit. We're all hard wired for self-preservation. [Kai Gracen]

Mr Scaramanga looked up at him under lizard eyelids. ‘No. If you figure the evening’s not going so good, make it go better. That’s what you’re being paid for. You act as if you know Jamaica. Okay. Get these people off the pad.’ It was many years since James Bond had accepted a ‘dare’.

Young girls would paint themselves like parakeets. Bothersome children are like parakeets. If you dream a parakeet is lying in an oven you may be certain that soon you will die. The shells of hatched parakeets turn into maggots, which turn into lizards, which creep down the throats of sleeping people

Odd,” said Arthur, “I thought you said it was a democracy.” “I did,” said Ford. “It is.” “So,” said Arthur, hoping he wasn’t sounding ridiculously obtuse, “why don’t the people get rid of the lizards?” “It honestly doesn’t occur to them,” said Ford. “They’ve all got the vote, so they all pretty much assume that the government they’ve voted in more or less approximates to the government they want.” “You mean they actually vote for the lizards?” “Oh yes,” said Ford with a shrug, “of course.” “But,” said Arthur, going for the big one again, “why?” “Because if they didn’t vote for a lizard,” said Ford, “the wrong lizard might get in.

You know all the right techniques, all the secrets. You understand how to flow with time, and not get stuck in one place. Once you master one thing and have done it enough, you move on. Or at least you're good at pretending to move on. I think most people live their lives repeating the same patterns, again and again and again.

When microbiologists first started cataloguing the human microbiome in its entirety they hoped to discover a "core" microbiome: a group of species that everyone shares. It's now debatable if that core exists. Some species are common, but none is everywhere. If there is a core, it exists at the level of functions, not organisms. There are certain jobs, like digesting a certain nutrient or carrying out a specific metabolic trick, that are always filled by some microbe-just not always the same one. You see the same trend on a bigger scale. In New Zealand, kiwis root through leaf litter in search of worms, doing what a badger might do in England. Tigers and clouded leopards stalk the forests of Sumatra but in cat-free Madagascar that same niche is filled by a giant killer mongoose called the fossa; meanwhile, in Komodo, a huge lizard claims the top predator role. Different islands, different species, same jobs. The islands in question could be huge land masses, or individual people.

On its world, the people are people. The leaders are lizards. The people hate the lizards and the lizards role the people." "Odd," said Arthur, "I thought you said it was a democracy." "I did," said Ford. "It is." "So," said Arthur, hoping he wasn't sounding ridiculously obtuse, "why don't people get rid of the lizards?" "It honestly doesn't occur to them," said Ford. "They've all got the vote, so they all pretty much assume that the government they've voted in more or less approximates to the government they want." "You mean they actually vote for the lizards?" "Oh yes," said Ford with a shrug, "of course." "But," said Arthur, going for the big one again, "why?" "Because if they didn't vote for a lizard," said Ford, "the wrong lizard might get in.

On its world, the people are people. The leaders are lizards. The people hate the lizards and the lizards rule the people.’ ‘Odd,’ said Arthur, ‘I thought you said it was a democracy.’ ‘I did,’ said Ford. ‘It is.’ ‘So,’ said Arthur, hoping he wasn’t sounding ridiculously obtuse, ‘why don’t people get rid of the lizards?’ ‘It honestly doesn’t occur to them,’ said Ford. ‘They’ve all got the vote, so they all pretty much assume that the government they’ve voted in more or less approximates to the government they want.’ ‘You mean they actually vote for the lizards?’ ‘Oh yes,’ said Ford with a shrug, ‘of course.’ ‘But,’ said Arthur, going for the big one again, ‘why?’ ‘Because if they didn’t vote for a lizard,’ said Ford, ‘the wrong lizard might get in. Got any gin?

That day in Chartres they had passed through town and watched women kneeling at the edge of the water, pounding clothes against a flat, wooden board. Yves had watched them for a long time. They had wandered up and down the old crooked streets, in the hot sun; Eric remembered a lizard darting across a wall; and everywhere the cathedral pursued them. It is impossible to be in that town and not be in the shadow of those great towers; impossible to find oneself on those plains and not be troubled by that cruel and elegant, dogmatic and pagan presence. The town was full of tourists, with their cameras, their three-quarter coats, bright flowered dresses and shirts, their children, college insignia, Panama hats, sharp, nasal cries, and automobiles crawling like monstrous gleaming bugs over the laming, cobblestoned streets. Tourist buses, from Holland, from Denmark, from Germany, stood in the square before the cathedral. Tow-haired boys and girls, earnest, carrying knapsacks, wearing khaki-colored shorts, with heavy buttocks and thighs, wandered dully through the town. American soldiers, some in uniform, some in civilian clothes, leaned over bridges, entered bistros in strident, uneasy, smiling packs, circled displays of colored post cards, and picked up meretricious mementos, of a sacred character. All of the beauty of the town, all the energy of the plains, and all the power and dignity of the people seemed to have been sucked out of them by the cathedral. It was as though the cathedral demanded, and received, a perpetual, living sacrifice. It towered over the town, more like an affliction than a blessing, and made everything seem, by comparison with itself, wretched and makeshift indeed. The houses in which the people lived did not suggest shelter, or safety. The great shadow which lay over them revealed them as mere doomed bits of wood and mineral, set down in the path of a hurricane which, presently, would blow them into eternity. And this shadow lay heavy on the people, too. They seemed stunted and misshapen; the only color in their faces suggested too much bad wine and too little sun; even the children seemed to have been hatched in a cellar. It was a town like some towns in the American South, frozen in its history as Lot's wife was trapped in salt, and doomed, therefore, as its history, that overwhelming, omnipresent gift of God, could not be questioned, to be the property of the gray, unquestioning mediocre.

The epidemic So many people are frozen in the face of uncertainty and paralyzed at the thought of shipping work that matters that one might think that the fear is hardwired into us. It is. Scientists can identify precisely where your lizard brain lives. This is your prehistoric early brain, the same brain that’s in the lizard or the deer. Filled with fear, intent on reproduction. Steven Pressfield gives the voice of the lizard brain a name: he calls it the resistance. And the resistance is talking to you as you read this, urging you to compromise, to not be an troublemaker, to avoid rash moves. For many of us, the resistance is always chattering away, frequently sabotaging our best opportunities and ruining our best chance to do great work. Naming it helps you befriend it, and befriending it helps you ignore it.

Nevertheless, there are many respects, in tiny and contemptible matters, where our curiosity is provoked every day. How often do we slip, who can count? How many times we initially act as if we put up with people telling idle tales in order not to offend the weak, but then gradually we find pleasure in listening. I now do not watch a dog chase a rabbit when this is happening at the circus. But if by chance I am passing when coursing occurs in the countryside, it distracts me perhaps indeed from thinking out some weighty matter. The hunt turns me to an interest in the sport, not enough to lead me to alter the direction of the beast I am riding, but shifting the inclination of my heart. Unless you had proved to me my infirmity and quickly admonished me either to take the sight as the start for some reflection enabling me to rise up to you or wholly to scorn and pass the matter by, I would be watching like an empty-headed fool. When I am sitting at home, a lizard catching flies or a spider entrapping them as they rush into its web often fascinates me. The problem is not made any different by the fact that the animals are small. The sight leads me on to praise you, the marvellous Creator and orderer of all things; but that was not how my attention first began. It is one thing to rise rapidly, another thing not to fall.

The he-lizard is crying. The she-lizard is crying. The he-lizard and the she-lizard with little white aprons. Have lost without wanting to their wedding ring. Ah, their little leaden wedding ring, ah, their little ring of lead! A large sky without people carries the birds in its balloon. The sun, rotund captain, wears a satin waistcoat. Look how old they are! How old the lizards are! Oh, how they cry and cry, Oh! Oh! How they go on crying!

