Literal Double Quotes

When I was born, humanity was 95 per cent illiterate. Since I've been born, the population has doubled and that total population is now 65 per cent literate. That's a gain of 130-fold of the literacy. When humanity is primarily illiterate, it needs leaders to understand and get the information and deal with it. When we are at the point where the majority of humans them-selves are literate, able to get the information, we're in an entirely new relationship to Universe. We are at the point where the integrity of the individual counts and not what the political leadership or the religious leadership says to do.

That dead-eyed anhedonia is but a remora on the ventral flank of the true predator, the Great White Shark of pain. Authorities term this condition clinical depression or involutional depression or unipolar dysphoria. Instead of just an incapacity for feeling, a deadening of soul, the predator-grade depression Kate Gompert always feels as she Withdraws from secret marijuana is itself a feeling. It goes by many names — anguish, despair, torment, or q.v. Burton's melancholia or Yevtuschenko's more authoritative psychotic depression — but Kate Gompert, down in the trenches with the thing itself, knows it simply as It. It is a level of psychic pain wholly incompatible with human life as we know it. It is a sense of radical and thoroughgoing evil not just as a feature but as the essence of conscious existence. It is a sense of poisoning that pervades the self at the self's most elementary levels. It is a nausea of the cells and soul. It is an unnumb intuition in which the world is fully rich and animate and un-map-like and also thoroughly painful and malignant and antagonistic to the self, which depressed self It billows on and coagulates around and wraps in Its black folds and absorbs into Itself, so that an almost mystical unity is achieved with a world every constituent of which means painful harm to the self. Its emotional character, the feeling Gompert describes It as, is probably mostly indescribable except as a sort of double bind in which any/all of the alternatives we associate with human agency — sitting or standing, doing or resting, speaking or keeping silent, living or dying — are not just unpleasant but literally horrible. It is also lonely on a level that cannot be conveyed. There is no way Kate Gompert could ever even begin to make someone else understand what clinical depression feels like, not even another person who is herself clinically depressed, because a person in such a state is incapable of empathy with any other living thing. This anhedonic Inability To Identify is also an integral part of It. If a person in physical pain has a hard time attending to anything except that pain, a clinically depressed person cannot even perceive any other person or thing as independent of the universal pain that is digesting her cell by cell. Everything is part of the problem, and there is no solution. It is a hell for one. The authoritative term psychotic depression makes Kate Gompert feel especially lonely. Specifically the psychotic part. Think of it this way. Two people are screaming in pain. One of them is being tortured with electric current. The other is not. The screamer who's being tortured with electric current is not psychotic: her screams are circumstantially appropriate. The screaming person who's not being tortured, however, is psychotic, since the outside parties making the diagnoses can see no electrodes or measurable amperage. One of the least pleasant things about being psychotically depressed on a ward full of psychotically depressed patients is coming to see that none of them is really psychotic, that their screams are entirely appropriate to certain circumstances part of whose special charm is that they are undetectable by any outside party. Thus the loneliness: it's a closed circuit: the current is both applied and received from within.

Once I start thinking about splitting the skin apart, I literally cannot not do it. I apologize for the double negative, but it’s a real double negative of a situation, a bind from which negating the negation is truly the only escape.

Its emotional character … is probably mostly indescribable except as a sort of double bind in which any/all of the alternatives we associate with human agency —sitting or standing, doing or resting, speaking or keeping silent, living or dying— are not just unpleasant but literally horrible.

Sleeping Beauty is the worst fairy tale, pretty much any way you slice it. It’s aimless and amoral and chauvinist as shit. It’s the fairy tale that feminist scholars cite when they want to talk about women’s passivity in historical narratives. (“She literally sleeps through her own climax,” as my favorite gender studies professor used to say. “Double entendre fully intended.”)... ..Even among the other nerds who majored in folklore, Sleeping Beauty is nobody’s favorite. The romantic girls like Beauty and the Beast; basic girls like Cinderella; goth girls like Snow White. Only the dying girls like Sleeping Beauty.

Mr. CUM walked in and did a double take at Indie’s face. She just smiled like there was nothing wrong. It made him flustered. “Preseason starts next week. Can I count on you to get that husband of yours in for an interview?” There was nothing the man denied me. “I’ll see if he’s up for it.” When Mr. CUM disappeared, Indie raised an eyebrow. “If he’s up for it? That man would eat shit for you. Literally.

Once I start thinking about splitting the skin apart, I literally cannot not do it. I apologize for the double negative, but it's a real double negative of a situation, a bind from which negating the negation is truly the only escape. The thing about a spiral is, if you follow it inward, it never actually ends. It just keeps tightening, infinitely.

She filled in the blanks that worry and darkness had left in its wake. She was my mind-double. My life-sitter. My literal other half when half of me had gone. She covered for me, waiting patiently like a war wife, during my absence from myself.

I’m still lost in thought when my phone rings. I check the screen, and for a second I think it’s Dean calling, until I do a double take and realize it’s an S, not a D. Huh. My ex-boyfriend and my one-night-stand literally have the same name with one letter replaced. I wonder if that means something… Sean’s calling you, you idiot. Yeah, that’s probably the more pressing issue at the moment. My chest fills with anxiety. I shouldn’t pick up. I really, really shouldn’t pick up. I pick up.

The trick is to cultivate “double vision” … A sense of metaphor, of translation - of two worlds interpenetrating - must be maintained. But this is also the essential movement of the imagination. We see through the literal world to the shape-shifting Otherworld behind.

What a world it was! Literally swimming in sunshine, from the sparkling sea in the distance, to the beds of marigolds close by--huge marigolds, double and single, mingled with carnations that filled the air with rich autumnal scent, all the more delicious because we feel it is autumnal, and therefore cannot last.

2 Tears of terror came at night. (תִבְכֶּ֜ה בַּלַּ֗יְלָה) literally; “she-weeps at-night”. The word “terror” was chosen to demonstrate she has no control over her surroundings. In the Hebrew—not in the English—the word “tears” was doubled, literally: “to-weep she-weeps”. Note she is no longer in Israel. She is a slave in Babylon. Her day does not belong to her. She must slave for her new master by day, but the night is when she cries for her ex-Husband. In the night, she has time to tally her terrible losses. Lamentations, pg 5

Remember what he said about my picture: I’m lovely and it made him do double cartwheels. Remember also that he’s prone to hyperbole, so don’t take everything he says literally.

I guess when Andie Ward and her double Ds literally came bouncing by, your priorities shifted.

Each morning, write down three things you’re grateful for. Not the same three every day; find three new things to write about. That trains your brain to search your circumstances and hunt for the positive. Journal for two minutes a day about one positive experience you’ve had over the past twenty-four hours. Write down every detail you can remember; this causes your brain to literally reexperience the experience, which doubles its positive impact. Meditate daily. Nothing fancy; just stop all activity, relax, and watch your breath go in and out for two minutes. This trains your brain to focus where you want it to, and not get distracted by negativity in your environment. Do a random act of kindness over the course of each day. To make this simple, Shawn often recommends a specific act of kindness: at the start of each day, take two minutes to write an email to someone you know praising them or thanking them for something they did. Exercise for fifteen minutes daily. Simple cardio, even a brisk walk, has a powerful antidepressant impact, in many cases stronger (and more long-lasting) than an actual antidepressant!

Those donuts aren’t food. THEY ARE POISON. Same with the chocolate chip cookies, the double Dutch chocolate cake, the can of soda, the bag of potato chips, and the pretzel-wrapped hot dogs. All that junk isn’t food. It doesn’t fuel you. It kills you. It literally kills you. It isn’t going to make you stronger, faster, healthier, smarter, or better. It’s going to do the opposite.

I like your hair," he said quietly, "but I think you'd look good whatever you did with it." Here's the thing.He looked like he meant it, and like it had been the most natural thing in the world to say. I blinked at him. "Okay," I said. "You want to know something about me that I don't really want to tell you? How about this. I dont get it.This.I hate that I don't. I wish I were the kind of girl who took guys like you as my sovereign right in life. But I don't." "Yeah,I've sorta figured that out,too." He let go of my hair and put his hand on my waist, so his thumb was against my skin. I shivered. "Here's my first reveal for the night. One day, not so long ago, I'm just sitting in the dining room, digesting, minding my own business-literally. Trying to decide whether the second hamburger had been such a good idea and whether to break up with my girlfriend of a year and a half. Then I try to stand up, and suddenly there's this really pretty girl doubled over and looking at my book like it was covered with crap-" "I wasn't." "Yeah.You were. So there you were, with that amazing face and a yard of hair that smelled like flowers, and all this stuff drawn on your jeans. I really liked that." "You liked my jeans." "Among other things.But, jeez, Ella. After that, if you weren't making me feel like I had the IQ of a stone, your friends were looking at me like I'd crawled out from under one. I won't even go into what you obviously think of my friends." "Chase Vere is a reptile.

