Lion Strength Quotes

If ever you feel like an animal among men, be a lion.

I was the lion who forced you to join with Aravis. I was the cat who comforted you among the houses of the dead. I was the lion who drove the jackals from you while you slept. I was the lion who gave the horses the new strength of fear for the last mill so that you should reach King Lune in time. And I was the lion you do not remember who pushed the boat in which you lay, a child near death, so that it came to shore where a man sat, wakeful at midnight, to receive you.

Friendship gives us the strength to turn from lambs into lions.

A truly strong person does not need the approval of others any more than a lion needs the approval of sheep.

Intelligence entails a strong mind, but genius entails a heart of a lion in tune with a strong mind.

If the lion knew his own strength, hard were it for any man to rule him.

What is it that would make a creature as fierce, majestic and powerful as a lion is, subject itself to the intimidation of a man a whip and a chair? The lion has been taught to forget what it is.

He no longer dreamed of storms, nor of women, nor of great occurrences, nor of great fish, nor fights, nor contests of strength, nor of his wife. He only dreamed of places now and the lions on the beach. They played like young cats in the dusk and he loved them as he loved the boy. He never dreamed about the boy. He simply woke, looked out the open door at the moon and unrolled his trousers and put them on.

A human body in no way resembles those that were born for ravenousness; it hath no hawk’s bill, no sharp talon, no roughness of teeth, no such strength of stomach or heat of digestion, as can be sufficient to convert or alter such heavy and fleshy fare. But if you will contend that you were born to an inclination to such food as you have now a mind to eat, do you then yourself kill what you would eat. But do it yourself, without the help of a chopping-knife, mallet or axe, as wolves, bears, and lions do, who kill and eat at once. Rend an ox with thy teeth, worry a hog with thy mouth, tear a lamb or a hare in pieces, and fall on and eat it alive as they do. But if thou had rather stay until what thou eat is to become dead, and if thou art loath to force a soul out of its body, why then dost thou against nature eat an animate thing? There is nobody that is willing to eat even a lifeless and a dead thing even as it is; so they boil it, and roast it, and alter it by fire and medicines, as it were, changing and quenching the slaughtered gore with thousands of sweet sauces, that the palate being thereby deceived may admit of such uncouth fare.

A lion does not flinch at laughter coming from a hyena.

When they (the men, the scavengers) come for you, do not give yourself to them so easily. Wear your strength like armour, fight like a beast. Do not let them tell you that you belong to them. Be fearless. Be a lion. Be like lava. Rip them apart, and burn their bones. And when you are done, tell the world that you belong to no man. That you are a lady, a warrior, a tsunami, and you belong only to yourself.

I'm a lion in a strange land.

He took her into his arms again, using all his strength to be gentle, and let his lips touch hers so lightly he could hardly feel it.

Once you reject fear, you will become the perfect candidate to receive and reflect Truth.

Lucy buried her head in his mane to hide from his face. But there must have been some magic in his mane. She could feel lion-strength going into her. Quite suddenly she sat up. "I'm sorry, Aslan," she said. "I'm ready now." "Now you are a lioness," said Aslan. "And now all Narnia will be renewed.

There was something dead in my heart. I tried to figure out what it was by the strength of the smell. I knew that it was not a lion or a sheep or a dog. Using logical deduction, I came to the conclusion that it was a mouse. I had a dead mouse in my heart.

A work in progress quickly becomes feral. It reverts to a wild state overnight. It is barely domesticated, a mustang on which you one day fastened a halter, but which now you cannot catch. It is a lion you cage in your study. As the work grows, it gets harder to control; it is a lion growing in strength. You must visit it every day and reassert your mastery over it. If you skip a day, you are, quite rightly, afraid to open the door to its room. You enter its room with bravura, holding a chair at the thing and shouting, "Simba!

The potency of prayer hath subdued the strength of fire; it hath bridled the rage of lions, hushed anarchy to rest, extinguished wars, appeased the elements, expelled demons, burst the chains of death, expanded the gates of heaven, assuaged diseases, repelled frauds, rescued cities from destruction, stayed the sun in its course, and arrested the progress of the thunderbolt.

I was the lion who forced you to join with Aravis. I was the cat who comforted you among the houses of the dead. I was the lion who drove the jackals from you while you slept. I was the lion who gave the Horses the new strength of fear for the last mile so that you should reach King Lune in time. And I was the lion you do not remember who pushed the boat in which you lay, a child near death, so that it came to shore where a man sat, wakeful at midnight, to receive you.

Strength comes in many forms," she said. "The lion fears only the fox.

Now, Mr. Great-heart was a strong man, so he was not afraid of a lion.

You have put me in here a cub, but I will come out roaring like a lion, and I will make all hell howl!

Vampire strength might not let me lift cars, but I will tear up some shrubbery all day long.

I fight with the strength of many lion meows. I love even more ferociously.

A lioness will use all of her strength even when hunting a rabbit.

A weak lion is still greater than a strong wolf.

It is easy to romanticise, say, tigers or lions and cats. We admire their magnificent beauty, strength and agility. But we would regard their notional human counterparts as wanton psychopaths of the worst kind.

You live in a world where you can drive through the drive-thru, flop down in a chair to work all day, and spend your evening on the couch, in front of the TV, before you crawl off to your cozy bed. Even if you work hard all day, your day-to-day living can make your body soft. And that softness is a modern-day killer, the equivalent of the savanna-dweller’s lion (actually, the lion was better, since it kept people moving).

Have the mind of a fox, the heart of a lion, the tongue of a serpent, the flair of a swan, and the soul of a dove. Have the fortitude of a camel, the courage of a bear, the strength of a bull, the fierceness of a wolf, and the might of an elephant.

You Americans. You suppress the body of its desires, and treat the heart as if it is a wild animal to be tamed, so that when those things are awakened in you , they have the strength of ravenous lions, too long imprisoned.

A wounded lion is still fiercer than a strong wolf.

The fundamental defect of the female character is a lack of a sense of justice. This originates first and foremost in their want of rationality and capacity for reflexion but it is strengthened by the fact that, as the weaker sex, they are driven to rely not on force but on cunning: hence their instinctive subtlety and their ineradicable tendency to tell lies: for, as nature has equipped the lion with claws and teeth, the elephant with tusks, the wild boar with fangs, the bull with horns and the cuttlefish with ink, so it has equipped woman with the power of dissimulation as her means of attack and defence, and has transformed into this gift all the strength it has bestowed on man in the form of physical strength and the power of reasoning. Dissimulation is thus inborn in her and consequently to be found in the stupid woman almost as often as in the clever one. To make use of it at every opportunity is as natural to her as it is for an animal to employ its means of defence whenever it is attacked, and when she does so she feels that to some extent she is only exercising her rights. A completely truthful woman who does not practice dissimulation is perhaps an impossibility, which is why women see through the dissimulation of others so easily it is inadvisable to attempt it with them. – But this fundamental defect which I have said they possess, together with all that is associated with it, gives rise to falsity, unfaithfulness, treachery, ingratitude, etc. Women are guilty of perjury far more often than men. It is questionable whether they ought to be allowed to take an oath at all.

