Ling Quotes

Ting-a-ling mother fucker.

There’s so much gray to every story—nothing is so black and white.

Greed (as Ling): You humans always get all "holier-than-thou" when it comes to this stuff... I really don't get you. Edward: It's called having integrity. You should try it sometime

Wei WuXian, “Yep. Congratulations. You’re under corpse poisoning.” Jin Ling, “How is this something to congratulate someone for?!

The past is a black hole, cut into the present day like a wound, and if you come too close, you can get sucked in. You have to keep moving.

If the Beast gave me a library like he gave to Belle, I’d marry him too.

The first place you live alone, away from your family, he said, is the first place you become a person, the first place you become yourself.

We are made by what we are asked to bear, Ling Chan,” he’d said.

If you're trapped in a room, and nobody is coming to save you, what can you do? You have to bang on the walls and break the windows. You have to climb out and save yourself. It's obvious, Li-ling, that crying doesn't help a person live.

A second chance doesn't mean you're in the clear. In many ways, it is the more difficult thing. Because a second chance means that you have to try harder. You must rise to the challenge without the blind optimism of ignorance.

Aku benci pada diriku karena tidak bisa melupakan A Ling. Tapi aku juga benci pada diriku sendiri karena membenci diriku sendiri yang tak bisa melupakan A Ling.

Charlie Asher: Mrs. Ling, is that duck wearing trousers? Mrs. Ling: Could be . . . . You hear of paper-wrap chicken? This duck in pants.

You see something you like?" I asked, echoing something I'd said to him ling ago, when he'd caught me in a compromising position at school. "Lots," he said. -Rose (Roza) to Dimitri

The ‘Three Tumors’ is the nickname given to the three heavenly officials who don’t have a good rep but have a good relationship with each other, and they are Ming Guan, Ling Wen, and my brother. ‘I can’t believe it’s not Xie Lian, Xie Lian, and Xie Lian.’ Xie Lian thought.

A talent for following the ways of yesterday’, declared King Wu-ling in 307 BC, ‘is not sufficient to improve the world of today.

It was the anonymity. He wanted to be unknown, unpossessed by others' knowledge of him. That was freedom.

Young man, sometimes in life there are a few sappy things one must say.” “What?” Jin Ling asked. ”’Thank you’ and ‘I’m sorry’,” Wei Wuxian replied “there’ll come a day when you’ll say them through tears.

yeah, i'm a rocket ship on my way to mars on a collision course i am a satellite i'm out of control i am a sex machine ready to reload like an atom bomb about to oh oh oh oh oh explode i'm burnin' through the sky yeah two hundred degrees that's why they call me mister fahrenheit i'm trav'ling at the speed of light i wanna make a supersonic woman of you

I have always lived in the myth of New York more than in its reality.

To live in a city is to live the life that it was built for, to adapt to its schedule and rhythms, to move within the transit layout made for you during the morning and evening rush, winding through the crowds of fellow commuters. To live in a city is to consume its offerings. To eat at its restaurants. To drink at its bars. To shop at its stores. To pay its sales taxes. To give a dollar to its homeless. To live in a city is to take part in and to propagate its impossible systems. To wake up. To go to work in the morning. It is also to take pleasure in those systems because, otherwise, who could repeat the same routines, year in, year out?

Memories beget memories. Shen fever being a disease of remembering, the fevered are trapped indefinitely in their memories. But what is the difference between the fevered and us? Because I remember too, I remember perfectly. My memories replay, unprompted, on repeat. And our days, like theirs, continue in an infinite loop.

I mean that she was complicated. Everybody is,” Ling said quietly. “Don’t erase her like that. She deserves better.

Let us return, then, as we do in times of grief, for the sake of pleasure but mostly for the need for relief, to art.

Upon seeing Utah for the first time, Tarkovsky remarked that now he knew Americans were vulgar because they filmed westerns in a place that should only serve as backdrop to films about God.

Because people change. Feelings can be temporary and fickle. That’s why it’s important to anchor intent to something serious, extravagant.

This is how it is now. There is strength in acceptance, Ling. Your legs have been taken from you. But how you choose to live with that has not.

Leisure, the problem with the modern condition was the dearth of leisure. And finally, it took a force of nature to interrupt our routines. We just wanted to hit the reset button. We just wanted to feel flush with time to do things of no quantifiable value, our hopeful side pursuits like writing or drawing or something, something other than what we did for money.

