Live Auction Quotes

They aren't sure who killed the little girl's mother yet. So you should be in the clear. But they have this cop living in the building. He's a detective. The kind that sneaks around, not minding his own damn business.

If you win time, you don’t want to live with one partner for the rest of your life. Until-death-do-us-part happens when time eats your energy to explore.

I love that name. A country named Chad. Sounds like somebody who lived next door to the Brady Bunch. But if Chad actually lived next door to the Bradys, Greg would be roasting over a slow fire and Marcia would be standing naked on an auction block, because Chad is one of the hungriest, craziest, most desperate places on the planet.

They live like beasts, sweetie. They slang, they bark, they rape. They kill for a solar panel or the copper ring they find in the junk.

His golden skin has gained a texture like an unevolved man in his fifties should. Not bad for a human close to his hundredth year of living.

All living creatures always sense what heals their woe—a code in their subconscious.

If the graded citizens with evolved minds and bodies live inside the cities, the ones who haven’t evolved live in the Junk Land.

Living around the West Alpha among the High Grades who age exceptionally slowly, one or two wrinkles around the eyes, a few greyed hairs along your ears are enough to call you old. Even if your spine is still strong and straight.

Pa Larkspur?" She smiled. "Don't be so chauvinistic. He's the best cook in the county. His baskets bring in more money than any others at the picnic auctions." "Jesus. Baskets? Picnic? Just how country is the Nest?" "Very." His horrified expression made her laugh. "Clay, you live in a tree. I don't think you should throw stones.

Uncertainty—not for food or shelter, but for life. Fear of death. Fear of living alone. He was a child back then. Him and Ruem. “Win your fear, and you’ll evolve.” Their Master’s voice lulls the Monk in his mind.

A life flourishing to fulfill its drive deserves to live.

You don’t want to live among the ruins of the Old World, do you? You’d rather unite with the minds who took oaths to live again, to dream again, no matter what color skin they’re wrapped with or which book they believe in. You’d always want to be a part of the New World.

Tsk! As if she can fix the living like she fixes machines.

“Are they monsters?” Kusha once asked Meera about the ones living in the Junk Land. Meera didn’t answer. Not directly anyway. She skeptically avoided it like the diva of voice she is—the kind who owns half of the entertainment channels of Alpha…

The sky is visible in the rich areas of the city—areas where people can afford the airspace above their lands (and they must be able to afford them to be eligible of living there). Otherwise, the path is mostly dark until the forest preservation area comes.

Junk Land—most of it is trees, hills, and old broken things. At least it has empty air space, open to sky and free from air-traffic. It’s the space that is too costly to be owned by the people living around, and too embarrassing to be owned by the ones who can afford them. It spreads all over the world outside the cities like swollen veins crawling through the flesh.

They live like beasts, sweetie. They slang, they bark, they rape. They kill for a solar panel or the copper ring they find in the junk. They don’t think about art and culture or how the universe exists as the High Grades do. They are lowly, earthly monsters … Meera never speaks such words aloud, but Magic Mama told her once what the High Grades think of anyone unevolved, no matter if they’re outside the walls or inside them.

I snapped the crossbow into the top of the mount, took a canvas bundle from the cart, and unrolled it. Crossbow bolts, tipped with the Galahad warheads. “This is my baby.” I petted the stock. “You have a strange relationship with your weapons,” Roman said. “You have no idea,” Raphael told him. “This from a man with a living staff and a man who once drove four hours both ways for a sword he then put on his wall,” I murmured. “It was an Angus Trim,” Raphael said. “It’s a sharpened strip of metal.” “You have an Angus Trim sword?” Kate’s eyes lit up. “Bought it at an estate auction,” Raphael said. “If we get out of this alive, you are invited to come to my house and play with it.” It was good that Curran wasn’t here and I was secure in our relationship, because that totally could be taken the wrong way.

Your plan will backfire. People aren’t ready for this. I’ve seen it. They prefer being blind, living life the way it is, waiting for an end, playing their little life game. And they want to play it safe. You cannot force adventure on everyone, Ruem. You can’t implant wisdom.

She gets all her old cars and tools from places you don’t want your daughters to visit. And Rashad Gaumont certainly doesn’t want her to visit Magic Mama, the not-evolved-enough, middle-aged man who lives in the Junk Land and works in the Old City. “He’s not a citizen! He lives in a bus! So what if he made it himself? So what if he teaches you about machines? Just don’t meet him.” “Why?” Kusha used to ask Rashad, and she’d always get the same answer: “The unevolved kind brings chaos and wars.”

People with no desire to live have no right to exist,” he says, “They’re insults to the meaning of life.” His deep voice whispers like a spell as if a new code is added to the laws of the universe with all the will in his heart, with all the frequencies in his voice, and with all the persuasion in his soul.

One must live with all, e'en if life be hell: Crime makes shame, not monetary stricture

Yuan opens his eyes. White rabbits wandering all around, poking him, touching him, rubbing their noses at his feet, or merely exploring the thick grass, ignoring his presence. As if showing their appearance alone is enough of a favor. Yuan sees the tiniest rabbit struggling to reach him. One of its legs wounded, and a dark rotten feather sticking to its body. The feather smells of death. There must be a dead bird somewhere. Dead bird! Why didn’t he smell it earlier? Yuan, removing the feather, stretches his hand towards the rabbit. It hops on, sensing the burst of healing energy. All living creatures always sense what heals their woe—a code in their subconscious.

That’s when he finds them. Birds. Mammals. Reptiles. That one was George—a Cheetah with the most flaming fur. That one was Gogy—a gorilla with the clearest pair of eyes. That one was Ms. Mimbo—a hybrid of Macao and African Grey Parrot. And the one near the stone was … well, the Monk goes through around three dozen names. It took fifty years of careful watch to make sure they don’t go extinct. If you live long enough, you might, as well, end up befriending every life your neighboring forest holds. And if you are a war hero, you might even get professionals from the Wildlife Conservation Board to help you during their crossbreeding process. But they’re all dead.

Many lose their paths, blinded by evolution. Addiction to power is like any other addiction; you’ll just want it more. That earthquake, ninety years ago, spared few to record it for the next generation. Humans sinned. Persistently existing in clogged colonies was their sin. The series of quakes lasted a week; each shake came in between long intervals. Oh! Those intervals! A week of despair and questions. Why did I survive? Why did fate save me and not them? Will fate save me the next time? Uncertainty—not for food or shelter, but for life. Fear of death. Fear of living alone. He was a child back then. Him and Ruem. “Win your fear, and you’ll evolve.” Their Master’s voice lulls the Monk in his mind.