I was the lion." And as Shasta gasped with open mouth and said nothing the Voice continued. "I was the lion who forced you to join with Avaris. I was the cat who comforted you among the houses of the dead. I was the lion who drove the jackals from you while you slept. I was the lion who gave the Horses new strength of fear for the last mile so that you should reach King Lune in time. And I was the lion you do not remember who pushed the boat in which you lay, a child near death, so that it came to shore where a man sat, wakeful at midnight, to receive you.

Gods are boring creatures, Bet. Most are nosthing more than spoiled children with powers they never hesitate to use against those weaker. And while your father can be juvenile at times, there is a danger to him. He understands his power ans he's fierce with it. More than that, he doesn't prey on those weaker, he only attacks those who are stronger/ That was what dreq me to him and why i agreed tp be the mother of his daugher. His strength, and the fact that he never once did he use it against me. Your father is like having a lion for a pet. You know that it's a creature of utter and supreme violence whose mere nature and talent is murder, and yet it lies down at your side and purrs for your touch alone. There is nothing more titillating. But more than that was hpw you father made me feel. He awoke something inside me that had never lived before. He breathed life into my soul and I was a better person for having known him

Lucy buried her head in his mane to hide from his face. But there must have been magic in his mane. She could feel lion-strength going into her. Quite suddenly she sat up. "I'm sorry, Aslan," she said. "I'm ready now." "Now you are a lioness," said Aslan. "And now all Narnia will be renewed. But come. We have no time to lose.

The more doors you open to the mysteries, or sacred knowledge, the smaller you feel. And because you begin to feel smaller and smaller until your ego disappears, the more humble you become. Therefore, any man who behaves arrogantly with what little he knows, or claims to know all, only reveals to all that he really knows nothing. Real greatness does not reside inside those who feel large. The truly wise are meek. Yet being small and meek do not make one weak. Arming oneself with true knowledge generates strong confidence and a bold spirit that makes you a lion of God. The Creator does not want you to suffer, yet we are being conditioned by society to accept suffering, weak and passive dispositions under the belief that such conditions are favorable by God. Weakness is not a virtue praised by God. How could he desire for you to be weak if he tells us to stand by our conscience? Doing so requires strength. However, there is a difference between arrogance when inflating your ego, and confidence when one truly gets closer to God. One feels large, while the other feels small. Why? Because a man of wisdom understands that he is just a small pea in a sea of infinite atoms, and that in the end — we are all connected. And did you not know that the smaller a creature is, the bolder its spirit?

A lion will never be afraid of sheep, no matter how many outnumber it.

It amazed him to see that her heart had changed from that of a mouse into that of a lion in the matter of weeks, that her strength was enough to heal them both.

Don’t trust in your own strength. None of us is strong in him or herself. It’s the Lord who upholds us.

I know that somebody hurt you. Now it's time for you to fuck shit up, baby lion.

YOUR GREATER ANIMAL They say that if you are Ever confronted by A lion or bear, To never act scared. Instead act like You are the greater animal And that they're The hare That you are about To tear. This has been Proven And compared. This is how presidents Are loved And feared. Each one of us has an animal Within us That is armed with Mental, Physical or Spiritual gifts That could shoot spears Through the air. So next time You are confronted in A fight that seems unfair, Just remember the lion and the bear. MAGNIFY Your greater animal And all that feel your magnificence Will quickly step away And disappear.

He didn’t know how it was to be done but he felt quite sure now that he would be able to do it. The Lion drew a deep breath, stooped its head even lower and gave him a Lion’s kiss. And at once Digory felt that new strength and courage had gone into him.

Lion may be admired for courage, strength and tenacity but its life is a living death. Once dispossessed of a pride or injured, it dies very miserably. That a lion, of all its charisma can die so wretchedly emphasizes the fact that death is a great leveler.

Bodily vigor is good, and vigor of intellect is even better, but far above both is character. It is true, of course, that a genius may, on certain lines, do more than a brave and manly fellow who is not a genius; and so, in sports, vast physical strength may overcome weakness, even though the puny body may have in it the heart of a lion. But, in the long run, in the great battle of life, no brilliancy of intellect, no perfection of bodily development, will count when weighed in the balance against that assemblage of virtues, active and passive, of moral qualities, which we group together under the name of character; and if between any two contestants, even in college sport or in college work, the difference in character on the right side is as great as the difference of intellect or strength the other way, it is the character side that will win.

I Have a self to recover, a queen. Is she dead, is she sleeping? Where has she been, With her lion-red body, her wings of glass? Now she is flying More terrible than she ever was, red Scar in the sky, red comet Over the engine that killed her— The mausoleum, the wax house. --from "Stings", written 6 October 1962

All species capable of grasping this fact manage better in the struggle for existence than those which rely upon their own strength alone: the wolf, which hunts in a pack, has a greater chance of survival than the lion, which hunts alone.

War, for all its evil, is at any rate an unanswerable test of strength, like a try-your-grip machine. Great strength returns the penny, and there is no way of faking the result.

Brute strength is overrated. With the right skills, a does can defeat a lion.

If the lion knew his true strength it were hard for any man rule him.

A lion walks alone. He does not need a pack of wolves to follow him.

A wolf raised in a jungle is fiercer than a lion reared in a circus.

You're deliciously different, uniquely you, blessed with a heart of a lion and beautiful TOO! 'OWN' THAT SHIT!

You shall, in your counsel-giving unto his grace, ever tell him what he ought to do…For if (a) Lion knew his own strength, hard were it for any man to rule him.

We must do business in great waters; we must be really on the deck in a storm, if we would see the works of the Lord and His wonders in the deep. We must have stood side by side with King David; we must have gone down into the pit to slay the lion or have lifted up the spear against the eight hundred, if we would know the saving strength of God's right hand. Conflicts bring experience, and experience brings that growth in grace which is not to be attained by any other means.

He no longer dreamed of storms, nor of women, nor of great occurrences, nor of great fish, nor fights, nor contests of strength, nor of his wife. He only dreamed of places now and of the lions on the beach.

When I was 6 I wanted to be a nurse. When I was 14 I wanted to be a spy or a lion tamer. When I was 16 I wanted too be a highwire walker or an acrobat. Or maybe a clown with a white face. Then I gave up wanting to be anything other than what I am and what I am is a woman with a woman's needs and a woman's desires.