I wanted to be a sex goddess. And you can laugh all you want to. The joke is on me, whether you laugh or not. I wanted to be one -- one of them. They used to laugh at Marilyn when she said she didn't want to be a sex-goddess, she wanted to be a human being. And now they laugh at me when I say, "I don't want to be a human being; I want to be a sex-goddess." That shows you right there that something has changed, doesn't it? Rita, Ava, Lana, Marlene, Marilyn -- I wanted to be one of them. I remember the morning my friend came in and told us that Marilyn had died. And all the boys were stunned, rigid, literally, as they realized what had left us. I mean, if the world couldn't support Marilyn Monroe, then wasn't something desperately wrong? And we spent the rest of the goddamned sixties finding out what it was. We were all living together, me and these three gay boys that adopted me when I ran away, in this loft on East Fifth Street, before it became dropout heaven -- before anyone ever said "dropout" -- way back when "commune" was still a verb? We were all -- old-movie buffs, sex-mad -- you know, the early sixties. And then my friend, this sweet little queen, he came in and he passed out tranquilizers to everyone, and told us all to sit down, and we thought he was just going to tell us there was a Mae West double feature on somewhere -- and he said -- he said -- "Marilyn Monroe died last" -- and all the boys were stunned -- but I -- I felt something sudden and cold in my solar plexus, and I knew then what I wanted to do with my life. I wanted to be the next one. I wanted to be the next one to stand radiant and perfected before the race of man, to shed the luminosity of my beloved countenance over the struggles and aspirations of my pitiful subjects. I wanted to give meaning to my own time, to be the unattainable luring love that drives men on, the angle of light, the golden flower, the best of the universe made womankind, the living sacrifice, the end! Shit!

He had danced for years on the razor's edge of these truths, had remained there as a means of survival, a way to cope, unable to accept either side fully because an unflinching examination of the truth was so frightening that the contradictions threatened to break him. But he could not go on like this. He could not exist a split man, his psyche constantly erasing and re-erasing the truth. He felt a great pressure in the back of his mind. He felt like he would quite literally burst, unless he stopped being double. Unless he chose.

Gustav Landauer best summarized this conceptual problematic in this way: “The state is not something which can be destroyed by a revolution, but is a condition, a certain relationship between human beings, a mode of human behavior; we destroy it by contracting other behavior, by behaving differently” (Ward, 1973, p. 23). Understanding oppressive institutions as not “things” to be destroyed, but relationships to remake and ideas to replace is a double-edged sword. It is frustrating in that it disperses the sites of critical social contestation against oppressive institutions and ideas to, literally, the minds of every individual (though this does not preclude traditional externalized social struggles for greater equity and liberty). It is encouraging, though, in that it reveals their nonmonolithic and mutable nature.

It is a level of psychic pain wholly incompatible with human life as we know it. It is a sense of radical and thoroughgoing evil not just as a feature but as the essence of conscious existence. It is a sense of poisoning that pervades the self at the self’s most elementary levels. It is a nausea of the cells and soul. It is an unnumb intuition in which the world is fully rich and animate and un-map-like and also thoroughly painful and malignant and antagonistic to the self, which depressed self It billows on and coagulates around and wraps in Its black folds and absorbs into Itself, so that an almost mystical unity is achieved with a world every constituent of which means painful harm to the self. Its emotional character, the feeling Gompert describes It as, is probably mostly indescribable except as a sort of double bind in which any/all of the alternatives we associate with human agency—sitting or standing, doing or resting, speaking or keeping silent, living or dying—are not just unpleasant but literally horrible. It is also lonely on a level that cannot be conveyed. There is no way Kate Gompert could ever even begin to make someone else understand what clinical depression feels like, not even another person who is herself clinically depressed, because a person in such a state is incapable of empathy with any other living thing. This anhedonic Inability To Identify is also an integral part of It. If a person in physical pain has a hard time attending to anything except that pain, 282 a clinically depressed person cannot even perceive any other person or thing as independent of the universal pain that is digesting her cell by cell. Everything is part of the problem, and there is no solution. It is a hell for one.

So he starts faking it. He is putting out human stock without the names. Literally Nameless Assholes, NAs. Their name is mud. Their name is shit. Without Angel, Heart, Double or Shadow. Nothing but remains, kept operational by borrowed power overdrawn on the Energy Bank... physical bodies animated by bum life checks.

At five minutes to five,Jim walked into Mary's office, wearing his gray sweater and balancing four pieces of birthday cake on two plates. He put the plates down on Mary's empty desk and glanced at the doorway to Nick's office. "Where's Mary?" he asked. "She left almost an hour ago," Lauren said. "She said to tell you that the nearest fire extinguisher is beside the elevators-whatever that means. I'll be right back.I have to take these letters in to Nick." As she got up and started around the desk, she was looking down at the letters in her hand,and what happened next stunned her into immobility. "I miss you,darling," Jim said, quickly pulling her into his arms. A moment later he released her so suddenly that Lauren staggered back a step. "Nick!" he said. "Look at the sweater Lauren gave me for my birthday. She made it herself.And I brought you a piece of my birthday cake-she made that too." Seemingly oblivious to Nick's thunderous countenance,he grinned and added, "I have to get back downstairs." To Lauren he said, "I'll see you later, love." And then he walked out. In a state of shock, Lauren stared at his retreating back.She was still staring after him when Nick spun her around to face him. "You viindictive little bitch,you gave him my sweater! What else has he gotten that belongs to me?" "What else?" Lauren repeated, her voice rising. "What are you talking about?" His hands tightened. "Your delectiable body, my sweet.That's what I'm talking about." Lauren's amazement gave way to comprehension and then to fury. "How dare you call me names, you hypocrite!" she exploded, too incensed to be afraid. "Ever since I've known you, you've been telling me that there's nothing promiscuous about a woman satisfying her sexual desires with any man she pleases.And now-" she literally choked on her wrath "-and now,when you think I've done it,you call me a dirty name. You of all people-you,the United States contender for the bedroom Olympics!

If you're one of those people who worry that the English language is going to the dogs, linguists are of no help to you. Whatever it is that annoys you - double negatives, the demise of whom, the non-standard usage of literally - linguists will answer that a language is a living thing, and is always changing. You can't stop the process, so you'd better get used to it.

of numbers. Where Speaker treasured nuance, semantics, word roots, double meanings, Tracker feasted on riddles of calculus and the satisfaction of solution. The ends to their respective means were the same: finding the most elegant way of expressing a desire. They were two components of the same tool, in that respect. All Akarak twins were halved souls, but Speaker and Tracker’s bond was what was called a triet. ‘Straight cut’ was the literal definition, but the word in Ihreet was weighty, reverent, a way of describing a pair made whole by the other’s complement.

The fanciest grade of green tea in Japan goes by the name of gyokuro, meaning "jade dew." It consists of the newest leaves of a tea plantation's oldest tea bushes that bud in May and have been carefully protected from the sun under a double canopy of black nylon mesh. The leaves are then either steeped in boiled water or ground into a powder to make matcha (literally, "grind tea"), the thick tea served at a tea ceremony. (The powder used to make the thin tea served at a tea ceremony comes from grinding the older leaves of young tea plants, resulting in a more bitter-tasting tea.) The middle grade of green tea is called sencha, or "brew tea," and is made from the unprotected young tea leaves that unfurl in May or June. The leaves are usually steeped in hot water to yield a fragrant grassy brew to enjoy on special occasions or in fancy restaurants. For everyday tea, the Japanese buy bancha. Often containing tiny tea twigs, it consists of the large, coarse, unprotected leaves that remain on the tea bush until August. When these leaves are roasted, they become a popular tea called hojicha. When hojicha combines with popped roasted brown rice, a tea called genmaicha results.

The various aspects of illusion described so far refer to a single function, a single structure, a single failure. The function is to protect from the real; the structure does not involve refusing to perceive the real but, rather, splitting it in two; the failure lies in recognizing the protective double too late as the very reality from which one thought one had found protection. This is the curse of evasion: by way of a phantasmatic duplication, it sends us back to the undesirable starting point, the real. We can see now why evasion is always a mistake: it is always inoperative, because the real is always right. We may, admittedly, try to protect ourselves from a future event, if that happens to be possible; we shall never protect ourselves from a past or present event or one that is 'certain to come to pass,' as in the oracular symbolics which announces in advance an ineluctable necessity that already has all the characteristics of a present necessity. And the act by which one attempts to slough off that necessity will never be able to 'do any better' than literally reproduce the feared even or, even more exactly, constitute that event. This is what happens to Oedipus, as it happens to everyone at odds with himself - that is to say, to everyone at some point or other of his existence.

Does being true to one's self mean offering the literal truth or the truth that should have been, the truth of the image of one's self? It hardly matters by this time. By this time the border between seeing straight on and seeing round the corners of solid objects, between the world as smooth and coherent and the world as dissociated skinless particle, is thoroughly blurred. No longer a case of double vision, but of two separate eyes whose separate visions - what happened and what might have happened - come together in what we call the past, which we see with hindsight. Memory is revision. I have just destroyed another piece of my past, to tell a story.