It is too depressing, too soul-crushingly sad, to reminisce. The past is a black hole, cut into the present day like a wound, and if you come too close, you can get sucked in. You have to keep moving.

Now, there is a tendency at a point like this to look over one’s shoulder at the cover artist and start going on at length about leather, tightboots and naked blades. Words like ‘full’, ‘round’ and even ‘pert’ creep into the narrative, until the writer has to go and have a cold shower and a lie down. Which is all rather silly, because any woman setting out to make a living by the sword isn’t about to go around looking like something off the cover of the more advanced kind of lingerie catalogue for the specialized buyer. Oh well, all right. The point that must be made is that although Herrena the Henna-Haired Harridan would look quite stunning after a good bath, a heavy-duty manicure, and the pick of the leather racks in Woo Hun Ling’s Oriental Exotica and Martial Aids on Heroes Street, she was currently quite sensibly dressed in light chain mail, soft boots, and a short sword. All right, maybe the boots were leather. But not black.

Books open new worlds to me.

A boy, at best, can adore his mother, but a girl can understand her. When the doctor told me it was a girl, I thought, Now I will be understood.

The Dying Christian to His Soul (1712) -Vital spark of heav'nly flame! Quit, oh quit, this mortal frame: Trembling, hoping, ling'ring, flying, Oh the pain, the bliss of dying! Stanza 1.

Sering aku disiksa oleh pertanyaan: mengapa A Ling bisa begitu? Apa salahku sehingga ia begitu? Apa yang ada di kepala seorang perempuan? Apakah pertimbangan yang bijak? Kecemasan? Atau sekadar dengungan? Sungguh aku tak mengerti. NAmun, perlukah aku mengerti? Kurasa tidak. Yang kuperlukan hanyalah menghormati keputusannya, dan karena Tuhan telah menciptakan manusia dengan hati dan pikiran yang boleh punya jalan masing-masing, penghormatan seharusnya tidak memerlukan pengertian. (hlm. 237)

It doesn’t take much to come into your own; all it takes is someone’s gaze. It’s not totally accurate to say that I felt seen. It was more that: Beheld by her, I learned how to become myself. Her interest actualized me.

It was funny how their odd little family of friends had changed him. Made him feel safe. Theta, Memphis, Henry, Jericho, Mabel, Ling, Isaiah, and especially Evie. They’d been there for him. Opened the parts of him he was afraid would be closed off forever. Why had he wasted so much time bottling up his feelings? What did that ever get anybody but dumb fights? He had friends. He had a home in them. And Evie was home, too.

When other people are happy, I don't have to worry about them. There is room for my happiness.

There is mystery to how faith takes root and flourishes, how need transforms into belief.

Help the others believe, Serafina. Help Ling believe she can break through the silences. Help Neela believe her greatest power comes from within, not without. Help Becca believe the warmest fire is the one that's shared. Help Ava believe the gods did know what they were doing. That's what a leader does—she inspires other to believe in themselves.

The End begins before you are ever aware of it. It passes as ordinary.

It is in the most surreal situations that a person feels the most present, the closest to reality.

You judge the gods by who bows down at their altars?" Ai Ling asked.

TING-A-LING, YOU SON OF A BITCH!

New York is possibly the only place in which most people have already lived, in some sense, in the public imagination, before they ever arrive.

Beauty has always been one of the only ways women have been able to access power, and I can’t fault any of them for wanting more of it.

No worst, there is none. Pitched past pitch of grief, More pangs will, schooled at forepangs, wilder wring. Comforter, where, where is your comforting? Mary, mother of us, where is your relief? My cries heave, herds-long; huddle in a main, a chief- woe, world-sorrow; on an age-old anvil wince and sing — Then lull, then leave off. Fury had shrieked 'No ling- ering! Let me be fell: force I must be brief'. O the mind, mind has mountains; cliffs of fall Frightful, sheer, no-man-fathomed. Hold them cheap May who ne'er hung there. Nor does long our small Durance deal with that steep or deep. Here! creep, Wretch, under a comfort serves in a whirlwind: all Life death does end and each day dies with sleep.