There’s a photo of the goddess Durga at the entrance. She’s sitting on a lion. Despite the weapons in her hands, her expression is serene. Maybe that’s true strength: maintaining a sense of peace but having all the tools to fight whatever might be hurled at you. The rest of the house is still the same: no decorations and walls that are cracked and

A lion shorn of his strength, an eagle robbed of his freedom, or a dove bereft of his mate, all die, it is said, of a broken heart; and who will aver that this grim bandit could bear the threefold brunt, heart-whole? This only I know, that when the morning dawned, he was lying there still in his position of calm repose, but his spirit was gone-the old king-wolf was dead.

You are offended by the masculine itself: the loud, irruptive, possessive thing—the gold lion, the bearded bull—which breaks through hedges and scatters the little kingdom of your primness as the dwarfs scattered the carefully made bed. The male you could have escaped, for it exists only on the biological level. But the masculine none of us can escape. What is above and beyond all things is so masculine that we are all feminine in relation to it. You had better agree with your adversary quickly.

Indeed. And here is a new one for you: I love you, Alexander Cameron. More than common sense or decency should allow. Your strength frightens me and your stubbornness angers me, and I believe you to be a truly dangerous threat to a woman's inbred gentility, but there you have it. And unless you are prepared to give me several honest and convincing reasons why I should do otherwise, I intend to remain here at Achnacarry as your wife, as your lover if you will have me, as the mother of your sons, of which -please God- there will be many.

The heart’s reasons seen clearly, even the hardest will carry its whip-marks and sadness and must be forgiven. As the drought-starved eland forgives the drought-starved lion who finally takes her, enters willingly then the life she cannot refuse, and is lion, is fed, and does not remember the other. So few grains of happiness measured against all the dark and still the scales balance. The world asks of us only the strength we have and we give it. Then it asks more, and we give it.

You have the courage of a lion, strength like a bull and the pride like a devil

There is nothing sexier than a woman in her prime who has the confidence of experience and the strength that comes with having to figure life out on her own.

Daughters don’t want their daddies to be foxes, they want them to be lions. No Poseidons. Only Zeuses.

The potency of prayer hath subdued the strength of fire; it had bridled the rage of lions, hushed the anarchy to rest, extinguished wars, appeased the elements, expelled demons, burst the chains of death, expanded the gates of heaven, assuaged diseases, repelled frauds, rescued cities from destruction, stayed the sun in its course, and arrested the progress of the thunderbolt. Prayer is an all-efficient panoply, a treasure undiminished, a mine which is never exhausted, a sky unobscured by clouds, a heaven unruffled by the storm. It is the root, the fountain, the mother of a thousand blessings.—Chrysostom

I think that his innocence has a great deal to do with his suggestions of sexual revolution. Such a man is comparatively audacious in theory because he is comparatively clean in thought. Powerful men who have powerful passions use much of their strength in forging chains for themselves; they alone know how strong the chains need to be. But there are other souls who walk the woods like Diana, with a sort of wild chastity.

Eliza has no use for the foolish romantic tradition that all women love to be mastered, if not actually bullied and beaten. "When you go to women," says Nietzsche, "take your whip with you." Sensible despots have never confined that precaution to women: they have taken their whips with them when they have dealt with men, and been slavishly idealized by the men over whom they have flourished the whip much more than by women. No doubt there are slavish women as well as slavish men; and women, like men, admire those that are stronger than themselves. But to admire a strong person and to live under that strong person's thumb are two different things. The weak may not be admired and hero-worshipped; but they are by no means disliked or shunned; and they never seem to have the least difficulty in marrying people who are too good for them. They may fail in emergencies; but life is not one long emergency: it is mostly a string of situations for which no exceptional strength is needed, and with which even rather weak people can cope if they have a stronger partner to help them out. Accordingly, it is a truth everywhere in evidence that strong people, masculine or feminine, not only do not marry stronger people, but do not show any preference for them in selecting their friends. When a lion meets another with a louder roar "the first lion thinks the last a bore." The man or woman who feels strong enough for two, seeks for every other quality in a partner than strength. The converse is also true. Weak people want to marry strong people who do not frighten them too much; and this often leads them to make the mistake we describe metaphorically as "biting off more than they can chew." They want too much for too little; and when the bargain is unreasonable beyond all bearing, the union becomes impossible: it ends in the weaker party being either discarded or borne as a cross, which is worse. People who are not only weak, but silly or obtuse as well, are often in these difficulties.

The truly wise are meek. Yet being small and meek do not make one weak. Arming oneself with true knowledge generates strong confidence and a bold spirit that makes you a lion of God. The Creator does not want you to suffer, yet we are being conditioned by society to accept suffering, weak and passive dispositions under the belief that such conditions are favorable by God. Weakness is not a virtue praised by God. How could he desire for you to be weak if he tells us to stand by our conscience? Doing so requires strength. However, there is a difference between arrogance when inflating your ego, and confidence when one truly gets closer to God. One feels large, while the other feels small. Why? Because a man of wisdom understands that he is just a small pea in a sea of infinite atoms, and that in the end — we are all connected. And did you not know that the smaller a creature is, the bolder its spirit?

A Lion Overpowered Sheikh Abu Masood bin Abi Bakr Harimi (r.a) reports that there was a very great Saint by the name of Sheikh Ahmed Jaam (r.a) He used to travel on a lion wherever he went. In every city that he visited, it was his habit to ask the people of the city to send one cow for his lion’s meal. Once, he went to a certain city and requested from the Saint of that city a cow for his lion. The Saint sent the cow to him and said, “If you ever go to Baghdad, your lion will receive a welcome invitation.” Sheikh Ahmed Jaam (r.a) then journeyed to Baghdad Shareef. On arriving in Baghdad, he sent one of his disciples to al-Ghawth al-A’zam (r.a) and commanded that a cow be sent to him, as a meal for his lion. The great Ghawth was already aware of his coming. He had already arranged for a cow to be kept for the lion. On the command of Sheikh Ahmed Jaam (r.a) Sheikh Abdul Qadir Jilani (r.a) sent one of his disciples with a cow to him. As the disciple took the cow with him, a weak and old stray dog which used to sit outside the home of Sheikh Abdul Qadir Jilani (r.a) followed the disciple. The disciple presented the cow to Sheikh Ahmed Jaam (r.a) who in turn signalled the lion to commence feeding. As the lion ran towards the cow, this stray dog pounced on the lion. It caught the lion by its throat and killed the lion by tearing open its stomach. The dog then dragged the lion and threw it before al-Ghawth al-A’zam (r.a) On seeing this, Sheikh Ahmed Jaam (r.a) was very embarrassed. He humbled himself before the great Ghawth and asked for forgiveness for his arrogant behaviour. This incident shows the strength of a dog that only sat outside the stoop of Sheikh Abdul Qadir Jilani (r.a) This was due to its Nisbat to the blessed stoop of the great Saint. It also proves that even animals recognise and are loyal to the the Awliya Allah. A’la Hazrat, Sheikh Imam Ahmed Raza al-Qaadiri (r.a) portrays the above-mentioned incident in one of his poetic stanzas. He says: “Kya Dab’be Jis Pe Himayat Ka Ho Panja Tera, Sher Ko Khatre me Laata, Nahi Kut’ta Tera

