Length Bible Quotes

I want to write a book so long that it will take the average person their whole life to read. It will be exactly the same length as the Bible.

My son, do not forget my teaching, But let your heart keep my commandments; For length of days and years of life And peace they will add to you. Do not let kindness and truth leave you; Bind them around your neck, Write them on the tablet of your heart. So you will find favor and good repute In the sight of God and man. Trust in the Lord with all your heart And do not lean on your own understanding. In all your ways acknowledge Him, And He will make your paths straight.

Many go to great lengths to discover God's will or to hear His voice, yet we only need to open His Book.

One of the best wedding gfts God gave you was a full-length mirror called your spouse. Had there been a card attached, it would have said, “Here’s to helping you discover what you’re really like!” —Gary and Betsy Ricucci

The length of the fall is dictated by how far we had climbed. The outcome of the fall is dictated by whether we’re holding on to that which we’re climbing, or we’re letting God hold onto us.

In my lifelong study of the Bible I have looked for an overarching theme, a summary statement of what the whole sprawling book is about. I have settled on this: “God gets his family back.” From the first book to the last the Bible tells of wayward children and the tortuous lengths to which God will go to bring them home. Indeed, the entire biblical drama ends with a huge family reunion in the book of Revelation.

Trace, the lengths you've gone to in taking care of us is nothing short of heroic. You are a blessed miracle from God, you and your men. You saved us and now you care for us. It's the Bible's very definition of a Christian.~ Deb

There had never been guarantee that conception would lead to a live birth, or that birth would lead to a life of any great length. Nature allowed only the fit and the lucky to share this paradise-in-the-making. Look inside the cover of any family Bible and you’d see the facts. The graveyards, too, told the story of the babies whose voices, because of a snakebite or a fever or a fall from a wagon, had finally succumbed to their mothers’ beseeching to “hush, hush, little one.

It is VITAL that they avoid anything which causes their mind to shift into neutral for any length of time. The best thing they can do is memorize scripture from the King James Bible. Mathematical tables can also be helpful — anything that forces their mind to exercise itself. When they find their mind drifting off, they should ask the Lord to help them claim the scriptural promises that we all have the mind of Christ (1 Cor. 2:16, Phil. 2:5, Rom. 12:2, Eph. 4:23, 2 Tim. 1:7, 1 Pet. 1:13). Beyond

My son, do not forget my teaching,         but let your heart keep my commandments,     for length of days and years of life         and peace they will add to you.

Wisdom is with  k the aged,         and understanding in length of days.

comprehend with all the saints what is the breadth and length and  e height and depth, 19and to know the love of Christ  f that surpasses knowledge, that  g you may be filled with all  h the fullness of God.

The essence of Christian faith has come to us in story form, the story of a God who will go to any lengths to get his family back. The Bible tells of flawed people -- people just like me -- who make shockingly bad choices and yet still find themselves pursued by God. As they receive grace and forgiveness, naturally they want to give it to others, and a thread of hope and transformation weaves its way throughout the Bible's accounts.

Above all, they cover two periods of time, one leading up to the first coming of the Messiah and one leading to the second. It’s as if Daniel looked through a prophetic telescope and saw two ‘peaks’ of history, a lower in front of a higher, without realizing the length of the valley between them.

In a relationship with God, our most secret places once thickly cloaked and meticulously hidden away now stand before us utterly and entirely exposed. And it may be that this dreaded fear is the single thing that keeps us an arm’s length from God, and forever a single step away from His blessings.

Picture God molding you, getting each detail just right: Shaping your nose. Forming your hairline. Giving distinct length and shape to your fingers and toes. Yet after God formed him, the man still wasn’t alive. And that’s where the next distinction comes in. God breathed his own breath into man. At that point, man became a living being. The Bible tells us that God made us in His image. Like God, we create. We strategize. We experience emotions. We have the ability to love. You have a distinct origin. You were created in God’s image. God used these factors to set you apart, to mark you as significant. They separate you from all other created things.

There’s a verse in the Bible that says God has the length of our days planned out. He knows when it’s time for a person to pass. The psalmist wrote that God has the days of our lives all prepared before we’d even lived one day. It’s all part of God’s plan. Some die sooner than others, and that’s hard, real hard to understand, but that’s God’s business. Our work is to trust him about those things.

I call heaven and earth to witness against you today, that I have set before you life and death, z blessing and curse. Therefore choose life, that you and your offspring may live, 20loving the LORD your God, obeying his voice a and holding fast to him, for b he is your life and length of days, that you may dwell in c the land that the LORD swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them.

Even the length of a single vowel matters, Robin Swift. Consider the Bible. The original Hebrew text never specifies what sort of forbidden fruit the serpent persuades Eve to eat. But in Latin, malum means “bad” and mālum,’ he wrote the words out for Robin, emphasizing the macron with force, ‘means “apple”. It was a short leap from there to blaming the apple for the original sin. But for all we know, the real culprit could be a persimmon.

it is significant that the eunuch was reading the prophet Isaiah. Theodore Jennings Jr., professor of biblical and constructive theology at Chicago Theological Seminary, writes at length about the significance of this fact. “The Isaiah being read by the eunuch is the same prophet who specifically includes eunuchs in the divine dispensation. Moreover the passage the eunuch was pondering is one that he may well have connected to his situation as a eunuch:

13:11  You must understand the urgency and context of time; it is most certainly now the hour to wake up at once out of the hypnotic state of slumber and unbelief. Salvation has come. 13:12  It was 1night for long enough; the day has arrived. Cease immediately with any action associated with the darkness of ignorance. Clothe yourself in the radiance of light as a soldier would wear his full weaponry. (The night is far spent, 1prokopto, as a smith forges a piece of metal until he has hammered it into its maximum length.)

Religious conservatives, like many people, cannot stand the idea that what they have believed their whole life just may be wrong, so they go to great lengths to convince themselves of their baseless doctrines. The difference between me and them is that when I realized the evidence was against me, I changed my beliefs. I went where the evidence led whether I liked it or not, yet they stick to their dogma at all cost. They push skeptics like me aside as people who are “just bitter,” or who have an axe to grind, or are living in sin and blinded by the Devil.