​In 2012, George Zimmerman left his home to follow and accost his neighbor, Trayvon Martin, who was walking through their gated community in Sanford, Florida. Zimmerman, who brought a gun to the encounter, shot and killed Martin because, as he said in his trial, he feared for his life. Zimmerman was found not guilty by a jury. In 2015, less than a mile from my home, four white men wearing ski masks appeared at a peaceful event protesting the recent killing of Jamar Clark by a white policeman. At least one of the four men, Allen Scarsella, carried a gun, which he allegedly described in a text message as “specially designed by Browning to kill brown people.” Protestors, most of whom were African American, noticed the four men in masks, surrounded them, and asked why they were there. They also demanded that the men remove their masks. Scarsella then drew his gun and shot five protestors. At his trial, Scarsella’s public defender explained that Scarsella fired the shots because he was “scared out of his mind.” These and other similar incidents raise some questions. First, under what circumstances is it legitimate to deliberately precipitate a conflict, shoot one or more people, and be considered guiltless because you were scared? Second, if “I feared for my life” or “I was scared out of my mind” becomes a legitimate defense, then can anyone who fears dark skin guiltlessly shoot any Black body that comes near? What about any Black body he or she seeks out, accosts, and shoots? Does your reflexive, lizard-brain fear of my dark body trump my right to exist? A Minnesota jury provided one answer to these questions in February of 2017: It found Scarsella guilty on all counts. He was given a fifteen-year prison sentence. A different Minnesota jury provided the opposite answer four months later: it found Jeronimo Yanez not guilty.

As a difficult woman, I’ve always been drawn to LA: its cotton candy–colored smog and pre-apocalyptic climate, sunning lizards, lazy diction, palm trees, strip malls, bad values. It’s a goal-oriented town but pretends not to be, and I live for artifice. I want to be around people who are as concerned as I am that Brittany Murphy and her weird husband died within months of each other of the same mysterious cause, people who want to spend their evenings guessing what happened.

But every man is more than just himself; he also represents the unique, the very special and always significant and remarkable point at which the world's phenomena intersect, only once in this way and never again. That is why every man's story is important, eternal, sacred; that is why every man, as long as he lives and fulfills the will of nature, is wondrous, and worthy of every consideration. In each individual the spirit has become flesh, in each man the creation suffers, within each one a redeemer is nailed to the cross. Few people nowadays know what man is. Many sense this ignorance and die the more easily because of it, the same way that I will die more easily once I have completed this story. I do not consider myself less ignorant than most people. I have been and still am a seeker, but I have ceased to question stars and books; I have begun to listen to the teachings my blood whispers to me. My story is not a pleasant one; it is neither sweet nor harmonious, as invented stories are; it has the taste of nonsense and chaos, of madness and dreams--like the lives of all men who stop deceiving themselves. Each man's life represents a road toward himself, an attempt at such a road, the intimation of a path. No man has ever been entirely and completely himself. Yet each one strives to become that--one in an awkward, the other in a more intelligent way, each as best he can. Each man carries the vestiges of his birth--the slime and eggshells of his primeval past--with him to the end of his days. Some never become human, remaining frog, lizard, ant. Some are human above the waist, fish below. Each represents a gamble on the part of nature in creation of the human. We all share the same origin, our mothers; all of us come in at the same door. But each of us--experiments of the depths--strives toward his own destiny. We can understand one another; but each of us is able to interpret himself to himself alone.

I’m not surprised that in a time of hideous precarity so many of us would find ourselves tempted by the false grandiosities of certainty. But we must not confuse certainty with safety — in fact, certainty is the end of the imagination and therefore the definition of unsafety. Nor should we confuse unknowing with ignorance. To unknow is to admit limits, to acknowledge that others might have answers you lack, to recognize our exquisite interdependence as people, and best of all to seek within. To dwell in unknowing is to put your phone away and be for a brief moment completely, imperfectly, human. In times like ours unknowing is excellent proof against our society’s inhumanity, against the lizard supremacy of certainty. There is wisdom in the question deferred, the question without an immediate answer. Tolerance and unity, too. And art, as well, if we can tolerate the fact that we are all forever a question without answers, a beautiful unknown, an infinite unknowing.

On its world, the people are people. The leaders are lizards. The people hate the lizards and the lizards rule the people.” “Odd,” said Arthur, “I thought you said it was a democracy.” “I did,” said Ford. “It is.” “So,” said Arthur, hoping he wasn’t sounding ridiculously obtuse, “why don’t the people get rid of the lizards?” “It honestly doesn’t occur to them,” said Ford. “They’ve all got the vote, so they all pretty much assume that the government they’ve voted in more or less approximates to the government they want.

I decided early in graduate school that I needed to do something about my moods. It quickly came down to a choice between seeing a psychiatrist or buying a horse. Since almost everyone I knew was seeing a psychiatrist, and since I had an absolute belief that I should be able to handle my own problems, I naturally bought a horse. Not just any horse, but an unrelentingly stubborn and blindingly neurotic one, a sort of equine Woody Allen, but without the entertainment value. I had imagined, of course, a My Friend Flicka scenario: my horse would see me in the distance, wiggle his ears in eager anticipation, whinny with pleasure, canter up to my side, and nuzzle my breeches for sugar or carrots. What I got instead was a wildly anxious, frequently lame, and not terribly bright creature who was terrified of snakes, people, lizards, dogs, and other horses – in short, terrified of anything that he might reasonably be expected to encounter in life – thus causing him to rear up on his hind legs and bolt madly about in completely random directions. In the clouds-and-silver-linings department, however, whenever I rode him I was generally too terrified to be depressed, and when I was manic I had no judgment anyway, so maniacal riding was well suited to the mood. Unfortunately, it was not only a crazy decision to buy a horse, it was also stupid. I may as well have saved myself the trouble of cashing my Public Health Service fellowship checks, and fed him checks directly: besides shoeing him and boarding him – with veterinary requirements that he supplement his regular diet with a kind of horsey granola that cost more than a good pear brandy – I also had to buy him special orthopedic shoes to correct, or occasionaly correct, his ongoing problems with lameness. These shoes left Guicci and Neiman-Marcus in the dust, and, after a painfully aquired but profound understanding of why people shoot horse traders, and horses, I had to acknowledge that I was a graduate student, not Dr. Dolittle; more to the point, I was neither a Mellon nor a Rockefeller. I sold my horse, as one passes along the queen of spades, and started showing up for my classes at UCLA.

My eyes in the mirror are cold as a lizard's, my expression fixed and unreadable. I can't remember the last time I laughed or even showed a hint of a smile to other people. Even to myself. I'm not trying to imply I can keep up this silent, isolated facade all the time. Sometimes the wall I've erected around me comes crumbling down. It doesn't happen very often, but sometimes, before I even realize what's going on, there I am-- naked and defenseless and totally confused. At times like that I always feel an omen calling out to me, like a dark, omnipresent pool of water.

Many poets and sages throughout the ages have observed that true happiness – I call it the joy of Being – is found in simple, seemingly unremarkable things. Most people, in their restless search for something significant to happen to them, continuously miss the insignificant, which may not be insignificant at all. The philosopher Nietzsche, in a rare moment of deep stillness, wrote, ‘For happiness, how little suffices for happiness!…. the least thing precisely, the gentlest thing, the lightest thing, a lizard’s rustling, a breath, a wisk, an eye glance – little maketh up the best happiness. Be still.

My eyes in the mirror are cold as a lizard's, my expression fixed and unreadable. I can't remember the last time I laughed or even showed a hint of a smile to other people. Even to myself. I'm not trying to imply I can keep up this silent, isolated facade all the time. Sometimes the wall I've erected around me comes crumbling down. It doesn't happen very often, but sometimes, before I even realize what's going on, there I am--naked and defenseless and totally confused. At times like that I always feel an omen calling out to me, like a dark, omnipresent pool of water. A dark, omnipresent pool of water.