Pico,” Yuan mutters. “I’m listening, Yuan,” Pico’s voice resonates in the library. “Was backing away cowardice?” “About your old research?” Pico begins, “No, you weren’t a coward. Everything needs caution. But Ruem was taking great risks. Risking one’s own life in the war field is not the same as risking the lives of millions. Even if the goal is good.” “Do you think his goal was good?” Yuan asks. “Cosmic energy is the Source, the fabric that forms the universe. Now you, humans, call it prana. You learned to absorb it by being willing to absorb it. It evolves you, yes. Your mind and your body are designed for this purpose, true. I can’t deny that it could bring a greater good. But, theoretically good. Ruem, however, his idea is dark; it’s always been dark. Artificially forcing people into evolution is risky.” Pico explains—now it’s not Senior or Junior anymore. Now they both are one. For that, each of them had to face a small death. A death of the individual, yes. But for the both, it’s a new life, a connected life. A whole life.

Believed they could just buy a fallen house at auction, paint a few walls and live happily ever after. He’s tempted to roar with laughter at his delusions, until he suffocates.

And we’ll tell stories too—Moses in the bulrushes, wise old Solomon, King Herod and the baby Jesus. It’s almost like living lots of lives at once, telling stories is.

There is a certain seductiveness about what is dead. It will retain all those admirable qualities of life with none of that tiresome messiness associated with live things. Crap and complaints and the need for affection. You can auction it, museum it, collect it. It’s much safer to be a collector of curios, because if you are curious, you have to sit and sit and see what happens. You have to wait on the beach until it gets cold, and you have to invest in a glass-bottomed boat, which is more expensive than a fishing rod, and puts you in the path of the elements. The curious are always in some danger. If you are curious you might never come home, like all the men who now live with mermaids at the bottom of the sea.

[Google is] an omnivorous collector of information, a hyperencyclopedic vault of human knowledge, an unerring auctioneer, an eerily skilful student of languages, behaviour, and desires.

TJ frowns; she can’t write about willing wind and water in the official report. Voicing elements is a rumor. However, she remembers what her grandmother said five decades ago when she was a child; (it was shortly after the war): “Anyone who trains hard can be a Grade A by the time they’re forty or fifty. But it takes decades more to become strong enough to voice one element.” “One element?” TJ asked. “Do you want to voice the entire universe then?” “Can’t I?” Grandmother didn’t answer, not directly anyway, as most great masters do. They never say you can’t do this or no one can do that or that thing is impossible just because they couldn’t do it, or because they hadn’t found it yet. True masters answer differently. Wisely. Like her grandmother answered that day. “Do you know why we evolve, Tirity?” “Because we’re supposed to?” TJ replied. “Yes. It’s in the grand design. We’re ‘supposed to’ evolve. Not just in body, but also in mind,” she said. “In time. You see, time is the key. If given infinite time, you can evolve your mind infinitely. But we live only for a hundred years or so.” “A hundred years is ‘only’?” “You’re so young, Tirity! But yes, it is little for a complete cognitive evolution. Most hard trainers can prolong it to a couple of hundred years. They even get to call the wind or grow a giant plant that could touch the clouds. But voicing everything in the universe? I think only God can do it, the God who created everything with only words. And if God created the world so that he could see how far the humans can evolve, then I’d say, yes, even a human could get godly power. Godlier than voicing one or two elements. If. Given. The. Time.” “How much time?” “More than thousands of years, maybe. Could even need millions, who knows? …” TJ smiles drily; she remembers how her eyes sparkled at the thought of becoming a goddess who could voice everything. She dreamed of flying in the air or walking in space. She thought of making her own garden full of giant flowers where only enormous butterflies would dance. Some days, when she played video games in VR, she even dreamed of voicing the thunder and lightning to join her wooden sword. She thought time could help her do it. But she didn’t know then, time only makes you grow up. Time steals your dreams. Time only turns you into an adult.

It’s true: she’s looking for the book just not for voice or the shortcuts to the strength. Deep down, she knows she’s looking for her purpose, too. And if her alarms say this Devil’s Book, a book believed to be written by the devil, will take her to her purpose, shouldn’t she look for it? Magic Mama says, “The place where you are, shows your purpose.” Monk Minakshi in her books says: ‘Your past shapes your purpose.’ But what if she has no past? And what if this place isn’t her place? Because a nameless, ghost-like woman warned her not to look for the book, should she now stop searching for it? Stop searching for her purpose? How can someone stop searching for purpose? What remains if the purpose is lost? Exams? Grade training? Dance lessons for flawless body language? Why would she need flawless body-language in the first place? Because High Grades have it? Because if you don’t shield yourself with it, others will use theirs on you? So everything she must do is only to shield herself from what others might do? And this should be her purpose—shielding herself from inside a cocoon? For a weak? Yes, sweetie. So living means only ‘defending’ yourself? For a woman? Yes, sweetie. Kusha imagines how Meera would’ve answered her now. They say life is beautiful. But they don’t say life is beautiful only if you free yourself from your fears, only if you stop fantasizing about future damages. And you conquer fear when you are strong, when you are sovereign.

The Civil War was ABOUT something. It was fought FOR something. And—let us never for a moment forget it—it WON something. Under everything else, the war was about Negro slavery. It was fought for freedom—and if ever anything was worth fighting a war for, freedom was and is the cause. . . . And that is why the Civil War is worth remembering. It gave us a broader freedom, and it laid upon us the obligation to live up to that freedom and to make it unlimited, for everybody. Freedom is indivisible. Winning it for the Negro, we won it also for all of the people who then were or ever would become Americans—for the man who has fled from oppression, misery and discrimination overseas as well as for the fugitive from the American slave pen and auction block. We can never have, permanently, a second-class citizenship in this country; because of the Civil War, we are no longer that kind of country. We might just as well stop trying to find a comfortable middle ground between the ideas of Abraham Lincoln and Adolf Hitler. There simply isn't any such place.