Parenting pressures have resculpted our priorities so dramatically that we simply forget. In 1975 couples spent, on average, 12.4 hours alone together per week. By 2000 they spent only nine. What happens, as this number shrinks, is that our expectations shrink with it. Couple-time becomes stolen time, snatched in the interstices or piggybacked onto other pursuits. Homework is the new family dinner. I was struck by Laura Anne’s language as she described this new reality. She said the evening ritual of guiding her sons through their assignments was her “gift of service.” No doubt it is. But this particular form of service is directed inside the home, rather than toward the community and for the commonweal, and those kinds of volunteer efforts and public involvements have also steadily declined over the last few decades, at least in terms of the number of hours of sweat equity we put into them. Our gifts of service are now more likely to be for the sake of our kids. And so our world becomes smaller, and the internal pressure we feel to parent well, whatever that may mean, only increases: how one raises a child, as Jerome Kagan notes, is now one of the few remaining ways in public life that we can prove our moral worth. In other cultures and in other eras, this could be done by caring for one’s elders, participating in social movements, providing civic leadership, and volunteering. Now, in the United States, child-rearing has largely taken their place. Parenting books have become, literally, our bibles. It’s understandable why parents go to such elaborate lengths on behalf of their children. But here’s something to think about: while Annette Lareau’s Unequal Childhoods makes it clear that middle-class children enjoy far greater success in the world, what the book can’t say is whether concerted cultivation causes that success or whether middle-class children would do just as well if they were simply left to their own devices. For all we know, the answer may be the latter.

Michelle Alexander, an associate professor of law at Ohio State University, has written an entire book, The New Jim Crow, that blames high black incarceration rates on racial discrimination. She posits that prisons are teeming with young black men due primarily to a war on drugs that was launched by the Reagan administration in the 1980s for the express purpose of resegregating society. “This book argues that mass incarceration is, metaphorically, the New Jim Crow and that all those who care about social justice should fully commit themselves to dismantling this new racial caste system,” wrote Alexander.4 “What this book is intended to do—the only thing it is intended to do—is to stimulate a much-needed conversation about the role of the criminal justice system in creating and perpetrating racial hierarchy in the United States.”5 Liberals love to have “conversations” about these matters, and Alexander got her wish. The book was a best seller. NPR interviewed her multiple times at length. The New York Times said that Alexander “deserved to be compared to Du Bois.” The San Francisco Chronicle described the book as “The Bible of a social movement.

Honest to God, I hadn’t meant to start a bar fight. “So. You’re the famous Jordan Amador.” The demon sitting in front of me looked like someone filled a pig bladder with rotten cottage cheese. He overflowed the bar stool with his gelatinous stomach, just barely contained by a white dress shirt and an oversized leather jacket. Acid-washed jeans clung to his stumpy legs and his boots were at least twice the size of mine. His beady black eyes started at my ankles and dragged upward, past my dark jeans, across my black turtleneck sweater, and over the grey duster around me that was two sizes too big. He finally met my gaze and snorted before continuing. “I was expecting something different. Certainly not a black girl. What’s with the name, girlie?” I shrugged. “My mother was a religious woman.” “Clearly,” the demon said, tucking a fat cigar in one corner of his mouth. He stood up and walked over to the pool table beside him where he and five of his lackeys had gathered. Each of them was over six feet tall and were all muscle where he was all fat. “I could start to examine the literary significance of your name, or I could ask what the hell you’re doing in my bar,” he said after knocking one of the balls into the left corner pocket. “Just here to ask a question, that’s all. I don’t want trouble.” Again, he snorted, but this time smoke shot from his nostrils, which made him look like an albino dragon. “My ass you don’t. This place is for fallen angels only, sweetheart. And we know your reputation.” I held up my hands in supplication. “Honest Abe. Just one question and I’m out of your hair forever.” My gaze lifted to the bald spot at the top of his head surrounded by peroxide blonde locks. “What’s left of it, anyway.” He glared at me. I smiled, batting my eyelashes. He tapped his fingers against the pool cue and then shrugged one shoulder. “Fine. What’s your question?” “Know anybody by the name of Matthias Gruber?” He didn’t even blink. “No.” “Ah. I see. Sorry to have wasted your time.” I turned around, walking back through the bar. I kept a quick, confident stride as I went, ignoring the whispers of the fallen angels in my wake. A couple called out to me, asking if I’d let them have a taste, but I didn’t spare them a glance. Instead, I headed to the ladies’ room. Thankfully, it was empty, so I whipped out my phone and dialed the first number in my Recent Call list. “Hey. He’s here. Yeah, I’m sure it’s him. They’re lousy liars when they’re drunk. Uh-huh. Okay, see you in five.” I hung up and let out a slow breath. Only a couple things left to do. I gathered my shoulder-length black hair into a high ponytail. I looped the loose curls around into a messy bun and made sure they wouldn’t tumble free if I shook my head too hard. I took the leather gloves in the pocket of my duster out and pulled them on. Then, I walked out of the bathroom and back to the front entrance. The coat-check girl gave me a second unfriendly look as I returned with my ticket stub to retrieve my things—three vials of holy water, a black rosary with the beads made of onyx and the cross made of wood, a Smith & Wesson .9mm Glock complete with a full magazine of blessed bullets and a silencer, and a worn out page of the Bible. I held out my hands for the items and she dropped them on the counter with an unapologetic, “Oops.” “Thanks,” I said with a roll of my eyes. I put the Glock back in the hip holster at my side and tucked the rest of the items in the pockets of my duster. The brunette demon crossed her arms under her hilariously oversized fake breasts and sent me a vicious sneer. “The door is that way, Seer. Don’t let it hit you on the way out.” I smiled back. “God bless you.” She let out an ugly hiss between her pearly white teeth. I blew her a kiss and walked out the door. The parking lot was packed outside now that it was half-past midnight. Demons thrived in darkness, so I wasn’t surprised. In fact, I’d been counting on it.