These are just a few promises His Word gives us: He gives strength to the weary and increases the power of the weak. (Isaiah 40:29) The Lord himself goes before you and will be with you; he will never leave you nor forsake you. (Deuteronomy 31:8) The lions may grow weak and hungry, but those who seek the Lord lack no good thing. (Psalm 34:10) “The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.” (John 10:10)

Madeleine saved herself when she was abducted. Taken while she was a scared woman, one who'd once been veiwed as nothing more than weak and easily controlled, she'd proven that she had the heart of a lion, that she had the spirit of a warrior, that her strength didnt exist only in her ability to fight, but in her ability to endure, in her ability to survive. Most importantly, through her strength and her bravery, Maddy had not only saved herself, but also Aaron: By opening her eyes and discovering that hidden deeply within the recesses of the executioner's soul, there was goodness, there was compassion, there was love and there was honor; but above it all...deep within the infinite darkness... There was light.

I don’t know why this paralysis has come upon you, but I do know Jesus has not abandoned you. He will never abandon you, my lady. This may even be his way of drawing you closer to him. Seek his face. Listen to him. Remember who he is, our comforter, our strength, our counselor, our healer. Ask what his will is for your life. He hasn’t taken you home for a purpose. He will reveal that purpose to you. It may be that God has done this thing in order to give you a greater commission than one you might have assumed for yourself.

A Man and a Lion were discussing the relative strength of men and lions in general. The Man contended that he and his fellows were stronger than lions by reason of their greater intelligence. "Come now with me," he cried, "and I will soon prove that I am right." So he took him into the public gardens and showed him a statue of Hercules overcoming the Lion and tearing his mouth in two. "That is all very well," said the Lion, "but proves nothing, for it was a man who made the statue." We can easily represent things as we wish them to be.

I always wanted you close. Never more than a heartbeat away. I used to think I wanted you most when I was at my weakest, and relying on your strength. But the truth is, even on the days I raged like a lion, and had no need of a 'pat on the back' - I still found myself wanting to lean on you.

You mean,” said Lucy rather faintly, “that it would have turned out all right--somehow? But how? Please, Aslan! Am I not to know?” “To know what would have happened, child?” said Aslan. “No. Nobody is ever told that.” “Oh dear,” said Lucy. “But anyone can find out what will happen,” said Aslan. “If you go back to the others now, and wake them up; and tell them you have seen me again; and that you must all get up at once and follow me--what will happen? There is only one way of finding out.” “Do you mean that is what you want me to do?” gasped Lucy. “Yes, little one,” said Aslan. “Will the others see you too?” asked Lucy. “Certainly not at first,” said Aslan. “Later on, it depends.” “But they won’t believe me!” said Lucy. “It doesn’t matter,” said Aslan. “Oh dear, oh dear,” said Lucy. “And I was so pleased at finding you again. And I thought you’d let me stay. And I thought you’d come roaring in and frighten all the enemies away--like last time. And now everything is going to be horrid.” “It is hard for you, little one,” said Aslan. “But things never happen the same way twice. It has been hard for us all in Narnia before now.” Lucy buried her head in his mane to hide from his face. But there must have been magic in his mane. She could feel lion-strength going into her. Quite suddenly she sat up. “I’m sorry, Aslan,” she said. “I’m ready now.” “Now you are a lioness,” said Aslan. “And now all Narnia will be renewed. But come. We have no time to lose.

No institution of learning of Ingersoll's day had courage enough to confer upon him an honorary degree; not only for his own intellectual accomplishments, but also for his influence upon the minds of the learned men and women of his time and generation. Robert G. Ingersoll never received a prize for literature. The same prejudice and bigotry which prevented his getting an honorary college degree, militated against his being recognized as 'the greatest writer of the English language on the face of the earth,' as Henry Ward Beecher characterized him. Aye, in all the history of literature, Robert G. Ingersoll has never been excelled -- except by only one man, and that man was -- William Shakespeare. And yet there are times when Ingersoll even surpassed the immortal Bard. Yes, there are times when Ingersoll excelled even Shakespeare, in expressing human emotions, and in the use of language to express a thought, or to paint a picture. I say this fully conscious of my own admiration for that 'intellectual ocean, whose waves touched all the shores of thought.' Ingersoll was perfection himself. Every word was properly used. Every sentence was perfectly formed. Every noun, every verb and every object was in its proper place. Every punctuation mark, every comma, every semicolon, and every period was expertly placed to separate and balance each sentence. To read Ingersoll, it seems that every idea came properly clothed from his brain. Something rare indeed in the history of man's use of language in the expression of his thoughts. Every thought came from his brain with all the beauty and perfection of the full blown rose, with the velvety petals delicately touching each other. Thoughts of diamonds and pearls, rubies and sapphires rolled off his tongue as if from an inexhaustible mine of precious stones. Just as the cut of the diamond reveals the splendor of its brilliance, so the words and construction of the sentences gave a charm and beauty and eloquence to Ingersoll's thoughts. Ingersoll had everything: The song of the skylark; the tenderness of the dove; the hiss of the snake; the bite of the tiger; the strength of the lion; and perhaps more significant was the fact that he used each of these qualities and attributes, in their proper place, and at their proper time. He knew when to embrace with the tenderness of affection, and to resist and denounce wickedness and tyranny with that power of denunciation which he, and he alone, knew how to express.

However far you go from here, you must carry me with you in your heart. If you are lonely, you must know that every hour I will be thinking of you. If you are among evil people, you must be like the lion, gathering your strength and awaiting your time. That time will come, and when it comes, you will come back to us.

The truth about our existence would have been discovered long ago if we did. Now we’re myths and legends. Predators who can walk side by side with our prey.” “But we are monsters.” “If something has the ability to think and to reason, it has the ability to be monstrous,” Lucien said. “Why aren’t all human beings benevolent? Why do even the best of them sometimes do things they abhor?” Makeda frowned. “No one is perfect. That’s human nature.” “Of course it is,” Lucien said. “And humans—like us—can be monstrous. That some of our kind choose not to be—even with our greater strength—is the reason we exist. I believe we do what the lion does. We maintain balance.