Wylan—and the obliging Kuwei—will get the weevil working,” Kaz continued. “Once we have Inej, we can move on Van Eck’s silos.” Nina rolled her eyes. “Good thing this is all about getting our money and not about saving Inej. Definitely not about that.” “If you don’t care about money, Nina dear, call it by its other names.” “Kruge? Scrub? Kaz’s one true love?” “Freedom, security, retribution.” “You can’t put a price on those things.” “No? I bet Jesper can. It’s the price of the lien on his father’s farm.” The sharpshooter looked at the toes of his boots. “What about you, Wylan? Can you put a price on the chance to walk away from Ketterdam and live your own life? And Nina, I suspect you and your Fjerdan may want something more to subsist on than patriotism and longing glances. Inej might have a number in mind too. It’s the price of a future, and it’s Van Eck’s turn to pay.” Matthias was not fooled. Kaz always spoke logic, but that didn’t mean he always told truth. “The Wraith’s life is worth more than that,” said Matthias. “To all of us.” “We get Inej. We get our money. It’s as simple as that.” “Simple as that,” said Nina. “Did you know I’m next in line for the Fjerdan throne? They call me Princess Ilse of Engelsberg.” “There is no princess of Engelsberg,” said Matthias. “It’s a fishing town.” Nina shrugged. “If we’re going to lie to ourselves, we might as well be grand about it.” Kaz ignored her, spreading a map of the city over the table, and Matthias heard Wylan murmur to Jesper, “Why won’t he just say he wants her back?” “You’ve met Kaz, right?” “But she’s one of us.” Jesper’s brows rose again. “One of us? Does that mean she knows the secret handshake? Does that mean you’re ready to get a tattoo?” He ran a finger up Wylan’s forearm, and Wylan flushed a vibrant pink. Matthias couldn’t help but sympathize with the boy. He knew what it was to be out of your depth, and he sometimes suspected they could forgo all of Kaz’s planning and simply let Jesper and Nina flirt the entirety of Ketterdam into submission. Wylan pulled his sleeve down self-consciously. “Inej is part of the crew.” “Just don’t push it.” “Why not?” “Because the practical thing would be for Kaz to auction Kuwei to the highest bidder and forget about Inej entirely.” “He wouldn’t—” Wylan broke off abruptly, doubt creeping over his features. None of them really knew what Kaz would or wouldn’t do. Sometimes Matthias wondered if even Kaz was sure. “Okay, Kaz,” said Nina, slipping off her shoes and wiggling her toes. “Since this is about the almighty plan, how about you stop meditating over that map and tell us just what we’re in for.

He never approves of anything I do,” Kusha says from the garage, hiding her frown. She gets all her old cars and tools from places you don’t want your daughters to visit. And Rashad Gaumont certainly doesn’t want her to visit Magic Mama, the not-enough-evolved, middle-aged man from the Old City. “He’s not a citizen! He lives in a bus! So what if he made it himself? So what if he teaches you about machines? Don’t meet him.” “Why?” Kusha used to ask Rashad, and she’d always get the same answer: “The unevolved kind brings chaos and wars.” Kusha didn’t listen. She went again and bought this car, too, from an antique dealer. He almost gave it away, saying it will never run again. It has the old days’ engine, the kind you don’t find in this era. A change of engines and batteries, a new set of all-terrain-tires, some safety trackers, sensors, and, well, a whole list of other things with 300% luck to make it run again through the Junk Land—the land outside the cities where it’s only ruins and rubble. Needs hard work, yes. But Kusha instantly liked the color of its body, the moment she saw it—a sort of green with greyish tint, and a good load of rust.

Caesar’s civic reforms were promising, but how and when would he put the Republic back together again? Over years of war it had been turned upside down, the constitution trampled, appointments made on whim and against the law. Caesar took few steps toward restoring traditional rights and regulations. Meanwhile his powers expanded. He took charge of most elections and decided most court cases. He spent a great deal of time settling scores, rewarding supporters, auctioning off his opponents’ properties. The Senate appeared increasingly irrelevant. Some groused that they lived in a monarchy masquerading as a republic. There were three possibilities for the future, predicted an exasperated Cicero, “endless armed conflict, eventual revival after a peace, and complete annihilation.

He has no interest in manners. Believe me, I’ve tried and I’ve tried and I’ve tried.” After she’d brought him home for the first time, her mother had said, “Well, we can’t use him but we can definitely auction him off at UJA.”* Eisman had what amounted to a talent for offending people. “He’s not tactically rude,” his wife explains. “He’s sincerely rude. He knows everyone thinks of him as a character but he doesn’t think of himself that way. Steven lives inside his head.

Hist, then. How dost thou know that some entire, living, thinking thing may not be invisibly and uninterpenetratingly standing precisely where thou now standest; aye, and standing there in thy spite? In thy most solitary hours, then, dost thou not fear eavesdroppers? Hold, don't speak! And if I still feel the smart of my crushed leg, though it be now so long dissolved; then, why mayest not thou, carpenter, feel the fiery pains of hell for ever, and without a body? Hah! Good Lord! Truly, sir, if it comes to that, I must calculate over again; I think I didn't carry a small figure, sir. Look ye, pudding-heads should never grant premises.—How long before this leg is done? Perhaps an hour, sir. Bungle away at it then, and bring it to me (turns to go). Oh, Life. Here I am, proud as Greek god, and yet standing debtor to this blockhead for a bone to stand on! Cursed be that mortal inter-indebtedness which will not do away with ledgers. I would be free as air; and I'm down in the whole world's books. I am so rich, I could have given bid for bid with the wealthiest Praetorians at the auction of the Roman empire (which was the world's); and yet I owe for the flesh in the tongue I brag with.

Not long since I was present at the auction of a deacon's effects, for his life had not been ineffectual:-- "The evil that men do lives after them." As usual, a great proportion was trumpery which had begun to accumulate in his father's day. Among the rest was a dried tapeworm. And now, after lying half a century in his garret and other dust holes, these things were not burned; instead of a bonfire, or purifying destruction of them, there was an auction, or increasing of them. The neighbors eagerly collected to view them, bought them all, and carefully transported them to their garrets and dust holes, to lie there till their estates are settled, when they will start again.

It is Cinderella in reverse. It is hope dashed, happiness mislaid, life mishandled. Nothing is as thrilling as they said it would be: no one is amusing, as clever, as attractive or as interesting. The sun never shines as bright as it used to, and even the fiercest thunderstorm lacks any real sense of drama or pizzaz. As the curtain falls, Group Captain Charming has left her for someone more suitable and has gone to live in France, and Buttons, in his zip-up jumpsuit, has taken up with a wearying succession of younger lovers. When Cinderella dies, her little glass slipper is put up for auction, a memento of days of hope and innocence. The catalogue entry reads: 'Only worn once.