There was the dreary Sunday of his childhood, when he sat with his hands before him, scared out of his senses by a horrible tract which commenced business with the poor child by asking him in its title, why he was going to Perdition?—a piece of curiosity that he really, in a frock and drawers, was not in a condition to satisfy—and which, for the further attraction of his infant mind, had a parenthesis in every other line with some such hiccupping reference as 2 Ep. Thess. c. iii, v. 6 & 7. There was the sleepy Sunday of his boyhood, when, like a military deserter, he was marched to chapel by a picquet of teachers three times a day, morally handcuffed to another boy; and when he would willingly have bartered two meals of indigestible sermon for another ounce or two of inferior mutton at his scanty dinner in the flesh. There was the interminable Sunday of his nonage; when his mother, stern of face and unrelenting of heart, would sit all day behind a Bible—bound, like her own construction of it, in the hardest, barest, and straitest boards, with one dinted ornament on the cover like the drag of a chain, and a wrathful sprinkling of red upon the edges of the leaves—as if it, of all books! were a fortification against sweetness of temper, natural affection, and gentle intercourse. There was the resentful Sunday of a little later, when he sat down glowering and glooming through the tardy length of the day, with a sullen sense of injury in his heart, and no more real knowledge of the beneficent history of the New Testament than if he had been bred among idolaters. There was a legion of Sundays, all days of unserviceable bitterness and mortification, slowly passing before him.

Noah and the Flood 9These are the generations of Noah. Noah was a righteous man, blameless in his generation. Noah walked with God. 10And Noah had three sons, Shem, Ham, and Japheth. 11Now the earth was corrupt in God’s sight, and the earth was filled with violence. 12And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth. 13And God said to Noah, “I have determined to make an end of all flesh, [3] for the earth is filled with violence through them. Behold, I will destroy them with the earth. 14Make yourself an ark of gopher wood. [4] Make rooms in the ark, and cover it inside and out with pitch. 15This is how you are to make it: the length of the ark 300 cubits, [5] its breadth 50 cubits, and its height 30 cubits. 16Make a roof [6] for the ark, and finish it to a cubit above, and set the door of the ark in its side. Make it with lower, second, and third decks. 17For behold, I will bring a flood of waters upon the earth to destroy all flesh in which is the breath of life under heaven. Everything that is on the earth shall die. 18But I will establish my covenant with you, and you shall come into the ark, you, your sons, your wife, and your sons’ wives with you. 19And of every living thing of all flesh, you shall bring two of every sort into the ark to keep them alive with you. They shall be male and female. 20Of the birds according to their kinds, and of the animals according to their kinds, of every creeping thing of the ground, according to its kind, two of every sort shall come in to you to keep them alive. 21Also take with you every sort of food that is eaten, and store it up. It shall serve as food for you and for them.” 22Noah did this; he did all that God commanded him.

this I say,—we must never forget that all the education a man's head can receive, will not save his soul from hell, unless he knows the truths of the Bible. A man may have prodigious learning, and yet never be saved. He may be master of half the languages spoken round the globe. He may be acquainted with the highest and deepest things in heaven and earth. He may have read books till he is like a walking cyclopædia. He may be familiar with the stars of heaven,—the birds of the air,—the beasts of the earth, and the fishes of the sea. He may be able, like Solomon, to "speak of trees, from the cedar of Lebanon to the hyssop that grows on the wall, of beasts also, and fowls, and creeping things, and fishes." (1 King iv. 33.) He may be able to discourse of all the secrets of fire, air, earth, and water. And yet, if he dies ignorant of Bible truths, he dies a miserable man! Chemistry never silenced a guilty conscience. Mathematics never healed a broken heart. All the sciences in the world never smoothed down a dying pillow. No earthly philosophy ever supplied hope in death. No natural theology ever gave peace in the prospect of meeting a holy God. All these things are of the earth, earthy, and can never raise a man above the earth's level. They may enable a man to strut and fret his little season here below with a more dignified gait than his fellow-mortals, but they can never give him wings, and enable him to soar towards heaven. He that has the largest share of them, will find at length that without Bible knowledge he has got no lasting possession. Death will make an end of all his attainments, and after death they will do him no good at all. A man may be a very ignorant man, and yet be saved. He may be unable to read a word, or write a letter. He may know nothing of geography beyond the bounds of his own parish, and be utterly unable to say which is nearest to England, Paris or New York. He may know nothing of arithmetic, and not see any difference between a million and a thousand. He may know nothing of history, not even of his own land, and be quite ignorant whether his country owes most to Semiramis, Boadicea, or Queen Elizabeth. He may know nothing of the affairs of his own times, and be incapable of telling you whether the Chancellor of the Exchequer, or the Commander-in-Chief, or the Archbishop of Canterbury is managing the national finances. He may know nothing of science, and its discoveries,—and whether Julius Cæsar won his victories with gunpowder, or the apostles had a printing press, or the sun goes round the earth, may be matters about which he has not an idea. And yet if that very man has heard Bible truth with his ears, and believed it with his heart, he knows enough to save his soul. He will be found at last with Lazarus in Abraham's bosom, while his scientific fellow-creature, who has died unconverted, is lost for ever. There is much talk in these days about science and "useful knowledge." But after all a knowledge of the Bible is the one knowledge that is needful and eternally useful. A man may get to heaven without money, learning, health, or friends,—but without Bible knowledge he will never get there at all. A man may have the mightiest of minds, and a memory stored with all that mighty mind can grasp,—and yet, if he does not know the things of the Bible, he will make shipwreck of his soul for ever. Woe! woe! woe to the man who dies in ignorance of the Bible! This is the Book about which I am addressing the readers of these pages to-day. It is no light matter what you do with such a book. It concerns the life of your soul. I summon you,—I charge you to give an honest answer to my question. What are you doing with the Bible? Do you read it? HOW READEST THOU?