Beliefs are based on perspectives of power, albeit subconsciously. A person who feels enslaved will value freedom as its manifestations will yield power to that person. A person who has more power will value justice, as this can be used to earn him ascendence over those who have more power. A person with overflowing power will value the love of humanity as it is for him his body of control. Indeed, a person of power will be courteous, friendly, and may even genuinely love his enemies as they present means, obstacles, for him to test his strength. A lion will not be angered over a mouse. His relative power is too great. Defensiveness betrays weakness. (On Nietzsche)

That night was the first time I understood the covering. The covering is the fire. It is the strength, courage, and power Yahweh equips us with. It girds a man's loins when he needs it and lets a man know that Yahweh forgives him when he fails. It snaps our legs when we need it. It speaks Yahweh's wise counsel... It comes only from Yahweh, who alone is the shepherd that we need.

The just, bold as a lion, shall be without dread. There was no other in all the wide plains of Troy who was kind to me, and my friend. Here, in the tenth region of the Night, will be waged the battle between the light and the darkness, between the dragon, the World-Devourer, and the king of the sun. Be unto me a God, a protector, and a house of refuge to save me. For you are my strength and my refuge.

His mouth found each of her eyelids, then drifted down her cheek to the corner of her lips. "Don't protest. Just listen to me. I'v thought about this for a long time. Your life is in danger. You've accepted that, and you're willing to chance our love. But I couldn't live with your death at my hands. I can't, Isabella." He kissed her mouth, her soft, pliant lips, drawing strength from her, her endless courage becoming his.

There is a secret a person with great knowledge discovers along the path to truth. That is, the more doors you open to understanding the world, the smaller you feel. And because you begin to feel smaller and smaller until your ego disappears, the more humble you become. Therefore, any man who behaves arrogantly with what little he knows, or claims to know all, only reveals to all that he really knows nothing. Real greatness does not reside inside those who feel large. The truly wise are meek. Yet being small and meek do not make one weak. Arming oneself with true knowledge generates strong confidence and a bold spirit that makes you a lion of God. The Creator does not want you to suffer, yet we are being conditioned by society to accept suffering, weak and passive dispositions under the belief that such conditions are favorable by God. Weakness is not a virtue praised by God. How could he desire for you to be weak if he tells us to stand by our conscience? Doing so requires strength. However, there is a difference between arrogance when inflating your ego, and confidence when one truly gets closer to God. One feels large, while the other feels small. Why? Because a man of wisdom understands that he is just a small pea in a sea of infinite atoms, and that in the end — we are all connected. And did you not know that the smaller a creature is, the bolder its spirit?

At the time, I paid no heed to the emblem above the door of a compass crossed with a square; the library had been founded by Masons. There, in the quiet shadows, I read for hours from the books that the kind librarian allowed me to take from the shelves: fairy tales, adventure stories, adaptations of classics for children, and dictionaries of symbols. One day while browsing among the shelves I ran across a yellowed volume: Les Tarots by Eteilla. All my efforts to read it were in vain. The letters looked strange and the words were incomprehensible. I began to worry that I had forgotten how to read. When I communicated my anguish to the librarian, he began to laugh. “But how could you understand it; it’s written in French, my young friend! I can’t understand it either!” Oh, how I felt drawn to those mysterious pages! I flipped through them, seeing many numbers, sums, the frequent occurrence of the word Thot, some geometric shapes . . . but what fascinated me most was a rectangle inside which a princess, wearing a three-pointed crown and seated on a throne, was caressing a lion that was resting its head on her knees. The animal had an expression of profound intelligence combined with an extreme gentleness. Such a placid creature! I liked the image so much that I committed a transgression that I still have not repented: I tore out the page and brought it home to my room. Concealed beneath a floorboard, the card “STRENGTH” became my secret treasure. In the strength of my innocence, I fell in love with the princess.

He is the Lion and the Lamb. Despite his high claims, he is never pompous; you never see him standing on his own dignity. Despite being absolutely approachable to the weakest and broken, he is completely fearless before the corrupt and powerful. He has tenderness without weakness. Strength without harshness. Humility without the slightest lack of confidence. Unhesitating authority with a complete lack of self-absorption. Holiness and unending convictions without any shortage of approachability. Power without insensitivity.

If I was a flower, I would sell perfume. If I was a plant, I would sell herbs. If I was a seed, I would sell wood. If I was a tree, I would sell forests. If I was a garden, I would sell beauty. If I was a plant, I would sell medicine. If I was a fish, I would sell oceans. If I was a bee, I would sell honey. If I was a spider, I would sell silk. If I was a firebug, I would sell light. If I was a sheep, I would sell wool. If I was a rabbit, I would sell carrots. If I was a cow, I would sell leather. If I was a hen, I would sell eggs. If I was a stream, I would sell lakes. If I was a river, I would sell seas. If I was a bird, I would sell skies. If I was a monkey, I would sell trees. If I was a dog, I would sell plains. If I was a bear, I would sell caves. If I was a goat, I would sell mountains. If I was a fox, I would sell wit. If I was a dove, I would sell peace. If I was a bear, I would sell valor. If I was a camel, I would sell grit. If I was an owl, I would sell wisdom. If I was a lion, I would sell strength. If I was an elephant, I would sell might.

We want union with something, even if the opposite seems true.  Bring two atomic nuclei together and their positive electrostatic forces will repel each other, but, with the patience and strength of the blind god of the galaxies, there comes a point where something bigger takes over and welds them together. Physicists call it the Strong Nuclear Force; I’ve called this magic glue God. All the elements heavier than hydrogen were so formed, forged in the great hearts of the stars: sulphur, potassium, gold, radium. Everything you can think of.  

One word that has been poorly defined by dictionaries and priests is the word 'meek'. The word has been defined in several ways: righteous, humble, teachable, and patient under suffering, long suffering willing to follow gospel teachings; an attribute of a true disciple. This is not completely true. There is a secret a person with great knowledge discovers along the path to truth. That is, the more doors you open to the mysteries, or sacred knowledge, the smaller you feel. And because you begin to feel smaller and smaller until your ego disappears, the more humble you become. Therefore, any man who behaves arrogantly with what little he knows, or claims to know all, only reveals to all that he really knows nothing. Real greatness does not reside inside those who feel large. The truly wise are meek. Yet being small and meek do not make one weak. Arming oneself with true knowledge generates strong confidence and a bold spirit that makes you a lion of God. The Creator does not want you to suffer, yet we are being conditioned by society to accept suffering, weak and passive dispositions under the belief that such conditions are favorable by God. Weakness is not a virtue praised by God. How could he desire for you to be weak if he tells us to stand by our conscience? Doing so requires strength. However, there is a difference between arrogance when inflating your ego, and confidence when one truly gets closer to God. One feels large, while the other feels small. Why? Because a man of wisdom understands that he is just a small pea in a sea of infinite atoms, and that in the end — we are all connected. And did you not know that the smaller a creature is, the bolder its spirit?