The killer: our anxiety not only makes us miserable, but ruins the interaction. People smell it on you. They react to it. They’re less likely to hire you or buy from you or have fun at your party. The very thing you are afraid of occurs, precisely because you are afraid of it, which of course makes the shenpa cycle even worse. Shenpa is caused by a conflict between the lizard brain (which wants to strike out or to flee) and the rest of our brain, which desires achievement, connection, and grace. Oscillating between the two merely makes things worse. It seems that you have two choices for ending the cycle: you can flee or you can stay.

The people hate the lizards and the lizards rule the people.’ ‘Odd,’ said Arthur, ‘I thought you said it was a democracy.’ ‘I did,’ said Ford. ‘It is.’ ‘So,’ said Arthur, hoping he wasn’t sounding ridiculously obtuse, ‘why don’t people get rid of the lizards?’ ‘It honestly doesn’t occur to them,’ said Ford. ‘They’ve all got the vote, so they all pretty much assume that the government they’ve voted in more or less approximates to the government they want.’ ‘You mean they actually vote for the lizards?’ ‘Oh yes,’ said Ford with a shrug, ‘of course.’ ‘But,’ said Arthur, going for the big one again, ‘why?’ ‘Because if they didn’t vote for a lizard,’ said Ford, ‘the wrong lizard might get in.

On its world, the people are people. The leaders are lizards. The people hate the lizards and the lizards rule the people.’ ‘Odd,’ said Arthur, ‘I thought you said it was a democracy.’ ‘I did,’ said Ford. ‘It is.’ ‘So,’ said Arthur, hoping he wasn’t sounding ridiculously obtuse, ‘why don’t people get rid of the lizards?’ ‘It honestly doesn’t occur to them,’ said Ford. ‘They’ve all got the vote, so they all pretty much assume that the government they’ve voted in more or less approximates to the government they want.’ ‘You mean they actually vote for the lizards?’ ‘Oh yes,’ said Ford with a shrug, ‘of course.’ ‘But,’ said Arthur, going for the big one again, ‘why?’ ‘Because if they didn’t vote for a lizard,’ said Ford, ‘the wrong lizard might get in.

On its world, the people are people. The leaders are lizards. The people hate the lizards and the lizards rule the people.” “Odd,” said Arthur, “I thought you said it was a democracy.” “I did,” said Ford. “It is.” “So,” said Arthur, hoping he wasn’t sounding ridiculously obtuse, “why don’t the people get rid of the lizards?” “It honestly doesn’t occur to them,” said Ford. “They’ve all got the vote, so they all pretty much assume that the government they’ve voted in more or less approximates to the government they want.” “You mean they actually vote for the lizards?” "Oh yes,” said Ford with a shrug, “of course.” “But,” said Arthur, going for the big one again, “why?” “Because if they didn’t vote for a lizard,” said Ford, “the wrong lizard might get in.

On its world, the people are people. The leaders are lizards. The people hate the lizards and the lizards rule the people.” “Odd,” said Arthur, “I thought you said it was a democracy.” “I did,” said Ford. “It is.” “So,” said Arthur, hoping he wasn’t sounding ridiculously obtuse, “why don’t the people get rid of the lizards?” “It honestly doesn’t occur to them,” said Ford. “They’ve all got the vote, so they all pretty much assume that the government they’ve voted in more or less approximates to the government they want.” “You mean they actually vote for the lizards?” “Oh yes,” said Ford with a shrug, “of course.” “But,” said Arthur, going for the big one again, “why?” “Because if they didn’t vote for a lizard,” said Ford, “the wrong lizard might get in.

In most Semitic languages, ‘Eve’ means ‘snake’ or even ‘female snake’. The name of our ancestral biblical mother hides an archaic animist myth, according to which snakes are not our enemies, but our ancestors.9 Many animist cultures believe that humans descended from animals, including from snakes and other reptiles. Most Australian Aborigines believe that the Rainbow Serpent created the world. The Aranda and Dieri people maintain that their particular tribes originated from primordial lizards or snakes, which were transformed into humans.10 In fact, modern Westerners too think that they have evolved from reptiles. The brain of each and every one of us is built around a reptilian core, and the structure of our bodies is essentially that of modified reptiles.

At any rate,’ he continued, ‘we hoped that once the war was over the Oracle might start working again. When it did not … Rachel became concerned.’ ‘Who’s Rachel?’ Meg asked. ‘Rachel Dare,’ I said. ‘The Oracle.’ ‘Thought the Oracle was a place.’ ‘It is.’ ‘Then Rachel is a place, and she stopped working?’ Had I still been a god, I would have turned her into a blue-belly lizard and released her into the wilderness never to be seen again. The thought soothed me. ‘The original Delphi was a place in Greece,’ I told her. ‘A cavern filled with volcanic fumes, where people would come to receive guidance from my priestess, the Pythia.’ ‘Pythia.’ Meg giggled. ‘That’s a funny word.’ ‘Yes. Ha-ha. So the Oracle is both a place and a person. When the Greek gods relocated to America back in … what was it, Chiron, 1860?’ Chiron see-sawed his hand. ‘More or less.’ ‘I brought the Oracle here to continue speaking prophecies on my behalf. The power has passed down from priestess to priestess over the years. Rachel Dare is the present Oracle.’ From the cookie platter, Meg plucked the only Oreo, which I had been hoping to have myself. ‘Mm-kay. Is it too late to watch that movie?’ ‘Yes,’ I snapped. ‘Now, the way I gained possession of the Oracle of Delphi in the first place was by killing this monster called Python who lived in the depths of the cavern.’ ‘A python like the snake,’ Meg said. ‘Yes and no. The snake species is named after Python the monster, who is also rather snaky, but who is much bigger and scarier and devours small girls who talk too much. At any rate, last August, while I was … indisposed, my ancient foe Python was released from Tartarus. He reclaimed the cave of Delphi. That’s why the Oracle stopped working.’ ‘But, if the Oracle is in America now, why does it matter if some snake monster takes over its old cave?’ That was about the longest sentence I had yet heard her speak. She’d probably done it just to spite me. ‘It’s too much to explain,’ I said. ‘You’ll just have to –’ ‘Meg.’ Chiron gave her one of his heroically tolerant smiles. ‘The original site of the Oracle is like the deepest taproot of a tree. The branches and leaves of prophecy may extend across the world, and Rachel Dare may be our loftiest branch, but if the taproot is strangled the whole tree is endangered. With Python back in residence at his old lair, the spirit of the Oracle has been completely blocked.

nothing so simple. Nothing anything like so straightforward. On its world, the people are people. The leaders are lizards. The people hate the lizards and the lizards rule the people.” “Odd,” said Arthur, “I thought you said it was a democracy.” “I did,” said Ford. “It is.” “So,” said Arthur, hoping he wasn’t sounding ridiculously obtuse, “why don’t the people get rid of the lizards?” “It honestly doesn’t occur to them,” said Ford. “They’ve all got the vote, so they all pretty much assume that the government they’ve voted in more or less approximates to the government they want.” “You mean they actually vote for the lizards?” “Oh yes,” said Ford with a shrug, “of course.” “But,” said Arthur, going for the big one again, “why?” “Because if they didn’t vote for a lizard,” said Ford, “the wrong lizard might get in. Got any gin?