Many people assume that working from home is like a vacation, where you get to do what you want when you want. This was not the case for me. The demands of eBay put me on the strictest schedule I’d ever endured. Because my auctions were timed, there were very real consequences for missing deadlines. The prime time for auctions to go live was Sunday evening. If mine went up late, that meant my customers, who were likely waiting to pounce on my latest batch of vintage gems, might end up disappointed, instead giving another seller their business. If I took too long to respond to a customer inquiry, she might get impatient, choosing to bid on something else. Shipping orders out late might result in negative feedback, and if I didn’t steam and prep all the clothes the night before a shoot, there wouldn’t be time to get through everything in one day.

Paris-Plage: the operation would be perfect if an oil slick drifted in to pollute this pretty little beach. Then the illusion would be total: the beach attendants would be transformed into ecological clean-up agents; they would have stopped sunbathing stupid. WTC: no trace of the bodies of the 3,000 victims. It's as though they had been dropped into quicklime. All the images without the sound, silent, vitrified, pellicularized. The scrap metal and the rubble are auctioned off. The event has more or less vanished into thin air. The pope has reached the state of 'martyr', that is to say, of witness: witness to the possibility that the human race can live beyond death. Living experience of brain-death, of spirituality on a life-support system, of automatic piloting of the vital functions in their death throes. A great model for future generations

Let go.” “Make me let you go.” She looked at Arin. Whatever he saw in her eyes loosened his hands. “Kestrel,” he said more quietly, “I have been whipped before. Lashes and death are different things.” “I won’t die.” “Let Irex set my punishment.” “You’re not listening to me.” She would have said more, but realized that his hands still rested on her shoulders. A thumb was pressing gently against her collarbone. Kestrel caught her breath. Arin startled, as if out of sleep, and pulled away. He had no right, Kestrel thought. He had no right to confuse her. Not now, when she needed a clear mind. Everything had seemed so simple last night in the close dark of the carriage. “You are not allowed,” Kestrel said, “to touch me.” Arin’s smile was bitter. “I suppose that means we are no longer friends.” She said nothing. “Good,” he said, “then you can have no reason for fighting Irex.” “You don’t understand.” “I don’t understand your godforsaken Valorian honor? I don’t understand that your father would probably rather see you gutted than live with a daughter who turned away from a duel?” “You have very little faith in me, to think that Irex would win.” He raked a hand through his short hair. “Where is my honor in all this, Kestrel?” They locked eyes, and she recognized his expression. It was the same one she had seen across the Bite and Sting table. The same one she had seen in the pit, when the auctioneer had told Arin to sing. Refusal. A determination so cold it could blister the skin like metal in winter. She knew that he would stop her. Perhaps he would be cunning about it. Maybe he would go to the steward behind her back, tell him of the theft and challenge, and ask to be brought before the judge and Irex. If that plan didn’t suit Arin, he would find another. He was going to be a problem.

The Hospital for Infectious Diseases...The only people who lived here were those who made resistance to germs their only reason for being. Unceasing approbation of life; a rough, rude approbation that did not care at all about appearances. An approbation of life beyond law and beyond morality, dramatized and incessantly demanded by delirium, incontinence, bloody excrement, vomit, diarrhea, and horrible odors. This air which, like a mob of merchants hosting bids at a produce auction, craved in every second the call: "Still alive! Still alive!"...This mass off active bodies, unified by the unique form of existence they bore, namely, contagious disease. Here the value of men's lives and germ's lives frequently came to the same thing; patient and practitioner were metamorphosed into bacteria - into such objectless life. Here life existed only for the sake of being affirmed; no prettier desire was allowed. Here happiness reigned. In fact, here happiness, that mostly rapidly rotting of all foods, reigned in its most rotten, most inedible form.

The clearest signs of Hakodate's current greatness, though, can be found clustered around its central train station, in the morning market, where blocks and blocks of pristine seafood explode onto the sidewalks like an edible aquarium, showcasing the might of the Japanese fishing industry. Hokkaido is ground zero for the world's high-end sushi culture. The cold waters off the island have long been home to Japan's A-list of seafood: hairy crab, salmon, scallops, squid, and, of course, uni. The word "Hokkaido" attached to any of these creatures commands a premium at market, one that the finest sushi chefs around the world are all too happy to pay. Most of the Hokkaido haul is shipped off to the Tsukiji market in Tokyo, where it's auctioned and scattered piece by piece around Japan and the big cities of the world. But the island keeps a small portion of the good stuff for itself, most of which seems to be concentrated in a two-hundred-meter stretch in Hakodate. Everything here glistens with that sparkly sea essence, and nearly everything is meant to be consumed in the moment. Live sea urchins, piled high in hillocks of purple spikes, are split with scissors and scraped out raw with chopsticks. Scallops are blowtorched in their shells until their edges char and their sweet liquor concentrates. Somewhere, surely, a young fishmonger will spoon salmon roe directly into your mouth for the right price.

The most common criticism of the spread was that it detached policy debate from the real world, that nobody used language the way that these debaters did, save perhaps for auctioneers. But even adolescents knew this wasn't true, that corporate persons deployed a version of the spread all the time: for they heard the spoken warnings at the end of the increasingly common television commercials for prescription drugs, when risk information was disclosed at a speed designed to make it difficult to comprehend; they heard the list of rules and caveats read rapid-fire at the end of promotions on the radio; they were at least vaguely familiar with the 'fine print' one received from financial institutions and health-insurance companies; the last thing one was supposed to do with these thousands of words was comprehend them. These types of disclosure were designed to conceal; they exposed you to information that, should you challenge the institution in question, would be treated like a 'dropped argument' in a fast round of debate - you have already conceded the validity of the point by failing to address it when it was presented. It's no excuse that you didn't have the time. Even before the twenty-four hour news cycle, Twitter storms, algorithmic trading, spreadsheets, the DDoS attack, Americans were getting 'spread' in their daily lives; meanwhile, their politicians went on speaking slowly, slowly about values utterly disconnected from their policies.

