Lion King Scar Quotes

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If Sean's voice is layers of wood, and Mina Ma's is the voice a copper pot, then Mathew Mercer's is the voice of a wild animal. I suddenly think of a movie Ammara and I loved when we were little, and I think of Scar, the lion who murdered his brother to become king. That kind of voice.
Sangu Mandanna (The Lost Girl)
We’re not a pack,” Leon said, waving a hand dismissively. “We’re a pride. But instead of a King with a bunch of lionesses we have a Queen with a bunch of Lions.” “I’m not a fucking Lion,” Ryder disagreed. “You are. You’re Scar, Dante’s Mufasa and I’m Simba and Gabe is…Zazu.
Caroline Peckham (Vicious Fae (Ruthless Boys of the Zodiac, #3))
Did you know that in the Lion King, the hyenas – the bad guys – all speak in either black or Latino slang? And that the little cubs are told not to go where the hyenas live?" "Do you realise that scar, the villain, is darker than Mufasa?
Jodi Picoult (Small Great Things)
Did you know that in The Lion King, the hyenas—the bad guys—all speak in either black or Latino slang? And that the little cubs are told not to go where the hyenas live?” He looks at me, amused. “Do you realize that Scar, the villain, is darker than Mufasa?
Jodi Picoult (Small Great Things)
think at times our situation could be compared to that of Simba in The Lion King. Simba is turned around by a lion in his life—his uncle Scar. Though he was the prince, he ends up running away. He is supposed to fight his evil uncle Scar and take his rightful place as the king, but he backs off from the confrontation. It is not long before he forgets that he was ever a king, a prince or even a lion. His friends offer little help because they are not lions. His identity is lost. The one person who is able to help him is Rafiki. Rafiki’s message to Simba is simple. He explains that Simba does not know who he is anymore, but that his father is alive in him. At first Simba does not believe this is possible. Then his dad appears to him in a vision and tells Simba, “You are MY son, and the one true king.” What an affirmation. As a result, Simba knows what he must do. He knows he must go home and fight the giant before him. He was meant to be the king. Before this though, his father tells him something that has never left me. He tells Simba, “You are more than what you have become.” In the same way, we are more than what we have become. Many of God’s people have forgotten who they are. We have forgotten that we are children of the Living God, and sons and daughters of The King. We fail to see our inheritance, which was provided through the cross. We have settled for a life that was never meant for us. The lions, Goliaths, and foreign armies have been our stopping point. And the lies of the enemy have defined us. There is a greater measure of Christ to be attained as we awaken to the voice of the Father. It is only the voice of the Father that will restore our identity. It will not be found anywhere else. Even Jesus is affirmed by His Father at His baptism: “This is my son, whom I love; with him I am well pleased” (Matthew 3:17). Our identity, like Simba’s, must be found in the Father. We are indeed more than what we have become. As we learn from David’s life and the lives of others, let us submit ourselves to the Father. Let us allow Him to re-envision us, so that we hear who we really are. Let us allow God to bring us into a place of worship and trust. In submission to Him, let us become a stone in His hands—a priesthood equipped to do His Will and to establish His kingdom. There is victory in that place!
Andrew Mullek (He Used A Stone)
The real sign of God’s work in both men and women is that they both pursue Christlikeness. It’s no secret what Jesus is like. Perhaps Revelation 5 best sums up the stereotype-defying nature of Jesus. In it, John is told to look at “the Lion of Judah” who has triumphed, but when he lifts his head to see him, he is surprised to see “a Lamb, looking as if it had been slain.” Jesus is both the undaunted lion, and the slain lamb. He carries a scepter of authority, but he also carries the scars from being nailed to a cross. He is both majestic and meek. He is both king and servant. He stands tall, exalted to the heavens, but also kneels down to scoop us to his chest. He is powerful, yet vulnerable; authoritative, yet approachable; assertive, yet acquiescent; roaring, yet weeping; unbreakable, yet broken.
Terran Williams (How God Sees Women: The End of Patriarchy)