Goldman Sachs hoards rice, wheat, corn, sugar and livestock and jacks up commodity prices around the globe so that poor families can no longer afford basic staples and literally starve. Goldman Sachs is able to carry out its malfeasance at home and in global markets because it has former officials filtered throughout the government and lavishly funds compliant politicians—including Barack Obama, who received $1 million from employees at Goldman Sachs in 2008 when he ran for president. These politicians, in return, permit Goldman Sachs to ignore security laws that under a functioning judiciary system would see the firm indicted for felony fraud. Or, as in the case of Bill Clinton, these politicians pass laws such as the 2000 Commodity Futures Modernization Act that effectively removed all oversight and outside control over the speculation in commodities, one of the major reasons food prices have soared. In 2008 and again in 2010 prices for crops such as rice, wheat and corn doubled and even tripled, making life precarious for hundreds of millions of people. And it was all done so a few corporate oligarchs, the 1 percent, could make personal fortunes in the tens and hundreds of millions of dollars. Despite a damning 650-page Senate subcommittee investigation report, no individual at Goldman Sachs has been indicted, although the report accuses Goldman of defrauding its clients.319

Behold but One in all things; it is the second that leads you astray. Kabir That this insight into the nature of things and the origin of good and evil is not confined exclusively to the saint, but is recognized obscurely by every human being, is proved by the very structure of our language. For language, as Richard Trench pointed out long ago, is often “wiser, not merely than the vulgar, but even than the wisest of those who speak it. Sometimes it locks up truths which were once well known, but have been forgotten. In other cases it holds the germs of truths which, though they were never plainly discerned, the genius of its framers caught a glimpse of in a happy moment of divination.” For example, how significant it is that in the Indo-European languages, as Darmsteter has pointed out, the root meaning “two” should connote badness. The Greek prefix dys- (as in dyspepsia) and the Latin dis- (as in dishonorable) are both derived from “duo.” The cognate bis- gives a pejorative sense to such modern French words as bévue (“blunder,” literally “two-sight”). Traces of that “second which leads you astray” can be found in “dubious,” “doubt” and Zweifel—for to doubt is to be double-minded. Bunyan has his Mr. Facing-both-ways, and modern American slang its “two-timers.” Obscurely and unconsciously wise, our language confirms the findings of the mystics and proclaims the essential badness of division—a word, incidentally, in which our old enemy “two” makes another decisive appearance.

Patriotism comes from the same Latin word as father. Blind patriotism is collective transference. In it the state becomes a parent and we citizens submit our loyalty to ensure its protection. We may have been encouraged to make that bargain from our public school education, our family home, religion, or culture in general. We associate safety with obedience to authority, for example, going along with government policies. We then make duty, as it is defined by the nation, our unquestioned course. Our motivation is usually not love of country but fear of being without a country that will defend us and our property. Connection is all-important to us; excommunication is the equivalent of death, the finality we can’t dispute. Healthy adult loyalty is a virtue that does not become blind obedience for fear of losing connection, nor total devotion so that we lose our boundaries. Our civil obedience can be so firm that it may take precedence over our concern for those we love, even our children. Here is an example: A young mother is told by the doctor that her toddler is allergic to peanuts and peanut oil. She lets the school know of her son’s allergy when he goes to kindergarten. Throughout his childhood, she is vigilant and makes sure he is safe from peanuts in any form. Eighteen years later, there is a war and he is drafted. The same mother, who was so scrupulously careful about her child’s safety, now waves goodbye to him with a tear but without protest. Mother’s own training in public school and throughout her life has made her believe that her son’s life is expendable whether or not the war in question is just. “Patriotism” is so deeply ingrained in her that she does not even imagine an alternative, even when her son’s life is at stake. It is of course also true that, biologically, parents are ready to let children go just as the state is ready to draft them. What a cunning synchronic-ity. In addition, old men who decide on war take advantage of the timing too. The warrior archetype is lively in eighteen-year-olds, who are willing to fight. Those in their mid-thirties, whose archetype is being a householder and making a mark in their chosen field, will not show an interest in battlefields of blood. The chiefs count on the fact that young braves will take the warrior myth literally rather than as a metaphor for interior battles. They will be willing to put their lives on the line to live out the collective myth of societies that have not found the path of nonviolence. Our collective nature thus seems geared to making war a workable enterprise. In some people, peacemaking is the archetype most in evidence. Nature seems to have made that population smaller, unfortunately. Our culture has trained us to endure and tolerate, not to protest and rebel. Every cell of our bodies learned that lesson. It may not be virtue; it may be fear. We may believe that showing anger is dangerous, because it opposes the authority we are obliged to appease and placate if we are to survive. This explains why we so admire someone who dares to say no and to stand up or even to die for what he believes. That person did not fall prey to the collective seduction. Watching Jeopardy on television, I notice that the audience applauds with special force when a contestant risks everything on a double-jeopardy question. The healthy part of us ardently admires daring. In our positive shadow, our admiration reflects our own disavowed or hidden potential. We, too, have it in us to dare. We can stand up for our truth, putting every comfort on the line, if only we can calm our long-scared ego and open to the part of us that wants to live free. Joseph Campbell says encouragingly, “The part of us that wants to become is fearless.” Religion and Transference Transference is not simply horizontal, from person to person, but vertical from person to a higher power, usually personified as God. When

I don't understand," said Alif. "What does this have to do with The Thousand and One Days? It's not a holy book. Not even to the jinn. It's a bunch of fairy tales with double meanings that we can't figure out." "How dense and literal it is. I thought it had a much more sophisticated brain." "Your mother's dense." Alif said wearily. "My mother was an errant crest of sea foam. But that's neither here nor there. Stories are words, Alif, and words, like ذرة, sometimes represent much grander things. The humans who originally obtained the Alf Yeom thought they could derive immense power from it-thus, it was in their best interests to preserve these manuscripts the best way they knew how. That way, even if they never cracked the code themselves, the books would be vital and healthy for future generations, who might have more success.

...my vocabulary was now down to nine words....For the record, here is my entire vocabulary of manageable words: fuck, shit, piss, cunt, goddamn, motherfucker, asshole, peepee, and poopoo. A quick analysis will show some redundancy here. I had at my disposal eight nouns, which stood for six things; five of the eight nouns could double as verbs. I retained one indisputable noun and a single adjective which also could be used as a a verb or expletive. My new language universe was comprised of four monosyllables, three compound words, and two baby-talk repetitions. My arena of literal expression offered four avenues to the topic of elimination, two references to human anatomy, one request for divine imprecation, one standard description of or request for coitus, and a coital variation which was no longer an option for me since my mother was deceased.

Even the phrase we are ridiculed for, “live, laugh, love,” fits into the criteria of literal retail therapy, where we would wear it and hang it all around us to be reminded of how to feel good. When you think about how widely ridiculed that phrase is, it almost makes you forget how it represents three of the most standard and important verbs of our existence: to be alive, to enjoy oneself, to love or be loved. What people forget about the commercialization of the phrase is that it peaked between 2008 and 2012, the era when many millennials postrecession were left picking up the pieces of the world we grew up expecting to inherit imploding before our eyes. We weren’t educated enough to diagnose our own depression in a financial one, so sue us for doubling down on whimsical driftwood decor. Therapy for us at the time was painted makeshift traffic signs in our homes reminding us to experience three basic human emotions.

History determines your hiring policy. Why are tech companies being lectured by media corporations on “diversity”? Is it because those media corporations that are 20-30 points whiter than tech companies actually deeply care about this? Or is it because after the 2009-era collapse of print media revenue, media corporations struggled for a business model, found that certain words drove traffic, and then doubled down on that - boosting their stock price and bashing their competitors in the process?12 After all, if you know a bit more history, you’ll know that the New York Times Company (which originates so many of these jeremiads) is an organization where the controlling Ochs-Sulzberger family literally profited from slavery, blocked women from being publishers, excluded gays from the newsroom for decades, ran a succession process featuring only three cis straight white male cousins, and ended up with a publisher who just happened to be the son of the previous guy.13

One of the things that I’ve always felt missing from funerals and services is the voice of the man or woman who was the deceased’s partner in life. I’ve always wanted to hear from the person who’d loved them more than anyone. Biblically, the two become one flesh--the spouse is their other half. It has always seemed to me that his or her voice was critical to truly understanding who the deceased was in life. I also felt that American Sniper had told only part of Chris’s story--an angry part in much of it. There was so much more to him that I wanted the world to know. People said Chris was blessed that I hung in there during his service to our country; in fact, I was the one who was blessed. I wanted everyone to hear me say that. Beforehand, a friend suggested I have a backup in case I couldn’t finish reading my speech--a “highway option,” as Chris used to call it: the way out if things didn’t go as planned. I refused. I didn’t want a way out. It wasn’t supposed to be easy. Knowing that I had to go through with it, that I had to finish--that was my motivator. That was my guarantee that I would finish, that I would keep moving into the future, as painful as it surely would be. When you think you cannot do something, think again. Chris always said, “The body will do whatever the mind tells it to.” I am counting on that now. I stand before you a broken woman, but I am now and always will be the wife of a man who is a warrior both on the battlefield and off. Some people along the way told Chris that through it all, he was lucky I stayed with him. I am standing before you now to set the record straight. Remember this: I am the one who is literally, in every sense of the word, blessed that Chris stayed with me. I feel compelled to tell you that I am not a fan of people romanticizing their loved ones in death. I don’t need to romanticize Chris, because our reality is messy, passionate, full of every extreme emotion known to man, including fear, compassion, anger, pain, laughing so hard we doubled over and hugged it out, laughing when we were irritated with each other and laughing when we were so in love it felt like someone hung the moon for only us… I looked at the kids as I neared the end, talking to them and only them. Tears ran from their faces. Bubba’s head hung down. It broke my heart. I kept reading. Then I was done.