Romans 1: 8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. 9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; 10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you. 11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; 12 That is, that I may be comforted together with you by the mutual faith both of you and me. 13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. 14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. 15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. 16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; 19 Because that which may be known of God is manifest in them; for God hath shewed it unto them. 20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: 21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22 Professing themselves to be wise, they became fools, 23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. 24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: 25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. 26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. 28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; 29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, 31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: 32 Who knowing the judgment of God, that they which commit such things are

You are my friend, Prairie Flower. If I tell you what is in my heart, will you promise never to tell?" Prairie Flower laid a hand on Jesse's shoulder, pulling it away quickly when her friend flinched in pain. "I will not betray my friend." Taking a deep breath, Jesse lifted her head. "When Rides the Wing comes near to me, my heart sings.But I do not believe that he cares for me.I am clumsy in all of the things a Lakota woman must know.I cannot speak his language without many childish mistakes. And..." Jesse reached up to lay her hand on her short hair, "I am nothing to look at.I am not..." Prairie Flower grew angry. "I have told you he cares for you.Can you not see it?" Jesse shook her head. Prairie Flower spoke the unspeakable. "Then,if you cannot see that he cares for you in what he does,you must see it in what he has not done. You have been in his tepee. Dancing Waters has been gone many moons." "Stop!" Jesse demanded. "Stop it! I..just don't say any more!" She leaped up and ran out of the tepee-and into Rides the Wind, who was returning from the river where he had gone to draw water. Jesse knocked the water skins from both of his hands. Water spilled out and she fumbled an apology then bent stiffly to pick up the skins, wincing with the effort. "I will do it, Walks the Fire." His voice was tender as he bent and took the skins from her. Jesse protested, "It is the wife's job." She blushed, realizing that she had used a wrong word-the word for wife, instead of the word for woman. Rides the Wind interrupted before she could correct herself. "Walks the Fire is not the wife of Rides the Wind." Jesse blushed and remained quiet. A hand reached for hers and Rides the Wind said, "Come, sit." He helped her sit down just outside the door of the tepee. The village women took note as he went inside and brought out a buffalo robe. Sitting by Jesse,he placed the robe on the ground and began to talk. "I will tell you how it is with the Lakota. When a man wishes to take a wife..." he described Lakota courtship. As he talked, Jesse realiced that all that Prairie Flower had said seemed to be true.He had,indeed, done nearly everything involved in the courtship ritual. Still, she told herself, there is a perfectly good explanation for everything he has done. Rides the Wind continued describing the wedding feast. Jesse continued to reason with herself as he spoke. Then she realized the voice had stopped and he had repeated a question. "How is it among the whites?How does a man gain a wife?" Embarrassed,Jesse described the sparsest of courtships, the simplest wedding.Rides the Wind listened attentively. When she had finished, he said, "There is one thing the Lakota brave who wishes a wife does that I have not described." Pulling Jesse to her feet, he continued, "One evening, as he walks with his woman..." He reached out to pick up the buffalo robe.He was aware that the village women were watching carefully. "He spreads out his arms..." Rides the Wind spread his arms,opening the buffalo robe to its full length, "and wraps it about his woman," Rides the Wind turned toward Jesse and reached around her, "so that they are both inside the buffalo robe." He looked down at Jesse, trying to read her expression.When he saw nothing in the gray eyes, he abruptly dropped his arms. "But it is hot today and your wounds have not healed.I have said enough.You see how it is with the Lakota." When Jesse still said nothing, he continued, "You spoke of a celebration with a min-is-ter.It is a word I do not know.What is this min-is-ter?" "A man who belives in the Bible and teaches his people about God from the Bible." "What if there is no minister and a man and a woman wish to be married?" Jesse grew more uncomfortable. "I suppose they would wait until a minister came.

Stand firm in the faith The next charge is to stand firm. A common theme of leadership is the need to be steadfast and stable. Be resolute, especially in your convictions. Plant your feet shoulder length apart so that you can’t be easily blown off course. But stand firm in the faith. Stand on what is solid (Matthew 7:24- 27). Take a stand on the rock of absolute truth in a sandy world without absolutes. To stand firm in the faith you have to know the faith. You have to be grounded in the scriptures. You have to be truth-driven, scripture- soaked and washed. You have to know and articulate the Gospel. You’re only able to stand firm and put off the fear of man when you are informed by the fear of God. You need a dogged tenacity, a voraciousness for the truth of the word of God marked by a red-hot devotional life. Ransack your Bible, tear through it with urgency and let it work your soul out and work into the DNA of who you are. You need that spiritual stability. Remember how Jesus responded when he was tempted by Satan — He went to scripture. Again and again He said, “It is written...” To stand firm in the faith, you have be able to call on scripture when you’re under attack. Think of it in the context of hand to hand combat in the military. When you’re standing firm, you’re able to take a punch. You’ve got your dukes up. You’re alert and watching. You’re dodging and weaving. You’re steady and able to fight. That’s the picture Paul’s giving. In his letter to the Ephesians, he adds the context of doing this in the “whole armor of God”: “Therefore take up the whole armor of God,” he writes, “that you may be able to withstand in the evil day, and having done all, to stand firm” (Eph. 6:13).

drove them at length to the most barbarous and inhuman methods of suppressing them, by the murder of their children.

The Isaac stories open (cf. v.11) with a final statement regarding the line of Ishmael, consisting of a genealogy of the twelve leaders of Ishmael’s clan, a report of the length of his life, and a report of his death. The number twelve appears again to be a deliberate attempt to set these individuals off as founders of a new and separate people (see comment on 22:20 – 24). The descendants of Ishmael continue to play a part in Genesis (28:9; 36:3; 37:27 – 28; 39:1).

Once again Jacob was one who had gone to great lengths to secure his own well-being, but his efforts proved pointless.

Proverbs 3:16 states, “Length of days is in [wisdom’s] right hand; and in her left hand riches and honour” (KJV). Yet Marley does not interpret the riches of wisdom as earthly riches. When asked, “Are you a rich man? Do you have a lot of possessions?” he responded, in typical Marley fashion, with a question followed by a statement: “Possessions make you rich? I don’t have that type of richness. My richness is life.”485 Marley’s concern is the right hand of wisdom—life (Prov 3:16a)—not the left.

EPH3.16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;  EPH3.17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,  EPH3.18 May be able to comprehend with all saints what is the breadth, and length, and depth, and height;  EPH3.19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. EPH3.20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,  EPH3.21 Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.

In the Bible, Jesus says more than anyone else about Hell. He refers to it as a literal place and describes it in graphic terms. Jesus taught that in Hell the wicked suffer terribly, are fully conscious, retain their desires and memories and reasoning, long for relief, cannot be comforted, cannot leave their torment, and are bereft of hope. The Savior could not have painted a bleaker picture.