A plate of roast duck, steamed dumplings, spicy noodles with beef gravy, pickled cucumbers, stewed tongue and eggs if you have them, cold please, and sticky rice pearls, too,' Ai Ling said, before the server girl could open her mouth. "I don't know what he wants." Ai Ling nodded toward Chen Yong. 'I'm not sure I have enough coins to order anything more,' he said, laughing.

Having destroyed countless sects, nobody would listen to his explanation, especially when Jin GuangYao would be there fanning the flames. Lan WangJi, though, was different from him. He wouldn’t even have to explain, and people would explain for him, such as how HanGuang-Jun had been deceived by the YiLing Patriarch. Wei WuXian, 'HanGuang-Jun, you don’t have to follow me!' Lan WangJi looked straight in front of him, saying nothing in reply.

Whatever I felt, whatever this feeling was inside of me, there is no place for it. There is no place for it to go, and I would have to carry it around inside of me for a long time, so long that it would fossilize and become a part of me.

It doesn't take much to convince yourself that you're doing okay, just some discretionary income and a regularity to your days.

To live is to exist within time. To remember is to negate time.

The room was filled with Hundreds of devotees When Chow Ling asked: Why are you worshipping the teapot Instead of drinking the tea?

What I didn’t say was: I know you too well. You live your life idealistically. You think it’s possible to opt out of the system. No regular income, no health insurance. You quit jobs on a dime. You think this is freedom but I still see the bare, painstakingly cheap way you live, the scrimping and saving, and that is not freedom either. You move in circumscribed circles. You move peripherally, on the margins of everything, pirating movies and eating dollar slices. I used to admire this about you, how fervently you clung to your beliefs—I called it integrity—but five years of watching you live this way has changed me. In this world, money is freedom. Opting out is not a real choice.

To despise someone is intimate by default.

A part of me wanted to remonstrate with her, to list out all her infractions in a final accounting, but the last days are for relief, not for truth.

There has ling been a happy symbiotic relationship between kitchen and bar. Simply put, the kitchen wants booze, and the bartender wants food.

Society wants us to look for the approval of men in everything we do. Self-care is the radical act of dressing and living for ourselves.

Just because you're adequately good at something doesn't mean that's what you should do.

A woman sat alone at her dining table, reading and drinking a cocktail. It’d be such a relief to be older already, unburdened by the pressure to leverage your ever-fleeting beauty for whatever.

All the lights were off, and I just lay there, trying to pass the hours before I had to get up and go to work, which was impossible when the night was so loud. My neighbor’s electric air conditioner, the bass pumping from other people’s cars. They were all converging together to say one thing: You are alone. You are alone. You are alone. You are truly and really alone.

There are moments you wait for. And then there are moments you wait for. Moments you spend every other moment preparing for. Points of your life that click and turn. Push you in a completely new direction.

Hadist riwayat Abu Bakar menyatakan bahwa Nabi bersabda, “Allah mengangkat derajatmu bukan melalui banyaknya salat dan berpuasa, namun berdasarkan kebaikan hatimu.

Mengenai kebutaan hati dan cara penyembuhannya, Nabi berkata, “segala sesuatu yang berkarat ada pengkilapnya, dan pengkilap hati adalah mengingat Allah.

I remember one time I looked for the stone for almost an hour before I consented to ask the other half (of my mind) where I'd hidden it only to find out I hadn't hidden it at all. I'd merely been waiting to see how ling I'd look before giving up. Have you ever been annoyed and amused at yourself at the same time? It's an interesting feeling to say the least.

It's hard to know what's right when everyone thinks you're wrong.

MUCKY drawing I AM FeeLing completely mucky today too. everyone at school seems so much tougher + pulled together and not so emotionally involved. I get so mad at MYSELF FOR 'caring so deeply' AND 'MAINTAINING' all this stuff in me that FEELS SO PATHectic. I want to put my tHINKing in HYBernation FOR A WHile.

Pada titik tertentu dalam hidupmu kau pasti merindukan banyak hal di masa lalu, termasuk rindu bertemu sahabat yang dulu selalu bersamamu.

I was enjoying myself, but it was an insulated enjoyment. I was alone inside of it.

I didn’t want the same things that they wanted, and they should know this. They should know my difference, they should sense my unfathomable fucking depths.

It doesn't take much to come into your own; all it takes is someone's gaze.

Another self was needed to move into the future.

Her family would only wound her, nothing more, so that she went through this life maimed, but still she went through life.