The left side of my brain had been shut down like a damaged section of a spinship being sealed off, airtight doors leaving the doomed compartments open to vacuum. I could still think. Control of the right side of my body soon returned. Only the language centers had been damaged beyond simple repair. The marvelous organic computer wedged in my skull had dumped its language content like a flawed program. The right hemisphere was not without some language – but only the most emotionally charged units of communication could lodge in that affective hemisphere; my vocabulary was now down to nine words. (This, I learned later, was exceptional, many victims of CVAs retain only two or three.) For the record, here is my entire vocabulary of manageable words: fuck, shit, piss, cunt, goddamn, motherfucker, asshole, peepee, and poopoo. A quick analysis will show some redundancy here. I had at my disposal eight nouns which stood for six things; five of the eight nouns could double as verbs. I retained one indisputable noun and a single adjective which also could be used as a verb or expletive. My new language universe was comprised of four monosyllables, three compound words, and two baby-talk repetitions. My arena of literal expression offered four avenues to the topic of elimination, two references to human anatomy, one request for divine imprecation, one standard description of or request for coitus, and a coital variation which was no longer an option for me since my mother was deceased. All in all, it was enough.

We have a crisis in this nation, and it has nothing to do with regulatory reform or marginal tax rates. This book is not going to be about politics. (Sorry to disappoint.) It’s about something deeper and more meaningful. Something a little harder to quantify but a lot more personal. Despite the astonishing medical advances and technological leaps of recent years, average life span is in decline in America for the third year in a row. This is the first time our nation has had even a two-year drop in life expectancy since 1962—when the cause was an influenza epidemic. Normally, declines in life expectancy are due to something big like that—a war, or the return of a dormant disease. But what’s the “big thing” going on in America now? What’s killing all these people? The 2016 data point to three culprits: Alzheimer’s, suicides, and unintentional injuries—a category that includes drug and alcohol–related deaths. Two years ago, 63,632 people died of overdoses. That’s 11,000 more than the previous year, and it’s more than the number of Americans killed during the entire twenty-year Vietnam War. It’s almost twice the number killed in automobile accidents annually, which had been the leading American killer for decades. In 2016, there were 45,000 suicides, a thirty-year high—and the sobering climb shows no signs of abating: the percentage of young people hospitalized for suicidal thoughts and actions has doubled over the past decade.1 We’re killing ourselves, both on purpose and accidentally. These aren’t deaths from famine, or poverty, or war. We’re literally dying of despair.

With only a single X chromosome, males need every one of those 1,500 genes. With two X chromosomes, females have double the necessary amount. You can think of it like a cake recipe calling for only one cup of flour. If you decide to put in two, it will change the results in a most unpleasant fashion. The female embryo uses what may be the most time-honored weapon in the battle of the sexes to solve the problem of two Xs: She simply ignores one of them. This chromosomal silent treatment is known as X inactivation. One of the chromosomes is tagged with the molecular equivalent of a “Do Not Disturb” sign. Because males require all 1,500 X genes to survive, and they have only one X chromosome, X inactivation does not occur in guys. And because males must get their X from Mom, all men are literally, with respect to their X chromosome, Momma’s Boys—unisexed

The integrity of my body is undermined in pregnancy not only by this externality of the inside, but also by the fact that the boundaries of my body are themselves in flux. In pregnancy I literally do not have a firm sense of where my body ends and the world begins. My automatic body habits become dislodged; the continuity between my customary body and my body at this moment is broken. In pregnancy, my prepregnant body image does not entirely leave my movements and expectations, yet it is with the pregnant body that I must move. This is another instance of the doubling of the pregnant subject. I move as if I could squeeze around chairs and through crowds as I could seven months before, only to find my way blocked by my own body sticking out in front of me - but yet not me, since I did not expect it to block my passage. As I lean over in my chair to tie my shore, I am surprised by the graze of this hard belly on my thigh. I do not anticipate my body touching itself, for my habits retain the old sense of my boundaries. In the ambiguity of bodily touch, I feel myself being touched and touching simultaneously, both on my knee and my belly. The belly is other, since I did not expect it there, but since I feel the touch upon it, it is me.

Alyx notices that I’m done with my coffee and comes over. “You went through those fast. You want another double?” “Yes, but I already want to bench-press that bus out there, so I probably shouldn’t. What do you have with less caffeine?” “Everything,” she says. “Literally everything here has less caffeine than what you just drank.

In recent years there have been many proposals for geoengineering through solar radiation management. Some involve literally making the earth whiter (say, by using white roofs and roads). Perhaps the easiest to visualize is putting millions of little mirror-like particles 20 miles above the earth. For example, we might artificially increase sulfate aerosols in the stratosphere above background levels. This would increase the planetary albedo or whiteness and reduce incoming solar radiation. Climate scientists have calculated that reflecting about 2 percent of solar output could offset the warming effect of a doubling of CO2. The right number of particles in the right place could reduce solar radiation and cool the earth by the desired amount.

The combined effects of fructose may add up to altered gene expression in the brain. In a study out of UCLA, rats were given the amount of fructose equivalent to drinking a one-liter bottle of soda every day.22 After six weeks, they began to show typical derangements: they had escalating levels of blood sugar, triglycerides, and insulin, and their cognition began to break down. Compared to mice fed only water, the fructose-drinking mice took double the time to find their way out of a maze. But what surprised the researchers most was that close to one thousand genes in the brains of the fructose-fed rats were altered. These weren’t genes for cute pink noses and

When you measure a single spiked wave, such as that in Figure 8.9, the device registers the spike's location. If it's spiked at Strawberry Fields, that's what the device reads; if you look at the result, your brain registers that location and you become aware of it. If it's spiked at Grant's Tomb, that's what the device registers; if you look, your brain registers that location and you become aware of it. When you measure the double spiked wave in Figure 8.10, Schrodinger's math tells you to combine the two results you just found. But, says Everett, be careful and precise when you combine them. The combined result, he argued, does not yield a meter and a mind each simultaneously registering two locations. That's sloppy thinking. Instead, proceeding slowly and literally, we find that the combined result is a device and a mind registering Strawberry Fields, and a device and a mind registering Grant's Tomb. And what does that mean? I'll use broad strokes in painting the general picture, which I'll refine shortly. To accommodate Everett's suggested outcome, the device and you and everything else must split upon measurement, yielding two devices, two yous, and two everything elses-the only difference between the two being that one device and one you registers Strawberry Fields, while the other device and the other you registers Grant's Tomb. As in Figure 8.12, this implies that we now have two parallel realities, two parallel worlds. To the you occupying each, the measurement and your mental impression of the result are sharp and unique and thus fell like life as usual. The peculiarity, of course, is that there are two of you who feel this way.

happy habits.   Each morning, write down three things you’re grateful for. Not the same three every day; find three new things to write about. That trains your brain to search your circumstances and hunt for the positive. Journal for two minutes a day about one positive experience you’ve had over the past twenty-four hours. Write down every detail you can remember; this causes your brain to literally reexperience the experience, which doubles its positive impact. Meditate daily. Nothing fancy; just stop all activity, relax, and watch your breath go in and out for two minutes. This trains your brain to focus where you want it to, and not get distracted by negativity in your environment. Do a random act of kindness over the course of each day. To make this simple, Shawn often recommends a specific act of kindness: at the start of each day, take two minutes to write an email to someone you know praising them or thanking them for something they did. Exercise for fifteen minutes daily. Simple cardio, even a brisk walk, has a powerful antidepressant impact, in many cases stronger (and more long-lasting) than an actual antidepressant! According

His brother Najib owned an auto-parts store at bustling Shikarpur Gate, the mouth of the narrow road linking their village to the city—an ancient byway that had once led southward through the passes all the way to India. At dusk it is clogged with a riot of vegetable sellers’ handcarts beset by shoppers, Toyota pickup trucks, horse-drawn taxis, and three-wheeled rickshaws clambering around and through the throng like gaudy dung beetles. Nurallah’s brother Najib had gone to Chaman, just across the border in Pakistan, where the streets are lined with cargo containers serving as shops, and used motor oil cements the dust to the ground in a glossy tarmac, and every variety of automotive organ or sinew is laid bare, spread out, and strung up for sale. He had made his purchases and set off back to Kandahar. “He paid his customs dues”—Nurallah emphasized the remarkable point—“because that’s the law. He paid at every checkpoint on the way back, fifty afghanis, a hundred afghanis.” A dollar or two every time an unkempt, underage police boy in green fatigues slouched out of a sandbagged lean-to into the middle of the road—eight times in the sixty-six miles when last I counted. “And then when he reached the entrance to town, the police there wanted five hundred afghanis. Five hundred!” A double arch marks the place where the road that swoops down from Kabul joins the road leading in from Pakistan. The police range from one side to the other, like spear fishermen hunting trout in a narrows. “He refused,” Nurallah continued. “He said he had paid his customs dues—he showed them the receipt. He said he had paid the bribes at every checkpoint all along the way, and he was not paying again.” I waited a beat. “So what happened?” “They reached into his window and smacked him.” “They hit him?” I was shocked. Najib might be a sunny guy, but Kandahar tempers are strung on tripwires. For a second I thought we’d have to go bail him out. “What did he do?” Nurallah’s eyes, beneath his widow’s peak, were banked and smoldering. “What could he do? He paid the money. But then he pulled over to the side of the road and called me. I told him to stay right there. And I called Police Chief Matiullah Qatih, to report the officer who was taking the bribes.” And Matiullah had scoffed at him: Did he die of it? The police buzzards had seen Najib make the call. They had descended on him, snatched the phone out of his hand, and smashed it. “You call that law?” Now Nurallah was ablaze. “They’re the police! They should be showing people what the law is; they should be enforcing the law. And they’re the ones breaking it.” Nurallah was once a police officer himself. He left the force the day his own boss, Kabul police chief Zabit Akrem, was assassinated in that blast in the mosque in 2005.1 Yet so stout was Nurallah’s pride in his former profession that he brought his dark green uniform into work and kept it there, hung neatly on a hook in his locker. “My sacred oath,” he vowed, concluding: “If I see someone planting an IED on a road, and then I see a police truck coming, I will turn away. I will not warn them.” I caught my breath. So maybe he didn’t mean it literally. Maybe Nurallah wouldn’t actually connive with the Taliban. Still, if a former police officer like him was even mouthing such thoughts, then others were acting on them. Afghan government corruption was manufacturing Taliban.

