Lin Yutang The Importance Of Living Quotes

Besides the noble art of getting things done, there is the noble art of leaving things undone. The wisdom of life consists in the elimination of non-essentials.

There is something in the nature of tea that leads us into a world of quiet contemplation of life.

Those who are wise won't be busy, and those who are too busy can't be wise.

Anyone who reads a book with a sense of obligation does not understand the art of reading.

There are no books in this world that everybody must read, but only books that a person must read at a certain time in a given place under given circumstances and at a given period of his life.

If one's bowels move, one is happy, and if they don't move, one is unhappy. That is all there is to it.

I regard the discovery of one’s favorite author as the most critical event in one’s intellectual development.

Probably the difference between man and the monkeys is that the monkeys are merely bored, while man has boredom plus imagination.

There is no proper time and place for reading. When the mood for reading comes, one can read anywhere

The moment a student gives up his right of personal judgment, he is in for accepting all the humbugs of life

Happiness for me is largely a matter of digestion.

And if the reader has no taste for what he reads, all the time is wasted

The man who has not the habit of reading is imprisoned in his immediate world, in respect to time and space. His life falls into a set routine; he is limited to contact and conversation with a few friends and acquaintances, and he sees only what happens in his immediate neighbourhood. From this prison there is no escape. But the moment he takes up a book, he immediately enters a different world, and if it is a good book, he is immediately put in touch with one of the best talkers of the world. This talker leads him on and carries him into a different country or a different age, or unburdens to him some of his personal regrets, or discusses with him some special line or aspect of life that the reader knows nothing about. An ancient author puts him in communion with a dead spirit of long ago, and as he reads along, he begins to imagine what the ancient author looked like and what type of person he was.

When one's thoughts and experience have not reached a certain point for reading a masterpiece, the masterpiece will leave only a bad flavor on his palate.

A good traveler is one who who does not know where he is going to , and a perfect traveler does not know where he came from.

Who are we? That is the first question. It is a question almost impossible to answer. But we all agree that the busy self occupied in our daily activities is not quite the real self. We are quite sure we have lost something in the mere pursuit of living.

After all, only he who handles his ideas lightly is master of his ideas, and only he who is master of his ideas is not enslaved by them. Seriousness, after all, is only a sign of effort, and effort is a sign of imperfect mastery,

In contrast to logic, there is common sense, or still better, the Spirit of Reasonableness.

It is against the will of God to eat delicate food hastily, to pass gorgeous views hurriedly, to express deep sentiments superficially, to pass a beautiful day steeped in food and drinks, and to enjoy your wealth steeped in luxuries.

In fact,I believe the reason why the Chinese failed to develop botany and zoology is that the Chinese scholar cannot stare coldly and unemotionally at a fish without immediately thinking of how it tastes in the mouth and wanting to eat it. The reason I don't trust Chinese surgeons is that I am afraid that when a Chinese surgeon cuts up my liver in search of a gall-stone, he may forget about the stone and put my liver in a frying pan.

There is a certain proper and luxurious way of lying in bed. Confucius, that great artist of life, "never lay straight" in bed, "like a corpse", but always curled up on one side. I believe one of the greatest pleasures of life is to curl up one's legs in bed. The posture of the arms is also very important, in order to reach the greatest degree of aesthetic pleasure and mental power. I believe the best posture is not lying flat on the bed, but being upholstered with big soft pillows at an angle of thirty degrees with either one arm or both arms placed behind the back of one's head.

Scholars who are worth anything at all never know what is call "a hard grind" or what "bitter study" means.

Peace of mind is that mental condition in which you have accepted the worst.

I can see no other reason for the existence of art and poetry and religion except as they tend to restore in us a freshness of vision and more emotional glamour and more vital sense of life.

Nothing matters to a man who says nothing matters,

Now it must be taken for granted that simplicity of life and thought is the highest and sanest ideal for civilization and culture, that when a civilization loses simplicity and the sophisticated do not return to unsophistication, civilization becomes increasingly full of troubles and degenerates. Man then becomes the slave of the ideas, thoughts, ambitions and social systems that are his own product.

As Walt Whitman says, “I am sufficient as I am.” It is sufficient that I live—and am probably going to live for another few decades—and that human life exists. Viewed that way, the problem becomes amazingly simple and admits of no two answers. What can be the end of human life except the enjoyment of it?

Philosophy not only begins with the individual, but also ends with the individual. For an individual is the final fact of life. He is an end in himself, and not a means to other creations of the human mind. The

Confucius said, “When young, beware of fighting; when strong, beware of sex; and when old, beware of possession,” which simply means that a boy loves fighting, a young man loves women, and an old man loves money.

The outstanding characteristic of Western scholarship is its specialization and cutting up of knowledge into different departments. The over-development of logical thinking and specialization, with its technical phraseology, has brought about the curious fact of modern civilization, that philosophy has been so far relegated to the background, far behind politics and economics, that the average man can pass it by without a twinge of conscience. The feeling of the average man, even of the educated person, is that philosophy is a "subject" which he can best afford to go without. This is certainly a strange anomaly of modern culture, for philosophy, which should lie closest to men's bosom and business, has become most remote from life. It was not so in the classical civilization of the Greeks and Romans, and it was not so in China, where the study of wisdom of life formed the scholars' chief occupation. Either the modern man is not interested in the problems of living, which are the proper subject of philosophy, or we have gone a long way from the original conception of philosophy.