Let lions cease to prowl and fight, Let eagles clip their wings, Let men of might give up their right, The foolish poet sings. Let lords of gold and Caesars bold Forever pass away, Enrich the slaves; enthrone the knaves, The base-born prophets say. Yet I maintain with hand and pen The other side of things. The bold man’s right to rule and reign, The way of gods and kings. So capture crowns of wealth and power (If you’ve the strength and can) For strife is life’s eternal dower, And nothing’s under ban. Ye lions, wake and hunt and fight, Ye eagles, spread your wings, Ye men of might, believe you’re right For you indeed are kings.

A Man and a Lion were companions on a journey, and in the course of conversation they began to boast about their prowess, and each claimed to be superior to the other in strength and courage. They were still arguing with some heat when they came to a cross-road where there was a statue of a Man strangling a Lion. “There!” said the Man triumphantly, “look at that! Doesn’t that prove to you that we are stronger than you?” “Not so fast, my friend,” said the Lion: “that is only your view of the case. If we Lions could make statues, you may be sure that in most of them you would see the Man underneath.” There are two sides to every question.

There seems to me to have been twice as much done in some ages in defending the Bible as in expounding it, but if the whole of our strength shall henceforth go to the exposition and spreading of it, we may leave it pretty much to defend itself. I do not know whether you see that lion—it is very distinctly before my eyes; a number of persons advance to attack him, while a host of us would defend [him]. . . . Pardon me if I offer a quiet suggestion. Open the door and let the lion out; he will take care of himself. Why, they are gone! He no sooner goes forth in his strength than his assailants flee. The way to meet infidelity is to spread the Bible. The answer to every objection against the Bible is the Bible.

#The Vanity of all Worldly Things. As he said vanity, so vain say I, Oh! Vanity, O vain all under sky; Where is the man can say, "Lo, I have found On brittle earth a consolation sound"? What isn't in honor to be set on high? No, they like beasts and sons of men shall die, And whilst they live, how oft doth turn their fate; He's now a captive that was king of late. What isn't in wealth great treasures to obtain? No, that's but labor, anxious care, and pain. He heaps up riches, and he heaps up sorrow, It's his today, but who's his heir tomorrow? What then? Content in pleasures canst thou find? More vain than all, that's but to grasp the wind. The sensual senses for a time they pleasure, Meanwhile the conscience rage, who shall appease? What isn't in beauty? No that's but a snare, They're foul enough today, that once were fair. What is't in flow'ring youth, or manly age? The first is prone to vice, the last to rage. Where is it then, in wisdom, learning, arts? Sure if on earth, it must be in those parts; Yet these the wisest man of men did find But vanity, vexation of the mind. And he that know the most doth still bemoan He knows not all that here is to be known. What is it then? To do as stoics tell, Nor laugh, nor weep, let things go ill or well? Such stoics are but stocks, such teaching vain, While man is man, he shall have ease or pain. If not in honor, beauty, age, nor treasure, Nor yet in learning, wisdom, youth, nor pleasure, Where shall I climb, sound, seek, search, or find That summum bonum which may stay my mind? There is a path no vulture's eye hath seen, Where lion fierce, nor lion's whelps have been, Which leads unto that living crystal fount, Who drinks thereof, the world doth naught account. The depth and sea have said " 'tis not in me," With pearl and gold it shall not valued be. For sapphire, onyx, topaz who would change; It's hid from eyes of men, they count it strange. Death and destruction the fame hath heard, But where and what it is, from heaven's declared; It brings to honor which shall ne'er decay, It stores with wealth which time can't wear away. It yieldeth pleasures far beyond conceit, And truly beautifies without deceit. Nor strength, nor wisdom, nor fresh youth shall fade, Nor death shall see, but are immortal made. This pearl of price, this tree of life, this spring, Who is possessed of shall reign a king. Nor change of state nor cares shall ever see, But wear his crown unto eternity. This satiates the soul, this stays the mind, And all the rest, but vanity we find.

And yes, many of us became fathers to fully understand what it means to be a father. Albert Einstein once said: "Every man is a genius but if you judge a fish by its ability to climb trees, it will spend the rest of its life believing that its stupid." To the men who never let other people’s metrics of success become the yardstick with which they measure theirs. It is no coincidence that we are diagrammatically represented by a circle with an arrow on the edge that points out. To all of us who may not always be "there" so that we can always "be there", To every hunter, every fighter, every missionary, To every planter and tiller of a garden of eden, To every warrior, conqueror of territories, every man always going out so he can bring something home. To every provider and protector of his family. Every defender of his domain and representative of God in the lives of his dependants. To every man that choose character over caliber, Every Major General, Lord of the Rings, Lion of the Tribe of his house. To every correcter with a shout, Every tough and tender 9-ribbed carrier of his cross. For every skill, strength, qualification and effort that we put into building meaningful relationships with our women, bonds with our children, and shield through tough times. For every ‘crave’ for success without substituting values. For the unconditional love, unflinching sacrifice, and diehard determination to go places our parents never imagined for themselves. To those who happily lead, as though money, fame and power didn’t exist. To those who stand tall and sit straight, Who understand that it doesn't take a 6-figure to be a Father figure. Happy Father's Day to every man who understands the responsibility and deserves the title. *Happy Father's Day to You and Me.*