Above the list of children she read: Mister Jackson Henry Clark married Miss Julienne Maria Jacques, June 12, 1933. Not until that moment had she known her parents’ proper names. She sat there for a few minutes with the Bible open on the table. Her family before her. Time ensures children never know their parents young. Kya would never see the handsome Jake swagger into an Asheville soda fountain in early 1930, where he spotted Maria Jacques, a beauty with black curls and red lips, visiting from New Orleans. Over a milkshake he told her his family owned a plantation and that after high school he’d study to be a lawyer and live in a columned mansion. But when the Depression deepened, the bank auctioned the land out from under the Clarks’ feet, and his father took Jake from school. They moved down the road to a small pine cabin that once, not so long ago really, had been occupied by slaves. Jake worked the tobacco fields, stacking leaves with black men and women, babies strapped on their backs with colorful shawls. One night two years later, without saying good-bye, Jake left before dawn, taking with him as many fine clothes and family treasures—including his great-grandfather’s gold pocket watch and his grandmother’s diamond ring—as he could carry. He hitchhiked to New Orleans and found Maria living with her family in an elegant home near the waterfront. They were descendants of a French merchant, owners of a shoe factory. Jake pawned the heirlooms and entertained her in fine restaurants hung with red velvet curtains, telling her that he would buy her that columned mansion. As he knelt under a magnolia tree, she agreed to marry him, and they wed in 1933 in a small church ceremony, her family standing silent.

The tremendous leisure industry that has arisen in the last few generations has been designed to help fill free time with enjoyable experiences. Nevertheless, instead of using our physical and mental resources to experience flow, most of us spend many hours each week watching celebrated athletes playing in enormous stadiums. Instead of making music, we listen to platinum records cut by millionaire musicians. Instead of making art, we go to admire paintings that brought in the highest bids at the latest auction. We do not run risks acting on our beliefs, but occupy hours each day watching actors who pretend to have adventures, engaged in mock-meaningful action. This vicarious participation is able to mask, at least temporarily, the underlying emptiness of wasted time. But it is a very pale substitute for attention invested in real challenges. The flow experience that results from the use of skills leads to growth; passive entertainment leads nowhere. Collectively we are wasting each year the equivalent of millions of years of human consciousness. The energy that could be used to focus on complex goals, to provide for enjoyable growth, is squandered on patterns of stimulation that only mimic reality. Mass leisure, mass culture, and even high culture when only attended to passively and for extrinsic reasons—such as the wish to flaunt one’s status—are parasites of the mind. They absorb psychic energy without providing substantive strength in return. They leave us more exhausted, more disheartened than we were before. Unless a person takes charge of them, both work and free time are likely to be disappointing. Most jobs and many leisure activities—especially those involving the passive consumption of mass media—are not designed to make us happy and strong. Their purpose is to make money for someone else. If we allow them to, they can suck out the marrow of our lives, leaving only feeble husks. But like everything else, work and leisure can be appropriated for our needs. People who learn to enjoy their work, who do not waste their free time, end up feeling that their lives as a whole have become much more worthwhile. “The future,” wrote C. K. Brightbill, “will belong not only to the educated man, but to the man who is educated to use his leisure wisely.

Under coverture, a wife was required to live where her husband demanded, her earnings belonged to her husband and her children were the property of her husband, just as the children of the female slave belonged to her master. But perhaps the most graphic illustration of the continuity between slavery and marriage was that in England – as Thomas Hardy’s The Mayor of Casterbridge reminds us – wives could be sold at public auctions.

However, during the East India Company’s rule, the system of land revenue auction was such that many Muslim landholders could not compete with the emerging Hindu and European elites to retain control of their lands. This was compounded by the fact that the British elites distrusted the Muslims and preferred the Hindus in their allocation of land revenue. Not surprisingly, one British observer referred to this policy as the: Most sweeping act of oppression ever committed in any country by which the landed property of the country had been transferred from the class of people entitled to it to a set of baboos, who had made their wealth by bribery and corruption.6

Grieving for their future, men and women often took their own lives. Others died when they could not maintain the feverish pace of the march. While the mortality rate of slaves during the Second Middle Passage never approached that of the transatlantic transfer, it surpassed the death rate of those who remained in the seaboard states. Over time some of the hazards of the long march abated, as slave traders - intent on the safe delivery of a valuable commodity - standardized their routes and relied more on flatboats, steamboats, and eventually railroads for transportation. The largest traders established 'jails,' where slaves could be warehoused, inspected, rehabilitated if necessary, and auctioned, sometimes to minor traders who served as middlemen in the expanding transcontinental enterprise. But while the rationalization of the slave trade may have reduced the slaves' mortality rate, it did nothing to mitigate the essential brutality or the profound alienation that accompanied separation from the physical and social moorings of home and family. ... [T]he Second Middle Passage was extraordinarily lonely, debilitating, and dispiriting. Capturing the mournful character of one southward marching coffle, an observer characterized it as 'a procession of men, women, and children resembling that of a funeral.' Indeed, with men and women dying on the march or being sold and resold, slaves became not merely commodified but cut off from nearly every human attachment. Surrendering to despair, many deportees had difficulties establishing friendships or even maintaining old ones. After a while, some simply resigned themselves to their fate, turned inward, and became reclusive, trying to protect a shred of humanity in a circumstance that denied it. Others exhibited a sort of manic glee, singing loudly and laughing conspicuously to compensate for the sad fate that had befallen them. Yet others fell into a deep depression and determined to march no further. Charles Ball, like others caught in the tide, 'longed to die, and escape from the bonds of my tormentors.' But many who survived the transcontinental trek formed strong bonds of friendships akin to those forged by shipmates on the voyage across the Atlantic. Indeed, the Second Middle Passage itself became a site for remaking African-American society. Mutual trust became a basis of resistance, which began almost simultaneously with the long march. Waiting for their first opportunity and calculating their chances carefully, a few slaves broke free and turned on their enslavers. Murder and mayhem made the Second Middle Passage almost as dangerous for traders as it was for slaves, which was why the men were chained tightly and guarded closely.

But those who live by the myth, or pretend to, have never admitted that they live in a land of little rain and big consequences. Whether they are angrily protesting the setting-aside of areas of permanent wilderness, or trying to maneuver timber, oil, coal, mineral, or grazing lands away from the federal bureaus that protect them in the public interest, or speculating in oil-lease auctions or options in the water of federal reservoirs, they represent the survival of the gospel that left to its own devices would already have reduced a good part of the West to a desert as barren as Syria.