Dropbox, the cloud storage company mentioned previously that Sean Ellis was from, cleverly implemented a double-sided incentivized referral program. When you referred a friend, not only did you get more free storage, but your friend got free storage as well (this is called an “in-kind” referral program). Dropbox prominently displayed their novel referral program on their site and made it easy for people to share Dropbox with their friends by integrating with all the popular social media platforms. The program immediately increased the sign-up rate by an incredible 60 percent and, given how cheap storage servers are, cost the company a fraction of what they were paying to acquire clients through channels such as Google ads. One key takeaway is, when practicable, offer in-kind referrals that benefit both parties. Although Sean Ellis coined the term “growth hacking,” the Dropbox growth hack noted above was actually conceived by Drew Houston, Dropbox’s founder and CEO, who was inspired by PayPal’s referral program that he recalled from when he was in high school. PayPal gave you ten dollars for every friend you referred, and your friend received ten dollars for signing up as well. It was literally free money. PayPal’s viral marketing campaign was conceived by none other than Elon Musk (now billionaire, founder of SpaceX, and cofounder of Tesla Motors). PayPal’s growth hack enabled the company to double their user base every ten days and to become a success story that the media raved about. One key takeaway is that a creative and compelling referral program can not only fuel growth but also generate press.

Perspective as seen, he thought, is never reality. Wasn't a stopped clock correct twice a day? In fact, perspective was anti-creative, for if we painted what we really saw—reality, say—we'd literally have to paint double images. Compensating, compromising, we look toward dead center only to contact what we'd know, to scrutinize the inscrutable.

It’s good to know that Trevor’s Incredibly Talented Spear-art finally has a worthy disciple.” His brother burst out laughing, doubling over as he slapped his knee while Micah just stared at him, half in awe and half in disgust. “You’re a child, Trevor.” Micah shook his head, struggling to keep a hint of a smile from his face. “How the fuck are people supposed to take me seriously when I tell them my martial art is named TITS?” Trevor literally fell to the grass, tears streaming down his face while he laughed.

In the case of compounding, the elements combined are free rather than bound morphemes, but the meaning is often not reducible to that of the combined elements. Examples from English include freefall (vb), double-dip (adj.), firewall (n.), but Germanic languages are well known for using compounds to a much greater degree than would be acceptable in English, for example Swedish järnvägsstation (literally ‘iron way’s station’) ‘railway station’, or German Arbeitsbeschaffungsmaßnahme (literally ‘work creation measure’) ‘job creation scheme’.

Dissent in children looks like “disobedience” or a lack of cooperation. Our tendency is to double down on persuasion. In the old days, parents talked about a child’s obligation to obey parents, even when they didn’t understand the command. The child was literally taught that they were safer abandoning their critical thinking faculties in favor of trusting an adult authority. This kind of framework sets up a child for peer pressure in their teen years when a new authority emerges: the slightly older teenager! Today’s parents often believe they’re doing a better job than their parents. These parents don’t require obedience. They explain to the child why they, the parents, require cooperation from the child. I call this style of parenting “manipulative obedience.” The old and new parenting styles share the same goal: cooperation with a parent’s instruction. The difference now is that rather than cooperating for the sake of respecting authority, the child is also expected to agree with the parent’s reasoning. The space just got much smaller for critical thinking!

Shawn teaches a set of five simple things you can do every day that, if you do them consistently over time, will make you significantly, noticeably, measurably happier. They are slight edge actions for happiness: happy habits.   Each morning, write down three things you’re grateful for. Not the same three every day; find three new things to write about. That trains your brain to search your circumstances and hunt for the positive. Journal for two minutes a day about one positive experience you’ve had over the past twenty-four hours. Write down every detail you can remember; this causes your brain to literally reexperience the experience, which doubles its positive impact. Meditate daily. Nothing fancy; just stop all activity, relax, and watch your breath go in and out for two minutes. This trains your brain to focus where you want it to, and not get distracted by negativity in your environment. Do a random act of kindness over the course of each day. To make this simple, Shawn often recommends a specific act of kindness: at the start of each day, take two minutes to write an email to someone you know praising them or thanking them for something they did. Exercise for fifteen minutes daily. Simple cardio, even a brisk walk, has a powerful antidepressant impact, in many cases stronger (and more long-lasting) than an actual antidepressant! According to Shawn, if you do any one of these things faithfully for just three weeks, twenty-one days in a row, it will start to become a habit—a happy habit. You will have literally begun to rewire your brain to see the world in a different way, and as a result, to be happier on an everyday basis.

Examples for warm-market prospects: “You’ve been very successful and I’ve always respected the way you’ve done business.” “You’ve always been supportive of me and I appreciate that so much.” (Great to use with family and close friends.) “You have an amazing mind for business and can see things other people don’t see.” “For as long as I’ve known you, I’ve thought you were the best at what you do.” Examples for cold-market prospects: “You’ve given me some of the best service I’ve ever received.” “You are super sharp. Can I ask what you do for a living?” “You’ve made this a fantastic experience.” The key to the compliment is, it must be sincere. Find something you can honestly use to compliment your prospect and use it. This simple step will literally double your invitation results. When you start with urgency and a compliment, it becomes very difficult for a person to react negatively to your invitation. People don’t hear compliments very often. It feels good. You will find your prospects will become very receptive.

A 2 liter soda bottle is my best friend.

Each morning, write down three things you’re grateful for. Not the same three every day; find three new things to write about. That trains your brain to search your circumstances and hunt for the positive. Journal for two minutes a day about one positive experience you’ve had over the past twenty-four hours. Write down every detail you can remember; this causes your brain to literally reexperience the experience, which doubles its positive impact. Meditate daily. Nothing fancy; just stop all activity, relax, and watch your breath go in and out for two minutes. This trains your brain to focus where you want it to, and not get distracted by negativity in your environment. Do a random act of kindness over the course of each day. To make this simple, Shawn often recommends a specific act of kindness: at the start of each day, take two minutes to write an email to someone you know praising them or thanking them for something they did. Exercise for fifteen minutes daily. Simple cardio, even a brisk walk, has a powerful antidepressant impact, in many cases stronger (and more long-lasting) than an actual antidepressant! According

Slowly, carefully, she threaded her arms around his neck and hugged him. Under her touch, his muscles were rigid, bunched, braced. But then it was like he melted, and his arms came around her in return. For a long moment, he held on tight, like she was his anchor. And then he pulled back enough to rest his forehead on her shoulder, the pain that had rolled off of him moments before replaced by a heavy weariness. She stroked the back of his head and neck, soft caresses meant to comfort. She loved holding this big man in her arms, loved knowing that maybe she wasn’t the only one in need of some comfort and protection and reassurance. “Know what’ll make you feel better?” she said after a little while. “You?” Her heart literally panged in her chest at the sweetness of that single word. She kissed the side of his head, his super short hair tickling her lips. “Besides me.” Reaching out with her hand, she grabbed the milk-shake glass and her spoon. Easy sat up, an eyebrow arched as he looked between her and the ice cream. She scooped some onto the spoon and held it out to him. “Trust me.” Skepticism plain on his face, he ate what she offered. Jenna couldn’t keep from grinning at his lack of reaction. “You clearly need more. Here.” He swallowed the second spoonful, too, but still wasn’t looking particularly better. “This is a very serious case,” she said playfully. “Better make it a double this time.” The spoon nearly overflowed. A smile played around the corners of Easy’s lips, and it filled her chest with a warm pressure. He ate it just before it dripped, humor creeping into his dark eyes. “See? It’s working. I knew it.” This time he stole the spoon right out of her fingers. “Problem is, you aren’t administering this medicine the proper way,” he said as he filled the spoon himself. Jenna grinned again, happy to see lightness returning to his expression. “I’m not?” “Nope,” he said, shaking his head. “This is what will really help.” He held the spoon up to her lips. “How will me taking it—” “No questioning. Just obeying.” There was that cocked eyebrow again. “Oh, is that how it is?” she asked, smirking. When he just stared at her, she gave in and ate the ice cream. Next thing she knew, his lips were on hers. Avoiding the cut on her lip, Easy’s cool tongue slowly snaked over her lips and stroked at her tongue. He grasped the back of her head as he kissed and nibbled at her. The rich flavor of the chocolate combined with another taste that was all Easy and made her moan in appreciation. His grip tightened, his tongue stroked deeper, and a throaty groan spilled from his lips. One more soft press of his lips against hers, and he pulled away. Jenna was nearly panting, and very definitely wanting more. “You’re right,” she said, “that is much more effective.” He gave a rare, open smile, and it made her happy to see it after how sad he’d seemed a few minutes before. “Told ya,” he said with a wink. She nodded. “But, you know, that could’ve been a fluke. Just to be sure it really worked, maybe you should, um, give me another dose?” Easy looked at her a long moment, then leaned in and scooped another spoonful from her nearly empty glass. He held it out to her, making her heart flutter in anticipation. When she tilted her head toward the spoon, he yanked it away and ate the ice cream himself. “No fair,” Jenna sputtered, reaching for the spoon. “That is not what the doctor prescribed.” Holding the spoon above his head put it out of Jenna’s reach, even with them sitting on the bed. She pushed to her knees, grabbed hold of his shoulder, and lunged for it. Laughing, he banded an arm around her lower back and held her in place, easily avoiding her grabs. Jenna couldn’t stop laughing as they wrestled for the spoon. It was stupid and silly and childish . . . and exactly what she needed. And it seemed he did, too. It was perfect.