Darwin’s Bestiary PROLOGUE Animals tame and animals feral prowled the Dark Ages in search of a moral: the canine was Loyal, the lion was Virile, rabbits were Potent and gryphons were Sterile. Sloth, Envy, Gluttony, Pride—every peril was fleshed into something phantasmic and rural, while Courage, Devotion, Thrift—every bright laurel crowned a creature in some mythological mural. Scientists think there is something immoral in singular brutes having meat that is plural: beasts are mere beasts, just as flowers are floral. Yet between the lines there’s an implicit demurral; the habit stays with us, albeit it’s puerile: when Darwin saw squirrels, he saw more than Squirrel. 1. THE ANT The ant, Darwin reminded us, defies all simple-mindedness: Take nothing (says the ant) on faith, and never trust a simple truth. The PR men of bestiaries eulogized for centuries this busy little paragon, nature’s proletarian— but look here, Darwin said: some ants make slaves of smaller ants, and end exploiting in their peonages the sweating brows of their tiny drudges. Thus the ant speaks out of both sides of its mealy little mouth: its example is extolled to the workers of the world, but its habits also preach the virtues of the idle rich. 2. THE WORM Eyeless in Gaza, earless in Britain, lower than a rattlesnake’s belly-button, deaf as a judge and dumb as an audit: nobody gave the worm much credit till Darwin looked a little closer at this spaghetti-torsoed loser. Look, he said, a worm can feel and taste and touch and learn and smell; and ounce for ounce, they’re tough as wrestlers, and love can turn them into hustlers, and as to work, their labors are mythic, small devotees of the Protestant Ethic: they’ll go anywhere, to mountains or grassland, south to the rain forests, north to Iceland, fifty thousand to every acre guzzling earth like a drunk on liquor, churning the soil and making it fertile, earning the thanks of every mortal: proud Homo sapiens, with legs and arms— his whole existence depends on worms. So, History, no longer let the worm’s be an ignoble lot unwept, unhonored, and unsung. Moral: even a worm can turn. 3. THE RABBIT a. Except in distress, the rabbit is silent, but social as teacups: no hare is an island. (Moral: silence is golden—or anyway harmless; rabbits may run, but never for Congress.) b. When a rabbit gets miffed, he bounds in an orbit, kicking and scratching like—well, like a rabbit. (Moral: to thine own self be true—or as true as you can; a wolf in sheep’s clothing fleeces his skin.) c. He populates prairies and mountains and moors, but in Sweden the rabbit can’t live out of doors. (Moral: to know your own strength, take a tug at your shackles; to understand purity, ponder your freckles.) d. Survival developed these small furry tutors; the morals of rabbits outnumber their litters. (Conclusion: you needn’t be brainy, benign, or bizarre to be thought a great prophet. Endure. Just endure.) 4. THE GOSSAMER Sixty miles from land the gentle trades that silk the Yankee clippers to Cathay sift a million gossamers, like tides of fluff above the menace of the sea. These tiny spiders spin their bits of webbing and ride the air as schooners ride the ocean; the Beagle trapped a thousand in its rigging, small aeronauts on some elusive mission. The Megatherium, done to extinction by its own bigness, makes a counterpoint to gossamers, who breathe us this small lesson: for survival, it’s the little things that count.

I do trust you though. I think if someone tried to take me, you’d at least fight them for me a little…” I watched his face for a moment before narrowing my eyes. “Wouldn’t you?” That had his other eye popping open, his cheeks still slightly pink, but everything else about him completely alert. “You know I would.” Why that pleased me so much, I wasn’t going to overanalyze. “If someone tried to take you, I know aikido, some jiu-jitsu, and kickboxing,” I offered him up. “But my dentist says I have really strong teeth, so I’d be better off trying to bite someone’s finger or ear off instead.” Aaron’s eyebrows climbed up his forehead almost comically. “Like a little Chihuahua,” he suggested, the spoon going into his mouth with a sly grin. I winked at him, immediately regretting it. I didn’t want it to come across like I was flirting. “I was thinking more of a piranha. I’ve only had one filling in my entire life,” I told him, wishing each word coming out of my mouth wasn’t coming out of it. If he thought I was being awkward or a flirt, he didn’t make it known. “Or a raptor.” “A lion.” “A tiger.” “Did you know a jaguar has twice the strength in its bite than a tiger does?” Aaron frowned as he took another bite of his oatmeal. “No shit?” “No. Two thousand pounds per square inch. They’re the only big cat that kills their prey by biting its head, through bone and everything. A tiger bites the neck of whatever animal they’re eating to cut their air and blood flow off. Crazy, huh?” He looked impressed. “I had no idea.” I nodded. “Not a lot of people do.” “Is there anything that bites harder than they do?” “Crocodiles. The really big ones. I’m pretty sure they have about 4000 or 5000 psi bites.” For the fifty-second time, I shrugged. “I like watching the Animal Channel and Discovery,” I said, making it sound like an apology. Aaron gave me that soft smile that made me feel like my insides were on fire. Then he winked. “I don’t know much about crocodiles, but I know all about alligators,” he offered. “Did you know there are only two species left in the world?” “There are?” “American alligator and the Asian alligator. More than a fifth of all of them live in Florida.” “We have some gators in Texas. There’s a state park by Houston where you can go and you can usually see a bunch. I went camping there one time.” One corner of his mouth tilted up as he chewed. “Look at you, Rebel Without a Cause.” With anyone else, I’d probably think they were picking on me, but I could see the affection on Aaron’s face. I could feel the kindness that just came off him in waves, so I winked back at him. “I live life on the edge. I should start teaching a class on how to be bad.” “Right? Quitting your job, coming to Florida even though you were worried….” He trailed off with a grin and a look out of the corner of his eye. “I pretty much have my masters and license to practice. I’ll teach people everything I know.

She is also the power behind spiritual awakening, the inner force that unleashes spiritual power within the human body in the form of kundalini. And she is a guardian: beautiful, queenly, and fierce. Paintings of Durga show her with flowing hair, a red sari, bangles, necklaces, a crown—and eight arms bristling with weapons. Durga carries a spear, a mace, a discus, a bow, and a sword—as well as a conch (representing creative sound), a lotus (symbolizing fertility), and a rosary (symbolizing prayer). In one version of her origin, she appears as a divine female warrior, brought into manifestation by the male gods to save them from the buffalo demon, Mahisha. The assembled gods, furious and powerless over a demon who couldn’t be conquered, sent forth their anger as a mass of light and power. Their combined strength coalesced into the form of a radiantly beautiful woman who filled every direction with her light. Her face was formed by Shiva; her hair came from Yama, the god of death; her arms were given by Vishnu. Shiva gave her his trident, Vishnu his discus, Vayu—the wind god—offered his bow and arrow. The mountain god, Himalaya, gave her the lion for her mount. Durga set forth to battle the demon for the sake of the world, armed and protected by all the powers of the divine masculine.1 As a world protector, Durga’s fierceness arises out of her uniquely potent compassion. She is the deity to call on when you’re

Monday, January 26 Be Strong and Courageous “So be strong and courageous! Do not be afraid and do not panic before them! For the LORD your God will personally go ahead of you. He will neither fail you nor abandon you.” DEUTERONOMY 31:6 NLT In The Horse and His Boy, one of the books in the Narnia series by C. S. Lewis, we see a beautiful picture of how the Lord gives us strength and courage to do His will. The boy, Shasta, runs away from home. Along the way he meets up with a talking horse from Narnia and a nobly born girl, Aravis, with her talking horse. They decide to take their horses to Narnia, but their plans fall apart when they have to go through the Calormene capitol city, Tashbaan. Several times as they travel, they are chased by lions, harassed by cats, and generally persecuted by various members of the cat family. Finally, on one particularly dark night, Shasta crosses over a mountain pass alone. In the dark and fog Shasta senses rather than sees a creature walking along beside him. And he’s terrified. Later, when he meets Aslan, Shasta learns that all the cats were Aslan, guiding them, pushing them, and yes, terrifying them into doing what they needed to do. Aslan was also his protector as he crossed the steep and dangerous mountain pass in the dark. Shasta is angry until he realizes that Aslan did everything out of love, even hurting Aravis when her pride was keeping them from the mission they’d been given. Father, thank You for the beautiful picture of Your protection and courage to those who are Yours.