In the classical music field, it’s still more permissible for women to be mediocre than it is for them to be fat.

I had always assumed love carried itself easily through various permutations and disintegrations. Now I find myself disassociating them from the people I had known my parents to be. I can't decide which is worse, coming up against the limitations of their souls or the limitations of my love.

Speaking of which, I also met a teenager that could command silver butterflies around on Mount Yu Jun. Does anyone know who that was?” The lively, bustling chaotic spirit communication array suddenly fell silent the moment those words were out. This kind of reaction, Xie Lian had seen it coming and so he just waited patiently. After a while, Ling Wen finally asked, “Your Highness Crown Prince, what did you just say?” Mu Qing coldly answered for him, “He just said, he met Hua Cheng.” Finally obtaining the name of that red-clothed young man, Xie Lian was ineffably in a good mood. He smiled and said, “So his name is Hua Cheng? Hm, this name suits him quite well.

You’re not doing too well. You barely eat. You don’t sleep enough. You don’t do things to keep your mind active. You don’t read. She says, Only in America do you have the luxury of being depressed. She says, Change your clothes. Brush your teeth. Wash your face. Moisturize. Exercise. Get yourself together. She says, Now is not the time to give up. It’s only going to get harder. You need to figure this out. And sometimes I say things back. Figure what out? I ask, but she doesn’t answer. Figure what out? I repeat, and the sound of my own voice jars me awake. I have been talking in my sleep.

I wanted to tell them that they had made a mistake. I wasn’t like them. I didn’t want the same things that they wanted, and they should know this. They should know my difference, they should sense my unfathomable fucking depths.

[I] threw open the door to find Rob sit­ting on the low stool in front of my book­case, sur­round­ed by card­board box­es. He was seal­ing the last one up with tape and string. There were eight box­es - eight box­es of my books bound up and ready for the base­ment! "He looked up and said, 'Hel­lo, dar­ling. Don't mind the mess, the care­tak­er said he'd help me car­ry these down to the base­ment.' He nod­ded to­wards my book­shelves and said, 'Don't they look won­der­ful?' "Well, there were no words! I was too ap­palled to speak. Sid­ney, ev­ery sin­gle shelf - where my books had stood - was filled with ath­let­ic tro­phies: sil­ver cups, gold cups, blue rosettes, red rib­bons. There were awards for ev­ery game that could pos­si­bly be played with a wood­en ob­ject: crick­et bats, squash rac­quets, ten­nis rac­quets, oars, golf clubs, ping-​pong bats, bows and ar­rows, snook­er cues, lacrosse sticks, hock­ey sticks and po­lo mal­lets. There were stat­ues for ev­ery­thing a man could jump over, ei­ther by him­self or on a horse. Next came the framed cer­tificates - for shoot­ing the most birds on such and such a date, for First Place in run­ning races, for Last Man Stand­ing in some filthy tug of war against Scot­land. "All I could do was scream, 'How dare you! What have you DONE?! Put my books back!' "Well, that's how it start­ed. Even­tu­al­ly, I said some­thing to the ef­fect that I could nev­er mar­ry a man whose idea of bliss was to strike out at lit­tle balls and lit­tle birds. Rob coun­tered with re­marks about damned blue­stock­ings and shrews. And it all de­gen­er­at­ed from there - the on­ly thought we prob­ably had in com­mon was, What the hell have we talked about for the last four months? What, in­deed? He huffed and puffed and snort­ed and left. And I un­packed my books.

Thus a translation of a translation brought us together, but I can see now that we were still very far apart, farther apart indeed than languages, even though we had laughed together, for our laugher was cruel, as laughter often is. I was laughing at the awkwardness of a Chinese mind, the translator's; Su-ling at the awkwardness of a Western mind, mine.

have always lived in the myth of New York more than in its reality. It is what enabled me to live there for so long, loving the idea of something more than the thing itself.

Seeing moonlight here at my bed and thinking it’s frost on the ground, I look up, gaze at the mountain moon, then back, dreaming of my old home.

New York has a way of forgetting you.

I wake up. It is so silent. I could fall through the cracks of such silence.

Jonathan had become increasingly disillusioned with living in New York. Something along the lines of: the city, New York fucking City, tedious and boring, its charms as illusory as its facade of authenticity. Its lines were too long. Everything was a status symbol and everything cost too much. There were so many on-trend consumers, standing in lines for blocks to experience a fad dessert, gimmicky art exhibits, a new retail concept store. We were all making such uninspired lifestyle choices. We, including me.