rhetor­i­cal gar­den paths are endemic to coun­try music, often tak­ing the form of decon­structed idiomatic expres­sions. In George Strait’s “You Look So Good in Love,” by Glen Bal­lard, Roury Michael Bourke, and Kerry Chater, the word “in” is a hinge, turn­ing from a phys­i­cal descrip­tor to a state of being. Liz Anderson’s “(My Friends Are Gonna Be) Strangers,” as sung by Merle Hag­gard, includes a line in which both the fig­u­ra­tive and lit­eral con­no­ta­tions of an idiom are simul­ta­ne­ously at play: “The only thing I can count on now is my fingers.” These phrases work by refus­ing to take a metaphor at face value. If a metaphor is a sub­sti­tu­tion of one thing for another, leav­ing the word itself absent in its own descrip­tion, the dou­ble enten­dres of coun­try songs are the return of the repressed.

Names A name is a letter optionally followed by one or more letters, digits, or underbars. A name cannot be one of these reserved words: abstract boolean break byte case catch char class const continue debugger default delete do double else enum export extends false final finally float for function goto if implements import in instanceof int interface long native new null package private protected public return short static super switch synchronized this throw throws transient true try typeof var volatile void while with Most of the reserved words in this list are not used in the language. The list does not include some words that should have been reserved but were not, such as undefined, NaN, and Infinity. It is not permitted to name a variable or parameter with a reserved word. Worse, it is not permitted to use a reserved word as the name of an object property in an object literal or following a dot in a refinement. Names are used for statements, variables, parameters, property names, operators, and labels.

The many-worlds theory basically maintains that the reason quantum mechanics seems so strange is because we have access to only one of an infinite number of worlds. From our narrow perspective, the output of certain measurements (like that of the double-slit experiment) seems random and probabilistic, but that is an artifact of the fact that, literally, we don't have the full picture.

They are slight edge actions for happiness: happy habits. Each morning, write down three things you’re grateful for. Not the same three every day; find three new things to write about. That trains your brain to search your circumstances and hunt for the positive. Journal for two minutes a day about one positive experience you’ve had over the past twenty-four hours. Write down every detail you can remember; this causes your brain to literally reexperience the experience, which doubles its positive impact. Meditate daily. Nothing fancy; just stop all activity, relax, and watch your breath go in and out for two minutes. This trains your brain to focus where you want it to, and not get distracted by negativity in your environment. Do a random act of kindness over the course of each day. To make this simple, Shawn often recommends a specific act of kindness: at the start of each day, take two minutes to write an email to someone you know praising them or thanking them for something they did. Exercise for fifteen minutes daily. Simple cardio, even a brisk walk, has a powerful antidepressant impact, in many cases stronger (and more long-lasting) than an actual antidepressant! According to Shawn, if you do any one of these things faithfully for just three weeks, twenty-one days in a row, it will start to become a habit—a happy habit.

God created us as social, relational persons. Yet the current way of life in developed countries is greatly reducing the quantity and quality of our relationships. When you add the high degree of mobility, the strong sense of individualism, and the decreased opportunities for informal public life, isolation and loneliness become increasingly common. According to one recent study, 40% of adults between the ages of 45 and 49 said they were lonely, a rate of loneliness that has doubled since the 1980s. Based on a 2004 study, one in four Americans said they had no one whom they could talk to about personal troubles. If family members were not counted, that number doubled. More than half of those surveyed had no one outside their immediate family with whom they could share important issues. In short, we have fewer people to lean on. In nearly every American setting, people are living relationally impoverished lives marked by a sense of isolation. Far too many people are lonely and alone. This issue of isolation is compounded by a sense of detachment from place. In a highly mobile society, people rarely feel rooted geographically. We live as nomads, both figuratively and literally.

In other words, the double's imaginary power and resonance - the level upon which the subject's simultaneous estrangement from himself and intimacy with himself are played out - depends upon its lack of material being, upon the fact that the double is and remains a phantasy. Everyone may dream - and everyone no doubt does dream all his life long - of a perfect duplicate, or perfect multiple copies, of his own being; but the strength of such copies lies precisely in their dream quality, and is lost as soon as any attempt is made to force dream into reality. The same is true of the (primal) scene of seduction, which is effective only so long as it is a phantasy, something re-remembered - so long as it is never real. Ours is the only period ever to have sought to exorcize this phantasy (along with others) - that is, to turn it into flesh and blood, to transform the operation of the double from a subtle interplay involving death and the Other into the bland eternity of the Same.

More than once, Couche-Tard had doubled and even quadrupled in size, overnight. Its acquisitions both in Canada and in the United States had allowed it to develop a unique mode of operation that was simultaneously decentralized and integrated. The business had also thrived because its management team consisted of four men who had built it with their own hands—quite literally—and they had personally experienced what it’s like to run a small store, with the successes and failures that this entailed. Each setback had brought their group closer together. Each challenge had made them stronger, more efficient, more impressive.

Each morning, write down three things you’re grateful for. Not the same three every day; find three new things to write about. That trains your brain to search your circumstances and hunt for the positive. Journal for two minutes a day about one positive experience you’ve had over the past twenty-four hours. Write down every detail you can remember; this causes your brain to literally reexperience the experience, which doubles its positive impact. Meditate daily. Nothing fancy; just stop all activity, relax, and watch your breath go in and out for two minutes. This trains your brain to focus where you want it to, and not get distracted by negativity in your environment. Do a random act of kindness over the course of each day. To make this simple, Shawn often recommends a specific act of kindness: at the start of each day, take two minutes to write an email to someone you know praising them or thanking them for something they did. Exercise for fifteen minutes daily. Simple cardio, even a brisk walk, has a powerful antidepressant impact, in many cases stronger (and more long-lasting) than an actual antidepressant! According to Shawn, if you do any one of these things faithfully for just three weeks, twenty-one days in a row, it will start to become a habit—a happy habit. You will have literally begun to rewire your brain to see the world in a different way, and as a result, to be happier on an everyday basis. An interesting thing is that you don’t have to do all five at once—in fact, Shawn actually recommends that you don’t even try to do that, but instead start with just one and keep repeating it until it becomes a habit, then add another, and so on.

A fact about motherhood that no one ever tells you. I will tell you. When you become a mother, the first thing you learn is: You never knew just how much you could love another human being. This new little creature becomes the most important being in your life. You live for it. You’d die for it. You can’t even remember how your life was before you became a mother. When you have another child, you don’t give them half the love that you gave the first one. Not at all! Your love doubles. Your heart becomes larger. And, like a balloon filling with air, the more it’s filled the more fragile it becomes. Yet, it still grows. When they hurt, you hurt for them double because two hearts are hurting. A mother’s love is exponential. No one ever tells you that. Now, introduce a grandchild to your life. Your heart grows larger still. More fragile. As your family grows, you’re holding more and more love in your heart. It expands more than you ever dreamed was possible. You literally want to wrap your heart around each of them and keep them safe—always. Because, when they hurt, you hurt with them—double. When a grandchild is hurt, you not only feel their hurt, but also their mother’s hurt— because now you know what they’re feeling. When I was little, my mother told me, “Motherhood is a heartbreaking job.” At the time, I just looked at her with a blank, uncomprehending stare. Now I know—SHE WAS RIGHT!! Now, I’m in no way trying to discourage women from hav- ing children. Not in the least. I just feel we should all know what we’re really signing up for from the start. What my mother didn’t tell me is that this job is permanent. It has no end. It doesn’t stop on your child’s 18th birthday. You can’t retire or take a vacation from it. It’s with you every day. Twenty-four hours. Seven days a week. Motherhood is a lifelong, continual, non-stop, exponentially expanding, heartbreaking and heart-filling job. It grows in your heart—and I wouldn’t trade it for anything.