The Coach’s head was oblong with tiny slits that served as eyes, which drifted in tides slowly inward, as though the face itself were the sea or, in fact, a soup of macromolecules through which objects might drift, leaving in their wake, ripples of nothingness. The eyes—they floated adrift like land masses before locking in symmetrically at seemingly prescribed positions off-center, while managing to be so closely drawn into the very middle of the face section that it might have seemed unnecessary for there to have been two eyes when, quite likely, one would easily have sufficed. These aimless, floating eyes were not the Coach’s only distinctive feature—for, in fact, connected to the interior of each eyelid by a web-like layer of rubbery pink tissue was a kind of snout which, unlike the eyes, remained fixed in its position among the tides of the face, arcing narrowly inward at the edges of its sharp extremities into a serrated beak-like projection that hooked downward at its tip, in a fashion similar to that of a falcon’s beak. This snout—or beak, rather—was, in fact, so long and came to such a fine point that as the eyes swirled through the soup of macromolecules that comprised the man’s face, it almost appeared—due to the seeming thinness of the pink tissue—that the eyes functioned as kinds of optical tether balls that moved synchronously across the face like mirror images of one another. 'I wore my lizard mask as I entered the tram, last evening, and people found me fearless,' the Coach remarked, enunciating each word carefully through the hollow clack-clacking sound of his beak, as its edges clapped together. 'I might have exchanged it for that of an ox and then thought better. A lizard goes best with scales, don’t you think?' Bunnu nodded as he quietly wondered how the Coach could manage to fit that phallic monstrosity of a beak into any kind of mask, unless, in fact, this disguise of which he spoke, had been specially designed for his face and divided into sections in such a way that they could be readily attached to different areas—as though one were assembling a new face—in overlapping layers, so as to veil, or perhaps even amplify certain distinguishable features. All the same, in doing so, one could only imagine this lizard mask to be enormous to the extent that it would be disproportionate with the rest of the Coach’s body. But then, there were ways to mask space, as well—to bend light, perhaps, to create the illusion that something was perceptibly larger or smaller, wider or narrower, rounder or more linear than it was in actuality. That is to say, any form of prosthesis designed for the purposes of affecting remedial space might, for example, have had the capability of creating the appearance of a gap of void in occupied space. An ornament hangs from the chin, let’s say, as an accessory meant to contour smoothly inward what might otherwise appear to be hanging jowls. This surely wouldn’t be the exact use that the Coach would have for such a device—as he had no jowls to speak of—though he could certainly see the benefit of the accessory’s ingenuity. This being said, the lizard mask might have appeared natural rather than disproportionate given the right set of circumstances. Whatever the case, there was no way of even knowing if the Coach wasn’t, in fact, already wearing a mask, at this very moment, rendering Bunnu’s initial appraisal of his character—as determined by a rudimentary physiognomic analysis of his features—a matter now subject to doubt. And thus, any conjecture that could be made with respect to the dimensions or components of a lizard mask—not to speak of the motives of its wearer—seemed not only impractical, but also irrelevant at this point in time.

Life is a hospital, in which every patient is possessed by the desire to change his bed. This one would prefer to suffer in front of the stove, and that one believes he would get well if he were placed by the window. It seems to me that I should always be happier elsewhere than where I happen to be, and this question of moving is one that I am continually talking over with my soul. "Tell me, my soul, poor chilled soul, what do you say to living in Lisbon? It must be very warm there, and you would bask merrily, like a lizard. It is by the sea; they say that it is built of marble, and that the people have such a horror of vegetation that they uproot all the trees. There is a landscape that would suit you -- made out of light and minerals, with water to reflect them." My soul does not answer. "Since you love tranquillity, and the sight of moving things, will you come and live in Holland, that heavenly land? Perhaps you could be happy in that country, for you have often admired pictures of Dutch life. What do you say to Rotterdam, you who love forests of masts, and ships anchored at the doors of houses?" My soul remains silent. Perhaps Batavia seems more attractive to you? There we would find the intellect of Europe married to the beauty of the tropics. Not a word. Can my soul be dead? "Have you sunk into so deep a stupor that only your own torment gives you pleasure? If that be so, let us flee to those lands constituted in the likeness of Death. I know just the place for us, poor soul! We will leave for Torneo. Or let us go even farther, to the last limits of the Baltic; and if possible, still farther from life. Let us go to the Pole. There the sun obliquely grazes the earth, and the slow alternations of light and obscurity make variety impossible, and increase that monotony which is almost death. There we shall be able to take baths of darkness, and for our diversion, from time to time the Aurora Borealis shall scatter its rosy sheaves before us, like reflections of the fireworks of Hell!" At last my soul bursts into speech, and wisely cries to me: "Anywhere, anywhere, as long as it be out of this world!

Better minds have said it before, but I don’t mind repeating it less well again and again: Reading, like the natural world, is good for people (though clearly at a very different level). Pace Levis-Strauss — books are good to think and books are good to be. Books have unique affordances — do things that other media cannot do as well, or at all. Reading books exercises our imaginations (which we will need to break the mind-shackles our overlords are fitting us for); reading books offers us opportunities to expand our ability to connect; reading books encourages the trickster force within, which is play. Right now there’s a whole museum-movement built around staring at a painting for ten minutes, excellent in and of itself, but books hear this and they're like, Ten minutes?! Hold my Pan Galactic Gargle Blaster! Books command our attention for hours, days, weeks, months, years — sometimes for whole lives. Reading books regenerates our ability to focus, to stay mindful. Screens do certain things very well, but collectively what they do best is naturalizing the hysterical reactive lizard logic of our capitalist vampire-squid hegemons. They convince us that to be alive is to capitalist vampire-squid all day, all night. Reading is the zafa for that particularly unbearable fukú. Reading leads us away from the Sunken Place of neoliberal capital, back to the Slow Zone of human thought and human feeling. The Slow Zone where all that truly matters for prospering — deliberation, moderation, imagination, compassion, resilience — is possible. Books are a Slow Zone oasis that can reawaken and sustain us through this age of digital decimation.

It comes from a very ancient democracy, you see..." "You mean, it comes from a world of lizards?" "No," said Ford, who by this time was a little more rational and coherent than he had been, having finally had the coffee forced down him, "nothing so simple. Nothing anything like so straightforward. On its world, the people are people. The leaders are lizards. The people hate the lizards and the lizards rule the people." "Odd," said Arthur, "I thought you said it was a democracy." "I did," said Ford. "It is." "So," said Arthur, hoping he wasn't sounding ridiculously obtuse, "why don't people get rid of the lizards?" "It honestly doesn't occur to them," said Ford. "They've all got the vote, so they all pretty much assume that the government they've voted in more or less approximates to the government they want." "You mean they actually vote for the lizards?" "Oh yes," said Ford with a shrug, "of course." "But," said Arthur, going for the big one again,** "why?"** "Because if they didn't vote for a lizard," said Ford, "the wrong lizard might get in. Got any gin?" "What?" "I said," said Ford, with an increasing air of urgency creeping into his voice, "have you got any gin?" "I'll look. Tell me about the lizards." Ford shrugged again. "Some people say that the lizards are the best thing that ever happened to them," he said. "They're completely wrong of course, completely and utterly wrong, but someone's got to say it." "But that's terrible," said Arthur. "Listen, bud," said Ford, "if I had one Altairian dollar for every time I heard one bit of the Universe look at another bit of the Universe and say 'That's terrible' I wouldn't be sitting here like a lemon looking for a gin.

We killed them all when we came here. The people came and burned their land The forests where they used to feed We burned the trees that gave them shade And burned to bush, to scrub, to heath We made it easier to hunt. We changed the land, and they were gone. Today our beasts and dreams are small As species fall to time and us But back before the black folk came Before the white folk’s fleet arrived Before we built our cities here Before the casual genocide, This was the land where nightmares loped And hopped and ran and crawled and slid. And then we did the things we did, And thus we died the things we died. We have not seen Diprotodon A wombat bigger than a room Or run from Dromornithidae Gigantic demon ducks of doom All motor legs and ripping beaks A flock of geese from hell’s dark maw We’ve lost carnivorous kangaroo A bouncy furrier T Rex And Thylacoleo Carnifex the rat-king-devil-lion-thing the dropbear fantasy made flesh. Quinkana, the land crocodile Five metres long and fast as fright Wonambi, the enormous snake Who waited by the water-holes and took the ones who came to drink who were not watchful, clever, bright. Our Thylacines were tiger-wolves until we drove them off the map Then Megalania: seven meters of venomous enormous lizard... and more, and more. The ones whose bones we’ve never seen. The megafauna haunt our dreams. This was their land before mankind Just fifty thousand years ago. Time is a beast that eats and eats gives nothing back but ash and bones And one day someone else will come to excavate a heap of stones And wonder, What were people like? Their teeth weren’t sharp. Their feet were slow. They walked Australia long ago before Time took them into tales We’re transients. The land remains. Until its outlines wash away. While night falls down like dropbears don’t to swallow up Australia Day.