He was aware, suddenly, of the chill condensing clammily on his skin, the smell of damp cobblestones, of the very air flowing in and out of his lings. But most of all he was aware of the woman, this woman, his woman, standing so proudly, waiting patiently for him, only him. He walked toward her and knew with every fiber of his being that he walked to life itself.

I was like everyone else. We all hoped the storm would knock things over, fuck things up enough but not too much. We hoped the damage was bad enough to cancel work the next morning but not so bad that we couldn’t go to brunch instead.

To live in a city is to live the life that it was built for, to adapt to its schedule and rhythms, to move within the transit layout made for you during the morning and evening rush, winding through the crowds of fellow commuters. To live in a city is to consume its offerings. To eat at its restaurants. To drink at its bars. To shop at its stores. To pay its sales taxes. To give a dollar to its homeless. To live in a city is to take part in and to propagate its impossible systems. To wake up. To go to work in the morning. It is also to take pleasure in those systems because, otherwise, who could repeat the same routines, year in, year out?

The city was so big. It lulled you into thinking that there were so many options, but most of the options had to do with buying things: dinner entrées, cocktails, the cover charge to a nightclub. Then there was the shopping, big chain stores open late, up and down the streets, throbbing with bass-heavy music and lighting. In the Garment District, diminished to a limited span of blocks after apparel manufacture moved overseas, wholesale shops sold fabrics and trinkets imported from China, India, Pakistan. In Jonathan’s apartment, we used to

I’d taken everyone I loved and killed them off in my heart, one by one. I’d long been tending their graves—secretly visiting and mourning during the day, going out and erecting a cross on starry nights, lying inside and awaiting my own death on starless nights. That was my Atlantis, the kingdom I’d built in the name of separation. I’d never before unearthed so much of myself, and so suddenly at that. Inside the world of my tomb, everyone else was dead, I alone survived, and that was the reason for my sorrow. It didn’t take long to spot the largest sarcophagus. It was the one in which Shui Ling had been entombed, and across the front, it read: This woman is madly in love with me. And then reality finally hit me. I had my old schema (which offered a peephole, really) to blame for my decision to leave this woman, to kill her and preserve her body in this sarcophagus, where she’d stay mine forever. I’d evaded the perils of real relationships and robbed her of the ability to change with time. These two prospects had given rise to “my deep-rooted fear of a real separation, which in turn yielded the avoidant mentality that had only hastened it.

And what happens to daughters whose mothers betray them? They don’t become huggable like Sadie, Taiwo thinks. They don’t become giggly, adorable like Ling. They grow shells. Become hardened. They stop being girls. Though they look like girls and act like girls and flirt like girls and kiss like girls—really, they’re generals, commandos at war, riding out at first light to preempt further strikes. With an army behind them, their talents their horsemen, their brilliance and beauty and anything else they may have at their disposal dispatched into battle to capture the castle, to bring back the Honor. Of course it doesn’t work. For they burn down the village in search of the safety they lost, every time, Taiwo knows.

In after-years he would tell of an incident that took place at one of their encampments: "We were with the Prophet when a Companion brought in a fledgling that he had caught, and one of the parent birds came and threw itself into the hands of him who had taken its young. I saw men's faces full of wonderment, and the Prophet said: 'Do ye wonder at this bird? Ye have taken its young, and it hath thrown itself down in merciful tenderness unto its young. Yet I swear by God, Your Lord is more merciful unto you than is this bird unto its fledgling. And he told the man to put back the young bird where he had found it. He also said: "God hath a hundred mercies,and one of them hath He sent down amongst jinn and men and cattle and beasts of prey. Thereby they are kind and merciful unto one another, and thereby the wild creature inclineth in tenderness unto her offspring. And ninety-nine mercies hath God reserved unto Himself, that therewith He may show mercy unto His slaves on the day of the Resurrection.

