Lighthouse Friendship Quotes

Friendships, even the best of them, are frail things. One drifts apart.

Some people are destined to be a lighthouse for a lost comrade.

Our friendship to me will always be a lighthouse. Standing strong, no matter how rough life’s seas are. Together we’ll weather any storm and our friendship will always shine as it has from the beginning, until the very end of time. Our story needs no filter. Our story has not ended . . . friendship never ends!

There is a fine line between friendship and parenting, and when that line is crossed, the result is often disastrous. A parent who strives to make a true friend of his or her child may well sacrifice authority, and though that parent may be comfortable with surrendering the dominant position, the unintentional result will be to steal from that child the necessary guidance and, more importantly, the sense of security the parent is supposed to impart. On the opposite side, a friend who takes a role as parent forgets the most important ingredient of friendship: respect. For respect is the guiding principle of friendship, the lighthouse beacon that directs the course of any true friendship. And respect demands trust.

You never stop thinking you might have beaten it somehow, and there were moments when we thought we had. Your husband can be dead years, and you can’t stop thinking how you might have beaten it. Or how they could have left ten minutes earlier, or the next morning. Or that damn lighthouse could have flickered through the fog.

A lighthouse is kind of like an angel. Most of the people the light helps take it for granted. Until it’s not there.

But this was suddenly interrupted, William Bankes remembered (and this must refer to some actual incident), by a hen, straddling her wings out in protection of a covey of little chicks, upon which Ramsay, stopping, pointed his stick and said "Pretty––pretty," an odd illumination in to his heart, Bankes had thought it, which showed his simplicity, his sympathy with humble things; but it seemed to him as if their friendship had ceased, there, on that stretch of road. After that, Ramsay had married. After that, what with one thing and another, the pulp had gone out of their friendship. Whose fault it was he could not say, only, after a time, repetition had taken the place of newness. It was to repeat that they met.

… acolo, de-a curmezișul golfului și printre dune, zăcea prietenia lui, păstrîndu-și întreaga vitalitate și realitate, asemenea cadavrului unui tînăr care ar fi rămas îngropat un secol în turbă, conservîndu-și roșeața proaspătă a buzelor.

There is a fine line between friendship and parenting, and when that line is crossed, the result is often disastrous. A parent who strives to make a true friend of his or her child may well sacrifice authority, and though the parent may be comfortable with surrendering the dominant position, the unintentional result will be to steal from that child the necessary guidance and, more importantly, the sense of security the parent is supposed to impart. On the opposite side, a friend who takes a role as parents forgets the most important ingredient of friendship: respect. For respect is the guiding principle of friendship, the lighthouse beacon that directs the course of any true friendship. And respect demands trust.

These men, as she often muttered to friend Eleanor Topping, the two of them pressed together like sisters, their friendship filling in for the matrimonial gaps. These men, romantically isolated, secretly tortured, became like lighthouses flashing their treacherous shallows. Stay away! Stay away!

We had to let go of a natural genius. Lintang was like a lighthouse. He emitted such great energy, joy, and vitality. Near him we were bathed in light, which clarified our thoughts, ignited our curiosity, and opened the way to understanding. From him we learned humility, determination, and friendship. When he had pressed the button on the mahogany table at the Academic Challenge, he dared us to dream.

Her heart had been woven with his for a very long time. Probably starting, she realized now, from that first day they'd met in college and their friendship had begun.~Blaine about Artie

Their concept of knowledge was eloquently expressed, for instance, by Muâdh b. Jabal (d. 18/639, one of the trusted lieutenants of the Prophet, and certainly no forerunner of Sufism): “Study knowledge, for studying knowledge is the fear of God. Searching for knowledge is the worship of Him. Learning knowledge is the glorification of Him. Doing research in knowledge is a holy war in His behalf. Teaching knowledge to those who do not know is charity. And lavishing knowledge upon those who deserve it is nearness to God. Knowledge is a friend in loneliness. It is company for him who is all by himself. It is a guide under any circumstances whatever, an ornament among friends, a relative among strangers, and a lighthouse on the road to Paradise. Through knowledge, God lifts up people and makes them guides toward the good (life) who serve as examples to be followed and whose actions are studied and imitated and whose opinions are accepted. Their friendship is desired by the angels who touch them with their wings. In consequence, everything wet or dry asks for forgiveness for them, down to the fish and the reptiles of the sea and the wild beasts and the domestic animals of the land, as well as heaven and its stars. Knowledge is the life of the heart after blindness (?), the light of the eyes after darkness, and the strength of the body after weakness. Through knowledge, man reaches the stations of the pious and the highest ranks. Reflecting upon knowledge and learning it are considered equivalent to the performance of fasting. It is an act of obedience to God, of worship of Him, and of declaring His oneness. It constitutes ascetic behavior. It accomplishes the strengthening of family ties. Knowledge is the leader, and action is its follower. It is an inspiration given to the blessed. It is something that is denied to the unfortunate.” Such general praise of knowledge is heard constantly throughout Muslim history, in almost the same words and phrases. Here, however, it is used as an argument, obviously fictious and unhistorical, to prove the exclusive concern of the ancient Muslims with knowledge, in the Sufî sense.