The ability to understand figurative language, in which “a word is both itself and something else,” is unique to human beings and, as one cognitive psychologist explains, “fundamental to how we think” in that it is the means by which we can “escape the literal and immediate.”27 We see this quality most dramatically in satire and allegory. Although very different, both satirical and allegorical language employ two levels of meaning: the literal meaning and the intended meaning. In satire, the intended meaning is the opposite of the stated words; in allegory, the intended meaning is symbolized by the stated words. Satire points to error, and allegory points to truth, but both require the reader to discern meaning beyond the surface level. In this way, allegory and satire—and less obviously, all literary language—reflect the transcendent nature of the human condition and the “double-willed self” described by Paul in Romans 7:19.28

floors is classified as a skyscraper) in the world, and is nearly double

History determines your hiring policy. Why are tech companies being lectured by media corporations on “diversity”? Is it because those media corporations that are 20-30 points whiter than tech companies actually deeply care about this? Or is it because after the 2009-era collapse of print media revenue, media corporations struggled for a business model, found that certain words drove traffic, and then doubled down on that - boosting their stock price and bashing their competitors in the process?13 After all, if you know a bit more history, you’ll know that the New York Times Company (which originates so many of these jeremiads) is an organization where the controlling Ochs-Sulzberger family literally profited from slavery, blocked women from being publishers, excluded gays from the newsroom

Perspective as seen, he thought, is never reality. Wasn't a stopped clock correct twice a day? In fact, perspective was anti-creative, for if we painted what we actually saw—reality, say—we'd literally have to paint double images. Compensating, compromising, we look toward dead center only to contact what we'd know, to scrutinize the inscrutable.

by until that moment and, by extension, her identity and the roots connecting her to her parents. Chihiro literally becomes “thousand,” a simple number among the innumerable employees at the bathhouse. Yet, in the world of Aburaya, a person cannot return home if they have forgotten their original name. Through the contraction of a name, Yubaba obtains immense control over her employees. The most striking example comes from Haku: he is the spirit of a river drained for urbanization, thus a damned soul, his original name forgotten, his identity obliterated. The Japanese title of the film, 千と千尋の神隠し Sen to Chihiro no Kamikakushi, easily expresses this difference of personality. “Kamikakushi” is a word used in Japan to speak of disappearances, with the implication that the missing person, especially a child, has been taken away by a god or spirit (as done by the Tengu when they began appearing in Japanese folklore). The original title takes on a very interesting meaning, since it also allows for a double meaning; the translation can be “The Disappearance of Sen and Chihiro” or “Sen and the Disappearance of Chihiro.” This second possibility illustrates further what is depicted on the screen. While passing through the bathhouse world, Chihiro is put to one side and the Sen part of her personality develops,

President Pitzer, Mr. Vice President, Governor, Congressman Thomas, Senator Wiley, and Congressman Miller, Mr. Webb. Mr. Bell, scientists, distinguished guests, and ladies and gentlemen: I appreciate your president having made me an honorary visiting professor, and I will assure you that my first lecture will be very brief. I am delighted to be here and I'm particularly delighted to be here on this occasion. We meet at a college noted for knowledge, in a city noted for progress, in a State noted for strength, and we stand in need of all three, for we meet in an hour of change and challenge, in a decade of hope and fear, in an age of both knowledge and ignorance. The greater our knowledge increases, the greater our ignorance unfolds. Despite the striking fact that most of the scientists that the world has ever known are alive and working today, despite the fact that this Nation's own scientific manpower is doubling every 12 years in a rate of growth more than three times that of our population as a whole, despite that, the vast stretches of the unknown and the unanswered and the unfinished still far out-strip our collective comprehension. No man can fully grasp how far and how fast we have come, but condense, if you will, the 50,000 years of man's recorded history in a time span of but a half century. Stated in these terms, we know very little about the first 40 years, except at the end of them advanced man had learned to use the skins of animals to cover them. Then about 10 years ago, under this standard, man emerged from his caves to construct other kinds of shelter. Only 5 years ago man learned to write and use a cart with wheels. Christianity began less than 2 years ago. The printing press came this year, and then less than 2 months ago, during this whole 50-year span of human history, the steam engine provided a new source of power. Newton explored the meaning of gravity. Last month electric lights and telephones and automobiles and airplanes became available. Only last week did we develop penicillin and television and nuclear power, and now if America's new spacecraft succeeds in reaching Venus, we will have literally reached the stars before midnight tonight. This is a breathtaking pace, and such a pace cannot help but create new ills as it dispels old, new ignorance, new problems, new dangers. Surely the opening vistas of space promise high costs and hardships, as well as high reward. So it is not surprising that some would have us stay where we are a little longer to rest, to wait. But this city of Houston, this State of Texas, this country of the United States was not built by those who waited and rested and wished to look behind them. This country was conquered by those who moved forward-and so will space. William Bradford, speaking in 1630 of the founding of the Plymouth Bay Colony, said that all great and honorable actions are accompanied with great difficulties, and both must be enterprised and overcome with answerable courage. If this capsule history of our progress teaches us anything, it is that man, in his quest for knowledge and progress, is determined and cannot be deterred. The exploration of space will go ahead, whether we join in it or not, and it is one of the great adventures of all time, and no nation which expects to be the leader of other nations can expect to stay behind in this race for space. Those who came before us made certain that this country rode the first waves of the industrial revolutions, the first waves of modern invention, and the first wave of nuclear power, and this generation does not intend to founder in the backwash of the coming age of space. We mean to be a part of it - we mean to lead it. For the eyes of the world now look into space, to the moon and to the planets beyond, and we have vowed that we shall not see it governed by a hostile flag of conquest, but by a banner of freedom and peace...

For me, it would like to really be authentic. And what I mean by that is: you're not authentic when you're being a caricature of yourself. You're not authentic when you see something working for you and you're getting rewarded for it so you start doubling and tripling down on that thing. You're not authentic when you're being a second rate version of somebody else instead of a first rate version of yourself. … You can start to believe your own bullshit. That's the worst, when you get into character and start believing that you really are this dude. So it's like, for me, man, that's what made me like really start like going to therapy and like doing the work, cause I did not like the version of myself that I was becoming. So my advice to anybody would just to just be authentic, always leave yourself open to growth, and don't be afraid of where that growth takes you. I don't give a fuck what people like about you today: if you're growing into something else tomorrow, follow that shit. You know what I mean? Because, if you don't, you're really just stunting your growth, and you really don't know how big you could possibly be. You're putting a cap on you. Like, you're literally putting a limit on how far you could possibly grow, how big you could get, because you're like ‘nope, that's what they like about me, so Imma keep it here.’ As opposed to just leaving yourself open to see what else is out there and how much more you could contribute to grow. So that's what I tell people: be authentic, man, and don't be afraid to grow.

I pinched my weenus. Shocked that I felt nothing, I squeezed harder. Still nothing. It was kind of addicting. Tim was literally twisting his weenus. Dirk was squashing his weenus so hard it looked like his fingers were touching each other. Wally shrieked with joy as he gripped and flattened his weenus. Carl had his arms crossed over each other and was doing a double weenus yank. And Fred had mashed his weenus in a full hand grip. I was laughing so hard my stomach hurt. The absurdity of the activity was hilarious.

Donald takes any rebuke as a challenge and doubles down on the behavior that drew fire in the first place, as if the criticism is permission to do worse. Fred came to appreciate Donald’s obstinacy because it signaled the kind of toughness he sought in his sons. Fifty years later, people are literally dying because of his catastrophic decisions and disastrous inaction. With millions of lives at stake, he takes accusations about the federal government’s failure to provide ventilators personally, threatening to withhold funding and lifesaving equipment from states whose governors don’t pay sufficient homage to him. That doesn’t surprise me. The deafening silence in response to such a blatant display of sociopathic disregard for human life or the consequences for one’s actions, on the other hand, fills me with despair and reminds me that Donald isn’t really the problem after all.

Donald takes any rebuke as a challenge and doubles down on the behavior that drew fire in the first place, as if the criticism is permission to do worse. Fred came to appreciate Donald’s obstinacy because it signaled the kind of toughness he sought in his sons. Fifty years later, people are literally dying because of his catastrophic decisions and disastrous inaction. With millions of lives at stake, he takes accusations about the federal government’s failure to provide ventilators personally, threatening to withhold funding and lifesaving equipment from states whose governors don’t pay sufficient homage to him.

These are not marginal or idiosyncratic categories of income (although the need to translate from tax categories to moral ones inevitably introduces judgment and imprecision into any accounting). Founder’s shares, carried interest, and executive stock compensation give nominally capital gains a substantial component of labor income, especially among the very rich. To begin with, roughly half of the twenty-five largest American fortunes, according to Forbes, arise from founder’s stock still held by the founders who built the firms. Moreover, the share of total capital gains income reported to the Treasury that is attributable to carried interest alone—to the labor of hedge fund managers—has grown by a factor of perhaps ten in the past two decades and now comprises a material share of all the capital gains reported by one-percenters. And over the past twenty years, roughly half of all CEO compensation across the S&P 1500 has taken the form of stock or stock options. Pensions and housing also contribute substantially to top incomes today, roughly doubling the shares that they contributed in the 1960s. Once again, the data cannot sustain precise measurements, but these forms of labor income, taken together, plausibly comprise roughly another third of top incomes, sitting atop the roughly half of top incomes attributable to labor on even the most conservative accounting. The data therefore confirm—top-down—the narrative of labor income that bubbles up from a survey of elite jobs. Both the top 1 percent and even the top 0.1 percent today receive between two-thirds and three-quarters of their income in exchange not for land, machines, or financing but rather for deploying their own effort and skill. The richest person out of every hundred in the United States today, and indeed the richest person out of every thousand, now literally works for a living.

I double over, clutching my ribs, and literally ache for my mother. How will I ever manage to stumble through this world without her? I have so much more daughter left in me.