A qui écris-tu? -A toi. En fait, je ne t'écris pas vraiment, j'écris ce que j'ai envie de faire avec toi... Il y avait des feuilles partout. Autour d'elle, à ses pieds, sur le lit. J'en ai pris une au hasard: "...Pique-niquer, faire la sieste au bord d'une rivière, manger des pêches, des crevettes, des croissants, du riz gluant, nager, danser, m'acheter des chaussures, de la lingerie, du parfum, lire le journal, lécher les vitrines, prendre le métro, surveiller l'heure, te pousser quand tu prends toute la place, étendre le linge, aller à l'Opéra, faire des barbecues, râler parce que tu as oublié le charbon, me laver les dents en même temps que toi, t'acheter des caleçons, tondre la pelouse, lire le journal par-dessus ton épaule, t'empêcher de manger trop de cacahuètes, visiter les caves de la Loire, et celles de la Hunter Valley, faire l'idiote, jacasser, cueillir des mûres, cuisiner, jardiner, te réveiller encore parce que tu ronfles, aller au zoo, aux puces, à Paris, à Londres, te chanter des chansons, arrêter de fumer, te demander de me couper les ongles, acheter de la vaisselle, des bêtises, des choses qui ne servent à rien, manger des glaces, regarder les gens, te battre aux échecs, écouter du jazz, du reggae, danser le mambo et le cha-cha-cha, m'ennuyer, faire des caprices, bouder, rire, t'entortiller autour de mon petit doigt, chercher une maison avec vue sur les vaches, remplir d'indécents Caddie, repeindre un plafond, coudre des rideaux, rester des heures à table à discuter avec des gens intéressants, te tenir par la barbichette, te couper les cheveux, enlever les mauvaises herbes, laver la voiture, voir la mer, t'appeler encore, te dire des mots crus, apprendre à tricoter, te tricoter une écharpe, défaire cette horreur, recueillir des chats, des chiens, des perroquets, des éléphants, louer des bicyclettes, ne pas s'en servir, rester dans un hamac, boire des margaritas à l'ombre, tricher, apprendre à me servir d'un fer à repasser, jeter le fer à repasser par la fenêtre, chanter sous la pluie, fuire les touristes, m'enivrer, te dire toute la vérité, me souvenir que toute vérité n'est pas bonne à dire, t'écouter, te donner la main, récupérer mon fer à repasser, écouter les paroles des chansons, mettre le réveil, oublier nos valises, m'arrêter de courir, descendre les poubelles, te demander si tu m'aimes toujours, discuter avec la voisine, te raconter mon enfance, faire des mouillettes, des étiquettes pour les pots de confiture..." Et ça continuais comme ça pendant des pages et des pages...

Humans are animals too, are they not? When an animal is sick, it goes alone by itself to find a quiet place in the woods and rests, for days, for weeks. Sometimes it cannot overcome its illness, but many times it can. The resting, the quiet, and being alone is enough. This is the way of nature. Nature corrects itself.

As a journalist, I have seen things that have scarred me. I have interacted with people who have haunted me. I have heard things that have pained me. As a result, I have long struggled with the notion of faith. I have said more times than I can count, "If there is a God, how can he allow this to happen? How can he let so many people suffer?" Several years ago, I married a man of strong faith. One day he sent an email to me that said this: "On a street corner I saw a cold, shivering girl in a thin dress, with no hope of a decent meal. I got angry and said to God, 'Why did you permit this? Why don't you do something about it?' God replied, 'I certainly did something about it. I made you." Whenever I start to blame God for what I encounter in the world, I stop and remind myself that maybe it is I who should be doing more. We get so hung up on the notion of success that we can easily forget about being of service to others. I have actually found that giving of oneself is far more fulfilling than gifting oneself.

On the other side of graduation was her actual life, the slow narrowing of possibilities that would catch her and freeze her in a vocation, a relationship, a life. She intended to avoid that slow calcification for as long as possible—if only by refraining from making any crucial choices. In other words, she was moving back home.

The internet is the flattening of time. It is the place where the past and the present exist on one single plane. But proportionally, because the present calcifies into the past, even now, even as we speak, perhaps it is more accurate to say that the internet almost wholly consists of the past. It is the place we go to commune with the past.