I’m amazed at how this has snowballed into such a media event. It began last week when I saw a national news report by Tom Brokaw about this adorable little lady from Georgia, Mrs. Hill, who was trying to save her farm from being foreclosed. Her sixty-seven-year-old husband had committed suicide a few weeks earlier, hoping his life insurance would save the farm, which had been in the family for generations. But the insurance proceeds weren’t nearly enough. It was a very sad situation, and I was moved. Here were people who’d worked very hard and honestly all their lives, only to see it all crumble before them. To me, it just seemed wrong. Through NBC I was put in touch with a wonderful guy from Georgia named Frank Argenbright, who’d become very involved in trying to help Mrs. Hill. Frank directed me to the bank that held Mrs. Hill’s mortgage. The next morning, I called and got some vice president on the line. I explained that I was a businessman from New York, and that I was interested in helping Mrs. Hill. He told me he was sorry, but that it was too late. They were going to auction off the farm, he said, and “nothing or no one is going to stop it.” That really got me going. I said to the guy: “You listen to me. If you do foreclose, I’ll personally bring a lawsuit for murder against you and your bank, on the grounds that you harassed Mrs. Hill’s husband to his death.” All of a sudden the bank officer sounded very nervous and said he’d get right back to me. Sometimes it pays to be a little wild. An hour later I got a call back from the banker, and he said, “Don’t worry, we’re going to work it out, Mr. Tramp.” Mrs. Hill and Frank Argenbright told the media, and the next thing I knew, it was the lead story on the network news. By the end of the week, we’d raised $40,000. Imus alone raised almost $20,000 by appealing to his listeners. As a Christmas present to Mrs. Hill and her family, we’ve scheduled a mortgage-burning ceremony for Christmas Eve in the atrium of Trump Tower. By then, I’m confident, we’ll have raised all the money. I’ve promised Mrs. Hill that if we haven’t, I’ll make up any difference. I tell Imus he’s the greatest, and I invite him to be my guest one day next week at the tennis matches at the U.S. Open. I have a courtside box and I used to go myself almost every day. Now I’m so busy I mostly just send my friends.

I once said to her on the phone, "Jann, this group of kids in Newfoundland have won a spot at a rock camp showcase in Madrid. They are fundraising. They need to raise ten thousand more dollars if they are going to make the trip." Before I could finish talking, she said, "Okay, I'll give them five grand, you do the same, and it's done, easy." I answered, "I was going to suggest we sign a picture for them for their auction." Thanks to Jann, they made the trip. She changed the lives of a group of teenage rock and rollers that she didn't know.

Morris wondered what domestic catastrophe would make a man sell even the plaster gnomes from his garden.It was a horrid piece of evidence for mutability; Mutability, goddess of the auction room, dusty-fingered Mutability, the old-age pensioner goddess. And she ruled over the casserole containing the half-empty packet of sugar no one would ever finish, now; and the dropsical white tea-pot with the brown tidemark left in by years of the-making by dead women in flowered aprons ( withered and dead, all the chintz flowers); over all the odd, disjointed fragments of other people's lives.

was developed for students to understand the meaning of integrity and practice it in their lives, through various interesting programs such as an integrity quiz, auction of integrity values, and making integrity rules

In Germany anti-Uber feeling has nurtured a broader criticism of “Plattform-Kapitalismus”; its perceived readiness to reduce all aspects of people’s lives, from spare rooms to spare time, to assets to be auctioned off is seen as deeply dehumanising.

Few, but readers of Old Colonial Papers and records are aware that a lively trade was carried on between England and the Plantations, as the Colonies were then called, from 1647 to 1690, in political prisoners, where they were sold by auction to the Colonists for various terms of years, sometimes for life.” Colonel A.B. Ellis, “White Slaves and Bond Servants in the Plantations” (1883)

Even the simplest of cottages often picked up the decorative elements of the more formal styles as is evident in this Italianate cottage. Almost square, the one-story frame cottage at 543 Coombs duplicates the symmetry of the larger Italianates. Note also its low-pitched roof and projecting eaves supported by elaborate pierced and scrolled brackets. The molded window hoods supported by brackets top tall, narrow sash windows. The front porch could grace a much larger house with its molded cornice, columns, brackets, pierced arches, and turned balusters. In 1908, auctioneer J.T. Gamble lived

Since her separation she had slowly, cautiously--perhaps even unconsciously--performed a kind of striptease, unpeeling the veils of convention which had surrounded her. During the 1980s she had been defined only by her fashions, seen merely as a glamorous clothes horse, a royal adjunct, a wife and mother. Since the separation, however, her regal wardrobe, which defined her royal mystique, had been left in the closet. Indeed, her decision, inspired by Prince William, to hold an auction of her royal wardrobe for Aids charities in New York in the summer of 1997 was a very public farewell to that old life. She no longer wanted to be seen as just a beautiful model for expensive clothes. Moreover, during her days as a semi-detached royal she had deliberately stripped away other trappings of monarchy, her servants, her ladies-in-waiting, her limousines and, most controversially, her bodyguards. The casting off of her royal title was one giant step on that journey. She had spent much time grieving a failed relationship, lost hopes and broken ambitions. She had once said: ‘I had so many dreams as a young girl. I hoped for a husband to look after me, he would be a father figure to me, he would support me, encourage me, say “Well done” or “That wasn’t good enough”. I didn’t get any of that. I couldn’t believe it.’ The days of betrayal, anguish and hurt lay in the past. Now it was time to move on, to make the most of her position and her personality. Opportunity beckoned. As the Princess admitted: ‘I have learned much over the last years. From now on I am going to own myself and be true to myself. I no longer want to live someone else’s idea of what and who I should be.’ ‘I am going to be me.

Epicurus is right, that happiness is up at auction all the time, and sold in lots to suit the purchaser whenever he bids high enough. And the price is not exorbitant: prudence to plan for the simple pleasures that can be had for the asking; resolution to cut off the pleasures that come too high; determination to amputate our reflections the instant they develop morbid symptoms, and to take an anti-toxine against fret and worry, the moment we feel the approach of their contagious atmosphere; concentration, to live in a self-chosen present from which profitless regret and unprofitable anxieties, projected from the past or borrowed from the future, are absolutely banished.