Pagans were not impressed by the torture of Christians merely because it showed that they honestly held their opinion; they knew that millions of people honestly held all sorts of opinions. The point of such extreme martyrdom is much more subtle. It is that it gives an appearance of a man having something quite specially strong to back him up, of his drawing upon some power. And this can only be proved when all his physical contentment is destroyed; when all the current of his bodily being is reversed and turned to pain. If a man is seen to be roaring with laughter all the time that he is skinned alive, it would not be unreasonable to deduce that somewhere in the recesses of his mind he had thought of a rather good joke. Similarly, if men smiled and sang (as they did) while they were being boiled or torn in pieces, the spectators felt the presence of something more than mere mental honesty: they felt the presence of some new and unintelligible kind of pleasure, which, presumably, came from somewhere. It might be a strength of madness, or a lying spirit from Hell; but it was something quite positive and extraordinary; as positive as brandy and as extraordinary as conjuring. The Pagan said to himself: "If Christianity makes a man happy while his legs are being eaten by a lion, might it not make me happy while my legs are still attached to me and walking down the street?" The Secularists laboriously explain that martyrdoms do not prove a faith to be true, as if anybody was ever such a fool as to suppose that they did. What they did prove, or, rather, strongly suggest, was that something had entered human psychology which was stronger than strong pain. If a young girl, scourged and bleeding to death, saw nothing but a crown descending on her from God, the first mental step was not that her philosophy was correct, but that she was certainly feeding on something.

This is a theme that Evola will develop in his Cavalcare In tigre, a book conceived and partially written in the early 1950s and published in the 1960s. Cavalcare la tigre points out an 'existential path' that, like the 'Doctrine of Awakening,' is meant for 'a very restricted circle of people who are endowed with a not too common inner strength.' At the center of that work, as in Doctrine, there is the problem of the 'inviolability of being' vis à vis the devouring Becoming that surrounds us. The themes of "he who stays by going and goes by staying"; of kaftan karaniyam, 'done is what needed to be done,' or 'the work has been completed because it had to be, without reasons why or benefits'; of surviving death, which 'can logically be conceived only for those few who, as human beings, were able to realize themselves as more than mere human beings'; of 'everybody is lord unto himself, there is no other lord, and by dominating yourself you will have a master the like of whom it is hard to find' (as is written in the Dhammapāda) are all taken up, developed, and adapted to the theses of Cavalcāre la tigre. The Prince Siddhartha whom Evola describes is certainly not the one depicted by Hermann Hesse in his novel, which has become a sort of livre de chevet to many contemporary readers, especially the young ones. The historical Siddhartha was a prince of the Sākya, a kşatriya (belonging to the warrior caste), an 'ascetic fighter' who opened a path by himself with his own strength. Thus Evola emphasizes the 'aristocratic' character of primitive Buddhism, which he defines as having the 'presence in it of a virile and warrior strength (the lion's roar is a designation of Buddha's proclamation) that is applied to a nonmaterial and atemporal plane... since it transcends such a plane, leaving it behind.' The 'essential nucleus of Buddhism is therefore metaphysical and initiatory.' he wrote, while its interpretation 'as a mere moral code based on compassion, humanitarianism, and escape from life because life is `suffering,' is absolutely extrinsic, profane, and superficial.

I, Prayer (A Poem of Magnitudes and Vectors) I, Prayer, know no hour. No season, no day, no month nor year. No boundary, no barrier or limitation–no blockade hinders Me. There is no border or wall I cannot breach. I move inexorably forward; distance holds Me not. I span the cosmos in the twinkling of an eye. I knowest it all. I am the most powerful force in the Universe. Who then is My equal? Canst thou draw out leviathan with a hook? None is so fierce that dare stir him up. Surely, I may’st with but a Word. Who then is able to stand before Me? I am the wind, the earth, the metal. I am the very empyrean vault of Heaven Herself. I span the known and the unknown beyond Eternity’s farthest of edges. And whatsoever under Her wings is Mine. I am a gentle stream, a fiery wrath penetrating; wearing down mountains –the hardest and softest of substances. I am a trickling brook to fools of want lost in the deserts of their own desires. I am a Niagara to those who drink in well. I seep through cracks. I inundate. I level forests kindleth unto a single burning bush. My hand moves the Universe by the mind of a child. I withhold treasures solid from the secret stores to they who would wrench at nothing. I do not sleep or eat, feel not fatigue, nor hunger. I do not feel the cold, nor rain or wind. I transcend the heat of the summer’s day. I commune. I petition. I intercede. My time is impeccable, by it worlds and destinies turn. I direct the fates of nations and humankind. My Words are Iron eternaled—rust not they away. No castle keep, nor towers of beaten brass, Nor the dankest of dungeon helks, Nor adamantine links of hand-wrought steel Can contain My Spirit–I shan’t turn back. The race is ne’er to the swift, nor battle to the strong, nor wisdom to the wise or wealth to the rich. For skills and wisdom, I give to the sons of man. I take wisdom and skills from the sons of man for they are ever Mine. Blessed is the one who finds it so, for in humility comes honor, For those who have fallen on the battlefield for My Name’s sake, I reach down to lift them up from On High. I am a rose with the thorn. I am the clawing Lion that pads her children. My kisses wound those whom I Love. My kisses are faithful. No occasion, moment in time, instances, epochs, ages or eras hold Me back. Time–past, present and future is to Me irrelevant. I span the millennia. I am the ever-present Now. My foolishness is wiser than man’s My weakness stronger than man’s. I am subtle to the point of formlessness yet formed. I have no discernible shape, no place into which the enemy may sink their claws. I AM wisdom and in length of days knowledge. Strength is Mine and counsel, and understanding. I break. I build. By Me, kings rise and fall. The weak are given strength; wisdom to those who seek and foolishness to both fooler and fool alike. I lead the crafty through their deceit. I set straight paths for those who will walk them. I am He who gives speech and sight - and confounds and removes them. When I cut, straight and true is my cut. I strike without fault. I am the razored edge of high destiny. I have no enemy, nor friend. My Zeal and Love and Mercy will not relent to track you down until you are spent– even unto the uttermost parts of the earth. I cull the proud and the weak out of the common herd. I hunt them in battles royale until their cries unto Heaven are heard. I break hearts–those whose are harder than granite. Beyond their atomic cores, I strike their atomic clock. Elect motions; not one more or less electron beyond electron’s orbit that has been ordained for you do I give–for His grace is sufficient for thee until He desires enough. Then I, Prayer, move on as a comet, Striking out of the black. I, His sword, kills to give Life. I am Living and Active, the Divider asunder of thoughts and intents. I Am the Light of Eternal Mind. And I, Prayer, AM Prayer Almighty.