But every man is more than just himself; he also represents the unique, the very special and always significant and remarkable point at which the world's phenomena intersect, only once in this way and never again. That is why every man's story is important, eternal, sacred; that is why every man, as long as he lives and fulfills the will of nature, is wondrous, and worthy of every consideration. In each individual the spirit has become flesh, in each man the creation suffers, within each one a redeemer is nailed to the cross. Few people nowadays know what man is. Many sense this ignorance and die the more easily because of it, the same way that I will die more easily once I have completed this story. I do not consider myself less ignorant than most people. I have been and still am a seeker, but I have ceased to question stars and books; I have begun to listen to the teachings my blood whispers to me. My story is not a pleasant one; it is neither sweet nor harmonious, as invented stories are; it has the taste of nonsense and chaos, of madness and dreams--like the lives of all men who stop deceiving themselves. Each man's life represents a road toward himself, an attempt at such a road, the intimation of a path. No man has ever been entirely and completely himself. Yet each one strives to become that--one in an awkward, the other in a more intelligent way, each as best he can. Each man carries the vestiges of his birth--the slime and eggshells of his primeval past--with him to the end of his days. Some never become human, remaining frog, lizard, ant. Some are human above the waist, fish below. Each represents a gamble on the part of nature in creation of the human. We all share the same origin, our mothers; all of us come in at the same door. But each of us--experiments of the depths--strives toward his own destiny. We can understand one another; but each of us is able to interpret himself to himself alone.

In Uganda, I wrote a questionaire that I had my research assistants give; on it, I asked about the embalasassa, a speckled lizard said to be poisonous and to have been sent by Prime minsister Milton Obote to kill Baganda in the late 1960s. It is not poisonous and was no more common in the 1960s than it had been in previous decades, as Makerere University science professors announced on the radio and stated in print… I wrote the question, What is the difference between basimamoto and embalasassa? Anyone who knows anything about the Bantu language—myself included—would know the answer was contained in the question: humans and reptiles are different living things and belong to different noun classes… A few of my informants corrected my ignorance… but many, many more ignored the translation in my question and moved beyond it to address the history of the constructs of firemen and poisonous lizards without the slightest hesitation. They disregarded language to engage in a discussion of events… My point is not about the truth of the embalasassa story… but rather that the labeling of one thing as ‘true’ and the other as ‘fictive’ or ‘metaphorical’—all the usual polite academic terms for false—may eclipse all the intricate ways in which people use social truths to talk about the past. Moreover, chronological contradictions may foreground the fuzziness of certain ideas and policies, and that fuzziness may be more accurate than any exact historical reconstruction… Whether the story of the poisionous embalasassa was real was hardly the issue; there was a real, harmless lizard and there was a real time when people in and around Kampala feared the embalasassa. They feared it in part because of beliefs about lizards, but mainly what frightened people was their fear of their government and the lengths to which it would go to harm them. The confusions and the misunderstandings show what is important; knowledge about the actual lizard would not.

They're really going to mash the world up this time, the damn fools. When I read that description of the victims of Nagasaki I was sick: "And we saw what first looked like lizards crawling up the hill, croaking. It got lighter and we could see that it was humans, their skin burned off, and their bodies broken where they had been thrown against something." Sounds like something out of a horror story. God save us from doing that again. For the United States did that. Our guilt. My country. No, never again. And then one reads in the papers "Second bomb blast in Nevada bigger than the first! " What obsession do men have for destruction and murder? Why do we electrocute men for murdering an individual and then pin a purple heart on them for mass slaughter of someone arbitrarily labeled "enemy?" Weren't the Russians communists when they helped us slap down the Germans? And now. What could we do with the Russian nation if we bombed it to bits? How could we "rule" such a mass of foreign people - - - we, who don't even speak the Russian language? How could we control them under our "democratic" system, we, who even now are losing that precious commodity, freedom of speech? (Mr. Crockett," that dear man, was questioned by the town board. A supposedly "enlightened" community. All he is is a pacifist. That, it seems, is a crime.) Why do we send the pride of our young men overseas to be massacred for three dirty miles of nothing but earth? Korea was never divided into "North" and "South." They are one people; and our democracy is of no use to those who have not been educated to it. Freedom is not of use to those who do not know how to employ it. When I think of that little girl on the farm talking about her brother - "And he said all they can think of over there is killing those God-damn Koreans." What does she know of war? Of lizard-like humans crawling up a hillside? All she knows is movies and school room gossip. Oh, America's young, strong. So is Russia. And how they can think of atom-bombing each other, I don't know. What will be left? War will come some day now, with all the hothead leaders and articles "What If Women are Drafted?" Hell, I'd sooner be a citizen of Africa than see America mashed and bloody and making a fool of herself. This country has a lot, but we're not always right and pure. And what of the veterans of the first and second world wars? The maimed, the crippled. What good their lives? Nothing. They rot in the hospitals, and we forget them. I could love a Russian boy - and live with him. It's the living, the eating, the sleeping that everyone needs. Ideas don't matter so much after all. My three best friends are Catholic. I can't see their beliefs, but I can see the things they love to do on earth. When you come right down to it, I do believe in the freedom of the individual - but to kill off all the ones who could forge a strong nation? How foolish! Of what good - living and freedom without home, without family, without all that makes life?

It was discussed and decided that fear would be perpetuated globally in order that focus would stay on the negative rather than allow for soul expression to positively emerge. As people became more fearful and compliant, capacity for free thought and soul expression would diminish. There is a distinct inability to exert soul expression under mind control, and evolution of the human spirit would diminish along with freedom of thought when bombarded with constant negative terrors. Whether Bush and Cheney deliberately planned to raise a collective fear over collective conscious love is doubtful. They did not think, speak, or act in those terms. Instead, they knew that information control gave them power over people, and they were hell-bent to perpetuate it at all costs. Cheney, Bush, and other global elite ushering in the New World Order totally believed in the plan mapped out by artificial intelligence. They were allowing technology to dictate global control. “Life is like a video game,” Bush once told me at the rural multi-million dollar Lampe, Missouri CIA mind control training camp complex designed for Black Ops Special Forces where torture and virtual reality technologies were used. “Since I have access to the technological source of the plans, I dictate the rules of the game.” The rules of the game demanded instantaneous response with no time to consciously think and critically analyze. Constant conscious disruption of thought through television’s burst of light flashes, harmonics, and subconscious subliminals diminished continuity of conscious thought anyway, creating a deficit of attention that could easily be refocused into video game format. DARPA’s artificial intelligence was reliant on secrecy, and a terrifying cover for reality was chosen to divert people from the simple truth. Since people perceive aliens as being physical like them, it was decided that the technological reality could be disguised according to preconceptions. Through generations of genetic encoding dating back to the beginning of man, serpents incite an innate autogenic response system in humans to “freeze” in terror. George Bush was excited at the prospects of diverting people from truth by fear through perpetuating lizard-like serpent alien misconceptions. “People fear what they don’t know anyway. By compounding that fear with autogenic fear response, they won’t want to look into Pandora’s Box.” Through deliberate generation of fear; suppression of facts under the 1947 National Security Act; Bush’s stint as CIA director during Ford’s Administration; the Warren Commission’s whitewash of the Kennedy Assassination; secrecy artificially ensured by mind control particularly concerning DARPA, HAARP, Roswell, Montauk, etc; and with people’s fluidity of conscious thought rapidly diminishing; the secret government embraced the proverbial ‘absolute power that corrupts absolutely.’ According to New World Order plans being discussed at the Grove, plans for reducing the earth’s population was a high priority. Mass genocide of so-called “undesirables” through the proliferation of AIDS4 was high on Bush’s agenda. “We’ll annihilate the niggers at their source, beginning in South and East Africa and Haiti5.” Having heard Bush say those words is by far one of the most torturous things I ever endured. Equally as torturous to my being were the discussions on genetic engineering, human cloning, and depletion of earth’s natural resources for profit. Cheney remarked that no one would be able to think to stop technology’s plan. “I’ll destroy the planet first,” Bush had vowed.