Take it to the Streets     “Pray continually”(1 Thessalonians 5:17).     I’ve enjoyed walking since my youth and continue to enjoy it today as my number one cardiovascular activity. I find walking to be the most flexible and relaxing exercise. No special equipment or skills are needed – just a good pair of shoes and sensible clothing. It can be done anywhere and anytime with a friend or by myself.   There can also be both spiritual and physical benefits by combining prayer with walking. What walking accomplishes in building a strong body, prayer achieves in building spiritual strength. Your body requires exercise and food, and it needs these things regularly. Once a week won’t suffice. Your spiritual needs are similar to your physical needs, and so praying once a week is as effective as eating once a week. The Bible tells us to pray continually in order to have a healthy, growing spiritual life.   Prayer walking is just what it sounds like — simply walking and talking to God. Prayer walking can take a range of approaches from friends or family praying as they walk around schools, neighbourhoods, work places, and churches, to structured prayer campaigns for particular streets and homes. I once participated in a prayer walk in Ottawa where, as a group, we marched to Parliament Hill and prayed for our governments, provinces, and country.   In the Bible, there are many references to walking while thinking and meditating on the things of God. Genesis 13:17 says, “Go, walk through the length and breadth of the land, for I am giving it to you.” The prophet Micah declared, “All the nations may walk in the name of their gods, we will walk in the name of the Lord our God for ever and ever.” (Micah 4:5) And in Joshua 14:9 it says, “So on that day Moses swore to me, ‘The land on which your feet have walked will be your inheritance and that of your children forever, because you have

Many at first appeared to receive the warning; yet they did not turn to God with true repentance. They were unwilling to renounce their sins. During the time that elapsed before the coming of the Flood, their faith was tested, and they failed to endure the trial. Overcome by the prevailing unbelief, they finally joined their former associates in rejecting the solemn message. Some were deeply convicted, and would have heeded the words of warning; but there were so many to jest and ridicule, that they partook of the same spirit, resisted the invitations of mercy, and were soon among the boldest and most defiant scoffers; for none are so reckless and go to such lengths in sin as do those who have once had light, but have resisted the convicting Spirit of God. PP 95

Jesus is clothed in the brilliant garments of a priest — a full-length white robe with a golden sash wrapped across his chest. Beginning at Jesus’ head and moving down to his feet, John describes what Jesus looked like: Hair as white as snow: A picture of the purity and sinlessness of Jesus. Eyes like blazing fire: He can see right through us; every hidden thing is visible to him. Feet like glowing bronze: A symbol of judgment; Jesus’ feet are restless as he moves among his people. A voice like a thundering waterfall: Jesus’ words will block out all other voices; he alone is the supreme authority. A face like the sun: A picture of the stunning glory of Jesus. John was Jesus’ closest human friend on earth. It had been sixty years since they had last seen each other. But John doesn’t run up and slap Jesus on the back and tell him how good it is to see him. In the face of Jesus’ glory, John falls at Jesus’ feet like a dead man. We’ve come up with a lot of strange ideas about what we will do in heaven when we first see Jesus. Some people think they will shake his hand or give him a hug. Some people have questions they want to ask. I think we will do what John did — fall down in awe and wonder and love at Jesus’ feet.

20 At length the son of Hanani coming to the fish-pool of Jesus to destroy it, the water vanished away, and the Lord Jesus said to him, 21 In like manner as this water had vanished, so shall thy life vanish; and presently the boy died. 22 Another time, when the Lord Jesus was coming home in the evening with Joseph, he met a boy, who ran so hard against him, that he threw him down; 23 To whom the Lord Jesus said, As thou hast thrown me down, so shalt thou fall, nor ever rise. 24 And that moment the boy fell down and died.

Most scrolls in the ancient world were between twenty and thirty feet long. Much longer and they were hard to handle. In fact, texts were written to accommodate this general standard of length, once again illustrating the inseparability of medium and message.

Because in Me he hath delighted, I also deliver him – I set him on high, Because he hath known My name. ps.91.15 He doth call Me, and I answer him, I am with him in distress, I deliver him, and honour him. ps.91.16 With length of days I satisfy him, And I cause him to look on My salvation!

Even those who know the chronology of missions history still sometimes cite Carey as the "father" because of the length of his ministry in India (forty-one years), because of his commitment to Bible translation, or because he was an English speaker. However, when Carey arrived in India in November 1793, the German Protestant missionary Friedrich Schwartz already was in the forty-third of what would eventually be forty-eight years of ministry in India. Furthermore, the first Protestant missionaries, Ziegenbalg and Plutschau, translated the New Testament into Tamil by 1715, less than a decade after their arrival in India. There were several well-known English-speaking missionaries before Carey, including John Eliot (1604-1690) and David Brainerd (1718-1747). In short, looking at the pure chronology of missions, it is difficult to see why Carey is considered the "first" or the "father" of modern missions. However, this is why missions history must be seen not simply through the lens of chronos but also through the lens of kairos. William Carey can be referred to as the Father of Modern Missions, but not because of any of the reasons that are normally offered. William Carey is the father of modern missions because he stepped into a kairos moment, which stimulated the founding of dozens of new voluntary missionary societies and propelled hundreds of new missionaries out onto the field in what became the largest missions mobilization in history.

Nehemiah 9 contains one of the many great prayers of the Bible. It goes to lengths to remember God’s history of faithfulness. Failure to trust God in the present is often linked with a failure to remember his faithfulness in the past.

16So Ehud made for himself a two-edged dagger, a gomed in length, which he girded on his right side under his cloak. 17He presented the tribute to King Eglon of Moab. Now Eglon was a very stout man. 18When [Ehud] had finished presenting the tribute, he dismissed the people who had conveyed the tribute. 19But he himself returned from Pesilim, near Gilgal, and said, “Your Majesty, I have a secret message for you.” [Eglon] thereupon commanded, “Silence!” So all those in attendance left his presence; 20and when Ehud approached him, he was sitting alone in his cool upper chamber. Ehud said, “I have a message for you from God”; whereupon he rose from his seat. 21Reaching with his left hand, Ehud drew the dagger from his right side and drove it into [Eglon’s]* belly. 22The fat closed over the blade and the hilt went in after the blade—for he did not pull the dagger out of his belly—and the filth* came out.