Maybe, I thought, I just needed a force who had a job that didn’t disappear like a mirage every few months. I realized I was that force and for the hundredth time in my life thought about finding another career. This thought dissipated the larger I grew, however, subsumed by the physical job at hand. Filled with hormones and heat, I felt the superpower of creation, and without dismissing sperm as one of its vital components, person-building inside your own body is a one-woman show. I felt invincible, which became the remedy to my fear and saw me pacing around my house late at night looking at my stuff and verbally auctioning everything off for the baby while explaining that we could live off the proceeds for a fairly good amount of time and not worry.

He had been a smart one—he hadn't bid on her at the auction. Instead, he'd come straight to the complex she lived at and purchased her for a year, and Lyla was terrified because she didn't like the sadistic look in his eyes, and

The insatiable need for more processing power -- ideally, located as close as possible to the user but, at the very least, in nearby indus­trial server farms -- invariably leads to a third option: decentralized computing. With so many powerful and often inactive devices in the homes and hands of consumers, near other homes and hands, it feels inevitable that we'd develop systems to share in their mostly idle pro­cessing power. "Culturally, at least, the idea of collectively shared but privately owned infrastructure is already well understood. Anyone who installs solar panels at their home can sell excess power to their local grid (and, indirectly, to their neighbor). Elon Musk touts a future in which your Tesla earns you rent as a self-driving car when you're not using it yourself -- better than just being parked in your garage for 99% of its life. "As early as the 1990s programs emerged for distributed computing using everyday consumer hardware. One of the most famous exam­ples is the University of California, Berkeley's SETl@HOME, wherein consumers would volunteer use of their home computers to power the search for alien life. Sweeney has highlighted that one of the items on his 'to-do list' for the first-person shooter Unreal Tournament 1, which shipped in 1998, was 'to enable game servers to talk to each other so we can just have an unbounded number of players in a single game session.' Nearly 20 years later, however, Sweeney admitted that goal 'seems to still be on our wish list.' "Although the technology to split GPUs and share non-data cen­ter CPUs is nascent, some believe that blockchains provide both the technological mechanism for decentralized computing as well as its economic model. The idea is that owners of underutilized CPUs and GPUs would be 'paid' in some cryptocurrency for the use of their processing capabilities. There might even be a live auction for access to these resources, either those with 'jobs' bidding for access or those with capacity bidding on jobs. "Could such a marketplace provide some of the massive amounts of processing capacity that will be required by the Metaverse? Imagine, as you navigate immersive spaces, your account continuously bidding out the necessary computing tasks to mobile devices held but unused by people near you, perhaps people walking down the street next to you, to render or animate the experiences you encounter. Later, when you’re not using your own devices, you would be earning tokens as they return the favor. Proponents of this crypto-exchange concept see it as an inevitable feature of all future microchips. Every computer, no matter how small, would be designed to be auctioning off any spare cycles at all times. Billions of dynamically arrayed processors will power the deep compute cycles of event the largest industrial customers and provide the ultimate and infinite computing mesh that enables the Metaverse.

And I think about this life—how it rusts. How it collects dusts. How people steal from us. How when we are gone, there’s nothing here we miss, and our stuff is relegated to trash bins and auctions. How so much in our lives is precious yet how much of it is rubble and ash. But in both God remains. How it’s all His. How we’re all His. Jesus over everything. From Genesis 1 until the end.

At Concours d’Elegance, I overheard a finance guy explain to the owner of a 1958 Ferrari cabriolet on the block for $7 million to $8 million how he could more or less legally launder his auction profits by rolling them into a shovel-ready project in an opportunity zone that wasn’t really an opportunity zone.

I wouldn’t see it until our private lives had consumed the public space, then been codified, foreclosed, and put up for auction; until the devices that enslave our minds had filled us with the toxic flotsam of a culture no longer worthy of the name;

Yes, time. Win time, live in youth forever, and you’ll pass Grade A, but it’s not the end. Some evolve more, for the evolution of the mind is exponentially infinite. Some High Grades have been Grade A for fifty years. Fifty. Solid. Years!

Consequently, labour-power is a commodity which its possessor, the wage-worker, sells to the capitalist. Why does he sell it? It is in order to live. But the putting of labour-power into action – i.e., the work – is the active expression of the labourer's own life. And this life activity he sells to another person in order to secure the necessary means of life. His life-activity, therefore, is but a means of securing his own existence. He works that he may keep alive. He does not count the labour itself as a part of his life; it is rather a sacrifice of his life. It is a commodity that he has auctioned off to another. The product of his activity, therefore, is not the aim of his activity. What he produces for himself is not the silk that he weaves, not the gold that he draws up the mining shaft, not the palace that he builds. What he produces for himself is wages; and the silk, the gold, and the palace are resolved for him into a certain quantity of necessaries of life, perhaps into a cotton jacket, into copper coins, and into a basement dwelling. And the labourer who for 12 hours long, weaves, spins, bores, turns, builds, shovels, breaks stone, carries hods, and so on – is this 12 hours' weaving, spinning, boring, turning, building, shovelling, stone-breaking, regarded by him as a manifestation of life, as life? Quite the contrary. Life for him begins where this activity ceases, at the table, at the tavern, in bed. The 12 hours' work, on the other hand, has no meaning for him as weaving, spinning, boring, and so on, but only as earnings, which enable him to sit down at a table, to take his seat in the tavern, and to lie down in a bed.

I know the world my brothers live in, and I know what they do for a living, and it scares the living hell out of me, because I know that one day it’s either going to be my ass getting auctioned off or I’m going to be given in marriage to form an alliance. It won’t matter if my future husband is old enough to be my grandpa or if he enjoys raping and murdering women. I’ll be handed off without a second thought, and that will be that. It’s a depressing thought and one that keeps threatening to overwhelm me.

When our fears have all been serialized, our creativity censured, our ideas "marketplaced," our rights sold, our intelligence sloganized, our strength downsized, our privacy auctioned; when the theatricality, the entertainment value, the marketing of life is complete, we will find ourselves living not in a nation but in a consortium of industries, and wholly unintelligible to ourselves except for what we see as through a screen darkly.

The elites schooled their scions in private academies; everyone else taught their children whatever they could when they weren’t putting them to work or, worse, auctioning them off into indentured servitude or sentient trafficking. All in the name of freedom, of course. To the Orions, this was personal liberty. It all sounded like a sick joke to Graniv. How could someone be free when the society in which they lived had been rigged against them decades before they were even born? Who could ever hope to excel to a degree that would let them escape such institutionalized squalor? When she looked at Orion society as an outsider, all she saw was greed masquerading as virtue, selfishness venerated as courage.