Hopi Pueblo elders have said that the austere and, to some eyes, barren plains and hills surrounding their mesa-top villages actually help to nurture the spirituality of the Hopi way. The Hopi people might have settled in locations far more lush where daily life would not have been so grueling. But there on the high silent sandstone mesas that overlook the sandy arid expanses stretching to all horizons, the Hopi people must “live by their prayers” if they are to survive. The Hopi ways cherishes the intangibles: the riches realized from interaction and interrelationships with all beings above all else… The bare vastness of the Hopi landscape emphasizes the visual impact of very plant, every rock, every arroyo…each ant, each lizard, each lark is imbued with great value simply because the creature is there and alive, in a place where any life at all is precious. Stand on the mesa edge at Walpai and look west over the bare distances toward the pale blue outlines of the San Francisco peaks where ka’tsina spirits reside. So little lies between you and they sky. So little lies between you and the earth. Leslie Marmon Silko

That thing out there. That comet that flew past Saturn. Yeah, they tell you it’s a comet. That ain’t no comet. It’s an alien spaceship! It’s a warship! I’m telling y’all right now, they’re on their way here. The lizard people! They’re coming for their own.

A lot of people don’t believe in curses. A lot of people don’t believe in yellow-spotted lizards either. But if one bites you, it doesn’t make a difference whether you believe in it or not.

Today we are stressing the strange phenomenon that in the minds of the people in general the importance and motivating influence of religion are slowly being undermined by an increasing emphasis on the discoveries of science. Personally, I cannot say that I approve of the change of emphasis, but the fact remains that it is taking place under our very eyes. A few years ago one of the great American universities decided to honor its president, a celebrated scientist, by erecting a statue of him on the campus while he was still alive. The statue was duly unveiled, and there under the left foot of the scientist was an overgrown lizard being crushed to death. I wonder if that excellent scholar ever thought what it all meant. Of course, it represented science destroying the bad influence of ignorance. But did the scientist realize that he was the direct successor of Enlil, Marduk, Ashur, Jehovah, and St. George? As I was contemplating that statue, a thought passed through my mind: who will fight the dragon next? If I could give the answer, I could also tell what direction human civilization will take in the next thousand years.

The temptation might be to blame the media, but we’re the same people who slow down traffic even when the accident is on the other side of the median. We have to look. We are captivated by the awful. We want to know if it’s something we should be concerned about. It makes perfect sense: we are descendants of a million generations of humans, apes, shrews, and lizards who were better safe than sorry. In nature, optimists taste great.

At school, Pablo found it hard to concentrate. Rather than completing classwork, he filled the margins of his notebook with pencil sketches of animals, birds, and people. His teacher grew exasperated with his lack of attention. She wrote a note to his mother saying: “Pablo should stop drawing in class and pay attention to his lessons.” It was clear that Pablo hated rules, and he took every opportunity to disobey them. When adults told him what to do, he did the opposite. He once got in trouble for coloring the sky a bright red instead of the “normal” blue. Pablo was often banished to the “calaboose,” a bare cell with white walls and a bench, which served as a holding pen for unruly students. “I liked it there, because I took along a sketch pad and drew incessantly,” Pablo later said. “I could have stayed there forever drawing without stopping.” He even began misbehaving on purpose so that he would be sentenced to detention and sent to the calaboose. The one person who understood that Pablo wasn’t acting out for no reason was his father. One day when Pablo’s mother caught him drawing on the wall with a nail, Don José took him to the beach to blow off steam. As Don José stretched out to take a nap, Pablo sat beside him and drew a dolphin in the wet sand. When Don José awoke, he was astonished by the beauty of his son’s drawing. “Could it be Pablo who drew this?” he wondered. That afternoon, Don José took a closer look at the image Pablo had drawn on their living room wall. What at first looked like random scratches soon took shape. Don José recognized a reindeer and a bison running away from a group of men on horseback who were armed with bows and arrows. At that moment, Don José knew what to do to get Pablo to stop misbehaving. He decided to take him into his studio and teach his son how to paint. From that day onward, Pablo and his father were inseparable art partners. In search of new subjects to portray, they began going to the bullfights. Pablo was mesmerized by the sight of the brave picadors as they charged ferocious bulls. He saw El Lagartijo—“The Lizard”—one of the most famous bullfighters in Spain, and he met Cara Ancha,

What a journey it’s been. It’s one narc after the next. These narcs keep approaching me and asking if I needed an archetypal old man in my life. What happened, by the way? Why did we stop using the word narc? Do we think narcs don’t exist? And that there’s no such thing as psy-ops? And that people from the bad side are unable to pose as a member of your good side? Why are all of us so nervous about admitting that psy-ops are real? Do all of us believe that psy-ops conspiracy fuckery is equal to lizard people and nanobot vaccines? The GSN blasted its classic rotten archetype, fnordz, holomultigraphic interfacing proscenium arch eristic analytical overlays.

We fight fire with fire. We say he’s not just a Flumbonian lizard person. We say he’s the king of the Flumbonian lizard people. We say he has a giant space laser that can make hurricanes, that he likes to find the most adorable dogs on earth and eat them, and that he has an evil plot to destroy all of the world’s ice cream.

The pool was small and deep, a lapping lima bean, and based on Esme's demeanor - tranquil like a lizard on a rock, offering her chin up toward the sky - it seemed she had no intention of jumping in. This was always how it was at other people's houses, Mitty thought. Untouched candy bowls in the foyer, a pantry of unopened Pop-Tarts. The people who had things others didn't never even used them.

There are no commuters, no children jostling for school buses, no taxis, no old men in hats driving in the centre of the road. It should feel like heaven but, as Nelson drives through the old city gates, he's reminded of science fiction films where towns have been taken over by lizard people or filled with replicants. If this is the future, he doesn't like it.

I read a book once by a lunatic who claimed that the world wasn’t made by some god; it started off empty and stuff just gradually grew,like lichen on a rock. To begin with there was just moss,and then the moss turned into plants,the plants turned into fish and birds,the fish and birds turned into lizards,the lizards turned into monkeys and the monkeys turned into people. All this happened,the nutcase said,because in each generation there’d be smarter moss,more ruthless plants,more self-centered and arrogant fish,birds,lizards and monkeys who outperformed their wretched fellows and aspired to change. They were the ones who got the girls, so their progeny survived while the losers perished. Arrogance,selfishness and a total disregard for others is,therefore, what turned moss into men.

People. They're really innately, inherently gentle and compassionate and kind. That's what wrings, wrenches...something. Your entrails, maybe. The member of the mob who holds up the whole ceremony for seconds or even minutes while he dislodges a family of bugs or lizards from the log he is about to put on the fire.

Southerners have a sense of perspective, a way of finding the humor in even the most painful of experiences. We know that life is too short to be unhappy. Even when we’re lower than lizard spit (as Florida Grits Sandra Presley often says), we find a smile. The best way to know Southern humor is to hear it. The best way to hear it is to come on down South. But please don’t come empty-handed. Bring a joke; get a joke. You know what I mean, Vern? Southerners have always known that laughter is good for you. We’d been laughing at ourselves for many years before research proved that laughter reduces stress, decreases pain, increases energy, inspires creativity, and helps relationships grow. These benefits boost the immune system and strengthen our hearts and lungs. No wonder Southerners are the happiest people around!