THE BIGGER PICTURE   During World War II, thousands in factories across the United States constructed parachutes. From the worker’s point of view, the job was tedious. It required stitching endless lengths of colorless fabric, crouched over a sewing machine eight to ten hours a day. A day’s work produced a formless, massive heap of cloth with no visible resemblance to a parachute. In order to motivate workers and keep them concerned with quality, the management in one factory held a meeting. Management informed workers each day of the approximate number of parachutes that had been strapped to the back of pilots, copilots, and other “flying” personnel the previous day. They learned just how many men had jumped to safety from disabled planes as a result of their high-quality work. The managers encouraged their workers to see the big picture on their job. As a second means of motivation, the workers were asked to form a mental picture of a husband, brother, or son who might be the one saved by the parachute they sewed. That factory held one of the highest levels of quality on record!3 Don’t let the tedium of each day’s chores and responsibilities wear you down so you only see the “stitching” in front of you. Keep your eyes on the big picture. Focus on why you do what you do and who will benefit from your work, including those you don’t know and may never meet. You may not have all the answers to the question, “Why am I here?” but you can rest assured, the Lord does! Ultimately, the Bible tells us we will be in heaven for eternity—and that is the biggest picture of all! God is preparing us for heaven, just as He is preparing heaven for us. He is creating us to be the people He wants to live with forever. Whatever mundane tasks or trivial pursuits you undertake today, see them in the light of eternity. They will take on a whole new meaning!   “I GO TO PREPARE A PLACE FOR YOU. AND IF I GO AND PREPARE A PLACE FOR YOU, I WILL COME AGAIN AND RECEIVE YOU TO MYSELF; THAT WHERE I AM, THERE YOU MAY BE ALSO.” JOHN 14:2-3 NKJV

the books of samuel were originally one book. In the Septuagint (LXX) it was divided into two, owing to its length, and the Christian tradition followed this division. In Hebrew Bibles used by the Jewish community, this division was not accepted until the 15th century, under the influence of the Vulgate. Following a pattern found in some other biblical books, which end with the death of a main character, the division in the book of Samuel was made at the point of Saul’s death.

Instead of focusing primarily on one short passage or chapter from the Bible, I shall cite a handful of passages at length and offer some brief comments along the way so that you can hear Paul’s argument with slightly different emphases, emphases that insist that the Good News about Christ and his cross, what the Bible calls “the gospel,” calls out people, gathers them together, and transforms them. Any so-called Christianity that does not incorporate this reality into its vision is not worthy of the name it carries.

I will make your offspring like the dust of the earth,  so that if anyone could count the dust of the earth, then your offspring could be counted. 17 Get up and walk around the land, through its length and width, for I will give it to you.

Yacht kids were wading manfully across the delta, barefoot and tanned, their shorts exactly the right length. Some of us stood up proudly. Others adopted more submissive postures. “Hey, guys!” said the tall one in the lead. A sweep of blond hair fell over his brow. He wore a polo shirt. He was a billboard for Abercrombie & Fitch. “Dudes! What an awesome burn! I’ve got some weed. Anyone want a smoke?” Grinning broadly. “Shit yeah,” said Juice. And so the empire crumbled.

The honour of old age comes not from length of days, is not measured by number of years; 9 understanding – this is grey hairs, a blameless life – this is ripe old age.

18 Love is your reservoir of super human 1strength which 2causes you to see everyone equally sanctified in the context of the limitless extent of love’s breadth and length and the extremities of its dimensions in depth and height.

But lest I speak at too great a length, I

Since the dates are referenced to Noah’s age, it makes the most sense that Moses kept the dating system that was utilized on the ark while penning Genesis 7–8. Keep in mind that the later Israelite calendar (i.e., the Babylonian calendar) was lunar.12 The months alternated with 29 or 30 days. In the Bible, we find that 150 days was equivalent to 5 months based on the context in the Flood account (Genesis 7:24–8:413). This would yield month-lengths of 30 days each, not 29 and 30 days alternating for 5 months (as in a lunar calendar).

THE more you read the Bible, and the more you meditate upon it, the more you will be astonished with it. He who is but a casual reader of the Bible, does not know the height, the depth, the length and breadth of the mighty meanings contained in its pages.

No one can fail to be impressed by Monreale, ablaze as it is with over an acre and a half of superb mosaics, all completed within five or six years, between 1183 and the end of the decade. It lacks the gemlike perfection of the Palatine Chapel, the Byzantine mystery of the Martorana, or the sheer magic that streams down from the great Pantocrator at Cefalù. Its impact is chiefly due to its size and its splendor. But this impact, like the cathedral itself, is colossal. Wandering slowly through the vast length of the building, one might be forgiven for thinking that virtually every Bible story is here illustrated. Nor would one be very far wrong; but there is one particular mosaic—and not a narrative one either—that should on no account be missed. Look now to the second figure to the right of the central east window. There is no problem of identification: in conformity with the usual canons of the time, the name runs down the side of the halo for all to read: SCS. THOMAS CANTUR. Whether or not it bears any resemblance to the martyred Archbishop we have no idea;*3 it remains, however, the earliest certain representation

See, I have set before you today life and aprosperity, and death and badversity; 16in that I command you today to love the LORD your God, to walk in His ways and to keep His commandments and His statutes and His judgments, that you may live and multiply, and that the LORD your God may bless you in the land where you are entering to possess it. 17But if your heart turns away and you will not obey, but are drawn away and worship other gods and serve them, 18I declare to you today that you shall surely perish. You will not prolong your days in the land where you are crossing the Jordan to enter cand possess it. 19I call heaven and earth to witness against you today, that I have set before you life and death, the blessing and the curse. So choose life in order that you may live, you and your ddescendants, 20by loving the LORD your God, by obeying His voice, and by holding fast to Him; for ethis is your life and the length of your days, fthat you may live in the land which the LORD swore to your fathers, to Abraham, Isaac, and Jacob, to give them.

believe matter most in determining whether a wine is great: distinctiveness, balance, precision, complexity, beyond fruitness, length, choreography, connectedness, and the ability to evoke an emotional response.