What sin does is break this connection, with God and his love, and it disintegrates one’s life. That’s why the basic human problem is at the soul level. James uses a really interesting word — twice. In James 1:8 he says, “A double-minded man is unstable in all his ways” (KJV). Then later he repeats, “Wash your hands, you sinners, and purify your hearts, you double-minded.” The word translated “double-minded” in the New International Version is the Greek word dipsuchos. Psuche is the Greek word for soul, and literally it could be translated “you double-souled,” “you split-souled,” or “you fractured soul.” Sin fractures and shatters the soul.

IF YOU PEOPLE DON’T WANNA GET FLATTENED, YOU’D BETTER MOVE OUT OF THE WAY!” The entire male track team looked behind them to see Eric and…was that Heather Grant? Yes, it was. Their new PE assistant coach was also running down the hallway, and there was a large cloud of what looked like dust chasing after them. Everyone present jumped away, their backs pressing against the wall, just as the two ran past them. “There they are!” “Get them!” “Hurry up! Don’t let them get away!” “Come back here, you stupid perverts!” “I can’t believe we trusted you!” “KILL THEM!!!” Before anyone could even think about relaxing, the track team was forced back against the wall as a horde of outraged teenage girls rushed by. Several drops of sweat rolled down Kevin’s face as he noticed that every girl was carrying some kind of household appliance: a broom, a mop, a rake, a strange pole thing, and… “Holy shit! Is that chick carrying a claymore?!” Kevin nearly did a double take when he saw that one of the girls rushing past them was, indeed, carrying a claymore: a two-handed longsword with a cross hilt of forward-sloping quillons with quatrefoil terminations. The weapon was gigantic, literally a foot or so longer than the girl was tall.

Unfolding according to the contemplative logic of their lyrical orbits, Astral Weeks’s songs unhooked themselves from pop’s dependence on verse/chorus structure, coasting on idling rhythms, raging and subsiding with the ebb and flow of Morrison’s soulful scat. The soundworld – a loose-limbed acoustic tapestry of guitar, double bass, flute, vibraphone and dampened percussion – was unmistakably attributable to the calibre of the musicians convened for the session: Richard Davis, whose formidable bass talents had shadowed Eric Dolphy on the mercurial Blue Note classic Out to Lunch; guitarist Jay Berliner had previous form with Charles Mingus; Connie Kay was drummer with The Modern Jazz Quartet; percussionist/vibesman Warren Smith’s sessionography included Miles Davis, Aretha Franklin, Nat King Cole, Sam Rivers and American folk mystics Pearls Before Swine. Morrison reputedly barely exchanged a word with the personnel, retreating to a sealed sound booth to record his parts and leaving it to their seasoned expertise to fill out the space. It is a music quite literally snatched out of the air.

And. the page on the “I” and “he”—the double motif—is really superbly done. “Have I invented him? Am I talking? Am I what he is saying?” And when he tells you to shut up because you are deforming your own thought. Very beautiful.

The story and every element of it . . . had been fixed long ago . . . we had literally fought to establish a single ritualized version, constant enough to double for fact. Until Tilly changed a phrase. . . . I ought to have been indignant, ought to have piped up righteously in a high, clear voice. . . . But I couldn't say it, and so made myself complicit. Tilly was the one who broke the rule' I was the one who left her.

Skinwalkers were almost always male and wore the pelt of a sacred animal so that they could subvert that animal’s powers to kill people in the community. They could travel impossibly fast across the desert and their eyes glowed like coals and they could supposedly paralyze you with a single look. They were thought to attack remote homesteads at night and kill people and sometimes eat their bodies. People were still scared of skinwalkers when I lived on the Navajo Reservation in 1983, and frankly, by the time I left, I was too. Virtually every culture in the world has its version of the skinwalker myth. In Europe, for example, they are called werewolves (literally “man-wolf” in Old English). The myth addresses a fundamental fear in human society: that you can defend against external enemies but still remain vulnerable to one lone madman in your midst. Anglo-American culture doesn’t recognize the skinwalker threat but has its own version. Starting in the early 1980s, the frequency of rampage shootings in the United States began to rise more and more rapidly until it doubled around 2006.

Don’t beat yourself up if you fall short on any of these seven virtues. Remember, Jesus already paid the penalty for your sin. Don’t try to double pay with feelings of guilt. Philippians 2:12 provides a good guideline for this: Work out your salvation with fear and trembling. The irony of this statement is that salvation cannot be earned by good works; it can only be received as a free gift. But once you receive the gift of salvation, you have to take it to the gym and work it out. You exercise virtue the same way you exercise muscles. You have to push them to their limits until they literally tremble. That’s how you know the muscle fiber is breaking down, and that’s how it gets built back up even stronger!

This is the California where it is possible to live and die without ever eating an artichoke, without ever meeting a Catholic or a Jew. This is the California where it is easy to Dial-A-Devotion, but hard to buy a book. This is the country in which a belief in the literal interpretation of Genesis has slipped imperceptibly into a belief in the literal interpretation of Double Indemnity, the country of the teased hair and the Capris and the girls for whom all life’s promise comes down to a waltz-length white wedding dress and the birth of a Kimberly or a Sherry or a Debbi and a Tijuana divorce and a return to hairdressers’ school.

My favorite idea to come out of the world of cultured meat is the 'pig in the backyard.' I say 'favorite' not because this scenario seems likely to materialize but because it speaks most directly to my own imagination. In a city, a neighborhood contains a yard, and in that yard there is a pig, and that pig is relatively happy. It receives visitors every day, including local children who bring it odds and ends to eat from their family kitchens. These children may have played with the pig when it was small. Each week a small and harmless biopsy of cells is taken from the pig and turned into cultured pork, perhaps hundreds of pounds of it. This becomes the community's meat. The pig lives out a natural porcine span, and I assume it enjoys the company of other pigs from time to time. This fantasy comes to us from Dutch bioethicists, and it is based on a very real project in which Dutch neighbourhoods raised pigs and then debated the question of their eventual slaughter. The fact that the pig lives in a city is important, for the city is the ancient topos of utopian thought. The 'pig in the backyard' might also be described as the recurrence of an image from late medieval Europe that has been recorded in literature and art history. This is the pig in the land of Cockaigne, the 'Big Rock Candy Mountain' of its time, was a fantasy for starving peasants across Europe. It was filled with foods of a magnificence that only the starving can imagine. In some depictions, you reached this land by eating through a wall of porridge, on the other side of which all manner of things to eat and drink came up from the ground and flowed in streams. Pigs walked around with forks sticking out of backs that were already roasted and sliced. Cockaigne is an image of appetites fullfilled, and cultured meat is Cockaigne's cornucopian echo. The great difference is that Cockaigne was an inversion of the experience of the peasants who imagined it: a land where sloth became a virtue rather than a vice, food and sex were easily had, and no one ever had to work. In Cockaigne, delicious birds would fly into our mouths, already cooked. Animals would want to be eaten. By gratifying the body's appetites rather than rewarding the performance of moral virtue, Cockaigne inverted heaven. The 'pig in the backyard' does not fully eliminate pigs, with their cleverness and their shit, from the getting of pork. It combines intimacy, community, and an encounter with two kinds of difference: the familiar but largely forgotten difference carried by the gaze between human animal and nonhuman animal, and the weirder difference of an animal's body extended by tissue culture techniques. Because that is literally what culturing animal cells does, extending the body both in time and space, creating a novel form of relation between an original, still living animal and its flesh that becomes meat. The 'pig in the backyard' tries to please both hippies and techno-utopians at once, and this is part of this vision of rus in urbe. But this doubled encounter with difference also promises (that word again!) to work on the moral imagination. The materials for this work are, first, the intact living body of another being, which appears to have something like a telos of its own beyond providing for our sustenance; and second, a new set of possibilities for what meat can become in the twenty-first century. The 'pig in the backyard' is only a scenario. Its outcomes are uncertain. It is not obvious that the neighbourhood will want to eat flesh, even the extended and 'harmless' flesh, of a being they know well, but the history of slaughter and carnivory on farms suggests that they very well might. The 'pig in the backyard' is an experiment in ethical futures. The pig points her snout at us and asks what kind of persons we might become.

Herbert Nitsch, a multiple world record holder, reportedly has a lung capacity of 14 liters—more than double that of the average male. Neither Nitsch nor any of the other freedivers started out like this; they made their lungs larger by force of will. They taught themselves how to breathe in ways that dramatically changed the internal organs of their bodies.

A.C Grayling put it best: "If you think of someone who has no friends you see what can happen: a human being, like a neglected garden, may become rather overgrown--quite literally dirty and unkempt, unsocial, introverted; after a bit, eccentric or half mad. Social intercourse keeps people--quite literally--clean and reasonably polite, sane and functional." Sometimes it takes a direct comment from a friend to change our behavior. But more often than not, it happens subtly and naturally. It happens without even trying, or even thinking about it. Like stones in a river, the waters of friendship smooth us out over time. As we submerge ourselves into the lives of our friends, they polish us and smooth over our jagged edges.

Maybe I could be Venus de Milo. Towering over her admirers at six feet, eight inches tall, the double amputee is a goddess, literally the embodiment of love and beauty.

The fylgja, literally “the female follower,” is the spiritual Double of an individual. She appears as a tutelary genie attached to a man or a family. A person can have several fylgjur, and in the Middle Ages it was believed that the more a person had, the stronger that person was.