Equipped as he is by his very nature for worship, man cannot not worship ; and if his outlook is cut off from the spiritual plane, he will find a “god” to worship at some lower level, thus endowing something relative with what belongs only to the Absolute. Hence the existence today of so many “words to conjure with” like “freedom”, “equality”, “literacy”, “science”, “civilization”, words at the utterance of which a multitude of souls fall prostrate in sub-mental adoration.

whereas the Arabs were in favour of the man but against the message, the Jews were in favour of the message but against the man. For how could God send a Prophet who was not one of the chosen people? None the less, when the pilgrims brought news of the Prophet to Yathrib, the Jews were interested despite themselves and eagerly questioned them for more details; and when the Arabs of the oasis sensed this eagerness, and when they saw how the monotheistic nature of the message increased the interest of the rabbis tenfold, they could not fail to be impressed, as were the bearers of the tidings themselves.

- The Azan story - The five daily ritual prayers were regularly performed in congregation, and when the time for each prayer came the people would assemble at the site where the Mosque was being built. Everyone judged of the time by the position of the sun in the sky, or by the first signs of its light on the eastern horizon or by the dimming of its glow in the west after sunset; but opinions could differ, and the Prophet felt the need for a means of summoning the people to prayer when the right time had come. At first he thought of appointing a man to blow a horn like that of the Jews, but later he decided on a wooden clapper, ndqiis, such as the Oriental Christians used at that time, and two pieces of wood were fashioned together for that purpose. But they were never destined to be used; for one night a man of Khazraj, 'Abd Allah ibn Zayd, who had been at the Second 'Aqabah, had a dream whieh the next day he recounted to the Prophet: "There passed by me a man wearing two green garments and he carried in his hand a ndqiis, so I said unto him: "0 slave of God, wilt thou sell me that naqusi" "What wilt thou do with it?" he said. "We will summon the people to prayer with it," I answered. "Shall I not show thee a better way?" he said. "What way is that?" I asked, and he answered: "That thou shouldst say: God is most Great, Alldhu Akbar." The man in green repeated this magnification four times, then each of the following twice: I testify that there is no god but God; I testify that Muhammad is the messenger of God; come unto the prayer; come unto salvation; God is most Great; and then once again there is no god but God. The Prophet said that this was a true vision, and he told him to go to Bilal, who had an excellent voice, and teach him the words exactly as he had heard them in his sleep. The highest house in the neighbourhood of the Mosque belonged to a woman of the clan of Najjar, and Bilal would come there before every dawn and would sit on the roof waiting for the daybreak. When he saw the first faint light in the east he would stretch out his arms and say in supplication: "0 God I praise Thee, and I ask Thy Help for Quraysh, that they may accept Thy religion." Then he would stand and utter the call to prayer.

A day off meant we could do things we’d always meant to do. Like go to the Botanical Garden, the Frick Collection, or something. Read some fiction. Leisure, the problem with the modern condition was the dearth of leisure. And finally, it took a force of nature to interrupt our routines. We just wanted to hit the reset button. We just wanted to feel flush with time to do things of no quantifiable value, our hopeful side pursuits like writing or drawing or something, something other than what we did for money. Like learn to be a better photographer. And even if we didn’t get around to it on that day, our free day, maybe it was enough just to feel the possibility that we could if we wanted to, which is another way of saying that we wanted to feel young, though many of us were that if nothing else.

1. What do you want? This is a deceptively simple question. It can be much more difficult than we realize to give ourselves permission to know and listen to ourselves, to align ourselves with our desires. How often when we answer this question do we say what we want for someone else? I reminded Ling and Jun that they needed to answer this question for themselves. To say I want Jun to stop drinking or I want Ling to stop nagging was to avoid the question. 2. Who wants it? This is our charge and our struggle: to understand our own expectations for ourselves versus trying to live up to others’ expectations of us. My father became a tailor because his father wouldn’t allow him to become a doctor. My father was good at his profession, he was commended and awarded for it—but he was never the one who wanted it, and he always regretted his unlived dream. It’s our responsibility to act in service of our authentic selves. Sometimes this means giving up the need to please others, giving up our need for others’ approval. 3. What are you going to do about it? I believe in the power of positive thinking—but change and freedom also require positive action. Anything we practice, we become better at. If we practice anger, we’ll have more anger. If we practice fear, we’ll have more fear. In many cases, we actually work very hard to ensure that we go nowhere. Change is about noticing what’s no longer working and stepping out of the familiar, imprisoning patterns. 4. When? In Gone with the Wind, my mother’s favorite book, Scarlett O’Hara, when confronted with a difficulty, says, “I’ll think about it tomorrow. … After all, tomorrow is another day.” If we are to evolve instead of revolve, it’s time to take action now.