Worrying about offending people drags us back to the lowest common denominator Our enemies are not the digital bits that dance across our screens but the neural impulses that animate our lizard brains

The Greys are the most commonly reported alien species. They are the classic alien with large bug-like eyes, a slit for a mouth, small nose and long spindly arms and legs. They are usually around 3 to 4 feet tall. The Greys may be the “brains” of the alien races. People who claim to have been abducted usually say that the Greys don’t seem bothered by humans in pain. They are the most commonly observed aliens seen during UFO events. Nordic Aliens The Nordics or blondes are identified by those humans who say they have been contacted by them. They say they look like humans who are from Northern Europe such as Scandinavians. They are supposed to have long blond hair and blue eyes and are between six to seven feet tall. Those who have been contacted say the Nordics are friendly beings who want to observe and communicate with humans. They are concerned about the Earth’s environment and world peace. The Nordics are seen as leaders and the Greys their servants. Reptilians The Reptilians are also involved in abductions according to a few of those who claim to have been abducted by aliens. They are supposedly 5-7 feet tall, have red eyes and resemble a lizard. The Reptilians are very intelligent but also not nice. There are many frightening stories about these guys. There are many other races and species of aliens according to contactees. I’m not sure about any of these reports but I’m thinking that I’ll hope for contact with the Blondes. Reptilians please stay away!

The Greys The Greys are the most commonly reported alien species. They are the classic alien with large bug-like eyes, a slit for a mouth, small nose and long spindly arms and legs. They are usually around 3 to 4 feet tall. The Greys may be the “brains” of the alien races. People who claim to have been abducted usually say that the Greys don’t seem bothered by humans in pain. They are the most commonly observed aliens seen during UFO events. Nordic Aliens The Nordics or blondes are identified by those humans who say they have been contacted by them. They say they look like humans who are from Northern Europe such as Scandinavians. They are supposed to have long blond hair and blue eyes and are between six to seven feet tall. Those who have been contacted say the Nordics are friendly beings who want to observe and communicate with humans. They are concerned about the Earth’s environment and world peace. The Nordics are seen as leaders and the Greys their servants. Reptilians The Reptilians are also involved in abductions according to a few of those who claim to have been abducted by aliens. They are supposedly 5-7 feet tall, have red eyes and resemble a lizard. The Reptilians are very intelligent but also not nice. There are many frightening stories about these guys. There are many other races and species of aliens according to contactees. I’m not sure about any of these reports but I’m thinking that I’ll hope for contact with the Blondes. Reptilians please stay away!

No happiness but in virtue. No, that wasn't true. Each part of the triune brain has its own happiness. Lizard in the sun, mammal on the hunt, human doing something good. What's good is good for the land. So when you worked as if on the hunt, in light and warmth, at making a landscape--some place for people to live in for ages to come--then you were triunely happy. Surely that should be enough. But then you wanted to share it. Just so there would be someone to be pleased together with.

Modern art is a waste of time. When the zombies show up, you can't worry about art. Art is for people who aren't worried about zombies. Besides zombies and icebergs, there are other things that Soap has been thinking about. Tsunamis, earthquakes, Nazi dentists, killer bees, army ants, black plague, old people, divorce lawyers, sorority girls, Jimmy Carter, giant quids, rabid foxes, strange dogs, new anchors, child actors, fascists, narcissists, psychologists, ax murderers, unrequited love, footnotes, zeppelins, the Holy Ghost, Catholic priests, John Lennon, chemistry teachers, redheaded men with British accents, librarians, spiders, nature books with photographs of spiders in them, darkness, teachers, swimming pools, smart girls, pretty girls, rich girls, angry girls, tall girls, nice girls, girls with superpowers, giant lizards, blind dates who turn out to have narcolepsy, angry monkeys, feminine hygiene commercials, sitcoms about aliens, things under the bed, contact lenses, ninjas, performances artists, mummies, spontaneous combustion, Soap has been afraid of all of these things at one time or another, Ever since he went to prison, he's realized that he doesn't have to be afraid. All he has to do is come up with a plan. Be prepared. It's just like the Boy Scouts, except you have to be even more prepared. You have to prepare for everything that the Boy Scouts didn't prepare you for, which is pretty much everything.

Kotov looked like an abandoned statue on the beach in the Plaza de Cataluna. The spring was at is height and the warm un bathed the city. The adviser, with his face slightly raised, was receiving the heat like a lizard slothful from the rays that were injecting him with life. He had even taken off his jacket and the printed kerchief he regularly wore after Ramon sat down at his side. 'What a marvelous country!' he said at last, and smiled. 'I could live here for the rest of my life.' 'Despite the Spaniards?' 'Precisely because of you. Where I come from, the people are like stones. You are all flowers. My country smells like smoked herring and hops; here it smells of olive oil and wine.' 'Your pals say we're primitive and practically dumb.' 'Don't pay too much attention to those lunatics. They confuse ideology with mysticism, and they are no more than walking machines - worse still, they're fanatics. Here they make themselves look tough, but you should see them when Moscow calls for them... Na khuy. They shit themselves. Don't look to them as an example; you don't want to be like them. You can be so much more.' p. 162

Here is the story the government has to sell to the common people. 'The World is going to be attacked by giant green lizards in about 60 years, and they plan to kill or enslave all of us. These lizards are a lot stronger than us and can control our minds. So to protect us against this attack, all of you and your children must take a drug that will change your bodies in unknown ways but with the hope you will be able to survive the attempted takeover of Earth.' Am I leaving anything out?" Amused

of course, American torture still goes on: from the force-feeding of strapped-down captives in Gitmo to the psychological and physical terror Obama inflicts on thousands of innocent people every day as they watch the lizard-eyed drones hovering over them and wonder if this is the hour they’ll be ripped to shreds or burned alive to whatever the hell goes on in the secret cells our humanitarian leaders still keep in bases, basements and hidey holes all over the world.

We got back on the road, heading west. I remember my thoughts as we ventured into the Simpson Desert. There’s nothing out here. The landscape was flat and lifeless. Except for the occasional jump-up--a small mesa that rose twenty or thirty feet above the desert floor-it just looked like dirt, sticks, and dead trees. The Simpson Desert is one of the hottest places on earth. But Steve brought the desert to life, pointing out lizards, echidnas, and all kinds of wildlife. He made it into a fantastic journey. In the middle of this vast landscape were the two of us, the only people for miles. Steve had become adept at eluding the film crew from time to time so we could be alone. There was a local cattle station about an hour-and-a-half drive from where we were filming, a small homestead in the middle of nowhere. The owners invited the whole crew over for a home-cooked meal. Steve and I stayed in the bush, and Bob and Lyn headed to one of their favorite camping spots. After having dinner, the crew couldn’t locate us. They searched in the desert for a while before deciding to sleep in the car. What was an uncomfortable night for them turned out to be a brilliant night for us! Steve made it romantic without being traditional. His idea of a beautiful evening was building a roaring campfire, watching a spectacular sunset, and cooking a curry dinner for me in a camp oven. Then we headed out spotlighting, looking for wildlife for hours on end. It was fantastic, like the ultimate Easter egg hunt. I never knew what we’d find. When Steve did discover something that night--the tracks of a huge goanna, or a tiny gecko hiding under a bush--he reveled in his discovery. His excitement was contagious, and I couldn’t help but become excited too. The best times in my life were out in the bush with Steve.