No. I wouldn’t see what Mary saw until I’d been witness to the untimely decline of a generation of colleagues exhausted by the demands of jobs that never paid them enough, drowning in debt to care for children riddled with disorders that couldn’t be cured; and the cousins—and the best friend from high school—who ended up in shelters or on the street, tossed out of houses they could no longer afford; and until the near-dozen suicides and overdoses of fortysomething childhood classmates in a mere space of three years; and the friends and family medicated for despair, anxiety, lack of affect, insomnia, sexual dysfunction; and the premature cancers brought on by the chemical shortcuts for everything from the food moving through our irritable bowels to the lotions applied to our sun-poisoned skins. I wouldn’t see it until our private lives had consumed the public space, then been codified, foreclosed, and put up for auction; until the devices that enslave our minds had filled us with the toxic flotsam of a culture no longer worthy of the name; until the bright pliancy of human sentience—attention itself—had become the world’s most prized commodity, the very movements of our minds transformed into streams of unceasing revenue for someone, somewhere. I wouldn’t see it clearly until the American Self had fully mastered the plunder, idealized and legislated the splitting of the spoils, and brought to near completion the wholesale pillage not only of the so-called colony—how provincial a locution that seems now!—but also of the very world itself. In short, I wouldn’t see what she saw back then until I’d failed at trying to see it otherwise, until I’d ceased believing in the lie of my own redemption, until the suffering of others aroused in me a starker, clearer cry than any anthem to my own longing.

Pieces of a living city cannot be auctioned off without taking into consideration that there are indigenous traditions, even if they seem odd to foreigners … . But these are our traditions and our city. For a long time we lived under the dictatorship of the Communists, but now we have found out that life under the dictatorship of business people is no better. They couldn’t care less about what country they are in. —Grigory Gorin, Russian writer, 19931

Human? Human! They knew what I was! “N-no! They are rescuing me. They’re with me. How do you know… Are you… here to help?” A headlamp flicked on. The alien grinned. “Come with me if you want to live.” Holy shit. He just did an Ahnold impression.

There are still slave auctions in this day and age. I’ll bet you thought that was impossible, but it is still the world we live in.” -Shenita Etwaroo

Miss Elton, who found the conversation increasingly distressing, got up, murmured a quick good night . . . and went to her room. During the bellicose talk in the lounge, the ghosts of Frank Durrant, Madeleine, Arvid and Mr. Sorenius seemed to be slipping further and further away with their own receding world. And what was one offered in exchange for this world of the dead? A future in which all signposts pointed to war and the ruin of all those useless little things which made life worth living. And then, as if provoked by the contrast of the speeches and ideas to which she had just been listening, a flood of images, each of them a small part of her life at Ashleigh Place, swept through her mind with an overwhelming suddenness—a walk on a windy autumn afternoon to the farm with a message about eggs, cartloads of logs coming before Christmas to be stacked in the stables, the remodelling of the rose-garden, with Mrs. Durrant setting the new labels in their places, two swans which spent a season on the little River Mene at the foot of the western slope, and the sudden appearance of a kingfisher by those fitful waters, the endless cooing of wood-pigeons in the trees round the house, the catch whistled by the baker's boy as he jumped out of his bright little van, the tick of the huge grandfather clock in the darkest corner of the hall, the pattern of the old-fashioned tiles in the bathroom which she had used, cockchafers beating against the windows on hot summer nights, the scent of the tobacco plants in the round bed near the drawing-room, an expedition to the woods on a grey day to cut mistletoe. . . .

The townspeople—who weren’t really townspeople at all, but more a collection of feral persons who lived on farms just as isolated and distant as the Larson family’s, who congregated only for auctions, funerals, and God—shuffled into the pews with the same dulled expressions they wore every week,

his community. He lived to serve the citizens of tiny Broomtail County, Colorado, and he would do just about anything for his constituents. But a bachelor auction? No way would he agree to be a prize in one of those. Being raffled off to the highest bidder was beneath his dignity. Plus, he would have to go out with the winner. Seth hadn’t gone out with anyone in almost four years. And way back when he did go out, it hadn’t been with a woman from town—or anywhere

Black women in the United States balked at the SlutWalk’s supposed reclamation of the word because, in the words of the “Open Letter,” “it is tied to institutionalized ideology about our bodies as sexualized objects of property, as spectacles of sexuality and deviant sexual desire. It is tied to notions about our clothed or unclothed bodies as unable to be raped whether on the auction block, in the fields or on living room television screens.

Answer me this: would you work harder to earn $100 or avoid losing $100? The smiley optimist says the former, but if research from the Center for Experimental Social Science at New York University is any indication, fear of loss is the home-run winner. Experimental groups given $15 and then told the $15 would be rescinded if they lost a subsequent auction routinely overbid the most. Groups offered $15 if they won weren’t nearly as “committed.

We live in a drug culture! Drugs are everywhere and touted as the panacea for every ailment in our society. We have drugs for hyper children, drugs for depression—some of the most insidious drugs ever—, drugs for allergies, drugs for acne, drugs for emphysema and drugs for erectile disfunction—maybe the most useful of them all. And let’s not forget the side effects of these wonder drugs! It’s cliche to even talk about drug advertisements and the laundry list of side effects tacked onto the end of them, usually rattled off at warp speed by someone on loan from the local auction house. I’ve seen ads for acne medicines that include side effects that are potentially fatal! Seriously? “Hey! Buy our Acne-Magic Drug! You’ll have crystal clear skin! In your coffin!” What the hell is wrong with us?

Vulnerability lends authenticity to my voice and fills in for where I do not have the more formal backing of an MFA or the recognition of an award or the prestige of an eight-way auction publishing deal. ... I rely on autobiographical detail, I masticate my life, spit it out and decorate it on the page. ... What is the line between being vulnerable and prostrating yourself for a system that won't recognise you? (p.31) She perceives herself to be vastly talented in that Victorian sense of being well-accomplished - able to cook, draw, host, write, she speaks a number of languages and has an impressive cache of artistic and cultural historical knowledge (p.46) The woman I'm obsessed with lives in a state of suspended teenagedom or early retirement (p.163)