The Quran departs from Tanakh and the Bible in both format and literary structure. It is a single volume composed of what might be described as oral poetry that embeds snippets of stories, parables, liturgies, and laws. The text is broken into 114 suras (conventionally called "chapters") that are generally arranged in descending order of length. Each now bears a number (adopted from Western practice) and a name added later by Muslims.

Workers got up with the sun and slept at dusk, the lengths of their days varying with the seasons. There was no need to think of time as something abstract and separate from life: you milked the cows when they needed milking and harvested the crops when it was harvesttime, and anybody who tried to impose an external schedule on any of that—for example, by doing a month’s milking in a single day to get it out of the way, or by trying to make the harvest come sooner—would rightly have been considered a lunatic. There was no anxious pressure to “get everything done,” either, because a farmer’s work is infinite: there will always be another milking and another harvest, forever, so there’s no sense in racing toward some hypothetical moment of completion. Historians call this way of living “task orientation,” because the rhythms of life emerge organically from the tasks themselves, rather than from being lined up against an abstract timeline, the approach that has become second nature for us today. (It’s tempting to think of medieval life as moving slowly, but it’s more accurate to say that the concept of life “moving slowly” would have struck most people as meaningless. Slowly as compared with what?) In those days before clocks, when you did need to explain how long something might take, your only option was to compare it with some other concrete activity. Medieval people might speak of a task lasting a “Miserere whyle”—the approximate time it took to recite Psalm 50, known as the Miserere, from the Bible—or alternatively a “pissing whyle,” which should require no explanation.

The lengths to which Bible believers will go to defend violent and contradictory passages – wedding themselves at times to outright foolishness – suggest that biblical literalism is rooted in fear.

The Bible goes to great lengths to make clear that while a Christian is to submit to earthly authority, it is obedience to God that is the motivation, not devotion to those leaders. And if those authorities require you to defy God’s ultimate authority, you are to consistently place your faith and allegiance in Him, even in defiance of that government. This is illustrated

We are not the masters of our fate. We think we control our lives—but we don’t. In an instant life can radically change— a car accident, a heart attack, a pink slip, a child’s raging fever. Frustrated researchers conquer one deadly virus, only to discover one even more lethal. The Psalmist pointed out our basic dilemma: “The length of our days is seventy years—or eighty, if we have the strength; yet their span is but trouble and sorrow, for they quickly pass, and we fly away” (Ps. 90:10 NIV). Even if we live to a ripe old age, he said, we seldom know peace. No book is more realistic about the human situation than the Bible. It won’t let us get by with frothy platitudes or unsupported optimism. But it also gives us hope.

This is the path of Torah: Bread and salt shall you eat, and drink water by measure; you shall sleep upon the ground, and live a life of privation, and in Torah shall be your work. And if you do thus, “You shall be happy, and it will be well with you” (Ps. 128:2)—Happy [refers to] this world, and well to the world to come. Greatest is the Torah, for it gives life to those who perform it[s commandments] in this world and in the world to come, as it is said, “It is a tree of life to those who hold on to it, and all who maintain it are blessed” [Prov. 3:18]. —m. Abot 6:4, 7 Once the wicked regime [Rome] decreed that Jews be forbidden to study the Torah. Pappus b. Judah subsequently found R. Aqiba nonetheless convening groups in public for the study of Torah. “Aqiba,” he said, “are you not afraid of the regime?” He said: “Let me answer you with a comparison: It is like a fox that was walking along the river-bank when he saw some fish moving in groups from place to place. He said to them: ‘What are you fleeing from?’ They said: ‘From the nets that the human beings cast over us.’ He said to them: ‘Wouldn’t you like to climb up onto the dry land so that you and I might live together as your ancestors and mine once did?’ They said: ‘Are you indeed the one who is alleged to be the cleverest of animals? You are not clever but foolish! For if there is danger in the place where we do live [that is, our natural environment], is it not all the more so in the place where we must die?’ So is it with us now: for we sit and study Torah, about which it is said, ‘For it is your life and your length of days’ (Deut. 30:20); were we to abandon it, we would be in far greater danger.” — b. Berakhot 61b

God in the Hebrew Bible, as it emerged from its editing process, is almighty; he creates heaven and earth with a word, and he is above all other gods-but he creates a serpent who undoes all his creative work. Often he acts like a large and powerful and somewhat bad-tempered human being. Like any landlord, he walks in the Garden of Eden in the cool of the day. He gets angry. He bargains with his people. He changes his mind. He falls into vindictive rages, as in the case of Noah's flood or the Tower of Babel or the unfortunate cities of Sodom and Gomorrah, and he plays atrocious games, as in the case of his command to Abraham to sacrifice his son Isaac. He has a somewhat bizarre preoccupation with the length of Samson's hair. He performs prodigious wonders, such as slaughtering the first-born sons of Egypt and leading the Israelites to safety through the parted waters of the Red Sea-only to discover that those who have witnessed those stupendous miracles quickly forget them and turn to complaint and the worship of other gods. Like all of us, the God of the Hebrew Bible is a mess of contradictions.

Length One (L1) is the first measurement. To obtain L1, the rear wheel must be off the ground. If the bike has a centerstand, this task is simple; if not it may help to have a few, friends around to lift the bike. If you’re measuring a road race bike, don’t use a swingarm stand—even though the tire will be off the ground, the weight of the motorcycle will still be pushing down on the suspension, causing it to compress.

EPH3.16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;  EPH3.17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,  EPH3.18 May be able to comprehend with all saints what is the breadth, and length, and depth, and height; 

Among the papyri interpreted as fragments of books once used by teachers and students, the Psalter is better represented than any other volume of Jewish or Christian canonical Scripture, strongly suggesting that the Davidic Psalter was more used and read ‘than any book of the Old Testament, perhaps more than any book of the Bible, throughout the Christian centuries in Egypt’. A recent inventory of papyrus notebooks lists eleven items for the period between the third century and the seventh inclusive, of which eight give primarily or exclusively the texts of the psalms. Narrowing the period of the third century to the fifth gives seven papyrus items of which five contain copies of psalms. These notebooks are the best guide to what the literate slaves of larger households, grammar masters and attentive parents were teaching their infants in Egypt, both Jewish and Christian, and they suggest that the psalms were a fundamental teaching text in the social circles where men and women used writing, or aspired to it for their children. That is hardly surprising, since the psalms were ideal for teaching the young in households wealthy enough to afford the luxury of an education for an offspring. An almanac of prayer and counsel for times of good and adverse fortune, the poems of the Psalter are arranged in sense-units of moderate length by virtue of the poetic form. This makes them amenable to study, including the slow process of acquiring the skills of penmanship (Pl. 29).