The critical mind is too thin and cold, thinking itself will help little and reason will be of small avail; only the spirit of reasonableness, a sort of warm, glowing, emotional and intuitive thinking, joined with compassion, will insure us against a reversion to our ancestral type. Only the development of our life to bring it into harmony with our instincts can save us. I consider the education of our senses and our emotions rather more important than the education of our ideas.

The best social philosophies do not claim any greater objective than that the individual human beings living under such a regime shall have happy individual lives. If there are social philosophies which deny the happiness of the individual life as the final goal and aim of civilization, those philosophies are the product of a sick and unbalanced mind.

Lin Yutang also believed that reading is an art. One chapter of the Importance of Living is devoted to "the Art of Reading." Lin writes that, "the man who has not the habit of reading is imprisoned in his immediate world, in respect to time and space. His life falls into a set routine; he is limited to contact and conversation with a few friends and acquaintances, and he sees only what happens in his immediate neighborhood.

One dies without regret if there is one in the whole world a "bosom friend," or one who "knows his heart.

With the predominance of economic problems and economic thinking, which is overshadowing all other forms of human thinking, we remain completely ignorant of, and indifferent to, a more humanized knowledge and a more humanized philosophy, a philosophy that deals with the problems of the individual life.

It is difficult to imagine this kind of a new world because our present world is so different. On the whole, our life is too complex, our scholarship too serious, our philosophy too somber, and our thoughts too involved. This seriousness and this involved complexity of our thought and scholarship make the present world such an unhappy one today.

Love of one’s fellowmen should not be a doctrine, an article of faith, a matter of intellectual conviction, or a thesis supported by arguments. The love of mankind which requires reasons is no true love. This love should be perfectly natural, as natural for man as for the birds to flap their wings. It should be a direct feeling, springing naturally from a healthy soul, living in touch with Nature.

And did not the degeneration of religion begin with reason itself? As Santayana says, the process of degeneration of religion was due to too much reasoning: “This religion unhappily long ago ceased to be wisdom expressed in fancy in order to become superstition overlaid with reasoning.” The decay of religion is due to the pedantic spirit, in the invention of creeds, formulas, articles of faith, doctrines and apologies. We become increasingly less pious as we increasingly justify and rationalize our beliefs and become so sure that we are right.

man’s dignity consists in the following facts which distinguish man from animals. First, that he has a playful curiosity and a natural genius for exploring knowledge; second, that he has dreams and a lofty idealism (often vague, or confused, or cocky, it is true, but nevertheless worthwhile); third, and still more important, that he is able to correct his dreams by a sense of humor, and thus restrain his idealism by a more robust and healthy realism; and finally, that he does not react to surroundings mechanically and uniformly as animals do, but possesses the ability and the freedom to determine his own reactions and to change surroundings at his will.

Reality + Dreams + Humor = Wisdom   So

This I conceive to be the chemical function of humor: to change the character of our thought. —Lin Yutang, The Importance of Living

that it is not when he is working in the office but when he is lying idly on the sand that his soul utters, “Life is beautiful

Reality—Dreams = Animal Being Reality + Dreams = A Heart-Ache (usually called Idealism) Reality + Humor = Realism (also called Conservatism) Dreams—Humor = Fanaticism Dreams + Humor = Fantasy Reality + Dreams + Humor = Wisdom

when after a perfect dinner I lounge in an armchair, when there is no one I hate to look at in the company and conversation rambles off at a light pace to an unknown destination, and I am spiritually and physically at peace with the world;

Nations have their dreams and the memories of such dreams persist through generations and centuries. Some of these are noble dreams, and others wicked and ignoble. The dreams of conquest and of being bigger and stronger than all the others are always bad dreams, and such nations always have more to worry about than others who have more peaceful dreams. But there are other and better dreams, dreams of a better world, dreams of peace and of nations living at peace with one another, and dreams of less cruelty, injustice, and poverty and suffering.

There was a man who was in Hell and about to be re-incarnated, and he said to the King of Re-incarnation, “If you want me to return to the earth as a human being, I will go only on my own conditions.” “And what are they?” asked the King. The man replied, “I must be born the son of a cabinet minister and father of a future ‘Literary Wrangler’ (the scholar who comes out first at the national examinations). I must have ten thousand acres of land surrounding my home and fish ponds and fruits of every kind and a beautiful wife and pretty concubines, all good and loving to me, and rooms stocked to the ceiling with gold and pearls and cellars stocked full of grain and trunks chockful of money, and I myself must be a Grand Councilor or a Duke of the First Rank and enjoy honor and prosperity and live until I am a hundred years old,” And the King of Re-incarnation replied, “If there was such a lot on earth, I would go and be re-incarnated myself, and not give it to you!

The Genesis story of the reason why Adam and Eve were driven out of the Garden of Eden was not that they had tasted of the Tree of Knowledge, as is popularly conceived, but the fear lest they should disobey a second time and eat of the Tree of Life and live forever: And the Lord God said, Behold, the man is become as one. of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken.

If the liberty of thought is the highest activity of the human mind, then the suppression of that liberty must be the most degrading to us as human beings. Euripides

my formula for the Chinese national mind is: R4D1H3S3 There

The three great American vices seem to be efficiency, punctuality, and the desire for achievement and success. They are the things that make the Americans so unhappy and so nervous. —Lin Yutang, The Importance of Living

Euripides defined the slave as a man who has lost his liberty of thought or opinion.