We were in the Crocodile Environmental Park at the zoo when Steve first told me the story of Acco’s capture. I just had to revisit him after hearing his story. There he was, the black ghost himself, magnificently sunning on the bank of his billabong. Standing there next to this impressive animal, I tried to wrap my mind around the idea that people had wanted him dead. His huge, intimidating teeth made him look primeval, and his osteodermal plates gleamed black in the sun--a dinosaur, living here among us. I felt so emotional, contemplating the fear-based cruelty that prompted humans to hate these animals. For his part, Acco still remembered his capture, even though it had happened nearly a decade before. Whenever Steve went into his enclosure, Acco would stalk him and strike, exploding out of the water with the intent to catch Steve unaware. Despite the conflict in Steve’s soul over whether he had done the right thing, I decided that Acco’s capture had to be. In the zoo, Acco had his own territory to patrol and a beautiful female crocodile, Connie, who loved him dearly. Left in the wild, somebody would have eventually shot him. If the choice is between a bullet and living in the Crocodile Environmental Park, I think his new territory was much more preferable. When I met Steve in 1991, he had just emerged from a solid decade in the bush, either with Bob or on his own, with just his dog Chilli, and later Sui. Those years had been like a test of fire. As a boy all Steve wanted to do was to be like his dad. At twenty-nine he’d become like Bob and then some. He had done so much more than catch crocs. In the western deserts, he and Bob helped researchers from the Queensland Museum understand the intricacies of fierce snake behavior. Steve also embarked on a behavioral study of a rare and little-understood type of arboreal lizard, the canopy goanna, scrambling up into trees in the rain forests of Cape York Peninsula in pursuit of herpetological knowledge. As much as Steve had become a natural for television, over the course of the 1980s he had become a serious naturalist as well. His hands-on experience, gleaned from years in the bush, meshed well with the more abstract knowledge of the academics. No one had ever accomplished what he had, tracking and trapping crocodiles for months at a time on his own. He would hand Bindi and Robert his knowledge of nature and the bush, just as Bob and Lyn had handed it down to him. This is what few people understood about Steve--his relationship with his family, and the tradition of passion and commitment and understanding that passed from generation to generation. Later on, that Irwin family tradition would bring Steve untold grief, when outsiders misjudged his effort to educate his children and crucified him for it.

When I met Steve in 1991, he had just emerged from a solid decade in the bush, either with Bob or on his own, with just his dog Chilli, and later Sui. Those years had been like a test of fire. As a boy all Steve wanted to do was to be like his dad. At twenty-nine he’d become like Bob and then some. He had done so much more than catch crocs. In the western deserts, he and Bob helped researchers from the Queensland Museum understand the intricacies of fierce snake behavior. Steve also embarked on a behavioral study of a rare and little-understood type of arboreal lizard, the canopy goanna, scrambling up into trees in the rain forests of Cape York Peninsula in pursuit of herpetological knowledge. As much as Steve had become a natural for television, over the course of the 1980s he had become a serious naturalist as well. His hands-on experience, gleaned from years in the bush, meshed well with the more abstract knowledge of the academics. No one had ever accomplished what he had, tracking and trapping crocodiles for months at a time on his own. He would hand Bindi and Robert his knowledge of nature and the bush, just as Bob and Lyn had handed it down to him. This is what few people understood about Steve--his relationship with his family, and the tradition of passion and commitment and understanding that passed from generation to generation. Later on, that Irwin family tradition would bring Steve untold grief, when outsiders misjudged his effort to educate his children and crucified him for it.

On Bindi’s first birthday in July 1999, we began a tradition of our own. We threw open the doors of the zoo with free admission to all children. We offered free birthday cake and invited cockatoos, camels, snakes, and lizards to party with us. It poured rain all day, but it didn’t matter. Steve placed a giant birthday cake in front of his daughter. It could have served one hundred people, and we’d ordered up several of them for the celebration. Bindi had never had sugar before, or any kind of dessert or lolly. She carefully took a frosting flower off the top and tasted it. Puzzlement and then joy transformed her face. She dove in headfirst. Cheers and laughter erupted from the crowd of three hundred, all of whom had shown up to celebrate. Steve’s mother, Lyn, looked on that day with a proud smile. I thought back to what it must have been like when Lyn first started the zoo. It was just a small wildlife park, with admission only forty cents for adults and twenty cents for kids. Now it was an expanding enterprise, part of an ambitious conservation effort and a complement to our wildlife documentaries. But her son’s favorite job was still the humble one of being Dad. I could read on Lyn’s face how important it was to her that Steve had started a family. And Bindi had a great day wearing a small pink sweater that her gran had made for her.

Steve was right. Bringing people into close proximity to wildlife was all you had to do. I fell in love with tiger sharks that day. As it turned out, that was the last documentary of my pregnancy. For the next few weeks I’d be restricted to working at the zoo. Steve, on the other hand, had time to squeeze in one more doco. He and John headed to Indonesia to film Komodo dragons. Steve found one dragon with a fishhook in its mouth. The line was trailing alongside the eight-foot lizard, and Steve decided to help. He got in front of the huge predator and pulled until the hook popped free. It was at that moment that the dragon clicked. He homed in on Steve, raised his head, and gave chase. The Komodo was serious. Steve managed to scramble up a small tree, with the dragon at his feet. Luckily, it was just too big to climb well and only grabbed Steve on the boot. Steve turned to the camera. “Danger, danger, danger!” was all he could get out. The Komodo dragon carries about sixteen types of bacteria in the long strings of drool that hang from its mouth. All it needs to do is break the skin, and its prey will die of infection. Although the dragon’s tooth had sliced all the way through Steve’s boot, it didn’t penetrate his sock or his foot. “I’d rather take a hit from an eight-foot saltie than an eight-foot dragon,” Steve said later. When Steve made it home safe and sound, I encouraged my tummy, “Hurry up and be born, Igor, so we can hit the road again.

Ironically enough, when we returned to the zoo, the Dr. Dolittle cameo almost came true. We had to transfer a big female crocodile named Toolakea to another enclosure. Steve geared up for the move as he always did. “Don’t think about catching Toolakea,” he instructed his crew, me included, before we ever got near to the enclosure. “If you’re concentrating on catching her, she’ll know it. We’ll never get a top-jaw rope on. Crocs know when they’re being hunted.” For millions of years, wild animals have evolved to use every sense to tune into the world around them. Steve understood that their survival depended on it. So as I approached the enclosure, I thought of mowing the lawn, or doing the croc show, or picking hibiscus flowers to feed the lizards. Anything but catching Toolakea. It went like clockwork. Steve top-jaw-roped Toolakea, and we all jumped her. He decided that since she was only a little more than nine feet long, we would be able to just lift her over the fence and carry her to her other enclosure. Steve never built his enclosures with gates. He knew that sooner or later, someone could make a mistake and not latch a gate properly. We had to be masters at fence jumping. He picked up Toolakea around her shoulders with her neck held firmly against his upper arm. This would protect his face if she started struggling. The rest of us backed him up and helped to lift Toolakea over the fence. All of a sudden she exploded, twisting and writhing in everyone’s arms. “Down, down, down,” Steve shouted. That was our signal to pin the crocodile again before picking her up. Not everyone reacted quickly enough. As Steve moved to the ground, the people on the tail were still standing up. That afforded Toolakea the opportunity to twist her head around and grab hold of Steve’s thigh. The big female croc sank her teeth deep into his flesh. I never realized it until later. Steve didn’t flinch. He settled the crocodile on the ground, keeping her eyes covered to quiet her down. We lifted her again. This time she cleared the fence easily. I noticed the blood trickling down Steve’s leg. We got to the other enclosure before I asked what had happened, and he showed me. There were a dozen tears in the fabric of his khaki shorts. A half dozen of Toolakea’s teeth had gotten through to his flesh, putting a number of puncture holes in his upper thigh. As usual, Steve didn’t bother with the wound. He cleaned it out and carried on, but even after his leg had healed, he couldn’t feel the temperature accurately on his leg. Once, about a month after the incident, I got a drink out of the fridge and rested it on his thigh. “I can feel something there,” he said. “Hot or cold?” I quizzed. “I don’t know,” he said. The croc-torn khaki shorts he wore that day made an amazing souvenir for a lucky sponsor of the zoo. People who donated a certain amount of money to our conservation efforts received a bonus in return: one of Steve’s uniforms and a photograph of him in it. Steve was very proud to include his khakis with teeth holes in them as the gift for a generous supporter.