[T]here is another explanation for why these scriptures are so different. With the discovery of the Dead Sea Scrolls (texts that date to the first and second centuries), scholars learned that it was a common practice for religious leaders to alter accepted religious texts. As each great religious leader came along, an edited version of existing texts (including Old Testament texts) might be produced emphasizing the “correct” interpretation of that text according to the insights of the current religious leader. The new texts were not simply a commentary on the verses; rather, verses could be added, eliminated, or otherwise altered in order to convey the desired meaning. In other words, a prophetic leader would take Solomon’s sword to the accepted text and change things he did not agree with or expound on other teachings. This was a traditionally accepted way of sharing religious insights as well as a means of showing reverence to the prophetic, religious leaders of their day. It was a common practice among the ancient Hebrews. For example, among the nearly 900 texts discovered among the Dead Sea Scrolls, there are 15 different copies of Genesis, 21 different copies of Isaiah and 36 copies of Psalms. Among the multiple copies of the Old Testament book of Jeremiah, some copies vary in length by as much as 15% because of these changes and alterations. And so, the religious texts during and after the time of Jesus were altered, sometimes unintentionally, sometimes intentionally. This explanation helps us understand the errors and inconsistencies in the texts, but it further undermines the argument that the Bible is inerrant.

16that He would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man, 17that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, 18may be able to comprehend with all the saints what is the width and length and depth and height— 19to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.

Since seminary tends to academize the faith, making it a world of ideas to be mastered (I will write about this at length later in this book), it is quite easy for students to buy into the belief that biblical maturity is about the precision of theological knowledge and the completeness of their biblical literacy. So seminary graduates, who are Bible and theology experts, tend to think of themselves as being mature. But it must be said that maturity is not merely something you do with your mind (although that is an important element of spiritual maturity). No, maturity is about how you live your life. It is possible to be theologically astute and be very immature. It is possible to be biblically literate and be in need of significant spiritual growth.

Pray Lord God, it is difficult to comprehend that you would step from eternity to join us in time! How astounding it is to me that you would go to such lengths and cost to make eternity my hope. Thank you for glimpses of what life itself is all about.

I gingerly and quietly plopped the idea into the laps of those with whom I thought it would be safe: the married women at church. Big mistake. Immediately I was assaulted with some of the most ridiculous and unbiblical things I’ve heard in church to this day. Here are some examples. “The last thing you want to think about right now is marriage.” “When you stop thinking about marriage, that’s when God will bring someone to you.” “Maybe you’re not spiritually mature enough to marry.” “Go on another missions trip. That’ll get your mind off marriage.” “I wish I were still single. Wanna trade?” These were all said by Christian women, many of them long-time believers, Bible study leaders, elders’ wives, and/or women in other places of authority. I felt so foolish. If it wasn’t good to desire marriage, then I figured I’d better just keep my mouth shut. I certainly didn’t want my fledgling hope to be dismissed so easily. I’d either have to nurture it in secret or try to squelch it altogether. Many singles have done just this. We’ve shut down. We’ve tried to reprogram ourselves. We hold others at arm’s length on this subject because we don’t want to get hurt.

Bible vs. Koran “Therefore, when ye meet the unbelievers in fight, smite at their necks; at length, when ye have thoroughly subdued them, bind a bond firmly on them: thereafter is the time for either generosity or ransom, until the war lays down its burdens. . . . But those who are slain in the Way of Allah, He will never let their deeds be lost.” —Koran 47:4 “And he sent messengers ahead of him, who went and entered a village of the Samaritans, to make ready for him; but the people would not receive him, because his face was set toward Jerusalem. And when his disciples James and John saw it, they said, ‘Lord, do you want us to bid fire come down from heaven and consume them?’ But he turned and rebuked them. And they went on to another village.” —Luke 9:52–56

coming of Christ. From this we may gather a   brief definition of true Christianity -- that it is a faith that is   lively and full of vigor, so that it spares no labor, when assistance   is to be given to one's neighbors, but, on the contrary, all the pious   employ themselves diligently in offices of love, and lay out their   efforts in them, so that, intent upon the hope of the manifestation of   Christ, they despise everything else, and, armed with patience, they   rise superior to the wearisomeness of length of time, as well as to all   the temptations of the world.

4 “Lord, reveal to me the end of my lifeand the number of my days.Let me know how short-lived I am. 5 You, indeed, have made my days short in length,and my life span as nothing in Your sight.Yes, every mortal man is only a vapor.

In the Bible we find examples of fasts that lasted one day or part of a day (see Judges 20:26; 1 Samuel 7:6; 2 Samuel 1:12; 3:35; Nehemiah 9:1; Jeremiah 36:6), a one-night fast (see Daniel 6:18-24), three-day fasts (see Esther 4:16; Acts 9:9), seven-day fasts (see 1 Samuel 31:13; 2 Samuel 12:16-23), a fourteen-day fast (see Acts 27:33-34), a twenty-one-day fast (see Daniel 10:3-13), forty-day fasts (see Deuteronomy 9:9; 1 Kings 19:8; Matthew 4:2), and fasts of unspecified lengths (see Matthew 9:14; Luke 2:37; Acts 13:2; 14:23).

Jesus Christ is the Truth; and if He affirmed the literal creation of the world in six normal-length days, we Christians should do the same. If however we compromise and try

And then I remembered with a start: this man was an Arab, while those others, those figures of the Bible - were Hebrews! But my astonishment was only of a moment's duration; for all at once I knew, with that clarity which sometimes bursts within us like lightning and lights up the world for the length of a heartbeat, that David and David's time, like Abraham and Abraham's time, were closer to their Arabian roots - and so to the beduin of today - than to the Jew of today, who claims to be their descendant... I

Knowledge is power, and throughout history rulers have gone to great lengths to control the flow of information.